Cultural Resources Assessment of the Cannery Project, a Proposed Subdivision in Davis
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010
Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010 Agua Caliente Band of Cahuilla Indians of the Agua Caliente Indian Reservation Alturas Indian Rancheria Augustine Band of Cahuilla Indians (formerly the Augustine Band of Cahuilla Mission Indians of the Augustine Reservation) Barona Group of Capitan Grande Band of Mission Indians of the Barona Reservation Bear River Band of the Rohnerville Rancheria Berry Creek Rancheria of Maidu Indians of California Big Lagoon Rancheria Big Pine Band of Owens Valley Paiute Shoshone Indians of the Big Pine Reservation Big Sandy Rancheria of Mono Indians of California Big Valley Band of Pomo Indians of the Big Valley Rancheria Blue Lake Rancheria Bridgeport Paiute Indian Colony of California Buena Vista Rancheria of Me-Wuk Indians of California Cabazon Band of Mission Indians Cachil DeHe Band of Wintun Indians of the Colusa Indian Community of the Colusa Rancheria Cahto Indian Tribe of the Laytonville Rancheria Cahuilla Band of Mission Indians of the Cahuilla Reservation California Valley Miwok Tribe Campo Band of Diegueno Mission Indians of the Campo Indian Reservation Cedarville Rancheria Chemehuevi Indian Tribe of the Chemehuevi Reservation Cher-Ae Heights Indian Community of the Trinidad Rancheria Chicken Ranch Rancheria of Me-Wuk Indians of California Cloverdale Rancheria of Pomo Indians of California Cold Springs Rancheria of Mono Indians of California Colorado River Indian Tribes of the Colorado River Indian Reservation, Arizona and -
Federal Register/Vol. 83, No. 20/Tuesday, January
Federal Register / Vol. 83, No. 20 / Tuesday, January 30, 2018 / Notices 4235 Type of Information Collection: electronic, mechanical, or other Disaster Grants—Public Assistance Revision of a currently approved technological collection techniques or (Presidentially Declared Disasters); 97.039, information collection. other forms of information technology, Hazard Mitigation Grant. OMB Number: 1660–0085. e.g., permitting electronic submission of Brock Long, FEMA Forms: FEMA Form 003–0–1, responses. Administrator, Federal Emergency Crisis Counseling Assistance and Dated: January 25, 2018. Management Agency. Training Program, Immediate Services [FR Doc. 2018–01775 Filed 1–29–18; 8:45 am] Program Application; FEMA Form 003– William H. Holzerland, 0–2, Crisis Counseling Assistance and Sr. Director for Information Management, BILLING CODE 9111–23–P Training Program, Regular Services Mission Support, Department of Homeland Security. Program Application; SF–424, Application for Federal Assistance; SF– [FR Doc. 2018–01765 Filed 1–29–18; 8:45 am] DEPARTMENT OF THE INTERIOR BILLING CODE 9111–23–P 424A, Budget Information for Non- Bureau of Indian Affairs Construction Programs; SF–425, Federal Financial Report; HHS Checklist/08– [189A2100DD/AAKC001030/ DEPARTMENT OF HOMELAND A0A501010.999900 253G] 2007; HHS Project Performance Site SECURITY Location Form; ISP report narrative; Indian Entities Recognized and Eligible Quarterly Report Narratives; Final RSP Federal Emergency Management To Receive Services From the United Report Narrative,. Agency Abstract: The CCP consists of two States Bureau of Indian Affairs [Internal Agency Docket No. FEMA–3392– grant programs, the Immediate Services AGENCY: Bureau of Indian Affairs, EM; Docket ID FEMA–2018–0001] Program (ISP) and the Regular Services Interior. Program (RSP). -
Native American Heritage Commission 40Th Anniversary Gala
“Itu ~(/; W/is ~the ~policy 4of ~the ~state Uwd/;that Native~ Americansll/~ remains ~ ~~~~JwJU~~JJand associated grave goods shall be repatriated.” - California Public Resources Code 5097.991 Table of Contents Event Agenda ....................................................................................................................1 Welcome Letter – Governor Edmund G. Brown Jr. ...........................................................2 2016 Native American Day Proclamation ...........................................................................3 Welcome Letter – NAHC Chairperson James Ramos ...................................................... 4 Welcome Letter – NAHC Executive Secretary Cynthia Gomez .........................................5 Keynote Speaker Biography ............................................................................................6 State Capitol Rotunda Displays .......................................................................................7 Native American Heritage Commission’s Mission Statement .............................................8 Tribal People of California Map .......................................................................................13 California Indian Seal ...................................................................................................... 14 The Eighteen Unratifed Treaties of 1851-1852 between the California Indians and the United States Government .................................................................................15 NAHC Timeline -
28Th Annual California Indian Conference and Gathering
California Indian Conference andGathering Indian Conference California October 3-5,2013 “Honor Our Past, Celebrate Our Present, and and OurPresent, Celebrate “Honor OurPast, Nurture Our Future Generations” OurFuture Nurture 28TH ANNUAL | California State University, Sacramento University, State California PAINTINGPAINTING BY LYNL RISLING (KARUK, (KARUK YUROKYUROK, AND HUPA) “TÁAT KARU YUPSÍITANACH” (REPRESENTS A MOTHER AND BABY FROM TRIBES OF NORTHWES NORTHWESTERNTERN CALIFORNIA) letter from the Planning Committee Welcome to the 28th Annual California Indian Conference and Gathering We are honored to have you attending and participating in this conference. Many people, organizations and Nations have worked hard and contributed in various ways. It makes us feel good in our hearts to welcome each and every person. We come together to learn from each other and enjoy seeing long-time friends, as well as, meeting new ones. The California Indian Conference and Gathering is an annual event for the exchange of views and Information among academics, educators, California Indians, students, tribal nations, native organizations and community members focusing on California Indians. This year, the conference is held at California State University, Sacramento. Indians and non-Indians will join together to become aware of current issues, as well as the history and culture of the first peoples of this state. A wide variety of Front cover: topics will be presented, including: sovereignty, leadership, dance, storytelling, The painting is titled, “Taat karu native languages, histories, law, political and social issues, federal recognition, Yupsíitanach” (Mother and Baby). The health, families and children, education, economic development, arts, traditions painting represents a mother and and numerous other relevant topics. -
Native American Heritage Commission Response to HCD 2018 CDBG-DR
STATE OF CALIFORNIA Gavin Newsom, Governor NATIVE AMERICAN HERITAGE COMMISSION November 18, 2020 Joseph Helo, Program Manager CA Department of Housing and Community Development CHAIRPERSON Laura Miranda Via Email to: [email protected] Luiseño Cc to: [email protected] VICE CHAIRPERSO N Re: Native American Contact List for the Owner Occupied Rehabilitation and Reconstruction Reginald Pagali ng Program - 2018 Community Development Block Grant-Disaster Recovery Project, Lake and Chumash Ventura Counties SECRETARY Dear Mr. Helo: Merri Lopez-Keifer Luiseño Attached are lists of tribes that have cultural and traditional affiliation to the area of potential effect (APE) for the project referenced above. I suggest you contact all of the tribes listed, and PARLIAMENTARI AN if they cannot supply information regarding the presence of cultural resources, they may Russell Attebe ry recommend others with specific knowledge. The list should provide a starting place to locate Karuk areas of potential adverse impact within the APE. By contacting all those on the list, your organization will better able to respond to claims of failure to consult, as consultation may be COMMISSIONER required under specific state Statutes. If a response from the tribe has not been received within Marshall McKay two weeks of notification, the Native American Heritage Commission (NAHC) requests that you Wintun follow up with a telephone call or email to ensure that the project information has been received. COMMISSIONER William Mungary The NAHC also recommends that the project proponents conduct a record search of the Paiute/White Mountain NAHC’s Sacred Lands File (SLF) and also of the appropriate regional archaeological Apache Information Center of the California Historic Resources Information System (CHRIS) to determine if any tribal cultural resources are located within the APE of the project. -
Chapter 2. Native Languages of West-Central California
Chapter 2. Native Languages of West-Central California This chapter discusses the native language spoken at Spanish contact by people who eventually moved to missions within Costanoan language family territories. No area in North America was more crowded with distinct languages and language families than central California at the time of Spanish contact. In the chapter we will examine the information that leads scholars to conclude the following key points: The local tribes of the San Francisco Peninsula spoke San Francisco Bay Costanoan, the native language of the central and southern San Francisco Bay Area and adjacent coastal and mountain areas. San Francisco Bay Costanoan is one of six languages of the Costanoan language family, along with Karkin, Awaswas, Mutsun, Rumsen, and Chalon. The Costanoan language family is itself a branch of the Utian language family, of which Miwokan is the only other branch. The Miwokan languages are Coast Miwok, Lake Miwok, Bay Miwok, Plains Miwok, Northern Sierra Miwok, Central Sierra Miwok, and Southern Sierra Miwok. Other languages spoken by native people who moved to Franciscan missions within Costanoan language family territories were Patwin (a Wintuan Family language), Delta and Northern Valley Yokuts (Yokutsan family languages), Esselen (a language isolate) and Wappo (a Yukian family language). Below, we will first present a history of the study of the native languages within our maximal study area, with emphasis on the Costanoan languages. In succeeding sections, we will talk about the degree to which Costanoan language variation is clinal or abrupt, the amount of difference among dialects necessary to call them different languages, and the relationship of the Costanoan languages to the Miwokan languages within the Utian Family. -
Costumes.Pdf
Historical People, Characters During the 1830-40’s there were various people who were in Sonoma and at Rancho de Petaluma. There is not a lot of written documentation that we have found about the women or wives of the men. We have tried our best to include good resources in the bibliography, but often the descriptions and details we desire for the role playing exercises are missing. We understand that there might be a lot of “creative” attributes given to the characters, however, we ask that the children stay within the realm of the possible. We are constantly searching for sources and ask for your help. Two resources are especially good on descriptions of the people and the period. Two Years Before the Mast by Richard Henry Dana A “journal” of a man’s experience at sea during the hide and tallow trade. His descriptions of the trade and process are excellent. As well, his description of the clothing and hairstyles of those in Monterey is very detailed. 75 Years in California by William Heath Davis A historian who actually visited the sites he wrote about. His book is still considered one of the best historical accounts of the time period for which he wrote. He did visit Rancho de Petaluma and wrote about it within the book. Mariano and Francisca Vallejo had 16 children together. Of these 16, 10 lived to adulthood. We don’t include the 6 who died in the historical figures list, but they are included on the Vallejo Family page. As well, some of the information about the family occurred after the dates of 1836-1846, which is the time period for Rancho de Petaluma. -
History Religion Tokarev.Pdf
STUDENT'S LIBRARY Sergei Tokarev History of RELIGION PROGRESS PUBLISHERS MOSCOW Translated from the Russian by Paula Garb Editorial Board of the Series: F.M. Volkov (Managing Editor), Ye.F. Gubsky (Deputy Managing Editor), V.G. Afanasyev, Taufik Ibrahim, Zafar Imam, I.S. Kon, I.M. Krivoguz, A.V. Petrovsky, Yu.N. Popov, Munis Reza, N.V. Romanovsky, V.A. Tumanov, A.G. Zdravomyslov, V.D. Zotov. BHEJIHOTEKA CTYflEHTA C. T oK apeB HCTOPMH PEJIWrHM Ha ammiucKOM H3biKe © IIOJIHTH3AaT, 1986 © Progress Publishers 1989 Printed in the Union of Soviet Socialist Republics 0400000000-438 g 9 014(01)-89 ISBN 5-01-001097-6 Contents TRIBAL CULTS Chapter One ARCHEOLOGICAL EVIDENCE OF RELIGIOUS BELIEFS ................................ 9 1. Paleolithic S ite s ........................................................................ 9 2. Neolithic S ites.............................................................................. 13 3. Religion in the Early Bronze and Iron Age .... 16 Chapter Two RELIGION OF THE AUSTRALIANS AND TASMANIANS............................ 18 1. The A u stralian s........................................................................ 18 2. The T asm anians........................................................................ 33 Chapter Three RELIGION IN OCEANIA ........................................................................ 35 1. The Papuans and M elanesians.................................................. 36 2. The P olynesians........................................................................ 42 Chapter Four -
CHIEF SOLANO Nez Perce in the 1870'S; Red Cloud and Sitting Bull of the Sioux, and Finally Cochise and Geronimo of the Apaches in the Legend Examined the 1880'S
Shawnee of the revolutionary and the early republic periods, Quanah Parker of the Comanche, and Chief Joseph of the CHIEF SOLANO Nez Perce in the 1870's; Red Cloud and Sitting Bull of the Sioux, and finally Cochise and Geronimo of the Apaches in The Legend Examined the 1880's. Implicit in these records in addition to personal character byM. C. Low is the existence of a freely living native people whose well If a traveller had come west on the old Sacramento high being and survival as a nation were the purpose and chal way some four miles past Fairfield, county seat of Solano lenge of leadership on the part of each Indian chief.3 Was County, California, on the Sunday afternoon of June 3, this ever the case with Chief Solano? An examination of the 1934, he would have happened upon a most unusual cere historical records does not support this traditional belief. mony attended by some 3,000 persons gathered around a Instead, if anything, the role of Solano was that of a native great twelve foot high bronze statue set on a knoll overlook or aboriginal auxiliary in the military force of the conquer ing the verdant orchards of Suisun Valley. The statue was ing European invader, whose contribution was to advance that of an Indian chief, nude except for loincloth and three the defeat and destruction of the Indian nation. Solano's eagle feathers in his hair, parted in the middle in long record resembles tha t of the Indian scouts and auxiliaries of tresses. -
Native American Myth, Memory and History Seminar What Does It Look
RSOC Native American Myth, Memory and History Seminar Religious Studies, Santa Clara University Fall T/TH 12:10 – 1:50 Kenna 306 Jean Molesky-Poz [email protected] Off. Hrs. T/Th 9:45 – 10:45; and by apt. Kenna 307 Native American Myth, Memory and History Seminar “I’ll tell you something about stories, he said. They aren’t just entertainment. Don’t be fooled. They are all we have, you see, all we have to fight off illness and death.” Ceremony, Leslie Silko, 2. What does it look like when mythology, history and the future intersect? Course Description: This seminar examines creation accounts of native peoples, exploring Earth/sky relations, the reciprocity between the human community, the Sacred and the rest of creation. Focus on the stories of the Kiowa (Plains), the K’iche-Maya Popul Vuj (Central America), northern and southern Native California, and the Southwest. We consider how memories of these stories have informed historical and contemporary lives, and how native peoples today reclaim these accounts as transformed continuities, as they resist environmental devastation, claim sacred sites and practices, work determined to protect land rights and our common future. In the first unit, we compare Native California, northern and southern peoples, how contemporary Native Californians are reclaiming their creation and migration stories, their sacred sites and rituals, to create a viable future. As Junipero Serra will be canonized in Fall, 2015, special attention will be given to the fact/fiction of the encounter between Native peoples and the Spanish in Alta California. In the second unit, we examine the creation stories of the Plain’s peoples – the Kiowa and the Lakota -- the relation of story to sacred geography, to peyote and sacred pipe rituals, and to ways contemporary Plains’ people engage in the stories to protect land and sacred sites (Medicine Wheels, Lodge of the Bear, and the tar pits of Canada). -
On the Ethnolinguistic Identity of the Napa Tribe: the Implications of Chief Constancio Occaye's Narratives As Recorded by Lorenzo G
UC Merced Journal of California and Great Basin Anthropology Title On the Ethnolinguistic Identity of the Napa Tribe: The Implications of Chief Constancio Occaye's Narratives as Recorded by Lorenzo G. Yates Permalink https://escholarship.org/uc/item/3k52g07t Journal Journal of California and Great Basin Anthropology, 26(2) ISSN 0191-3557 Author Johnson, John R Publication Date 2006 eScholarship.org Powered by the California Digital Library University of California Journal of California and Great Basin Anthropology | Vol. 26, No. 2 (2006) | pp. 193-204 REPORTS On the Ethnolinguistic of foUdore, preserved by Yates, represent some of the only knovra tradhions of the Napa tribe, and are thus highly Identity of the Napa Tribe: sigiuficant for anthropologists mterested m comparative The Implications of oral hterature in Native California. Furthermore, the Chief Constancio Occaye^s native words m these myths suggest that a reappraisal of Narratives as Recorded the ethnohnguistic identhy of the Napa people may be by Lorenzo G. Yates in order. BACKGROUND JOHN R. JOHNSON Santa Barbara Museum of Natural History Lorenzo Gordin Yates (1837-1909) was an English 2559 Puesta del Sol, Santa Barbara, CA 93105 immigrant who came to the United States as a teenager. He became a dentist by profession, but bad a lifelong About 1876, Lorenzo G. Yates interviewed Constancio passion for natural history. Yates moved his famUy from Occaye, described as the last "Chief of the Napas," and Wisconsm to California in 1864 and settled m CentreviUe recorded several items of folklore from his tribe. Yates in Alameda County, which later became a district of included Constancio's recollections about the use of Fremont. -
Cultural Resource Investigation for the Colusa Subreach Planning Volume I of II
California State University, Chico Archaeological Research Program Reports, No. 52 Cultural Resource Investigation for the Colusa Subreach Planning Volume I of II Glenn and Colusa Counties, California Prepared by: Lisa D. Westwood, MA, RPA Archaeological Research Program California State University, Chico With contributions by: Gregory G. White, PhD Archaeological Research Program California State University, Chico Prepared for: The Nature Conservancy 500 Main Street Chico, California 95928 14 January 2005 Cultural Resources Investigation: Colusa Subreach Planning Final Report TABLE OF CONTENTS Section Page 1.0 INTRODUCTION...........................................................................................................1 1.1 Project Description and Location..........................................................................1 1.2 Personnel...............................................................................................................5 1.3 Confidentiality ......................................................................................................6 1.4 Regulatory Context ...............................................................................................7 2.0 SETTING ....................................................................................................................13 2.1 Natural Setting ....................................................................................................13 2.1.1 Flora..............................................................................................................13