Nodebog Gorset & Friends Popular Music in 18Th Century Norway
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Fiddle Traditions the Violin Comes to Norway It Is Believed That The
The fiddle traditions The violin comes to Norway It is believed that the violin came to that violins from this period were Norway in the middle of the 1600s brought home by, amongst others, from Italy and Germany. This was Norwegian soldiers who fought in probably as a result of upper class wars in Europe. music activities in the towns. But, much suggests that fiddle playing was known in the countryside before this. Already around 1600 ‘farmer fiddles’ are described in old sources, and named fiddlers are also often encountered. We know of the Hardanger fiddle from the middle of the 1600s, which implies that a fiddle-making industry was already established in the countryside before the violin was popular in the Norwegian towns. Rural craftsmen in Norway must have acquired knowledge about this new instrument from 1500s Italy and been inspired by it. One can imagine From 1650 onwards, the violin quickly became a popular instrument throughout the whole of the country. We have clear evidence of this in many areas – from Finnmark, the rural areas of the West Coast and from inland mountain and valley districts. The fiddle, as it was also called, was the pop instrument of its day. There exist early descriptions as to how the farming folk amused themselves and danced to fiddle music. In the course of the 1700s, its popularity only increased, and the fiddle was above all used at weddings and festive occasions. Fiddlers were also prominent at the big markets, and here it was possible to find both fiddles and fiddle strings for sale. -
Cultura, Literatura, Memória E Identidades
i i i i i i i i i i i i 2 i i i i i i i i 3 Cultura, Literatura, Mem´oriae Identidades: por ocasi˜aodo centen´ario de Cl´audiade Campos (1859-1916) i i i i i i i i Ficha T´ecnica T´ıtulo: Cultura, Literatura, Mem´oriae Identidades: por ocasi˜aodo centen´ariode Cl´audiade Campos (1859-1916) Direc¸c˜ao:Isabel Lousada, Rosa Fina Coordena¸c˜ao:Sandra Patr´ıcio, Lu´ısPinheiro e M´arcioMatiassi Cantar´ın Cole¸c˜ao:Elas, 2 Directores da Colec¸c˜ao:Isabel da Cruz Lousada, Alexandre Honrado, Isabel Baltazar Director Adjunto da Colec¸c˜ao:Lu´ısda Cunha Pinheiro Composi¸c˜ao& Pagina¸c˜ao:Lu´ısda Cunha Pinheiro Centro de Literaturas e Culturas Lus´ofonase Europeias, Faculdade de Letras da Universidade de Lisboa Centro Interdisciplinar de CiˆenciasSociais da Universidade Nova de Lisboa Cˆamara Municipal de Sines Lisboa, 2018 ISBN – 978-989-8916-58-7 Esta publica¸c˜aofoi financiada por fundos nacionais atrav´esda FCT – Funda¸c˜aopara a Ciˆenciae a Tecnologia, I.P., no ˆambitodo Projecto «UID/ELT/00077/2013» Esta ´euma obra em acesso aberto, distribu´ıda sob a Licen¸caInternacional Creative Commons Atribui¸c˜ao-N˜aoComercial 4.0 (CC BY NC 4.0) i i i i i i i i Isabel Lousada, Rosa Fina (Direc¸c˜ao) Sandra Patr´ıcio, Lu´ısPinheiro e M´arcioCantar´ın (Coordena¸c˜ao) Cultura, Literatura, Mem´oriae Identidades: por ocasi˜aodo centen´ario de Cl´audiade Campos (1859-1916) CLEPUL / CICS.NOVA / Cˆamara Municipal de Sines 2018 i i i i i i i i i i i i i i i i ´Indice Nota de Abertura Isabel Lousada, Rosa Fina, Sandra Patr´ıcio, Lu´ısPinheiro, M´arcioMa- tiassi Cantar´ın....................................v Cl´audiade Campos Isabel Lousada e Sandra Patr´ıcio...................... -
Excitement Grows with the Sigdalslag Decision to Join with Four Other
Excitement grows with the Sigdalslag decision to join with four other bygdelags, Hadeland, Land, Telernark and Toten, in sharing a portion of the time June 29-30 and in separate sessions which are of special purpose and interest to each lag when all gather on the St. Olaf College campus, Northfield, Minnesota. Velkommen! Each lag will use advance registration and payment of fees. You may wish to complete this form today when you have read this newsletter. No tickets will be available for the bapquet buffet except by advance sale. A visitor badge will be issued for those able to attend only a portion of the day to include a user fee at $ 3..00 each day. All lags have the same registration fee. Highlights of the weekend will include the evening programs Friday and Saturday to which the public is invited. Dr. Harland Foss,. President of St. Olaf College will bring greetings and Dr. Sidney Rand, former ambassador to Norway and a past-president at St. Olaf, together with his wife Lois will present "Nilkkenog Nissen" in Sigdal and Hadeland Friday evening. Music and singing and coffee offer opportunities to participate. Saturday afternoon and evening the Gjevre VII family will provide instrumental music. Five children and their parents perform and share a Norwegian-American heritage that lS lively, informative entertainment. Folk dancers known as among the most acclaimed in Norway present the after-the- banquet program Saturday evening. The Sogn-Fjordane Ringen in bunads of various districts of Norway's west coast performs regional Cbygedans) dances such as vestlands springar, gamalt, rudl, halling, pols; pattern dances such as reels, row dances, couple dances-- all turdans forms; popular gammaldans or old-fashioned waltz, reinlender, schottische, mazurka and polka dances for couples; and finally the songdans which derive from the Middle Ages and are kept alive in the Faeroe Islands in the tradition of the epic lays. -
TOCN0004DIGIBKLT.Pdf
NORTHERN DANCES: FOLK MUSIC FROM SCANDINAVIA AND ESTONIA Gunnar Idenstam You are now entering our world of epic folk music from around the Baltic Sea, played on a large church organ and the nyckelharpa, the keyed Swedish fiddle, in a recording made in tribute to the new organ in the Domkirke (Cathedral) in Kristiansand in Norway. The organ was constructed in 2013 by the German company Klais, which has created an impressive and colourful instrument with a large palette of different sounds, from the most delicate and poetic to the most majestic and festive – a palette that adds space, character, volume and atmosphere to the original folk tunes. The nyckelharpa, a traditional folk instrument, has its origins in the sixteenth century, and its fragile, Baroque-like sound is happily embraced by the delicate solo stops – for example, the ‘woodwind’, or the bells, of the organ – or it can be carried, like an eagle flying over a majestic landscape, with deep forests and high mountains, by a powerful northern wind. The realm of folk dance is a fascinating soundscape of irregular pulse, ostinato- like melodic figures and improvised sections. The melodic and rhythmic variations they show are equally rich, both in the musical tradition itself and in the traditions of the hundreds of different types of dances that make it up. We have chosen folk tunes that are, in a more profound sense, majestic, epic, sacred, elegant, wild, delightful or meditative. The arrangements are not written down, but are more or less improvised, according to these characters. Gunnar Idenstam/Erik Rydvall 1 Northern Dances This is music created in the moment, introducing the mighty bells of the organ. -
Fra Halling Til Reinlender
Institutt for musikkvitenskap, UiO Litteratur MUS1301 V2010 1 Fra halling til reinlender Historisk skisse av runddansens / gammaldansens inntog i norske danse- og instrumentaltradisjoner. Av Olav Sæta Ved midten av 1800-tallet hadde fela og hardingfela vært dominerende som folkelige instrumenter til dans og seremonier i hver sine omr˚aderi Norge i rundt et ˚arhundre. Fele hadde riktignok vært i bruk siden 1600- tallet, der et 30-talls dokumenterte tilfeller antyder felebruk godt spredt over landet, bortsett fra i visse samiske omr˚ader.Og fra første del av 1700- tallet framtrer et bilde av felas generelt stigende posisjon og popularitet. Rundt hardingfelas opphav og alder fins enkelte uklare momenter, men en framvekst i Hardanger virker sikker. Tida for omfattende utbredelse av slike feler til betydelige omr˚aderi Sør-Norge { Vestlandet fra nordre Rogaland til Sogn, Telemark, Numedal, Hallingdal og Valdres { var fra 1750-60-tall og framover noen ti˚ar(se art. om feletradisjoner). I ettertid er disse omr˚adene{ som ble noe utvidet etter hvert { p˚afolkemusikkspr˚ak kalt hardingfeleomr˚ader.Øvrige distrikter i landet er kalt feleomr˚ader, eller omr˚aderfor vanlig fele. Fra denne perioden og til godt inn p˚a1800-tallet virker bruken av de to feletypene i hovedsak ˚aha vært svært parallell. Eldre skikker og praksis for musikkbruk i samværsformer og seremonier virker ˚aha vært temmelig ensartet landet over i det gamle bondesamfunnet, som omfattet rundt 90% av befolkningen. Bruken av felemusikk gjaldt først og fremst til tidas aktuelle sl˚atterepertoar knyttet til dansens brede plass i samværsformene og til marsjer i bryllups- seremoniene. Slik inngikk denne musikken i, og var dels formet av, sosiale funksjoner { ved sida av ˚agi musikalsk opplevelse. -
Cr2016-Program.Pdf
l Artistic Director’s Note l Welcome to one of our warmest and most popular Christmas Revels, celebrating traditional material from the five Nordic countries: Denmark, Finland, Iceland, Norway, and Sweden. We cannot wait to introduce you to our little secretive tomtenisse; to the rollicking and intri- cate traditional dances, the exquisitely mesmerizing hardingfele, nyckelharpa, and kantele; to Ilmatar, heaven’s daughter; to wild Louhi, staunch old Väinämöinen, and dashing Ilmarinen. This “journey to the Northlands” beautifully expresses the beating heart of a folk community gathering to share its music, story, dance, and tradition in the deep midwinter darkness. It is interesting that a Christmas Revels can feel both familiar and entirely fresh. Washing- ton Revels has created the Nordic-themed show twice before. The 1996 version was the first show I had the pleasure to direct. It was truly a “folk” show, featuring a community of people from the Northlands meeting together in an annual celebration. In 2005, using much of the same script and material, we married the epic elements of the story with the beauty and mystery of the natural world. The stealing of the sun and moon by witch queen Louhi became a rich metaphor for the waning of the year and our hope for the return of warmth and light. To create this newest telling of our Nordic story, especially in this season when we deeply need the circle of community to bolster us in the darkness, we come back to the town square at a crossroads where families meet at the holiday to sing the old songs, tell the old stories, and step the circling dances to the intricate stringed fiddles. -
ISL 1415637606 13 44 Pdf.Pdf (546.1Kb)
The Holadomkirkja font, by GuSmundur GuSmundsson of Bjarnastadahlfd. Pjodminjasafn Islands [National Museum of Iceland]. Photograph: Ivar Brynjolfsson. chapter 2 Baroque Literature Mainland Europe The baroque is a relatively modern concept as applied to literature and emerged at a time when it would have occurred to no one to apply it to the literature of his own day. The word has its origins in the Romance languages, and it was Italian humanists who first adopted it to describe intellectual contradictions and unsatisfactory reasoning. In sixteenth-century France the term “ baroque,” prob ably a loan-word from Portugal, was used to describe unevenly shaped precious stones that were to be polished. It was not until the twentieth century that the term was adopted in earnest in literary analysis. Previously it had been used rather negatively to denote eccentricities and exaggerations of style. With the emergence of impressionism, and following the example of the Swiss art historian Heinrich Wolfflin (i888), scholars began to employ the word when referring to intellectual originality, stylistic freedom and artistic innovation. After World War I expressionism helped to stimulate German interest in the seventeenth century, and we can speak of a re-evaluation or even revival of the literature and art of that period, which by this time had become widely associated with the baroque. In his study of twentieth-century baroque research Ferdinand van Ingen (1966) argues that scholars’ conclusions were frequently contradictory and irreconcilable and that no agreement as to the meaning of “ baroque” had yet emerged. For some it described an i 3 14 Icelandic Baroque attitude to life, for others a feature of literary form; some dated its emergence back to the eighteenth century, while others avoided questions of chronology altogether. -
Norway – Music and Musical Life
Norway2BOOK.book Page 273 Thursday, August 21, 2008 11:35 PM Chapter 18 Norway – Music and Musical Life Chapter 18 Norway – Music and Musical Life By Arvid Vollsnes Through all the centuries of documented Norwegian music it has been obvi- ous that there were strong connections to European cultural life. But from the 14th to the 19th century Norway was considered by other Europeans to be remote and belonging to the backwaters of Europe. Some daring travel- ers came in the Romantic era, and one of them wrote: The fantastic pillars and arches of fairy folk-lore may still be descried in the deep secluded glens of Thelemarken, undefaced with stucco, not propped by unsightly modern buttress. The harp of popular minstrelsy – though it hangs mouldering and mildewed with infrequency of use, its strings unbraced for want of cunning hands that can tune and strike them as the Scalds of Eld – may still now and then be heard sending forth its simple music. Sometimes this assumes the shape of a soothing lullaby to the sleep- ing babe, or an artless ballad of love-lorn swains, or an arch satire on rustic doings and foibles. Sometimes it swells into a symphony descriptive of the descent of Odin; or, in somewhat less Pindaric, and more Dibdin strain, it recounts the deeds of the rollicking, death-despising Vikings; while, anon, its numbers rise and fall with mysterious cadence as it strives to give a local habitation and a name to the dimly seen forms and antic pranks of the hol- low-backed Huldra crew.” (From The Oxonian in Thelemarken, or Notes of Travel in South-Western Norway in the Summers of 1856 and 1857, written by Frederick Metcalfe, Lincoln College, Oxford.) This was a typical Romantic way of describing a foreign culture. -
NISSWA-STAMMAN WORKSHOPS 2014 Scandinavian Instrumental
NISSWA-STAMMAN WORKSHOPS 2014 Scandinavian instrumental, singing and dance workshops, featuring top level musicians from Denmark, Sweden and Norway will take place on June 6, 2014 in and around Nisswa, Mn. You must sign up in advance for these. These workshops are offered in conjunction with Nisswa-stämman Scandinavian Folkmusic Festival, June 6, 7, 2014. Sessions are in 2 hours blocks. The first one starts at 10 a.m. and the second one starts at 1 p.m. For many locations a 'spelmans' lunch break is offered at noon. There are some sessions that are half day only....check the listings. Cost for the sessions is $20 each, or $35 for two sessions if they are from the same teacher. It is okay to register for a morning session from one teacher and and afternoon session from another. All locations are close enough together so it is possible to drive between them over lunchtime. All workshops are generally taught by ear and participants are encouraged to bring recording devices. The 'spelmans lunch' at many locations happens at noon, and consists of cold cuts, vegies, fruit, etc and cost an extra $5. (note - no lunch is provided at the dance workshops...but downtown Nisswa is right there with several restaurants available) After you signup you will receive more information about your workshop, including a detailed map for getting there. TO SIGN UP, PLEASE CONTACT JANET HILL - [email protected] or 218-259-4090. It is always possible that we may have trouble filling all the workshops with students, so two things need to happen: 1) everyone who took a workshop last year needs to return. -
World Music Series, Karin Loberg Code, Harding Fiddle, October 5, 2015 Lawrence University
Lawrence University Lux Conservatory of Music Concert Programs Conservatory of Music 10-5-2015 8:00 PM World Music Series, Karin Loberg Code, Harding Fiddle, October 5, 2015 Lawrence University Follow this and additional works at: http://lux.lawrence.edu/concertprograms Part of the Music Performance Commons © Copyright is owned by the author of this document. Recommended Citation Lawrence University, "World Music Series, Karin Loberg Code, Harding Fiddle, October 5, 2015" (2015). Conservatory of Music Concert Programs. Program 12. http://lux.lawrence.edu/concertprograms/12 This Concert Program is brought to you for free and open access by the Conservatory of Music at Lux. It has been accepted for inclusion in Conservatory of Music Concert Programs by an authorized administrator of Lux. For more information, please contact [email protected]. WORLD MUSIC SERIES Karin Loberg Code Harding Fiddle Karin Loberg Code Harding Fiddle October 5, 2015 • 8 p.m. Harper Hall, Music-Drama Center Bridal march from Nes Sjåheimen valdresspringar Lyarlått etter Ola Okshovd Mehanken valdresspringar Steinsruden telespringar Sølve-Knut hallingspringar Trulseguten halling Sistelått at Krøsshaugen lèt Jenta med Garde Slidreklukkelåtten Knut Ivarslåtten Vossavalsen Fykeruds farvel til Amerika No intermission The hardingfele, or Harding fiddle, is an indigenous Norwegian folk instrument used primarily to accompany a group of regional dances known as bygdedans. This tradition dates back to at least the mid-17th century, and has continued without interruption to the present day. Some of the physical features that distinguish the hardingfele from a violin are the shorter neck; deeply indented ƒ-holes; a thick, almost flat bridge; ornate decorations; and the presence of six to 10 strings. -
Oh Come, Let Us Worship! Page 2
O Come, Let Us Worship! Rev. Mark E. DeGarmeaux 1995 Synod Convention Essay A Study in Lutheran Liturgy and Hymnody I. The Church Service II. The Church Song Christian music on earth is nothing but a foretaste of or a Prelude to everlasting life, since here we only intone and sing the Antiphons until through temporal death we sing the Introit and the Sequence, and in everlasting life the true Completory and the Hymns in all eternity. Nikolaus Selnecker I. The Church Service O come, let us sing to the LORD Let us make a joyful noise to the Rock of our salvation. Let us come before His presence with thanksgiving Let us make a joyful noise to Him with psalms. For the LORD is the great God And the great King above all gods. In His hand are the deep places of the earth; The heights of the hills are His also. The sea is His, for He made it; And His hands formed the dry land. O come, let us worship and bow down Let us kneel before the LORD our Maker. For He is our God, And we are the people of His pasture, And the sheep of His hand. Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen. (Psalm 95, the Venite from the Office of Matins) God created our world perfect and in harmony with Himself and His holiness. All the earth was to serve man and glorify God, so "let everything that has breath praise the LORD" (Psalm 150:6). -
Download PDF Booklet
Folk Music of Norway Front cover photograph: Hardanger fiddle from 1 Fanitullen (The Devil’s Tune) 13 Hamburger-polka fra Hardanger Rauland, Telemark, once owned by the composer Eivind Groven. Knut Buen Hardanger fiddle 14 Springleik fra Jostedalen Back cover photograph: fragment of the Baldishol 2 Kjerringa med staven (The Old Wife with the Staff) Vestlandsgruppa band tapestry from the Oslo Museum of Applied Art Hanne Kjersti Buen singing with 15 Springar fra Hardanger Kunst industrimuseeti Oslo. Knut Buen Hardanger fiddle fiddlers of Vestlandsgruppa Production and notes by L Y Daliot 3 Rotnheimsknut (halling) 16 Slåttestev (dance songs) Recorded in Norway, October and December 1976 and January 1977 4 Gangar etter Myllarguten (walking dance) 17 Haugebonden (ballad) Mastering by Patricius Bryn Knut Buen Hardanger fiddle Agnes Buen Garnås singing Photography by Lavasir Nordrum 5 Møykjaeringsvise (spinster’s song) 18 Fanteladda (dance tune) Sleeve design by Tony Ruxell 6 Threestev about the hulder (cattle songs) 19 I Oletjadden (pastoral melody) First published by TOPIC 1977 A SINAR A/S (OSLO) PRODUCTION 7 So er drengjen i uppvokstre (Boys in Their Youth) Elizabeth Kvaerne langeleik 8 Bånsuller (three lullabies) 20 Når mitt øie, trett av møie Hanne Kjersti Buen singing (When My Eye, Tired of Troubles) (hymn) 9 Katt-Ola-Visa 21 Store Store Gud (Great Great God) (hymn) Edvard Ruud singing Sondre Bratland singing 10 Nordfjordingen (springar) 22 Myllarguten bruremarsj 11 Ramsen (springar) (bridal march by Myllarguten) Hauk Buen Hardanger fiddle 23 Fanitullen (The Devil’s Tune) (second version) 12 Bruremarsj (wedding march) Knut Buen Hardanger fiddle Knut and Hauk Buen Hardanger fiddles Genuine folk music as part of an old and lively national Norwegians of the isolated rural districts are particularly culture is still flourishing in Norway, a country with a wild proud of their folk traditions.