Train Driver and Master Iaido Swordsman
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玄同 Kokusai Budoin, IMAF 2013 Gendo International Martial Arts Federation Newsletter No
国際武道院 国際武道連盟 玄同 Kokusai Budoin, IMAF 2013 Gendo International Martial Arts Federation Newsletter No. 2 The objectives of Kokusai Budoin, IMAF, include the expansion of interest in Japanese Martial Arts; the Upcoming Events establishment of communication, friendship, understanding and harmony among member chapters; the development of the minds and bodies of its members; and the promotion of global understanding 2013 Kokusai Budoin, IMAF and personal growth. European Congress Location: Budapest, Hungary 2013 Kokusai Budoin, IMAF All Japan Budo Exhibition Date: 18 - 20 October Tokyo Information & Reservation details pages 6 - 8 Hirokazu Kanazawa (right-side) receiving his Karatedo Meijin 10th Dan certicate from Kokusai Budoin, IMAF President Yasuhisa Tokugawa at the 35th All Japan Budo Exhibition reception. Contact: [email protected] 2013 Kokusai Budoin, IMAF HQ Autumn Seminar Location: Greater Tokyo Area Date: To Be Announced Contact: [email protected] Featured News 2013 Kokusai Budoin, IMAF All Japan Budo Exhibition Kokusai Budoin, IMAF Portal Site Largest Branch Country Sites International Representatives Multiple Languages, and more... http://kokusaibudoin.com 2013 Shizuya Sato Sensei Memorial Training Tokyo Cidra, Puerto Rico Held May 26th at the Ikegami Kaikan in Tokyo, the 35th All Japan Budo Exhibition featured 25 February 2013 leading Japanese and international practitioners from all Kokusai Budoin, IMAF divisions. Updates for Members Membership Renewals and more... Kokusai Budoin, IMAF sponsors numerous national, regional -
First Encounter with Iai in Japan, the Days of Sword-Wielding Battles Are A
PROMENADE In Japan, the days of sword-wielding battles are a thing of the past. However, one of the techniques of wielding swords is being passed on from generation to generation. It is iaido (iai for short), the art of drawing a sword in one stroke to cut down the opponent or ward off an attack. “Why use a sword in this peaceful era?” you may ask. However, iai does not train people to kill one another. Iai is being handed down because one of its purposes is to train the soul – a world of great depth. First Encounter with Iai States also participated. I was filled with anticipation because it was hard to imagine how these people, so different in statures and looks, Recently, I had a chance to see a demonstration of iai for the first would perform with a Japanese sword, dressed in traditional formal time. Even in Japan, not so many people watch iai demonstrations Japanese attire – a kimono with a family crest and a full-length, unless they are particularly interested. Even though I took some pleated and divided skirt worn over it. lessons in kendo (Japanese swordsmanship) when I was a child, I I learned that these people practice in five southwestern cities in had nothing to do with iai except that my grandfather, Osamu the United States – Phoenix (Arizona), Lancaster and Austin (both Toyoda, was a master of iai. Kendo and iai are on the same line of California), Las Vegas (Nevada), and El Paso (Texas). And there are Japanese martial arts featuring the use of swords, but a real sword is also many women practitioners. -
Smaa Journal
Vol. 22, Issue 2 2017 SMAA JOURNAL Shudokan Martial Arts Association ▪ PO Box 6022, Ann Arbor, MI 48106-6022 http://smaa-hq.com/ ▪ [email protected] ▪ 1-734-645-6441 ANNOUNCEMENTS OBJECTIVES OF THE SMAA 2017 SMAA DUES 1. To promote and aid in the growth of Japan’s traditional arts and ways. Membership fees were due on January 1, 2017. Please be sure to pay your SMAA dues on time. You 2. To assist the public in achieving spiritual can either send a check to our headquarters or pay growthand physical development through online at http://www.smaa-hq.com/payments. budo/bujutsu. php. We accept Visa, MasterCard, and PayPal. This 3. To further friendship and understanding is a quick and safe way to make your annual SMAA between Asian and Western martial artists. membership payment. 4. To establish goodwill and harmony among We appreciate our members paying dues promptly. martial artists of various systems. It makes life easier for the SMAA staff of 5. To offer Western martial artists access to volunteers, and it is representative of the type of legitimate budo/bujutsu organizations and self-discipline we are cultivating through the study teachers in Japan. of traditional Japanese martial arts. 6. To give practitioners of authentic budo/bujutsu recognition for their years of DONATIONS & TAX DEDUCTIONS devotion to these arts. The SMAA is a federally tax-exempt, nonprofit corporation. As such, your donations to our BOARD OF DIRECTORS association are tax deductible. Send your ▪ Karl Scott Sensei donations, in the form of a check or money order ▪ Nicklaus Suino Sensei (made out to SMAA), to our headquarters in ▪ H. -
OHS Kobudo Club What Is It? • “Kobudo” Is the Study of Traditional Japanese Martial Arts
OHS Kobudo Club What is it? • “Kobudo” is the study of traditional Japanese martial arts. This program is unique: more than just punching and kicking, lessons will include yoga exercises, whole body conditioning, and the most effective and proven self-defense system that you can learn. • OHS Kobudo Club will train in the traditional Japanese martial arts of Ninpo and Jujutsu and will also include other self-defense and personal safety programs. OHS Kobudo Club is non- competitive and does NOT participate in sparring, MMA, or any other type of competitive tournaments or contests. Who? • OHS Kobudo Club is associated with the Futen Dojo in Milwaukee, WI, which is an official dojo of the Genbukan World Ninpo Bugei Federation (GWNBF) and Kokusai Jujutsu Renmei Federation (KJJR). • OHS Kobudo Club is instructed by David Klemp, a teacher in the OHS English Department. He holds a 2nd degree black belt in KJJR Jujutsu and a 1st degree black belt in Genbukan Ninpo, and is a student of Michael Coleman, Kyoshi, head instructor of the Futen Dojo and direct student of Grandmaster Shoto Tanemura. • OHS Kobudo Club is open to OHS students, staff, and community members (with permission). When and Where? • Classes will be conducted right here at OHS and will run after school once or twice per week; classes typically run approximately an hour and a half. Specific times and locations TBA. Cost? Training is free! However, once you decide that OHS Kobudo Club is for you, there are membership, testing, and optional seminar fees: • Membership fees for GWNBF/KJJR* (fee covers one year of membership): o New members joining either GWNBF or KJJR (note: fee is higher for joining both): Adult (16 years old and above) application fee is ¥3,000 (approx $30) Child (below 16 years old) application fee is ¥2,000 (approx $20) • Testing fees (prices are approximate)* Grade Adult Child 9th Kyu – 4th Kyu $30 $15 3rd Kyu – 1st Kyu $40 $20 Shodan (Black Belt) $100 $50** *GWNBF/KJJR Rules & Systems, Version III, 2009. -
About Zen Bu Kan
About Zen Bu Kan Zen Bu Kan is an iaido dojo of the Muso Jikiden Eishin Ryu lineage located in Salt Lake City, Utah. Zen Bu Kan was started by Jules Harris Sensei. Having studied in New York, Harris Sensei moved to Utah to study Zen at the renowned Kanzeon Zen Center in Salt Lake City. A scholar, warrior, and spiritual leader; Harris Sensei taught without thought of personal gain, only to pass on the lineage. He moved back East, to Pennsylvania, to further his spiritual studies. Zen Bu Kan is now led by his students Jason Hankins Sensei and Dick Beckstead Sensei. More recently, Zen Bu Kan has begun to teach kendo under the direction of Robert Stroud Sensei, 7th dan renshi. Stroud Sensei leads a dojo in Boise, Idaho, and serves as a kendo mentor and instructor to Zen Bu Kan’s sensei. Iaido students at Zen Bu Kan begin by learning the basic fundamentals of iaido. Having learned the fundamentals, students then begin to learn the twelve Seitei kata. The Seitei kata are the standard by which iaido practitioners (iaidoka) world-wide begin their training and upon which they are tested. Eventually, students move on to learn the Omori-Ryu and Muso Jikiden Eishin Ryu kata. Zen Bu Kan does not operate for profit and is solely supported by its students at cost. This allows the school to keep the price of tuition to a minimum, but it also means that the school is heavily dependant upon its students to remain in operation. The students form both the body and the support staff of the school. -
A Philosophical Look at the Asian Martial Arts by Barry Allen Michael Wert Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 6-1-2016 Review of Striking Beauty: A Philosophical Look at the Asian Martial Arts by Barry Allen Michael Wert Marquette University, [email protected] Published version. Philosophy in Review, Vol. 36, No. 3 (June 2016): 91-93. Permalink. © 2016 University of Victoria. Used with permission. Philosophy in Review XXXVI (June 2016), no. 3 Barry Allen. Striking Beauty: A Philosophical Look at the Asian Martial Arts. Columbia University Press 2015. 272 pp. $30.00 USD (Hardcover ISBN 9780231172721). Recently, the martial arts have received greater attention from English speaking scholars, mostly in the humanities and some social sciences (Japanese and Chinese language scholarship, absent in this volume, have been around much longer.) There are sociological and anthropological studies of martial arts practice and practitioners, works that analyze martial arts in various media with martial arts literature, theater, and film studies leading this field, and the occasional historical monograph. There is even a newly established journal, Martial Arts Studies, with an affiliated annual conference. Like other academic martial arts monographs, Allen brings his academic expertise, in this case philosophy, into conversation with his hobby. He uses his knowledge of philosophy to ask whether there can be beauty in an activity that, he argues, was originally intended to train people for violence. He wrestles with the aesthetic qualities of martial arts on the one hand and, on the other, the ethical problem posed by participating in what seems to be an art created for violence. Along the way he uses martial arts as a lens for describing Chinese philosophy because all martial arts in East Asia were influenced by the philosophical and religious traditions that originated or changed in China. -
34 St Dojo Flier for Web, Both Pages
Legend doesn’t teach Martial Arts Legend teaches Champions of Martial Arts [email protected] | (212) 279-DOJO (3656) | 347 West 34th Street New York, NY | http://www.34stdojo.com/ The 34th Street Dojo is a unique opportunity to learn martial arts from an incredible group of masters! Grandmaster Richard Lenchus 10th Dan from Japan »62 years of training in the Martial Arts »Founder of Legend Karate »One of the recognized founding fathers of American martial arts »Received 10th Dan in Shotokai Karate from Kawanabe Sensei in Japan »Decades of full contact fighting experience »Interservice Boxing Champion in the USMC »First learned to box from heavyweight legend Jack Dempsey Sifu Ruben Torres (Tai Chi and Kung Fu) »Decades of training in Tai Chi, Northern Shaolin Kungfu (Seven Star Praying Mantis and Longfist), Hapkido, and Aikijujitsu te ... culminating in his own synthesis of Kidoryu. »Years studying Yang Tai Chi under Master Shia Lun Dun »One of the few teachers offering genuine combat Tai Chi applications »Acclaimed programs for young children and in Women’s Self-Defense Shihan James Berkley Founder of Tactical Studies (Aiki JuJitsu) »Lived and trained in Japan for 10 years as Steven Seagal’s training partner before coming to America. Personal trainer to the stars. Master of traditional and modern weapons. Tactical classes in knife and firearm defense. Hanshi Stephen F. Kaufman- 10th Dan Founder of Dojo No Hebe Hanshi James Keller - Stickfighting » Sensei Maury Englander - Iaido/Sword Sensei Stewart Ratzker - Fencing » Shihan Doel Rivera - Goju Ryu Karate Never before have so many respected martial artists taught in one school! Under one roof, the 34th Street Dojo brings together: Aiki Jujitsu, Karate, Kung-Fu, Tai-chi forms and Combat Taijiquan, Traditional Chinese and Japanese Swordsmanship and Iaido, as well as Kickboxing, Mixed Martial Arts, Stickfighting/Eskrima, and Tactical Firearm and Knife Defense. -
Standard Guideline for Dan/Kyu Examination
STANDARD GUIDELINE FOR DAN/KYU EXAMINATION INTERNATIONAL KENDO FEDERATION (Objective) Article 1: These regulations pertain to Kendo/Iaido/Jodo promotion examinations and the awarding of Dan grades administered by the International Kendo Federation. (General Provision) Article 2: The Dan/Kyu stipulated in this Standard Guideline shall be from 1 Kyu (Ikkyu) to 10 Dan (Jyu Dan), shall be granted by the President of Organization according to the overall ability of an applicant, and shall be mutually recognized as being equivalent among Organizations. (Applicant’s Qualifications) Article 3: 1. An applicant shall be a registered member of Organization and shall have the following periods of practice. Examination Grade Practice Periods Lowest Ages 1 Kyu (Ikkyu) - - 1 Dan (Sho Dan) 1 Kyu holder 13 years old and over 2 Dan (Ni Dan) One year or more after 1 Dan 3 Dan (San Dan) Two years or more after 2 Dan 4 Dan (Yon Dan) Three years or more after 3 Dan 5 Dan (Go Dan) Four years or more after 4 Dan 6 Dan (Roku Dan) Five years or more after 5 Dan 7 Dan (Shichi Dan) Six years or more after 6 Dan 8 Dan (Hachi Dan) Ten years or more after 7 Dan 46 years and over 9 Dan (Kyu Dan) After granting of 8 Dan 65 years and over 10 Dan (Jyu Dan) After granting of 9 Dan 2. Those who desire to apply for a 6, 7 or 8 Dan examination, 60 years old or older and have practiced for a certain years as below shall be allowed to apply. -
Basic Guidelines Iaido & Budo
Basic Guidelines for Iaido & Budo Compiled by the Japanese Swordsmanship Society Courtesy & Etiquette (Reiho & Reigi) Guidelines for Training “I know nothing about how to win over others, I only know the way to win over myself” —Yagyu Tajima No Kami Munenori 1. Always treat your Sensei and fellow students with courtesy and respect. 2. Never question your Sensei’s abilities. 3. Always be in control of your actions and emotions. 4. Practice your techniques as often as possible. 5. Take constructive criticism with an open mind. 6. Never be arrogant about what you know. Never think that you know everything about something. 7. Remember that you can learn something from anyone. 8. Never say, “I cannot.” Have a positive attitude. 9. Remember all techniques are ultimately self-taught over time. 10. Always look inward and try to improve yourself. Entrance 1. The uniform must be clean, worn correctly, and adjusted properly. At the end of every class, the hakama, keiko-gi and obi must be neatly and respectfully folded up. 2. No jewelry, patches, emblems may be worn within the Dojo except approved ones. An exception to this rule will be allowed for wedding rings that cannot easily be removed. 3. If a student arrives late for a training session, he/she will bow-in away from blocking the entrance. From there, he/she will wait at the entrance of the Dojo and wait to be recognized by the Sensei. After recognition he/she will bow-in using the correct manner and may then join the class at the Sensei’s direction. -
Hikitsuchi-Sensei's Essay on Iaido, Aikido and Zanshin, 1973
Hikitsuchi-sensei's essay on Iaido, Aikido and Zanshin, 1973 May 21, 1973 ZANSHIN is to leave behind unified KI unrelaxed (undone). In IAI-DO, your sense your opponent's (attacking) KI in advance thereby impeding his/her attack and take him/her down. Never relax (undo) your KI until the end because the (downed) opponent may come back to attack you again and throw you off guard. (ZANSHIN is) leaving unified KI to the full. KI is sprit. KI is heart. Aikido practitioners should especially train IAI-DO to learn how to, among other things, unify and let out your KI. This is of absolute importance to those who want to master AIKIDO. That is, AIKIDO is a SHINKEN SHOBU(***). Train as though your life depended on it. Because it is the road to a training of true self-being. -Michio Hikitsuchi 10th Dan. (*** Note: SHINKEN SHOBU - The original Japanese meaning is sword fighting with live blades. In more commonly used Japanese, SHINKEN has the meaning of earnest or serious and SHOBU meaning a match.) Translation by Yoji Imaya What is "Zanshin" (Focusing Spirit) "Zanshin" is an art of maintaining your universal "Ki" spirit and remaining completely focused until the end. In case of Iaido, you need to sense opponents aggressive "ki" energy before they attack you and completely deny them any opportunity to attack you. Then you must beat them. However, just because they are down (or beat), you never know if they will attack you again. So it's important that you remain completely focused until the end. -
AJA Newsletter 2016-07.Pub
AJA NEWSLETTER Volume XXXIX, Issue II Summer 2016 A Tribute to Professor George Kirby Thomas Salander It was a Road Trip. Baltimore, knowledge later. There was ties, their styles, their attitude Maryland to Mount Airy, North value in that: each instructor towards students and towards Carolina for the American JuJit- had a different focus, a different each other — there was the su Association (AJA) National take on how to move, how to bigger picture. Convention, a first for us. “Us” execute a technique, how to ... was Will Harris, Mark Burton, defend yourself. Prof. George Kirby, Founder Mike Parks, and me. This was and Chairman of the American something new; I had started It was too much to process at JuJitsu Association, the driving taking jujitsu to learn self- the time, and long before most force from the beginning, has defense, and now I was going to of us carried movie cameras in retired from the AJA Board of a convention? What happens at our pockets. Returning home, I Directors. He has not retired a self-defense convention? tried putting things together, as from teaching, but after decades if every instructor gave me a of being “The AJA”, he is now As it turned out, it was (at least piece or two of a giant jigsaw “just” a member of the AJA. To Inside this issue: for the four of us) a series of puzzle. I thought there might be many members of the AJA he’s training sessions with different a grand picture where all the a name, an author, a video in- BOD Bio: Dave 2 instructors. -
All Japan Kendo Federation Iaido Committee June 10, 2020
All Japan Kendo Federation Iaido Committee June 10, 2020 Guidelines for Preventing the Spread of Infections with the Resumption of Iaido Interpersonal Keiko (Taijin-teki-keiko) Introduction The All Japan Kendo Federation (AJKF) has drawn up the “Guidelines for Preventing the Spread of Infections with the Resumption of Interpersonal Keiko (Taijin-teki-keiko)” (hereafter AJKF Guidelines) to go along with the lifting on June 10 of the request for self-restraint for interpersonal training in Japan. The guidelines were created as kendo keiko falls under the “three Cs” (closed spaces, crowded places, close-contact settings) and that droplets sprayed from practitioners’ mouths can be the source of COVID-19 infection. Using the AJKF Guidelines as a base, the “Guidelines for Preventing the Spread of Infections with the Resumption of Iaido Interpersonal Keiko (Taijin-teki-keiko)” (hereafter, AJKF Iaido Guidelines) has been created. Each organization and group should do keiko following the AJKF Guidelines and the AJKF Iaido Guidelines while taking into account the circumstances in the region, member structure (age, gender, proficiency), and practice location. Taking into account that the physical condition of practitioners may have declined due to the period of self-restraint, as well as concerns about a second wave of COVID-19 infections, it is recommended to create a keiko plan based on a careful, thought-out policy. The guidelines have been prepared with the cooperation of experts. However, there is not necessarily sufficient scientific knowledge to create measures to prevent infections of COVID-19. Therefore, please understand that these guidelines have been created based on findings obtained thus far.