A Critical Analysis of Political Ideology of Sheikh Mujibur Rahman by Atiqur Rahman Mujahid
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26Th March 2021 Golden Jubilee of Independence Bangladesh
6 BANGLADESH FRIDAY-SUNDAY, MARCH 26-28, 2021 26th March 2021 Golden Jubilee of Independence Bangladesh Our constitution was made on the basis of the spirit of the liberation war under his direction within just 10 months. In just three and a half years, he took war-torn Bangladesh to the list of least developed country. While Bangabandhu Sheikh Mujib was advancing to build an exploitation-deprivation-free non-communal democratic 'Sonar Bangla' overcoming all obstacles, the anti-liberation forces brutally killed him along with most of his family members on 15 August 1975. After the assassination of Bangabandhu Sheikh Mujib, the development and progress of Bangladesh came to a halt. The politics of killing, coup and conspiracy started in our beloved motherland. The assassins and their accomplices promulgated the 'Indemnity Ordinance' to block the trial of this heinous murder in the history. Getting the public mandate in 1996, Bangladesh Awami League formed the government after long 21 years. After assuming the office, we took the initiatives to establish H.E. Mr. Md. Abdul Hamid H.E. Sheikh Hasina Bangladesh as a self-respectful in the comity of Hon’ble President of Hon’ble Prime Minister of nations. Through the introduction of social Bangladesh Bangladesh safety-net programs, poor and marginalized people are brought under government allowances. We made the country self-sufficient Today is 26th March, our Independence and Today is the 26th March- our great in food production with special emphasis on National Day. This year we are celebrating the Independence Day. Bangladesh completes 50 agricultural production. The Ganges Water Sharing Treaty was signed with India in 1996. -
SELF-DETERMINATION OUTSIDE the COLONIAL CONTEXT: the BIRTH of BANGLADESH in Retrospectt
SELF-DETERMINATION OUTSIDE THE COLONIAL CONTEXT: THE BIRTH OF BANGLADESH IN RETROSPECTt By VedP. Nanda* I. INTRODUCTION In the aftermath of the Indo-Pakistan War in December 1971, the independent nation-state of Bangladesh was born.' Within the next four months, more than fifty countries had formally recognized the new nation.2 As India's military intervention was primarily responsible for the success of the secessionist movement in what was then known as East Pakistan, and for the creation of a new political entity on the inter- national scene,3 many serious questions stemming from this historic event remain unresolved for the international lawyer. For example: (1) What is the continuing validity of Article 2 (4) of the United Nations Charter?4 (2) What is the current status of the doctrine of humanita- rian intervention in international law?5 (3) What action could the United Nations have taken to avert the Bangladesh crisis?6 (4) What measures are necessary to prevent such tragic occurrences in the fu- ture?7 and (5) What relationship exists between the principle of self- "- This paper is an adapted version of a chapter that will appear in Y. ALEXANDER & R. FRIEDLANDER, SELF-DETERMINATION (1979). * Professor of Law and Director of the International Legal Studies Program, Univer- sity of Denver Law Center. 1. See generally BANGLADESH: CRISIS AND CONSEQUENCES (New Delhi: Deen Dayal Research Institute 1972); D. MANKEKAR, PAKISTAN CUT TO SIZE (1972); PAKISTAN POLITI- CAL SYSTEM IN CRISIS: EMERGENCE OF BANGLADESH (S. Varma & V. Narain eds. 1972). 2. Ebb Tide, THE ECONOMIST, April 8, 1972, at 47. -
Access-Controlled High-Speed Corridor Project, 129 Adib-Moghaddam, Arshin, 19–20 Agwani, M. S., 64 Ahl-I-Hadith Movement
Cambridge University Press 978-1-107-08026-3 - Limits of Islamism: Jamaat-e-Islami in Contemporary India and Bangladesh Maidul Islam Index More information Index 335 Index Access-Controlled High-Speed Corridor ‘available’/‘availability,’ concept of, 10 Project, 129 Awami League, 175–179, 184, 187–188, Adib-Moghaddam, Arshin, 19–20 195, 199, 204, 212, 219, 226, 230–232 Agwani, M. S., 64 Azad, Maulana Abul Kalam, 105 Ahl-i-Hadith movement, 180 Azam, Ghulam, 176, 194, 208, 218, 221 , Ahmed, Akbar, 49 232, 247-248 Ahmed, Justice Shahabuddin, 218 Ahmed, Raisuddin, 146 Alhle-e-Hadees, 113 Baathist regime of Iraq, 18 Ali, Maulana Karamat, 181 Babri Masjid Action Committee, 108 Ali, Maulana Wilayet, 180 Babri mosque demolition, 106 Ali, Mawlana Inayat, 180 Bandung Conference, 31 Ali, Syed Ameer, 181 Bangladesh Ali, T. Arif, 135, 137, 144 altered status quo, politics of, 189 All India Majlis-e-Ittehadul Muslimin anti-Ershad movement, 176–177 (AIMIM), 108 anti-Indian sentiments in, 233–234 All India United Democratic Front Constitution of, 176 (AIUDF), 108 disinvestment of profit-making Al-Qaeda, 6–7, 51 ‘state-owned enterprises,’ 201 al-Rāwandī, Ibn, 17 failure of Left movement in, 178–179 al-Rāzī (Rhazes), Abu Bakr, 17 inclusion and exclusion, politics of, Al-Sadr, Moqtada, 30 188 American imperialism, 31, 120 Islam as a political symbol in, protests against, 106–107, 124–125 175–178 vs Jamaat-e-Islami Hind (JIH), 111 Islamic symbols in Bangladeshi Amin, Samir, 11–13, 29, 46, 55, 187–188 politics, 179 Ansari, M. A., 105 Islamist parties in, 204 -
Bangladesh – Hindus – Awami League – Bengali Language
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: BGD30821 Country: Bangladesh Date: 8 November 2006 Keywords: Bangladesh – Hindus – Awami League – Bengali language This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Are Hindus a minority religion in Bangladesh? 2. How are religious minorities, notably Hindus, treated in Bangladesh? 3. Is the Awami League traditionally supported by the Hindus in Bangladesh? 4. Are Hindu supporters of the Awami League discriminated against and if so, by whom? 5. Are there parts of Bangladesh where Hindus enjoy more safety? 6. Is Bengali the language of Bangladeshis? RESPONSE 1. Are Hindus a minority religion in Bangladesh? Hindus constitute approximately 10 percent of the population in Bangladesh making them a religious minority. Sunni Muslims constitute around 88 percent of the population and Buddhists and Christians make up the remainder of the religious minorities. The Hindu minority in Bangladesh has progressively diminished since partition in 1947 from approximately 25 percent of the population to its current 10 percent (US Department of State 2006, International Religious Freedom Report for 2006 – Bangladesh, 15 September – Attachment 1). 2. How are religious minorities, notably Hindus, treated in Bangladesh? In general, minorities in Bangladesh have been consistently mistreated by the government and Islamist extremists. Specific discrimination against the Hindu minority intensified immediately following the 2001 national elections when the Bangladesh Nationalist Party (BNP) gained victory with its four-party coalition government, including two Islamic parties. -
AATA 3541 (14 March 2016)
5KIPGFD[#WUV.++ 1418185 (Refugee) [2016] AATA 3541 (14 March 2016) DECISION RECORD DIVISION: Migration & Refugee Division CASE NUMBER: 1418185 COUNTRY OF REFERENCE: Bangladesh MEMBER: Tania Flood DATE: 14 March 2016 PLACE OF DECISION: Sydney DECISION: The Tribunal affirms the decision not to grant the applicant a Protection visa. Statement made on 14 March 2016 at 9:38am Any references appearing in square brackets indicate that information has been omitted from this decision pursuant to section 431 of the Migration Act 1958 and replaced with generic information which does not allow the identification of an applicant, or their relative or other dependant. 4GVTKGXGFHTQO#WUV.++QP,WN[CV 8GTKH[XGTUKQP 5KIPGFD[#WUV.++ STATEMENT OF DECISION AND REASONS APPLICATION FOR REVIEW 1. This is an application for review of a decision made by a delegate of the Minister for Immigration to refuse to grant the applicant a Protection visa under s.65 of the Migration Act 1958 (the Act). 2. The applicant, who claims to be a citizen of Bangladesh, applied for the visa [in] September 2013 and the delegate refused to grant the visa [in] October 2014. 3. The applicant appeared before the Tribunal on 2 March 2016 to give evidence and present arguments. The Tribunal hearing was conducted with the assistance of an interpreter in the Bengali and English languages. 4. The applicant was represented in relation to the review by his registered migration agent. CONSIDERATION OF CLAIMS AND EVIDENCE 5. The criteria for a protection visa are set out in s.36 of the Act and Schedule 2 to the Migration Regulations 1994 (the Regulations). -
Bangladesh: Urdu-Speaking “Biharis” Seek Recognition, Respect and Rights Bangladesh: Urdu-Speaking “Biharis” Seek Recognition, Respect and Rights
BANGLADESH: URDU-SPEAKING “BIHARIS” SEEK RECOGNITION, RESPECT AND RIGHTS BANGLADESH: URDU-SPEAKING “BIHARIS” SEEK RECOGNITION, RESPECT AND RIGHTS International Republican Institute IRI.org @IRIglobal © 2020 All Rights Reserved Bangladesh: Urdu-Speaking “Biharis” Seek Recognition, Respect and Rights Copyright © 2020 International Republican Institute. All rights reserved. Permission Statement: No part of this work may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system without the written permission of the International Republican Institute. Requests for permission should include the following information: • The title of the document for which permission to copy material is desired. • A description of the material for which permission to copy is desired. • The purpose for which the copied material will be used and the manner in which it will be used. • Your name, title, company or organization name, telephone number, fax number, e-mail address and mailing address. Please send all requests for permission to: Attn: Department of External Affairs International Republican Institute 1225 Eye Street NW, Suite 800 Washington, DC 20005 [email protected] Cover Image Description: Aerial view of the Biharis Relief Camp, known as the “Geneva Camp.” IRI | BANGLADESH • Urdu-Speaking “Biharis” 3 OVERVIEW In early 2020, the International Republican Institute (IRI) conducted a qualitative research study of the Bihari community in Bangladesh — an Urdu-speaking linguistic minority group in the South Asian nation. The study examined the challenges and needs of Biharis in different locations around Bangladesh. The term “Bihari” refers to approximately 300,000 non-Bengali, Urdu-speaking citizens of Bangladesh who came to what was then East Pakistan mostly from the Indian states of Bihar and West Bengal after the Partition of India in 1947. -
Mujibur: You Know the History of My Country. Its Condition After the War Was Likened to That of Germany in 1945
DECLASSIFIED A/ISS/IPS, Department of State E.O. 12958, as amended October 11, 2007 MEMORANDUM THE WHITE HOUSE WASHINGTON MEMORANDUM OF CONVERSATION PARTICIPANTS: President Gerald R. Ford His Excellency Sheikh Mujibur Rahman, Prime Minister of Bangladesh Dr. Kamal Hossain, Foreign Minister Ambassador M. Hossain Ali Lt. General Brent Scowcroft, Deputy Assistant to the President for National Security Affairs DATE AND TIME: Tuesday - October 1, 1974 3:00 p.m. PLACE: The Oval Office The White House [The press was admitted briefly for photos. There was a discussion of pipe tobacco and Mrs. Ford's condition. The press was ushered out. ] President: It was a shock to us. We had to make the decision for the operation, then wait for them to determine malignancy, and so forth. Mujibur: I sincerely hope she is out of danger. President: Yes, the prognosis cannot be certain, but only two nodes out of 30 were malignant. It is good to have you here. It is the first time an American President has met with the head of state of Bangladesh. Mujibur: Yes. I am happy to have the opportunity to talk with you about my people. President: We are happy to do what we can for all countries. Mujibur: You know the history of my country. Its condition after the war was likened to that of Germany in 1945. I want to thank you for your help to us. Before the war we were divided by India. The capital was all in DECLASSIFIED A/ISS/IPS, Department of State E.O. 12958, as amended October 11, 2007 the west. -
Use of Theses
Australian National University THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. INDIA-BANGLADESH POLITICAL RELATIONS DURING THE AWAMI LEAGUE GOVERNMENT, 1972-75 by Shaukat Hassan A thesis submitted for the degree of Doctor of Philosophy at the Australian National University April 1987 Deelarat ion Except where otherwise indicated this thesis is my own work. Utx*.s Shaukat Hassan April 1987 Acknowledgements I wish to thank Professors George Codding of the Un.iversity of Colorado, Thomas Hovet and M. George Zaninovich of the University of Oregon, Talukdar Maniruzzaman of the University of Dhaka, Mr. Neville Maxwell of the Institute of Commonwealth Studies, Oxford University, and Brigadier Abdul Momen, former Director General of the Bangladesh Institute of International and Strategic Studies, Dhaka, for making it possible for me to undertake this study. I am equally grateful to the Department of International Relations at the Australian National University for generously providing me the necessary funds to carry out research overseas. I must express my sincere gratitude to all those in the United States, the United Kingdom, India, Bangladesh, the People's Repub lic of China, and Australia who granted me interviews, many of whom must remain anonymous. My special thanks and appreciation are due to Mr. -
Bangladesh - Researched and Compiled by the Refugee Documentation Centre of Ireland on Friday 24 & Tuesday 28 October 2014
Bangladesh - Researched and compiled by the Refugee Documentation Centre of Ireland on Friday 24 & Tuesday 28 October 2014 Information on Jamaat-e-Islami including: general information; treatment by Awami League; party leaders between 2010 & 2014 The Jamaat-e-Islami party in an undated document states: “Jamaat e Islami is not a conventional religious, political, social or cultural party only. Jamaat performs as a spiritual party as spiritual life is important in Islam. Jamaat performs in political arena because Islamic law can’t be implemented without political force. Jamaat concentrates upon social service and social reform as strong emphasis has been given on social service and social reform in Islam. In this sense, Jamaat- e- Islami is a complete Islamic movement” (Jamaat-e-Islami (Undated) About Us). This document also notes: “To be associated with Jamaat: Firstly fill up the form of associate member Regularly attend in weekly meeting for attaining Islamic knowledge and character Attentively read tafsir (explanation) of Quran and Hadith, Islamic literature and news papers. Practice according to what knowledge you have gained and take firm decision not to do anything against your conscience. Be the member of Jamaat to perform the duty of deen efficiently” (ibid). A repot issued in 2014 by the Hindu American Foundation notes: “Jamaat-e-Islami (JeI) Bangladesh is an offshoot of the Jamaat organization that was founded in undivided India in 1941 by Maulana Abul Ala Mauddudi. Jamaat drew its inspiration from the Deobandi school of Islam, known for promoting religious extremism in several countries in the region, and modeled itself after the Muslim Brotherhood.1 Separate branches were subsequently established in both Pakistan and Bangladesh (then East Pakistan), also known as Jamaat-e-Islami, following India’s partition. -
Liberation War of Bangladesh
Bangladesh Liberation War, 1971 By: Alburuj Razzaq Rahman 9th Grade, Metro High School, Columbus, Ohio The Bangladesh Liberation War in 1971 was for independence from Pakistan. India and Pakistan got independence from the British rule in 1947. Pakistan was formed for the Muslims and India had a majority of Hindus. Pakistan had two parts, East and West, which were separated by about 1,000 miles. East Pakistan was mainly the eastern part of the province of Bengal. The capital of Pakistan was Karachi in West Pakistan and was moved to Islamabad in 1958. However, due to discrimination in economy and ruling powers against them, the East Pakistanis vigorously protested and declared independence on March 26, 1971 under the leadership of Sheikh Mujibur Rahman. But during the year prior to that, to suppress the unrest in East Pakistan, the Pakistani government sent troops to East Pakistan and unleashed a massacre. And thus, the war for liberation commenced. The Reasons for war Both East and West Pakistan remained united because of their religion, Islam. West Pakistan had 97% Muslims and East Pakistanis had 85% Muslims. However, there were several significant reasons that caused the East Pakistani people to fight for their independence. West Pakistan had four provinces: Punjab, Sindh, Balochistan, and the North-West Frontier. The fifth province was East Pakistan. Having control over the provinces, the West used up more resources than the East. Between 1948 and 1960, East Pakistan made 70% of all of Pakistan's exports, while it only received 25% of imported money. In 1948, East Pakistan had 11 fabric mills while the West had nine. -
Wolfgang-Peter Zingel Bangladesh's Economic Revival: from Sheikh
Wolfgang-Peter Zingel Associate Member of South Asia Institute of Heidelberg University Bangladesh’s economic revival: From Sheikh Mujibur Rahman’s demand for regional autonomy to war and famine, the challenge of development and the country’s rise to become a leading exporter of manpower and textiles Talk prepared for the Bangabandhu Sheikh Mujibur Rahman Conference in Frankfurt, 7 October 2017 (presented in German language) Dear Friends, Today we are commemorating Sheikh Mujibur Rahman, the leader of the Independence Movement, the Father of the Nation, the President and Prime Minister, the Bangabandhu, the Friend of Bengal. I have been asked to say a few words on the Bangabandhu’s economic programme. I shall try to do that, being an economist and having worked on the country’s economic and social development since that fateful year of 1971. Understanding a country’s economic development needs a look also at history and culture. I therefore shall begin with the grim colonial past and the unhappy Pakistan times. Having been to Bangladesh during the famine of 1974 and seeing the overall destruction and misery, it appears to be nothing less than a miracle that Bangladesh has managed to pull even with Pakistan and to surpass India in some areas of the social sector. But the achievement has to be seen in the wider context: There are more countries that had a similar economic resurgence. Bangladesh depends even more than in the past on international markets. More than any other major country it is exposed to the vagaries of climate change and cannot trust in international solidarity. -
Sheikh Hasina Hon Ble Prime Minister Government of the People S Republic of Bangladesh
73rd Session of the United Nations General Assembly Address by Sheikh Hasina Hon ble Prime Minister Government of the People s Republic of Bangladesh The United Nations New York 27 September 2018 Bismillahir Rahmanir Rahim Madam President, As-Salamu Alaikum and good evening. Let me congratulate you on your election as the fourth female President of the UN General Assembly during its 73 years history. I assure you of my delegation’s full support in upholding your commitment to the UN. I also felicitate Mr. Antonio Guterres, UN Secretary General for his firm and courageous leadership in promoting global peace, security and sustainable development. Madam President, The theme you have chosen for this year’s session brings back some personal memories for me. Forty-four years ago, my father, the Father of the Nation Bangabandhu Sheikh Mujibur Rahman stood on this podium and said, / quote, Peace is an imperative for the survival of humanity. It represents the deepest aspirations of men and women throughout the world... The United Nations remains as the centre of hope for the future of the people in this world of sadness, misery and conflict. Unquote Madam President, My father Bangab ndhu Sheikh Mujibur Rahman devoted his life for the socio¬ economic development of the people of Bangladesh. He had done so at a time when 90% of the population lived below the poverty line. Following 24 years of stmggle culminating in the victory of our Liberation War, Bangladesh gained Independence under his leadership in 1971. During this long period of struggle, he spent his time in the prison for almost 14 years.