First Encounter with Iai in Japan, the Days of Sword-Wielding Battles Are A
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玄同 Kokusai Budoin, IMAF 2013 Gendo International Martial Arts Federation Newsletter No
国際武道院 国際武道連盟 玄同 Kokusai Budoin, IMAF 2013 Gendo International Martial Arts Federation Newsletter No. 2 The objectives of Kokusai Budoin, IMAF, include the expansion of interest in Japanese Martial Arts; the Upcoming Events establishment of communication, friendship, understanding and harmony among member chapters; the development of the minds and bodies of its members; and the promotion of global understanding 2013 Kokusai Budoin, IMAF and personal growth. European Congress Location: Budapest, Hungary 2013 Kokusai Budoin, IMAF All Japan Budo Exhibition Date: 18 - 20 October Tokyo Information & Reservation details pages 6 - 8 Hirokazu Kanazawa (right-side) receiving his Karatedo Meijin 10th Dan certicate from Kokusai Budoin, IMAF President Yasuhisa Tokugawa at the 35th All Japan Budo Exhibition reception. Contact: [email protected] 2013 Kokusai Budoin, IMAF HQ Autumn Seminar Location: Greater Tokyo Area Date: To Be Announced Contact: [email protected] Featured News 2013 Kokusai Budoin, IMAF All Japan Budo Exhibition Kokusai Budoin, IMAF Portal Site Largest Branch Country Sites International Representatives Multiple Languages, and more... http://kokusaibudoin.com 2013 Shizuya Sato Sensei Memorial Training Tokyo Cidra, Puerto Rico Held May 26th at the Ikegami Kaikan in Tokyo, the 35th All Japan Budo Exhibition featured 25 February 2013 leading Japanese and international practitioners from all Kokusai Budoin, IMAF divisions. Updates for Members Membership Renewals and more... Kokusai Budoin, IMAF sponsors numerous national, regional -
Asian Traditions of Wellness
BACKGROUND PAPER Asian Traditions of Wellness Gerard Bodeker DISCLAIMER This background paper was prepared for the report Asian Development Outlook 2020 Update: Wellness in Worrying Times. It is made available here to communicate the results of the underlying research work with the least possible delay. The manuscript of this paper therefore has not been prepared in accordance with the procedures appropriate to formally-edited texts. The findings, interpretations, and conclusions expressed in this paper do not necessarily reflect the views of the Asian Development Bank (ADB), its Board of Governors, or the governments they represent. The ADB does not guarantee the accuracy of the data included in this document and accepts no responsibility for any consequence of their use. The mention of specific companies or products of manufacturers does not imply that they are endorsed or recommended by ADB in preference to others of a similar nature that are not mentioned. Any designation of or reference to a particular territory or geographic area, or use of the term “country” in this document, is not intended to make any judgments as to the legal or other status of any territory or area. Boundaries, colors, denominations, and other information shown on any map in this document do not imply any judgment on the part of the ADB concerning the legal status of any territory or the endorsement or acceptance of such boundaries. ASIAN TRADITIONS OF WELLNESS Gerard Bodeker, PhD Contents I. INTRODUCTION .............................................................................................................................. -
Smaa Journal
Vol. 22, Issue 2 2017 SMAA JOURNAL Shudokan Martial Arts Association ▪ PO Box 6022, Ann Arbor, MI 48106-6022 http://smaa-hq.com/ ▪ [email protected] ▪ 1-734-645-6441 ANNOUNCEMENTS OBJECTIVES OF THE SMAA 2017 SMAA DUES 1. To promote and aid in the growth of Japan’s traditional arts and ways. Membership fees were due on January 1, 2017. Please be sure to pay your SMAA dues on time. You 2. To assist the public in achieving spiritual can either send a check to our headquarters or pay growthand physical development through online at http://www.smaa-hq.com/payments. budo/bujutsu. php. We accept Visa, MasterCard, and PayPal. This 3. To further friendship and understanding is a quick and safe way to make your annual SMAA between Asian and Western martial artists. membership payment. 4. To establish goodwill and harmony among We appreciate our members paying dues promptly. martial artists of various systems. It makes life easier for the SMAA staff of 5. To offer Western martial artists access to volunteers, and it is representative of the type of legitimate budo/bujutsu organizations and self-discipline we are cultivating through the study teachers in Japan. of traditional Japanese martial arts. 6. To give practitioners of authentic budo/bujutsu recognition for their years of DONATIONS & TAX DEDUCTIONS devotion to these arts. The SMAA is a federally tax-exempt, nonprofit corporation. As such, your donations to our BOARD OF DIRECTORS association are tax deductible. Send your ▪ Karl Scott Sensei donations, in the form of a check or money order ▪ Nicklaus Suino Sensei (made out to SMAA), to our headquarters in ▪ H. -
Train Driver and Master Iaido Swordsman
People Train Driver and Master Iaido Swordsman aido is a martial art based on use of Takeshi Kawaguchi, chief driver in the The founder of iaido is believed to be I the Japanese sword (nihonto), said by Narashino Train Crew Depot of the JR East Jinsukeshigenobu Hayashizaki, a retainer many to comprise the origin of all martial Chiba Branch Office is one of many avid of the Mogami feudal clan in Oshu (cur- arts in Japan. During the samurai era, followers of iaido in Japan today. rent-day Yamagata Prefecture in northern members of the warrior class trained in Kawaguchi was raised in a rural district Honshu) during the Eiroku Era (1558–69) this discipline as a means of developing of Ibaraki Prefecture. Growing up in a whose school of fencing came to be their fencing skills. But today, it is referred rich natural environment, he was active known as the Hayashizakimuso School, to as, ‘The path for spiritual strength in sports, and trained hard in baseball, his or the Shigenobu School. Nearly two cen- through training in sword lore’. In other first love. At graduation from senior high turies later during the Kyoho Era (1716– words, iaido has come to be pursued as a school, he joined the Chiba Railway Op- 36), Shuze Hasegawa, a swordsman of means of self-refinement and self-devel- erating Division of the former JNR. One unprecedented prowess, fused his unique opment. of the key reasons for choosing this job technique into the art, and changed the Kendo (Japanese fencing), one of the tra- was the chance to continue to pursue his name of the school to the Musojikiden ditional arts passed on from generation- love of baseball. -
OHS Kobudo Club What Is It? • “Kobudo” Is the Study of Traditional Japanese Martial Arts
OHS Kobudo Club What is it? • “Kobudo” is the study of traditional Japanese martial arts. This program is unique: more than just punching and kicking, lessons will include yoga exercises, whole body conditioning, and the most effective and proven self-defense system that you can learn. • OHS Kobudo Club will train in the traditional Japanese martial arts of Ninpo and Jujutsu and will also include other self-defense and personal safety programs. OHS Kobudo Club is non- competitive and does NOT participate in sparring, MMA, or any other type of competitive tournaments or contests. Who? • OHS Kobudo Club is associated with the Futen Dojo in Milwaukee, WI, which is an official dojo of the Genbukan World Ninpo Bugei Federation (GWNBF) and Kokusai Jujutsu Renmei Federation (KJJR). • OHS Kobudo Club is instructed by David Klemp, a teacher in the OHS English Department. He holds a 2nd degree black belt in KJJR Jujutsu and a 1st degree black belt in Genbukan Ninpo, and is a student of Michael Coleman, Kyoshi, head instructor of the Futen Dojo and direct student of Grandmaster Shoto Tanemura. • OHS Kobudo Club is open to OHS students, staff, and community members (with permission). When and Where? • Classes will be conducted right here at OHS and will run after school once or twice per week; classes typically run approximately an hour and a half. Specific times and locations TBA. Cost? Training is free! However, once you decide that OHS Kobudo Club is for you, there are membership, testing, and optional seminar fees: • Membership fees for GWNBF/KJJR* (fee covers one year of membership): o New members joining either GWNBF or KJJR (note: fee is higher for joining both): Adult (16 years old and above) application fee is ¥3,000 (approx $30) Child (below 16 years old) application fee is ¥2,000 (approx $20) • Testing fees (prices are approximate)* Grade Adult Child 9th Kyu – 4th Kyu $30 $15 3rd Kyu – 1st Kyu $40 $20 Shodan (Black Belt) $100 $50** *GWNBF/KJJR Rules & Systems, Version III, 2009. -
About Zen Bu Kan
About Zen Bu Kan Zen Bu Kan is an iaido dojo of the Muso Jikiden Eishin Ryu lineage located in Salt Lake City, Utah. Zen Bu Kan was started by Jules Harris Sensei. Having studied in New York, Harris Sensei moved to Utah to study Zen at the renowned Kanzeon Zen Center in Salt Lake City. A scholar, warrior, and spiritual leader; Harris Sensei taught without thought of personal gain, only to pass on the lineage. He moved back East, to Pennsylvania, to further his spiritual studies. Zen Bu Kan is now led by his students Jason Hankins Sensei and Dick Beckstead Sensei. More recently, Zen Bu Kan has begun to teach kendo under the direction of Robert Stroud Sensei, 7th dan renshi. Stroud Sensei leads a dojo in Boise, Idaho, and serves as a kendo mentor and instructor to Zen Bu Kan’s sensei. Iaido students at Zen Bu Kan begin by learning the basic fundamentals of iaido. Having learned the fundamentals, students then begin to learn the twelve Seitei kata. The Seitei kata are the standard by which iaido practitioners (iaidoka) world-wide begin their training and upon which they are tested. Eventually, students move on to learn the Omori-Ryu and Muso Jikiden Eishin Ryu kata. Zen Bu Kan does not operate for profit and is solely supported by its students at cost. This allows the school to keep the price of tuition to a minimum, but it also means that the school is heavily dependant upon its students to remain in operation. The students form both the body and the support staff of the school. -
A Philosophical Look at the Asian Martial Arts by Barry Allen Michael Wert Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 6-1-2016 Review of Striking Beauty: A Philosophical Look at the Asian Martial Arts by Barry Allen Michael Wert Marquette University, [email protected] Published version. Philosophy in Review, Vol. 36, No. 3 (June 2016): 91-93. Permalink. © 2016 University of Victoria. Used with permission. Philosophy in Review XXXVI (June 2016), no. 3 Barry Allen. Striking Beauty: A Philosophical Look at the Asian Martial Arts. Columbia University Press 2015. 272 pp. $30.00 USD (Hardcover ISBN 9780231172721). Recently, the martial arts have received greater attention from English speaking scholars, mostly in the humanities and some social sciences (Japanese and Chinese language scholarship, absent in this volume, have been around much longer.) There are sociological and anthropological studies of martial arts practice and practitioners, works that analyze martial arts in various media with martial arts literature, theater, and film studies leading this field, and the occasional historical monograph. There is even a newly established journal, Martial Arts Studies, with an affiliated annual conference. Like other academic martial arts monographs, Allen brings his academic expertise, in this case philosophy, into conversation with his hobby. He uses his knowledge of philosophy to ask whether there can be beauty in an activity that, he argues, was originally intended to train people for violence. He wrestles with the aesthetic qualities of martial arts on the one hand and, on the other, the ethical problem posed by participating in what seems to be an art created for violence. Along the way he uses martial arts as a lens for describing Chinese philosophy because all martial arts in East Asia were influenced by the philosophical and religious traditions that originated or changed in China. -
34 St Dojo Flier for Web, Both Pages
Legend doesn’t teach Martial Arts Legend teaches Champions of Martial Arts [email protected] | (212) 279-DOJO (3656) | 347 West 34th Street New York, NY | http://www.34stdojo.com/ The 34th Street Dojo is a unique opportunity to learn martial arts from an incredible group of masters! Grandmaster Richard Lenchus 10th Dan from Japan »62 years of training in the Martial Arts »Founder of Legend Karate »One of the recognized founding fathers of American martial arts »Received 10th Dan in Shotokai Karate from Kawanabe Sensei in Japan »Decades of full contact fighting experience »Interservice Boxing Champion in the USMC »First learned to box from heavyweight legend Jack Dempsey Sifu Ruben Torres (Tai Chi and Kung Fu) »Decades of training in Tai Chi, Northern Shaolin Kungfu (Seven Star Praying Mantis and Longfist), Hapkido, and Aikijujitsu te ... culminating in his own synthesis of Kidoryu. »Years studying Yang Tai Chi under Master Shia Lun Dun »One of the few teachers offering genuine combat Tai Chi applications »Acclaimed programs for young children and in Women’s Self-Defense Shihan James Berkley Founder of Tactical Studies (Aiki JuJitsu) »Lived and trained in Japan for 10 years as Steven Seagal’s training partner before coming to America. Personal trainer to the stars. Master of traditional and modern weapons. Tactical classes in knife and firearm defense. Hanshi Stephen F. Kaufman- 10th Dan Founder of Dojo No Hebe Hanshi James Keller - Stickfighting » Sensei Maury Englander - Iaido/Sword Sensei Stewart Ratzker - Fencing » Shihan Doel Rivera - Goju Ryu Karate Never before have so many respected martial artists taught in one school! Under one roof, the 34th Street Dojo brings together: Aiki Jujitsu, Karate, Kung-Fu, Tai-chi forms and Combat Taijiquan, Traditional Chinese and Japanese Swordsmanship and Iaido, as well as Kickboxing, Mixed Martial Arts, Stickfighting/Eskrima, and Tactical Firearm and Knife Defense. -
Standard Guideline for Dan/Kyu Examination
STANDARD GUIDELINE FOR DAN/KYU EXAMINATION INTERNATIONAL KENDO FEDERATION (Objective) Article 1: These regulations pertain to Kendo/Iaido/Jodo promotion examinations and the awarding of Dan grades administered by the International Kendo Federation. (General Provision) Article 2: The Dan/Kyu stipulated in this Standard Guideline shall be from 1 Kyu (Ikkyu) to 10 Dan (Jyu Dan), shall be granted by the President of Organization according to the overall ability of an applicant, and shall be mutually recognized as being equivalent among Organizations. (Applicant’s Qualifications) Article 3: 1. An applicant shall be a registered member of Organization and shall have the following periods of practice. Examination Grade Practice Periods Lowest Ages 1 Kyu (Ikkyu) - - 1 Dan (Sho Dan) 1 Kyu holder 13 years old and over 2 Dan (Ni Dan) One year or more after 1 Dan 3 Dan (San Dan) Two years or more after 2 Dan 4 Dan (Yon Dan) Three years or more after 3 Dan 5 Dan (Go Dan) Four years or more after 4 Dan 6 Dan (Roku Dan) Five years or more after 5 Dan 7 Dan (Shichi Dan) Six years or more after 6 Dan 8 Dan (Hachi Dan) Ten years or more after 7 Dan 46 years and over 9 Dan (Kyu Dan) After granting of 8 Dan 65 years and over 10 Dan (Jyu Dan) After granting of 9 Dan 2. Those who desire to apply for a 6, 7 or 8 Dan examination, 60 years old or older and have practiced for a certain years as below shall be allowed to apply. -
Valley Aikido Member's Guide
VALLEY AIKID MEMBERS GUIDE By: Julia Freedgood Design: Liz Greene Photography and concept: Special Thanks to Shannon Brishols, WHAT IS AIKIDO? RL Sarafon, Skip Chapman Sensei and the Greater Aikido Community Aikido is a traditional Japanese martial art practiced for self development and defense. The word Aikido means “the way of harmony with ki.” Ki is hard to translate, but can be understood as breath power, spirit or universal life force. Morihei Ueshiba, or O-Sensei (great teacher) created Aikido in the early 1940s. A master of several classical Japanese martial arts (budo) including judo, kendo and jujitsu, O-Sensei developed Aikido to respond to the modern world. According to his son, Kisshomaru Ueshiba, Aikido is orthodox because it inherits the spiritual and martial tradition of ancient Japan . But O-Sensei Copyright VA © 2007 concluded that the true spirit of budo cannot be found in a All rights reserved. No part of this publication may be reproduced, stored in retrieval system competitive atmosphere where brute force dominates and the or transmitted in any form by any process – photocopying, e-mail, electronic, mechanical, recording or otherwise – without the written permission of Valley Aikido. goal is victory at any cost. Instead, the path of Aikido leads to “victory over self” and is realized in the quest for self perfection of body, mind and spirit. Thus, unlike martial sports, Aikido avoids competition and VALLEY AIKIDO does not allow tournaments. Instead, it stresses collaborative practice allowing all students to pursue their individual Valley Aikido was founded by Paul Sylvain, shihan in 1985 to potential in an atmosphere of shared knowledge. -
The History of Judo, Part 4
Jigoro Kano, The Founding, History & Evolution Of Judo By Phil Morris Part 4 Kodokan Judo’s Founding And International Growth Again the Kodokan moved premises from Kano’s 20 mat house, and formed at the residence of Yajiro Shinagawa, an ambassador of the new Meiji Period, in Fujimi- cho, Tokyo. Shinagawa was a very broad minded man and very generous, as well as being a student of Judo. This new dojo held an area of 40 mats. It was from this Dojo, that for the next 3 years Judo excelled over all other rival Jujutsu school in contests. 1887 saw the categorisation of Judo complete. The Kodokan had three broad aims: physical education, contest proficiency and mental training. Its structure as a martial art was such that it could be practiced as a competitive sport. Blows, kicks, certain joint locks, and other techniques too dangerous for competition, were taught only to the higher ranks. “Atemi” or striking techniques were not fully eliminated from Judo per se except in competition, but were retained in the practice of Kata, taught at the time only to higher graded students. These “Atemi” techniques are still to be found today in Judo’s Kata. To accommodate yet again the ever increasing numbers of Judo students, the Kodokan moved to the Hongo-ku in Masaga-cho, Tokyo which could hold 60 mats in 1890. By now Kano’s vision of Judo becoming a world sport had started and he took his first trip abroad to Europe and the US to give lectures and teach Judo in 1889. -
All Japan Kendo Federation Iaido Committee June 10, 2020
All Japan Kendo Federation Iaido Committee June 10, 2020 Guidelines for Preventing the Spread of Infections with the Resumption of Iaido Interpersonal Keiko (Taijin-teki-keiko) Introduction The All Japan Kendo Federation (AJKF) has drawn up the “Guidelines for Preventing the Spread of Infections with the Resumption of Interpersonal Keiko (Taijin-teki-keiko)” (hereafter AJKF Guidelines) to go along with the lifting on June 10 of the request for self-restraint for interpersonal training in Japan. The guidelines were created as kendo keiko falls under the “three Cs” (closed spaces, crowded places, close-contact settings) and that droplets sprayed from practitioners’ mouths can be the source of COVID-19 infection. Using the AJKF Guidelines as a base, the “Guidelines for Preventing the Spread of Infections with the Resumption of Iaido Interpersonal Keiko (Taijin-teki-keiko)” (hereafter, AJKF Iaido Guidelines) has been created. Each organization and group should do keiko following the AJKF Guidelines and the AJKF Iaido Guidelines while taking into account the circumstances in the region, member structure (age, gender, proficiency), and practice location. Taking into account that the physical condition of practitioners may have declined due to the period of self-restraint, as well as concerns about a second wave of COVID-19 infections, it is recommended to create a keiko plan based on a careful, thought-out policy. The guidelines have been prepared with the cooperation of experts. However, there is not necessarily sufficient scientific knowledge to create measures to prevent infections of COVID-19. Therefore, please understand that these guidelines have been created based on findings obtained thus far.