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SELF-DETERMINATION OUTSIDE the COLONIAL CONTEXT: the BIRTH of BANGLADESH in Retrospectt
SELF-DETERMINATION OUTSIDE THE COLONIAL CONTEXT: THE BIRTH OF BANGLADESH IN RETROSPECTt By VedP. Nanda* I. INTRODUCTION In the aftermath of the Indo-Pakistan War in December 1971, the independent nation-state of Bangladesh was born.' Within the next four months, more than fifty countries had formally recognized the new nation.2 As India's military intervention was primarily responsible for the success of the secessionist movement in what was then known as East Pakistan, and for the creation of a new political entity on the inter- national scene,3 many serious questions stemming from this historic event remain unresolved for the international lawyer. For example: (1) What is the continuing validity of Article 2 (4) of the United Nations Charter?4 (2) What is the current status of the doctrine of humanita- rian intervention in international law?5 (3) What action could the United Nations have taken to avert the Bangladesh crisis?6 (4) What measures are necessary to prevent such tragic occurrences in the fu- ture?7 and (5) What relationship exists between the principle of self- "- This paper is an adapted version of a chapter that will appear in Y. ALEXANDER & R. FRIEDLANDER, SELF-DETERMINATION (1979). * Professor of Law and Director of the International Legal Studies Program, Univer- sity of Denver Law Center. 1. See generally BANGLADESH: CRISIS AND CONSEQUENCES (New Delhi: Deen Dayal Research Institute 1972); D. MANKEKAR, PAKISTAN CUT TO SIZE (1972); PAKISTAN POLITI- CAL SYSTEM IN CRISIS: EMERGENCE OF BANGLADESH (S. Varma & V. Narain eds. 1972). 2. Ebb Tide, THE ECONOMIST, April 8, 1972, at 47. -
Bangladesh – Hindus – Awami League – Bengali Language
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: BGD30821 Country: Bangladesh Date: 8 November 2006 Keywords: Bangladesh – Hindus – Awami League – Bengali language This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Are Hindus a minority religion in Bangladesh? 2. How are religious minorities, notably Hindus, treated in Bangladesh? 3. Is the Awami League traditionally supported by the Hindus in Bangladesh? 4. Are Hindu supporters of the Awami League discriminated against and if so, by whom? 5. Are there parts of Bangladesh where Hindus enjoy more safety? 6. Is Bengali the language of Bangladeshis? RESPONSE 1. Are Hindus a minority religion in Bangladesh? Hindus constitute approximately 10 percent of the population in Bangladesh making them a religious minority. Sunni Muslims constitute around 88 percent of the population and Buddhists and Christians make up the remainder of the religious minorities. The Hindu minority in Bangladesh has progressively diminished since partition in 1947 from approximately 25 percent of the population to its current 10 percent (US Department of State 2006, International Religious Freedom Report for 2006 – Bangladesh, 15 September – Attachment 1). 2. How are religious minorities, notably Hindus, treated in Bangladesh? In general, minorities in Bangladesh have been consistently mistreated by the government and Islamist extremists. Specific discrimination against the Hindu minority intensified immediately following the 2001 national elections when the Bangladesh Nationalist Party (BNP) gained victory with its four-party coalition government, including two Islamic parties. -
A Critical Analysis of Political Ideology of Sheikh Mujibur Rahman by Atiqur Rahman Mujahid
DEBATING NATIONALISM IN BANGLADESH: A CRITICAL ANALYSIS OF POLITICAL IDEOLOGY OF SHEIKH MUJIBUR RAHMAN BY ATIQUR RAHMAN MUJAHID A dissertation submitted in fulfilment of the requirement for the degree of Master of Human Sciences in History and Civilization Kulliyyah of Islamic Revealed Knowledge and Human Science International Islamic University Malaysia NOVEMBER 2018 ABSTRACT Sheikh Mujibur Rahman has been the central role player in the movement of Bangladeshi independence. His dominant role and presence has earned him the title “Father of the nation.” However, his political ideology has been debated intensely. Sheikh Mujib being the most towering figure in Bangladeshi politics, has been explained, claimed and counter claimed by political parties and intellectuals as a secular, a Bengali and a socialist or a mix of all. This thesis argues that such understanding about Sheikh Mujib is only partial, and is conditioned by two factors: firstly, looking at only half of Sheikh Mujib’s entire political career, that is post-1947 Sheikh Mujib in Pakistan politics; and secondly, looking at Sheikh Mujib in the context of independence movement alone as an anti-Pakistan politician. The thesis argues that the true political ideology of Sheikh Mujib should be constructed based on the context of nationalism-debate, political psychology and political trend that he inherited, oriented with and practiced in his entire political career spanning during the last two decades of British India and the first two decades of united Pakistan. In analyzing his entire political career the research found that Sheikh Mujib and his political ideology are embodiment of the spirit of independence and Muslim identity consciousness inherited from Wahhabi-Farayezi-Deobandi anti-British Islamic movements, modernist Aligarh movement, Muslim League and Pakistan movement. -
Bangladesh: Urdu-Speaking “Biharis” Seek Recognition, Respect and Rights Bangladesh: Urdu-Speaking “Biharis” Seek Recognition, Respect and Rights
BANGLADESH: URDU-SPEAKING “BIHARIS” SEEK RECOGNITION, RESPECT AND RIGHTS BANGLADESH: URDU-SPEAKING “BIHARIS” SEEK RECOGNITION, RESPECT AND RIGHTS International Republican Institute IRI.org @IRIglobal © 2020 All Rights Reserved Bangladesh: Urdu-Speaking “Biharis” Seek Recognition, Respect and Rights Copyright © 2020 International Republican Institute. All rights reserved. Permission Statement: No part of this work may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system without the written permission of the International Republican Institute. Requests for permission should include the following information: • The title of the document for which permission to copy material is desired. • A description of the material for which permission to copy is desired. • The purpose for which the copied material will be used and the manner in which it will be used. • Your name, title, company or organization name, telephone number, fax number, e-mail address and mailing address. Please send all requests for permission to: Attn: Department of External Affairs International Republican Institute 1225 Eye Street NW, Suite 800 Washington, DC 20005 [email protected] Cover Image Description: Aerial view of the Biharis Relief Camp, known as the “Geneva Camp.” IRI | BANGLADESH • Urdu-Speaking “Biharis” 3 OVERVIEW In early 2020, the International Republican Institute (IRI) conducted a qualitative research study of the Bihari community in Bangladesh — an Urdu-speaking linguistic minority group in the South Asian nation. The study examined the challenges and needs of Biharis in different locations around Bangladesh. The term “Bihari” refers to approximately 300,000 non-Bengali, Urdu-speaking citizens of Bangladesh who came to what was then East Pakistan mostly from the Indian states of Bihar and West Bengal after the Partition of India in 1947. -
Use of Theses
Australian National University THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. INDIA-BANGLADESH POLITICAL RELATIONS DURING THE AWAMI LEAGUE GOVERNMENT, 1972-75 by Shaukat Hassan A thesis submitted for the degree of Doctor of Philosophy at the Australian National University April 1987 Deelarat ion Except where otherwise indicated this thesis is my own work. Utx*.s Shaukat Hassan April 1987 Acknowledgements I wish to thank Professors George Codding of the Un.iversity of Colorado, Thomas Hovet and M. George Zaninovich of the University of Oregon, Talukdar Maniruzzaman of the University of Dhaka, Mr. Neville Maxwell of the Institute of Commonwealth Studies, Oxford University, and Brigadier Abdul Momen, former Director General of the Bangladesh Institute of International and Strategic Studies, Dhaka, for making it possible for me to undertake this study. I am equally grateful to the Department of International Relations at the Australian National University for generously providing me the necessary funds to carry out research overseas. I must express my sincere gratitude to all those in the United States, the United Kingdom, India, Bangladesh, the People's Repub lic of China, and Australia who granted me interviews, many of whom must remain anonymous. My special thanks and appreciation are due to Mr. -
Bangladesh - Researched and Compiled by the Refugee Documentation Centre of Ireland on Friday 24 & Tuesday 28 October 2014
Bangladesh - Researched and compiled by the Refugee Documentation Centre of Ireland on Friday 24 & Tuesday 28 October 2014 Information on Jamaat-e-Islami including: general information; treatment by Awami League; party leaders between 2010 & 2014 The Jamaat-e-Islami party in an undated document states: “Jamaat e Islami is not a conventional religious, political, social or cultural party only. Jamaat performs as a spiritual party as spiritual life is important in Islam. Jamaat performs in political arena because Islamic law can’t be implemented without political force. Jamaat concentrates upon social service and social reform as strong emphasis has been given on social service and social reform in Islam. In this sense, Jamaat- e- Islami is a complete Islamic movement” (Jamaat-e-Islami (Undated) About Us). This document also notes: “To be associated with Jamaat: Firstly fill up the form of associate member Regularly attend in weekly meeting for attaining Islamic knowledge and character Attentively read tafsir (explanation) of Quran and Hadith, Islamic literature and news papers. Practice according to what knowledge you have gained and take firm decision not to do anything against your conscience. Be the member of Jamaat to perform the duty of deen efficiently” (ibid). A repot issued in 2014 by the Hindu American Foundation notes: “Jamaat-e-Islami (JeI) Bangladesh is an offshoot of the Jamaat organization that was founded in undivided India in 1941 by Maulana Abul Ala Mauddudi. Jamaat drew its inspiration from the Deobandi school of Islam, known for promoting religious extremism in several countries in the region, and modeled itself after the Muslim Brotherhood.1 Separate branches were subsequently established in both Pakistan and Bangladesh (then East Pakistan), also known as Jamaat-e-Islami, following India’s partition. -
Liberation War of Bangladesh
Bangladesh Liberation War, 1971 By: Alburuj Razzaq Rahman 9th Grade, Metro High School, Columbus, Ohio The Bangladesh Liberation War in 1971 was for independence from Pakistan. India and Pakistan got independence from the British rule in 1947. Pakistan was formed for the Muslims and India had a majority of Hindus. Pakistan had two parts, East and West, which were separated by about 1,000 miles. East Pakistan was mainly the eastern part of the province of Bengal. The capital of Pakistan was Karachi in West Pakistan and was moved to Islamabad in 1958. However, due to discrimination in economy and ruling powers against them, the East Pakistanis vigorously protested and declared independence on March 26, 1971 under the leadership of Sheikh Mujibur Rahman. But during the year prior to that, to suppress the unrest in East Pakistan, the Pakistani government sent troops to East Pakistan and unleashed a massacre. And thus, the war for liberation commenced. The Reasons for war Both East and West Pakistan remained united because of their religion, Islam. West Pakistan had 97% Muslims and East Pakistanis had 85% Muslims. However, there were several significant reasons that caused the East Pakistani people to fight for their independence. West Pakistan had four provinces: Punjab, Sindh, Balochistan, and the North-West Frontier. The fifth province was East Pakistan. Having control over the provinces, the West used up more resources than the East. Between 1948 and 1960, East Pakistan made 70% of all of Pakistan's exports, while it only received 25% of imported money. In 1948, East Pakistan had 11 fabric mills while the West had nine. -
Wolfgang-Peter Zingel Bangladesh's Economic Revival: from Sheikh
Wolfgang-Peter Zingel Associate Member of South Asia Institute of Heidelberg University Bangladesh’s economic revival: From Sheikh Mujibur Rahman’s demand for regional autonomy to war and famine, the challenge of development and the country’s rise to become a leading exporter of manpower and textiles Talk prepared for the Bangabandhu Sheikh Mujibur Rahman Conference in Frankfurt, 7 October 2017 (presented in German language) Dear Friends, Today we are commemorating Sheikh Mujibur Rahman, the leader of the Independence Movement, the Father of the Nation, the President and Prime Minister, the Bangabandhu, the Friend of Bengal. I have been asked to say a few words on the Bangabandhu’s economic programme. I shall try to do that, being an economist and having worked on the country’s economic and social development since that fateful year of 1971. Understanding a country’s economic development needs a look also at history and culture. I therefore shall begin with the grim colonial past and the unhappy Pakistan times. Having been to Bangladesh during the famine of 1974 and seeing the overall destruction and misery, it appears to be nothing less than a miracle that Bangladesh has managed to pull even with Pakistan and to surpass India in some areas of the social sector. But the achievement has to be seen in the wider context: There are more countries that had a similar economic resurgence. Bangladesh depends even more than in the past on international markets. More than any other major country it is exposed to the vagaries of climate change and cannot trust in international solidarity. -
Sheikh Mujibur Rahman
Sheikh Mujibur Rahman Sheikh Mujibur Rahman (Bengali: ; 17 শখ মুিজবুর রহমান Bangabandhu March 1920 – 15 August 1975), shortened as Sheikh Mujib or just Mujib, was a Bangladeshi politician and statesman. He is called the ববু "Father of the Nation" in Bangladesh. He served as the first Sheikh Mujibur Rahman President of Bangladesh and later as the Prime Minister of শখ মুিজবুর রহমান Bangladesh from 17 April 1971 until his assassination on 15 August 1975.[1] He is considered to be the driving force behind the independence of Bangladesh. He is popularly dubbed with the title of "Bangabandhu" (Bôngobondhu "Friend of Bengal") by the people of Bangladesh. He became a leading figure in and eventually the leader of the Awami League, founded in 1949 as an East Pakistan–based political party in Pakistan. Mujib is credited as an important figure in efforts to gain political autonomy for East Pakistan and later as the central figure behind the Bangladesh Liberation Movement and the Bangladesh Liberation War in 1971. Thus, he is regarded "Jatir Janak" or "Jatir Pita" (Jatir Jônok or Jatir Pita, both meaning "Father of the Nation") of Bangladesh. His daughter Sheikh Hasina is the current leader of the Awami League and also the Prime Minister of Bangladesh. An initial advocate of democracy and socialism, Mujib rose to the ranks of the Awami League and East Pakistani politics as a charismatic and forceful orator. He became popular for his opposition to the ethnic and institutional discrimination of Bengalis 1st President of Bangladesh in Pakistan, who comprised the majority of the state's population. -
Awami Leagueleague 1949-20161949-2016
journeyjourney ofof bangladesh awamiawami leagueleague 1949-20161949-2016 Bangladesh Awami League is the oldest and largest political party of Bangladesh. With the founding and operating principles of democra- cy, nationalism, socialism and secularism, the party has become synonymous with progress, prosperity, development and social justice. This publication gives a brief account of the illustrious history of the party which has become synonymous with that of the country. Formation - 1949 It was 1949. The wounds of the partition of the Indian Sub-Continent just two years back were still fresh. After the creation of Pakistan, it became im- mediately apparent that the discriminatory politics of the dominant West Pakistan could not live up to the aspirations of the majority Bangali people living in East Pakistan. Disenfranchised, a progressive seg- ment of the Muslim League decided to form their own party. 1949 1949 A Party is Born N 23RD JUNE, the East Pakistan Awami Muslim League was formed at a meeting chaired by Ataur Rahman Khan. The meeting, held at Dhaka’s K M Das Lane at the resi- dence of KM Bashir Humayun named ‘Rose Garden’, elected Maulana Abdul Hamid Khan Bhashani as the President and49 Shamsul Hoque as the General Secretary of the Party. Historic Rose Garden, Dhaka 1950s Language Movement and United Front’s 21 Point N 26TH JANUARY, 1952 the then Governor-General Khwaja Nazimuddin announced that Urdu will be the only state language. While being treated at the Dhaka Medical’s prison ward, Sheikh Mujibur Rahman communicated with the party leaders and work- ers and gave directions for waging the language movement. -
BANGLADESH: from AUTOCRACY to DEMOCRACY (A Study of the Transition of Political Norms and Values)
BANGLADESH: FROM AUTOCRACY TO DEMOCRACY (A Study of the Transition of Political Norms and Values) By Golam Shafiuddin THESIS Submitted to School of Public Policy and Global Management, KDI in partial fulfillment of the requirements the degree of MASTER OF PUBLIC POLICY 2002 BANGLADESH: FROM AUTOCRACY TO DEMOCRACY (A Study of the Transition of Political Norms and Values) By Golam Shafiuddin THESIS Submitted to School of Public Policy and Global Management, KDI in partial fulfillment of the requirements the degree of MASTER OF PUBLIC POLICY 2002 Professor PARK, Hun-Joo (David) ABSTRACT BANGLADESH: FROM AUTOCRACY TO DEMOCRACY By Golam Shafiuddin The political history of independent Bangladesh is the history of authoritarianism, argument of force, seizure of power, rigged elections, and legitimacy crisis. It is also a history of sustained campaigns for democracy that claimed hundreds of lives. Extremely repressive measures taken by the authoritarian rulers could seldom suppress, or even weaken, the movement for the restoration of constitutionalism. At times the means adopted by the rulers to split the opposition, create a democratic facade, and confuse the people seemingly served the rulers’ purpose. But these definitely caused disenchantment among the politically conscious people and strengthened their commitment to resistance. The main problems of Bangladesh are now the lack of national consensus, violence in the politics, hartal (strike) culture, crimes sponsored with political ends etc. which contribute to the negation of democracy. Besides, abject poverty and illiteracy also does not make it easy for the democracy to flourish. After the creation of non-partisan caretaker government, the chief responsibility of the said government was only to run the routine administration and take all necessary measures to hold free and fair parliamentary elections. -
Book List of PIB Library
Book List of PIB Library Sl . No. Autho r/Editor Title Year of Publication 1. Aaker, David A. Advertising management 1977 2. Aaker, David A. Advertising management: practical perspectives 1975 3. Aaron, Daniel (ed.) Paul Eimer More’s shelburne essays on American literature 1963 4. Abbo t, Waldo. Handbook of broadcasting: the fundamentals of radio and 1963 television 5. Abbouhi, W.F. Political systems of the middle east in the 20 th century 1970 6. Abcarian, Cilbert Contemporary political systems: an introduction to government 1970 7. Abdel -Agig, Mahmod Nuclear proliferation and hotional security 1978 8. Abdullah, Abu State market and development: essays in honour of Rehman 1996 Sobhan 9. Abdullah, Farooq. My dismissal 1985 10. Abdullah, Muhammad Muslim sampadita bangla samayikpatra dharma o sam aj chinta 1995 (In Bangla) 11. Abecassis, David Identity, Islam and human development in rural Bangladesh 1990 12. Abel, Ellie. (ed.) What’s news: the media in American society 1981 13. Abir, Syed. Bangabandhu Sheikh Mujib: alaukik mohima (In Bangla) 2006 14. Abra ham, Henry J. The judicial process: an introductory analysis of the courts of the 1978 United States, England and France 15. Abrams, M. H. Natural supernaturalism: tradition and revolution in romantic 1973 literature 16. Abramson, Norman Information theory and coding 1963 17. Abundo, Romoo B. Print and broadcast media in the South pacific 1985 18. Acharjee, Jayonto Anusandhani pratibedan dristir antarate (In Bangla) 2003 19. Acharya, P. Shabdasandhan Shabdahidhan (In Bangla) - 20. Acharya, Rabi Narayan Television in India: a sociological study of policies and 1987 perspectives 21. Acharya, Ram Civil aviation and tourism administration in India 1978 22.