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LGBT Lesson Plans
Dealing with Homophobia and Homophobic Bullying in Scottish Schools Toolkit Resource for Teachers Lesson Plans Inclusive education is concerned with the quest for equity, social justice and participation. It is about the removal of all forms of barriers of discrimination and oppression and it is about the well- being of all learners. (Professor Len Barton, Institute of Education, University of London) School helps you understand and stop racism, sexism etc. so why not homophobia? (Female, 14 years) Dealing with Homophobia and Homophobic Bullying 1 Lesson plans: summary table Please get posters and info in my school and make it better for me and other people. All schools should talk about different relationships so that it’s better and we don’t get bullied. (Female, 12 years) LGBT issues were not included in PSE at my school even although the teachers knew that there were LGBT young people at my school. (Male, 17 years) The purpose of these lesson plans is to provide suggestions and examples that teachers might draw on to address homophobia and homophobic bullying in the context of the values, purposes and principles of Curriculum for Excellence. These plans could meet aspects of a range of curriculum areas, including a number of experiences and outcomes grouped under the Health and Wellbeing. They are also part of a wider resource looking at whole school ethos, policies and approaches to preventing and dealing with homophobic incidents and a number of other toolkits addressing discrimination and equality issues. These lesson plans are not intended to be prescriptive but to support teachers to challenge and deal with the issue of homophobia confidently and sensitively and contribute to the development of the four capacities in young people. -
Paris by Brett Farmer Openly Gay Paris Mayor Bertrand Delanoë in Front Encyclopedia Copyright © 2015, Glbtq, Inc
Paris by Brett Farmer Openly gay Paris mayor Bertrand Delanoë in front Encyclopedia Copyright © 2015, glbtq, Inc. of the Louvre Museum in Entry Copyright © 2004, glbtq, inc. 2006. Photograph by Reprinted from http://www.glbtq.com Wikimedia Commons contributor Jastrow. One of the world's most iconic cities and an influential hub of Western culture, Paris is Image appears under the also a major international glbtq center. Its popular Anglophone nickname, "gay Paree," Creative Commons was coined originally in response to the city's fabled notoriety for hedonism and Attribution ShareAlike License. frivolity, but it could as easily refer to its equal reputation for other kinds of "gayness." Early History As France's capital and most populous city, Paris has long been a natural draw for those seeking to escape the traditional conservatism of provincial France. Michael D. Sibalis notes that Paris's reputation as a focus for queer life in France dates back as far as the Middle Ages, citing as evidence among other things a twelfth-century poet's description of the city as reveling in "the vice of Sodom." Medieval Paris was not exactly a queer paradise, however. Throughout the Middle Ages numerous poor Parisians were regularly convicted and, in some instances, executed for engaging in sodomy and other same-sex activities. Things improved somewhat by the early modern period. While their exact correspondence to contemporary categories of glbtq sexuality is open to debate, well-developed sodomitical subcultures had emerged in Paris by the eighteenth century. Some historians, such as Maurice Lever, claim these subcultures formed a "homosexual world . -
Jean Cocteau's the Typewriter
1 A Queer Premiere: Jean Cocteau’s The Typewriter Introduction Late in April 1941, toward the close of the first Parisian theatre season fol- lowing the Defeat, Jean Cocteau’s La Machine à écrire (The Typewriter) opened, then closed, then reopened at the Théâtre Hébertot. Written in the style of a detective drama, the play starred the actor generally known—at least in the entertainment world at the time—as Cocteau’s sometime lover and perpetual companion, Jean Marais, as identical twin brothers. The re- views are curiously reticent about what exactly occurred at the Hébertot, and historians and critics offer sometimes contradictory pieces of a puzzle that, even when carefully put together, forms an incomplete picture. The fragments are, however, intriguing. Merrill Rosenberg describes how, on the evening of April 29, 1941, the dress rehearsal (répétition génerale), sponsored “as a gala” by the daily Paris-Soir and attended by various “dig- nitaries,” caused in the Hébertot’s auditorium a demonstration by members of the Parti Populaire Français (PPF). This disruption prompted Vichy’s ambas- sador to Paris, Fernand de Brinon, to order the withdrawal of the production (“Vichy’s Theatrical Venture” 136). Francis Steegmuller describes the disor- der that greeted the Typewriter premiere and the revival of Les Parents Terribles (at the Gymnase later that year): “stink bombs exploded in the theatres, and hoodlums filled the aisles and climbed onto the stage, shouting obscenities at Cocteau and Marais as a couple” (442).1 Patrick Marsh too notes that these plays “were seriously disrupted by violent scenes fomented by fascist sym- pathizers and members of the Parti Populaire Français” (“Le Théâtre 1 2 THE DRAMA OF FALLEN FRANCE Français . -
Lavender Lives Forced Relocation for LGBTQ+ Individuals
Common Reading Series: Lavender Lives Forced Relocation for LGBTQ+ Individuals MATTHEW: Good afternoon, everyone. Is my mic good? Thank you. I'm going to be careful because I sit right in the projector line. Thank you, Karen. So ask Karen mentioned, I'm Matthew. I am the director of the Gender Identity Expression Sexual Orientation Resource Center, I use he and his pronouns. And I'm upstairs on the fourth floor of the cub, and the most beautiful view probably outside Webster on this campus. If you haven't seen it-- well, you probably did during your alive program. We overlook Kamiak Butte, which was most likely visible during your time here. Sometimes it's smoky and you can't see anything. So I have you for 45-ish minutes, and I'd like to give you an overview because I never like to be in a presentation where we might not have a roadmap of where we're going. So first off, I've a few notes and a few definitions something that's important to figure out what we're talking about. A little bit of history. Anyone in history 105 or 305? So we're going to talk about why history is important a little bit. Some present day persecution and what we're seeing happening across the globe. And then, what it means to attain refugee status here in the United States or in some of the other countries where we would think we folks are going and where the research already exists. So the UK, Australia, et cetera. -
Michel Foucault, Jean Le Bitoux, and the Gay Science Lost and Found: an Introduction Author(S): David M
Michel Foucault, Jean Le Bitoux, and the Gay Science Lost and Found: An Introduction Author(s): David M. Halperin Reviewed work(s): Source: Critical Inquiry, Vol. 37, No. 3 (Spring 2011), pp. 371-380 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/10.1086/659349 . Accessed: 13/01/2012 13:59 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry. http://www.jstor.org Michel Foucault, Jean Le Bitoux, and the Gay Science Lost and Found: An Introduction David M. Halperin About fifteen years ago I arranged to meet Jean Le Bitoux in Paris. My intent was to secure the translation rights to his legendary interview with Michel Foucault, “Le Gai Savoir” (“the gay science”). The interview had been conducted on 10 July 1978. Jean Le Bitoux was already by that date a gay activist of some renown. Born in Bordeaux in 1948, he eventually moved to Nice where in 1970 he founded the local branch of the FHAR (Front Homosexuel d’Action Re´volutionnaire or “Homosexual Front of Revolutionary Action”), a radical group that incarnated a 1960s style of Gay Liberation. -
Le «Triangle Rose» Surgi De L'oubli
34∑SOCIÉTÉ SOCIÉTÉ∑35 sexualité de Rudolf ne sera d’ailleurs jamais un problème LE «TRIANGLE pour la famille. Même lors des pires moments, ses frères et sœurs n’essaieront jamais de le rendre «normal», le vocabulaire ROSE» SURGI des nazis, celui que Rudolf a si bien intégré qu’il l’utilise encore, sans visiblement en être gêné. DE L’OUBLI C’est lors d’un bal qu’il aperçoit Werner, «ein blond schöner Junge». Un jeune tailleur pour TÉMOIGNAGE. A 96 ans, il est sans hommes qui, lui glissent ses copines, est «comme lui». Spor- doute le dernier «triangle rose» encore tif, il se rend tous les dimanches en vie. Rare entretien avec Rudolf à la piscine. Rudolf y court. Coup de foudre. Suivent des heures Brazda, déporté pour homosexualité. gaies, au grand jour ou presque. R D E Les deux amants «font les fol- IVÉ PR FLORENCE PERRET 175 du Code pénal allemand, N les» et jouent parfois à prendre pour homosexualité. CTIO des noms de filles, Uschi pour LLE etiens ton souffle!» La CO Werner, Inge pour Rudolf. «Rmain lourde qui écrase Trop tard, vraiment? En cet KARLSBAD Expulsé d’Allemagne, Rudolf intègre en 1938 une troupe de théâtre dans les Sudètes (ici avec deux actrices). la tête de Rudolf Brazda sous après-midi de canicule, dans son Prison et expulsion. A partir de l’eau, dans un bain de désinfec- canapé d’un cuir passé, Brazda, 1935, «les choses ont évolué tion, est celle d’un SS du camp chemise rose et charentaises très vite». La persécution se de concentration de Buchen- noires, oscille entre rires toni- met en place. -
A Bill for Same-Sex Binational Couples, 4 Nw
Northwestern Journal of Law & Social Policy Volume 4 | Issue 1 Article 9 2009 Some Suggestions for the UAFA: A Bill for Same- Sex Binational Couples Timothy R. Carraher Recommended Citation Timothy R. Carraher, Some Suggestions for the UAFA: A Bill for Same-Sex Binational Couples, 4 Nw. J. L. & Soc. Pol'y. 150 (2009). http://scholarlycommons.law.northwestern.edu/njlsp/vol4/iss1/9 This Note or Comment is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Northwestern Journal of Law & Social Policy by an authorized administrator of Northwestern University School of Law Scholarly Commons. Copyright 2009 by Northwestern University School of Law Volume 4 (Winter 2009) Northwestern Journal of Law and Social Policy Some Suggestions for the UAFA: A Bill for Same-Sex Binational Couples Timothy R. Carraher∗ I. INTRODUCTION ¶1 There are over 36,000 same-sex binational couples living in the United States today.1 Because the courts have ruled that, within the Immigration and Nationality Act (INA),2 the term “spouse” does not include individuals in same-sex unions—even those who have been legally married in jurisdictions that recognize same-sex marriage—gay, lesbian, bisexual, and transgender (GLBT) U.S. citizens are prohibited from sponsoring their same-sex partners for permanent residence in the United States.3 ¶2 In 2000, Congressman Jerrold Nadler (D-NY) introduced the Permanent Partners Immigration Act (PPIA) to address the issue of binational sponsorship.4 The PPIA would have amended the INA to give same-sex couples an avenue to sponsor their partners in the United States, adding “permanent partner” after references to “spouse,” and “permanent partnership” after references to “marriage.”5 The bill provided a comprehensive definition of “permanent partnership” that included same-sex couples.6 The PPIA never left committee. -
Triângulos Rosa: a Diversidade Memorial Dos Prisioneiros Homossexuais No Holocausto
Triângulos Rosa: A diversidade memorial dos prisioneiros homossexuais no Holocausto Pink Triangles: memorial diversity of homosexual prisoners in the Holocaust 1 Karen Pereira da Silva Resumo: Este artigo explora as diferentes vivências de três homossexuais deportados para campos de concentração – Josef Kohout (austríaco, campos de Sachsenhausen e Flossenbürg), Pierre Seel (francês, campo de Schirmeck-Vörbuck) e Rudolf Brazda (tcheco, campo de Buchenwald) – e como estes exerceram sua sexualidade nestes locais, e como a partir disso, foram inseridos numa complexa rede de hierarquia e poder que existiu neste contexto de situações-limite. Faremos esta análise a partir do conceito de diversidade memorial, utilizado pelo sociólogo Michael Pollak (1948-1992), demonstrando as diferentes experiências e percepções que as vítimas tiveram diante deste evento traumático, o que também acabou se refletindo em seus testemunhos. Palavras-chave: homossexualidade, testemunho, Holocausto. Abstract: This article explores the different experiences of three homosexuals deported to concentration camps - Josef Kohout (Austrian, Sachsenhausen and Flossenbürg camps), Pierre Seel (French, Schirmeck-Vörbuck camp) and Rudolf Brazda (Czech, Buchenwald camp) - and how they exercised their sexuality in these places, and as from that, they were inserted in a complex network of hierarchy and power that existed in this context of limit situations. We will do this analysis from the concept of memorial diversity, used by the sociologist Michael Pollak (1948-1992), demonstrating -
Rudolf Brazda E O Parágrafo 175: a Luta De Um Prisioneiro Homossexual Nos Campos De Concentração
DOI: 10.5433/1984-3356.2018v11n22p794 Rudolf Brazda e o Parágrafo 175: a luta de um prisioneiro homossexual nos campos de concentração Rudolf Brazda and Paragraph 175: the fight of a homosexual prisoner in concentration camps Luana Pagano Peres Molina 1 Lucas de Melo Andrade2 Pedro Arthur Passos da Silva3 RESUMO O presente artigo busca apresentar as experiências do prisioneiro de guerra Rudolf Brazda, que por ser homossexual foi enviado ao campo de concentração de Buchenwald, na Alemanha Nazista. O início do século XX, abarcado pela concepção dos movimentos eugênicos – influenciados pelo darwinismo social – permitiu eventos segregativos e deu amplo poder ao desenvolvimento de políticas preconceituosas, tornando arbitrárias as condenações. Neste contexto, Brazda teve sua liberdade civil violada pelo regime totalitário de Hitler, baseando-se no Parágrafo 175 do Código Penal Alemão, que condenava a homossexualidade masculina no espectro de condenações luxuriosas, passíveis de condenação e recuo de cidadania, obrigando o mesmo a permanecer detido durante 32 meses em um ambiente de exposição dos ideais totalitaristas propagados pelo governo alemão. Por fim, ao abordar a biografia de Brazda, pretende-se expor os possíveis avanços na política internacional de defesa dos direitos humanos, com o surgimento da Declaração Universal dos Direitos Humanos, proposta pela ONU, que visa manter a paz e ajustar garantias e deveres essenciais para a preservação dos indivíduos e reconhecimento diplomático de sua dignidade. Palavras-chave: Homossexualidade; Homofobia; Segunda Guerra; Nazismo; Campos de Concentração. 1 Doutora em Educação pela UFSCar. Docente Adjunto da Universidade Norte do Paraná. Departamento de História. E-mail: [email protected] 2 Mestre em História. -
The Persecution of Homosexual Foreign Men in Nazi
The Foreign Men of §175: The Persecution of Homosexual Foreign Men in Nazi Germany, 1937-1945 A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Andrea K. Howard April 2016 © Andrea K. Howard. All Rights Reserved. 2 This thesis titled The Foreign Men of §175: The Persecution of Homosexual Foreign Men in Nazi Germany, 1937-1945 by ANDREA K. HOWARD has been approved for the Department of History and the College of Arts and Sciences by Mirna Zakic Assistant Professor of History Robert A. Frank Dean, College of Arts and Sciences 3 ABSTRACT HOWARD, ANDREA K., M.A., April 2016, History The Foreign Men of §175: The Persecution of Homosexual Foreign Men in Nazi Germany, 1937-1945 Director of Thesis: Mirna Zakic This thesis examines foreign men accused of homosexuality in Nazi Germany. Most scholarship has focused solely on German men accused of homosexuality. Court records from the General State Prosecutor’s Office of the State Court of Berlin records show that foreign homosexual men were given lighter sentences than German men, especially given the context of the law and the punishments foreigners received for other crimes. This discrepancy is likely due to Nazi confusion about homosexuality, the foreign contribution to the German war effort, issues of gender, and because these men were not a part of any German government, military, or all-male organizations. 4 ACKNOWLEDGEMENTS I would like to sincerely thank those who were most helpful to me as I researched, wrote, and edited this project. -
Helena Maria Perez Molina01
ISSN 1988-6047 DEP. LEGAL: GR 2922/2007 Nº 20 – JULIO DE 2009 “EL HOLOCAUSTO SILENCIADO: HOMOSEXUALES EN LOS CAMPOS DE CONCENTRACIÓN NAZIS” AUTORÍA Helena Mª Pérez Molina TEMÁTICA Historia ETAPA ESO Y BACHILLERATO Resumen: Miles de personas fueron perseguidas por los nazis por ser homosexuales. Pero al contrario que otros colectivos, tras la guerra ni siquiera tuvieron el derecho al reconocimiento por la represión que habían sufrido y fueron condenados para siempre al olvido. Palabras clave: Homosexuales, nazismo, campos de concentración, represión. Introducción: El 30 de enero de 1933 Adolf Hitler fue nombrado Canciller de Alemania tras haber ganado unas elecciones democráticas. En apenas unos meses la maquinaria nazi creada por Hitler cerraría el Parlamento e ilegalizaría los partidos políticos y los sindicatos e iniciaría la persecución de judíos, homosexuales, disidentes políticos, gitanos y “elementos antisociales”. La policía política del nuevo régimen, la Gestapo, controlaba toda Alemania y a todos lo habitantes de la misma. Se iniciaba una de las mayores pesadillas de la historia de la humanidad. Antes de la llegada al poder de Hitler, la homosexualidad era tolerada por las autoridades, sin embargo las autoridades nazis la consideraban uno de los delitos más grandes que un hombre podía cometer. Sorprendentemente el lesbianismo era más o menos tolerado, al considerar que este era más o menos <<una situación pasajera>>, aunque eso tampoco evitó que numerosas lesbianas acabaran sus días en los campos de concentración. Miles de alemanes y austríacos pasaron por estos campos por el simple hecho de ser homosexuales. Tras la guerra fueron ignorados condenados doblemente por su condición sexual y por el olvido. -
Exposition Homosexuels Et Lesbiennes Dans L'europe Nazie
DOSSIER DE PRESSE exposition HOMOSEXUELS et dans LESBIENNES L’EUROPE NAZIE Entrée libre I Mémorial de la Shoah I 17 rue Geoffroy-l’Asnier I 75004 Paris I www.memorialdelashoah.org Photographie d’identité judiciaire de Willy Hadrossek condamné au titre du § 175 et déporté à Sachsenhausen Coll. Landesarchiv, Berlin. Soutenu par Soutenu par HOMOSEXUELS ET LESBIENNES DANS L’EUROPE NAZIE PROCHAINEMENT Soirée costumée à l’Institut für Sexualwissenschaft [Institut de sexologie]. À droite sur l’image, Magnus Hirschfeld, tenant la main de son amant de l’époque, Karl Giese. Berlin. 1920. Coll. Magnus-Hirschfeld-Gesellschaft e.V., Berlin. « Enjeu de mémoire, le destin des “triangles roses” a longtemps été invisibilisé. Cette exposition entend rendre compte, grâce à de nombreux documents originaux, du sort des homosexuels et des lesbiennes sous le régime nazi, entre stigmatisation, persécution et lutte pour la reconnaissance. » Florence TAMAGNE, commissaire scientifique de l’exposition Maîtresse de conférences en histoire contemporaine à l’Université de Lille, Spécialiste de l’histoire de l’homosexualité En 2021, pour la première fois en France, un musée d’histoire retrace de manière chronologique et thématique l’histoire de la persécution des homosexuels et lesbiennes sous le Troisième Reich en s’appuyant sur une riche sélection de documents pour la plupart jamais présentés en France. Longtemps tabou, le destin des “triangles roses”, s’il est, depuis une trentaine d’années, l’objet de recherches historiques de premier plan, reste encore méconnu du grand public. Au lendemain de la Seconde Guerre mondiale, rares furent les hommes et femmes homosexuels à témoigner du sort qui fut le leur sous le régime nazi.