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John Barth Literary Manuscripts [Finding Aid]. Library of Congress. [PDF Rendered Tue Sep 23 15:00:19 EDT 2014] [XSLT Processor
John Barth Literary Manuscripts A Finding Aid to the Collection in the Library of Congress Manuscript Division, Library of Congress Washington, D.C. 2008 Revised 2010 April Contact information: http://hdl.loc.gov/loc.mss/mss.contact Additional search options available at: http://hdl.loc.gov/loc.mss/eadmss.ms008022 LC Online Catalog record: http://lccn.loc.gov/mm82050971 Prepared by Manuscript Division staff Revised by Margaret McAleer with the assistance of Lena H. Wiley Collection Summary Title: John Barth Literary Manuscripts Span Dates: 1955-1978 Bulk Dates: (bulk 1955-1968) ID No.: MSS50971 Creator: Barth, John, 1930- Extent: 90 items ; 11 containers plus 2 oversize ; 8.4 linear feet Language: Collection material in English Location: Manuscript Division, Library of Congress, Washington, D.C. Summary: Author. Holograph and annotated typed manuscripts and corrected galley and foundry proofs of several of Barth's early novels, short stories, nonfiction writings, and speeches. Selected Search Terms The following terms have been used to index the description of this collection in the Library's online catalog. They are grouped by name of person or organization, by subject or location, and by occupation and listed alphabetically therein. People Barth, John, 1930- Barth, John, 1930- End of the road. 1958. Barth, John, 1930- Floating opera. 1955. Barth, John, 1930- Giles goat-boy; or, The revised new syllabus. 1966. Barth, John, 1930- Sot-weed factor. 1960. Borges, Jorge Luis, 1899-1986. Subjects American essays. American fiction. American literature. Short stories. Speeches, addresses, etc. Occupations Authors. Administrative Information Provenance The literary manuscripts of John Barth, author, were given to the Library of Congress by Barth in 1968. -
100 Best Last Lines from Novels
100 Best Last Lines from Novels 1. …you must go on, I can’t go on, I’ll go on. –Samuel Beckett, The Unnamable 22. YOU HAVE FALLEN INTO ARt—RETURN TO LIFE –William H. Gass, (1953; trans. Samuel Beckett) Willie Masters’ Lonesome Wife (1968) 2. Who knows but that, on the lower frequencies, I speak for you? –Ralph Ellison, 23. In your rocking-chair, by your window dreaming, shall you long, alone. In your Invisible Man (1952) rocking-chair, by your window, shall you dream such happiness as you may never feel. –Theodore Dreiser, Sister Carrie (1900) 3. So we beat on, boats against the current, borne back ceaselessly into the past. –F. Scott Fitzgerald, The Great Gatsby (1925) 24. Go, my book, and help destroy the world as it is. –Russell Banks, Continental Drift (1985) 4. …I was a Flower of the mountain yes when I put the rose in my hair like the Andalusian girls used or shall I wear a red yes and how he kissed me under the 25. It was the devious-cruising Rachel, that in her retracing search after her missing Moorish wall and I thought well as well him as another and then I asked him with children, only found another orphan. –Herman Melville, Moby-Dick (1851) my eyes to ask again yes and then he asked me would I yes to say yes my mountain flower and first I put my arms around him yes and drew him down to me so he could 26. The knife came down, missing him by inches, and he took off. -
An Interpretation of Platoʼs Ideas and Criticism of Parmenides According to Peanoʼs Ideography
Athens Journal of Humanities & Arts - Volume 5, Issue 1 – Pages 13-28 An Interpretation of Platoʼs Ideas and Criticism of Parmenides according to Peanoʼs Ideography By Giuseppe Boscarino Anyone who studies the Platonic work finds great difficulty in interpreting the precise meaning of his ontological terms, which are most often enveloped in an obscure and mystical language. Aristotle already emphasized the allegorical and poetic meaning of the platonic terms "imitation" and "participation," related to the sensible things, "copies" of the "ideas." I have asked myself then the following question: Is there a rational and logical nucleus within the mystical and mythological shell of Platonism? Studying the mathematical ideography of Peano, a great logician, mathematician and contemporary linguist, elicited the following question: can we make an ideographic translation of Platoʼs ontological terms in the same way Peano did for aspects of Euclidʼs work? We demonstrate a possible valid, rational, and logical nucleus of certain Platonic nomenclature beyond the mists of certain metaphysical interpretation, while also showing Platoʼs criticism of Parmenides to be invalid in the light of Peanoʼs ideography. Difficulty in the Interpretation of Platonic Theory in Educational and Historiographical Processes Many students have experienced the darkness, ambiguity and vagueness of philosophical language in the study of the history of philosophy. This turns into difficulty whenever the teacher has to explain to young students the thoughts of a philosopher, using the most limpid and clear language possible. Thus, texts on the history of philosophy instead of helping young people to escape from imprecise, vague and primitive ways of reasoning, rather accentuate this aspect, exposing the thinking of philosophers in even more obscure and ambiguous ways than seen in the original source. -
Apocalypse in the Novels of Cormac Mccarthy
“The Salitter drying from the earth”: Apocalypse in the novels of Cormac McCarthy A thesis submitted in partial fulfilment of the requirements for the Degree of Master of Arts in English in the University of Canterbury by Christopher Yee University of Canterbury 2010 Contents Acknowledgements ................................................................................................................... 3 Abstract ..................................................................................................................................... 4 Introduction ............................................................................................................................... 5 1. Apocalypse ........................................................................................................................ 6 2. Manifest Destiny ............................................................................................................... 8 3. Overview of Chapters...................................................................................................... 12 Chapter One: Apocalyptic Time in Blood Meridian ............................................................... 18 1. Resistance of linear time: Holden and the narrator ......................................................... 20 2. The Kid ............................................................................................................................ 32 3. The Epilogue .................................................................................................................. -
Post-War Argentinian Philosophical Debates and the Peripheral Condition
Post-war Argentinian Philosophical Debates and the Peripheral Condition Clara Ruvituso1 Abstract: In this paper we propose a reflection on the condition of written philoso- phy in Latin America, analysing the philosophical essays of three central Argentinian scholars: Francisco Romero, Carlos Astrada and Rodolfo Kusch during the controver- sial political context of first Peronism (1946-1955). The salient focus is the analysis of the ways in which these philosophers confronted the question of Latin American philosophy, in particular the role of the Western tradition in crisis and the question of the European, mestizo and indigenous heritage, linking these ideas with their political positions and mutual influences within the academic field. Finally, we propose some reflections on the possibility to write philosophy in Latin America within strong cen- tre/periphery structures and political polarisations, analysing how these factors could operate by connection and disconnection within the construction of the Argentinian philosophical field. Introduction In 1926, the Argentinian philosopher Coriolano Alberini was the first and only Latin-American professor invited to participate in the VI International Congress of Philosophy at Harvard. He aroused curiosity from the international community speaking for the first time in Spanish at an international philosophical conference. At the beginning of his speech about the role of philosophy in international relations he spoke provocatively about the importance of Spanish as a language in the USA, spoken by millions of people in that country and across the rest of the continent. On his return to Argentina, Alberini criticised the anti-(North)Americanism that had expanded throughout Latin American intellectual circles: \It is surprising that the USA, in spite of its mate- rial opulence, has for many years an artistic, scientific and philosophical history that is respected in Europe. -
A Noção De Ser-No-Mundo
AO ENCONTRO DE HEIDEGGER: a noção de Ser-no-Mundo FINDING HEIDEGGER: what is Being-in-the-World Jeannette Antonios Maman1 Resumo: Trata-se de esclarecer a noção de Ser-no-Mundo para melhor compreensão do fenômeno jurídico na linha de pesquisa da fenomenologia de Martin Heidegger. Palavras-chave: Fenomenologia. Filosofia do ser. Ser-no-mundo. Abstract: This paper is a initiation into Phenomenological Reserch of Martin Heidegger and the study wich is Being-in-the-World for understanding law phenomenon. Keywords: Law phenomenom. Philosophy of the being. Being-in-the-world. 1. Abrindo caminhos A História de Filosofia, de Nicola Abbagnano, inclui, equivocadamente, entre os existencialistas, o pensador Martin Heidegger. O próprio Heidegger não se admitia como existencialista. Muito corretamente, devemos considerá-lo um “refundador” da filosofia do ser, que rompe com a metafísica tradicional, de Aristóteles a Kant, e indicar – para investigação de Ontologia fundamental – não a filosofia do ser que busca os fundamentos, mas o pensar sobre os entes – naquilo que é mais importante. Esta é a tarefa do Dasein (ser-o-aí, ser-humano-existente- em-situação-com-o-outro, para a morte). A última das possibilidades é, paradoxalmente, uma impossibilidade – a morte. O caminho investigativo da filosofia do ser heideggeriana é fenomenológico. O fenômeno se estende para um desvelar de sua interiosidade. Este encontro não se dá se não há disposição para buscá-lo, fora-de-si pelo Dasein. Assim responderemos às inquietações filosóficas do por que as coisas são assim ou por que não são de outro modo. Esta é a via quando buscamos a compreensão do fenômeno jurídico. -
Also Make the Heavens
Skrifter utgivna av Avdelningen för litteratursociologi vid Litteraturvetenskapliga institutionen i Uppsala Publications from the Section for Sociology of Literature at the Department of Literature, Uppsala University 60 Also Make the Heavens 1 2 Svante Lovén Also Make the Heavens Virtual Realities in Science Fiction Uppsala 2010 Avdelningen för litteratursociologi vid Litteraturvetenskapliga institutionen i Uppsala The Section for Sociology of Literature at the Department of Literature, Uppsala University 3 Parts of the second chapter have previously been published in “Even better than the real thing? Counterfeit realities and twentieth century dystopian fic- tion”, Human IT. Tidskrift för studier av IT ur ett humanvetenskapligt per- spektiv, 2–3, 2001, pp. 233-289. Cover photograph by the author. Cover design by Martin Högvall. Printed at Kph Trycksaksbolaget, Uppsala, 2010. Copyright © Svante Lovén 2010 ISSN 0349-1145 ISBN 978-91-88300-49-2 4 Till Elisabeth, Magnus och Anna 5 6 Contents Acknowledgements 9 Introduction 11 1. The charm and danger of the illusion 1. Introduction 29 2. The seductive image and the weakness of our nature Plato 31 Christian iconophobia 34 The illusion as witchcraft: Two Renaissance allegories 39 3. The human demiurge The celebration of illusionist art 43 The man-made world and the dream of order 47 The Romantic poet as creator god 55 4. The technological spectacle Romantic mistrust of technology 59 The virtual reality of the panorama 60 The virtual reality as decadence: J.K. Huysmans’ Against Nature 70 2. The humanist reaction 1. The terror of direct experience 79 E.M. Forster, “The Machine Stops” 80 2. Escape of the masses The threat of film 84 Aldous Huxley, Brave New World 86 3. -
VIBS the Value Inquiry Book Series Is Co-Sponsored By: Adler School Of
VIBS The Value Inquiry Book Series is co-sponsored by: Adler School of Professional Psychology American Indian Philosophy Association American Maritain Association American Society for Value Inquiry Association for Process Philosophy of Education Canadian Society for Philosophical Practice Center for Bioethics, University ofTurku Center for Professional and Applied Ethics, University of North Carolina at Charlotte Center for Research in Cognitive Science, Autonomous University of Barcelona Centre for Applied Ethics, Hong Kong Baptist University Centre for Cultural Research, Aarhus University Centre for Professional Ethics, University of Central Lancashire Centre for the Study of Philosophy and Religion, University College of Cape Breton College of Education and Allied Professions, Bowling Green State University College of Liberal Arts, Rochester Institute of Technology Concerned Philosophers for Peace Conference of Philosophical Societies Department of Moral and Social Philosophy, University of Helsinki Gannon University Gilson Society Ikeda University Institute of Philosophy of the High Council of Scientific Research, Spain International Academy of Philosophy of the Principality of Liechtenstein Robert S. Hartman - 9789004496101 Downloaded from Brill.com09/25/2021 06:55:46PM via free access International Center for the Arts, Humanities, and Value Inquiry International Society for Universal Dialogue Natural Law Society Personalist Discussion Group Philosophical Society of Finland Philosophy Born of Struggle Association Philosophy Seminar, University of Mainz Pragmatism Archive R.S. Hartman Institute for Formal and Applied Axiology Research Institute, Lakeridge Health Corporation Russian Philosophical Society Society for Iberian and Latin-American Thought Society for the Philosophic Study of Genocide and the Holocaust Society for the Philosophy of Sex and Love Yves R. Simon Institute Titles Published I. -
Meaning and Morality in the Works of Cormac Mccarthy
MEANING AND MORALITY IN THE WORKS OF CORMAC MCCARTHY A thesis submitted in partial fulfillment of the Requirements for the degree of Master of Humanities By SHANE PHOENIX MOON B.A., Antioch University Midwest, 2011 2015 Wright State University WRIGHT STATE UNIVERSITY GRADUATE SCHOOL May 1, 2015 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Shane P. Moon ENTITLED The Search for Meaning and Morality in the Works of Cormac McCarthy BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Humanities. ___________________________ Donovan Miyasaki, PhD Thesis Director ___________________________ Valerie Stoker, PhD Committee of Final Examination: Director, Master of Humanities Program _________________________________ Donovan Miyasaki, PhD _________________________________ Scott Wilson, PhD _________________________________ Andrew Strombeck, PhD _________________________________ Robert E.W. Fyffe, PhD Vice President for Research and Dean of the Graduate School ABSTRACT Moon, Shane Phoenix. M.Hum. Department of Humanities, Wright State University, 2015. The Search for Meaning and Morality in the Works of Cormac McCarthy. This thesis examines the work of Cormac McCarthy, in which I will argue against assertions that McCarthy’s work is nihilistic in that he presents a world in which life is meaningless. I will analyze three of McCarthy’s novels, one from each of the common categorizations of his work: Child of God (Appalachian period), Blood Meridian, or the Evening Redness in the West, and The Road (Western period), and The Road. Through this analysis, I will conclude that McCarthy’s novels are not nihilistic; instead, McCarthy’s novels contain strong allusions to the existential philosophy of Jean-Paul Sartre, Friedrich Nietzsche and Soren Kierkegaard. -
Nicola Abbagnano Between Philosophy of Crisis and Philosophy of Commitment
Nicola Abbagnano entre a filosofia da crise e a filosofia do compromisso# Nicola Abbagnano tra filosofia della crisi e filosofia dell’impegno by Massimo Mori** Tradução de Bartolomeu Leite da Silva (UFPB) e Danilo Vaz-Curado R. M. Costa (UNICAP) Recebido: 10/2014 Aprovado: 12/2014 Resumo: O texto propõe, a partir de Nicola Abbagnano, uma forma de existencialismo, que de um lado vem retomar suas noções fundamentais, e por outro postular uma filosofia de compromisso e de projetualidade positiva. O artigo mostra como, para Abbagnano, o pressuposto de partida do existencialismo é o abandono da certeza que deveria caracterizá-lo, tanto no que tange ao positivismo quanto ao idealismo. O texto discorre ainda sobre a recepção do existencialismo pelo idealismo alemão, sobretudo na obra de Heidegger, auxiliando a conceber a dimensão problemática do ser humano, levando, então Abbagnano a considerá-lo como uma “indeterminação problemática”. A indeterminação teria como consequência o conceito de possibilidade, e desta desvelar-se-ia uma segunda categoria fundamental: a da transcendência implícita na existência mesma, cumulando assim na coexistência. Palavras-chave: existencialismo, indeterminação problemática, possibilidade, coexistência. Abstract: The text proposes, from Nicola Abbagnano, a form of existentialism, which on one side is resuming its fundamental notions, and on the other postulate a philosophy of commitment and positive projectuality. The article shows how to Abbagnano, existentialism of the starting assumption is the abandonment of certainty which should characterize it, both in terms of positivism as idealism. The text also discusses the reception of existentialism by German idealism, especially in the work of Heidegger, helping to design the problematic dimension of the human being, leading then Abbagnano to consider it as a "problematic uncertainty". -
ANALYSIS Giles Goat-Boy (1966) John Barth
ANALYSIS Giles Goat-Boy (1966) John Barth (1930- ) “In the metaphoric world called the University, control is held by a computer, WESAC [WESCAC], which is able to run itself and to tyrannize people, for it has the ability to subject them to a radiating and disintegrating force, that is, to EAT them, an acronym for its power of ‘Electroencephalic Amplification and Transaction.’ WESAC is so out of hand that one of its developers, Max Spielman, believes it can only be controlled through reprogramming by a Grand Tutor, a prophet, who will bring a ‘New Syllabus,’ that is, a new philosophy. For this role and this purpose he selects George Giles, whom he had raised among goats as a goat, though he was actually a human found as an infant in the tapelift of WESAC. In his undertaking George has to contend with a troublemaker, Maurice Stoker, who alone fully understands the operation of WESAC, and with a minor poet, Harold Bray, who contends that he is a Grand Tutor. George enters the computer to destroy it, and learns to confound WESAC by answering its questions through paradoxes that paralyze the machine. When George emerges, authorities eager to put WESAC back into operation seize him and send him back to the animal site of his boyhood, for he is now the University’s scapegoat.” James D. Hart The Oxford Companion to American Literature, 5th edition (Oxford 1941-83) 282 “It is not, I hasten to say, a merely blasphemous work of empty nihilism, though some reviewers have reacted as if it were. -
Beyond Croce and Gramsci?
Differentia: Review of Italian Thought Number 1 Autumn Article 31 1986 Beyond Croce and Gramsci? Mark S. Roberts Follow this and additional works at: https://commons.library.stonybrook.edu/differentia Recommended Citation Roberts, Mark S. (1986) "Beyond Croce and Gramsci?," Differentia: Review of Italian Thought: Vol. 1 , Article 31. Available at: https://commons.library.stonybrook.edu/differentia/vol1/iss1/31 This document is brought to you for free and open access by Academic Commons. It has been accepted for inclusion in Differentia: Review of Italian Thought by an authorized editor of Academic Commons. For more information, please contact [email protected], [email protected]. Beyond Croce and Gramsci? Mark S. Roberts Review-essay on Critiq11l',January-February 1985, no. 452-453: ltnlin11Philosophers by Th,:111se/ves(221 pages). Paris, Editions de Minuit. Robert Maggiori opens his brief preface to this special issue of Critique by paraphrasing several questions posed by Eugenio Garin in his Storia della filosofia italiana---questions like: Is it correct to speak in terms of national philosophies? If so, is there such a thing as an Italian philosophy? At what point does it begin? etc. Following this, Maggiori goes on to answer some of the questions by invoking various learned opinions about the history, status, impact and relative position of past and present Italian philosophy. But these questions and their answers will not, I suspect, be much help in introducing an English-speaking audience to this sort of philosophy, since they are aimed at a predominantly European readership-a readership with direct geocultural ties to twentieth century Italian thought.