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Perempuan Korea Dalam Film Serial Drama Korea “Jewel in the Palace”
Perempuan Korea dalam Film Serial Drama Korea “Jewel in The Palace” SKRIPSI Diajukan sebagai Salah Satu Syarat untuk Mendapatkan Gelar Sarjana Ilmu Sosial dalam Bidang Antropologi Oleh : Indri Khairani 130905027 DEPARTEMEN ANTROPOLOGI SOSIAL FAKULTAS ILMU SOSIAL ILMU POLITIK UNIVERSITAS SUMATERA UTARA MEDAN 2018 1 Universitas Sumatera Utara UNIVERSITAS SUMATERA UTARA FAKULTAS ILMU SOSIAL DAN ILMU POLITIK PERNYATAAN ORIGINALITAS Perempuan Korea dalam Film Serial Drama Korea“Jewel in The Palace” SKRIPSI Dengan ini saya menyatakan bahwa dalam skripsi ini tidak terdapat karya yang pernah diajukan untuk memperoleh gelar kesarjanaan di suatu perguruan tinggi, dan sepanjang pengetahuan saya tidak terdapat karya atau pendapat yang pernah ditulis atau diterbitkan oleh orang lain, kecuali yang secara tertulis diacu dalam naskah ini dan disebut dalam daftar pustaka. Apabila dikemudian hari ditemukan adanya kecurangan atau tidak seperti yang saya nyatakan di sini, saya bersedia menerima sanksi sesuai dengan peraturan yang berlaku. Medan, Januari 2018 Penulis Indri Khairani i Universitas Sumatera Utara ABSTRAK Indri Khairani, 2018. Judul skripsi: Perempuan Korea dalam Film Serial Drama Korea “Jewel in The Palace”. Skripsi ini terdiri dari 5 BAB, 113 halaman, 18 daftar gambar, 57 daftar pustaka Tulisan ini berjudul Perempuan Korea dalam Film Serial Drama ―Jewel in The Palace”, yang bertujuan untuk mengetahui bagaimana perjuangan sosok seorang perempuan Korea yang tinggal di dalam istana “Gungnyeo” pada masa Dinasti Joseon di anad 15 dalam sebuah drama seri Jewel in The Palace Penelitian ini bersifat kualitatif. Metode yang digunakan adalah analisis wacana, dan model analisis yang digunakan adalalah analisis wacana dari Sara Mills yang merupakan model analisis wacana yang menaruh titik perhatian utama pada wacana mengenai feminisme. -
Aloha Korea Tour
Orient Travel Inc. 745 Keeaumoku St., #202 Honolulu, HI 96814 ! ! ! ALOHA KOREA TOUR - 6N/8D! - Guided by David Lim DAY Schedule Meal HOTEL D1 Honolulu International Airport L, D - Served in Flight WED Meet at airport by 9:30am Asiana Airlines OZ231 Departing 11:40am NON-STOP D2 Arriving 4:20pm at Incheon Int’l Airport D - Bulgogi Manu Hotel OR THU Depart to Seoul similar Hotel Check-in Free Time D3 Gangnam Hallyu Center B - Hotel Buffet Gunsan Best FRI Samsung D’light L - Steamed Chicken Western OR similar Depart to Gunsan D - Ssambap Gunsan Fish Market Buan Beach Saemangeum - World’s Longest Seawall Hotel Checkin D4 Depart to Jeonju B - Hotel Buffet Jeonju Rivera Hotel SAT Hanji paper making L - Bibimbap OR similar Taekwondo performance D - Jeonju Tradtional Korean drum experience Dinner Traditional Hanok Village - Hotel Checkin D5 Hotel Checkout B - Bean-sprout Soup Manu Hotel OR SUN Jinahn Maisan Temple L - Kalbi Soup similar Depart to Suwon D - Pork Belly KBS Suwon Drama Set Han River cruise Hotel Check-in D6 N. Seoul Tower B - Hotel Buffet Manu Hotel OR MON Gwanghwamun Square L - Black bean Sauce similar Cheonggyecheon Stream Noodle Blue House D - Ssamgaetang Gyeongbokgung Palace (Chicken Stew) Live Show - Nanta OR similar D7 Free Day OR Shopping B - Hotel Buffet Manu Hotel OR TUE Insadong L - Tonkatsu similar Myeongdong Market D - Beef Yakiniku Itaewon Market TENT BAR - Tour members party D8 Hotel Checkout B - Hotel Buffet WED DMZ Area Tour L - Roast Duck Imjinkak/Dorasan Station/The 3rd Tunnel D - At the airport Incheon International Airport Asiana Airlines OZ232 8:00pm - 10:10am NON-STOP Arrival at Honolulu Int’l Airport Itinerary subject to change due to weather, traffic and unforeseen circumstances Office: (808) 944-3822 Fax: (808) 944-4680 Email: [email protected] Orient Travel Inc. -
UU Study Abroad Report Form
UU Study Abroad Report Form faculty/college Physics level bachelor’s master’s name study programme Physics and Astronomy destination city & country Seoul (Suwon campus), South-Korea name university abroad Sungkyunkwan University start date 03 / 09 / 2018 (dd/mm/yyyy) end date 23 / 12 / 2018 (dd/mm/yyyy) You are requested to write on the following topics. Text boxes will expand automatically while typing! PREPARATION exchange application process Very easy application process. Gather the documents you need and upload them online. However, watch your spam folde. My emails from SKKU went to the spam folder of my UU email. counselling & support at Utrecht University The people from the exchange office were very helpful and if you had any questions you could always ask them. academic preparation Nothing needed really. language preparation I studied some Korea at home. Not super useful, but can come in handy, however the basic Korean class will be very boring. Learning to read hangul is recommended though. finances 4000 euros was required beforehand and it is certainly doable with 4000 euros. STUDY ABROAD PERIOD study programme (content and organisational issues) I took 18 credits. You can select courses online before the semester starts, however, don’t expect all of them to be your final choice. A few of my courses were cancelled because there were not enough people. In the first two weeks you can go to any course, and with a form you can still apply for them. I recommend going to a lot of courses your first two weeks, to find courses that fit you. -
The History of Division in the Conception of National Literature
1 The History of Division in the Conception of National Literature Seong-su Kim (Sungkyunkwan University) 1. The purpose of this article is to analyze the how the conception of the term Minjok Moonhak (national literature) has been perceived differently in South and North Korea. In other words, this article will examine how the modern concept of ‘Moonhak,’ Korean equivalent for ‘literature,’ which was shared by both Koreas during the colonial period, is now perceived differently due to ideological differences under the ‘socialist vs. liberal democracy’ system on the Korean Peninsula after division. The discussion of the division of the conception of national literature is conversely based on the premise that both Koreas have historically shared the same concept. Notwithstanding the system of division, which has lasted for more than 70 years, the speech community composed of spoken (Korean/Joseon- eo) or written (Hangul/Joseon-mun) language 1 is still viable; each language does not require interpretation and translation. This is fortunate, given that there is a high possibility that the Korean Peninsula will be reunited someday. When discussing the national literature of South and North Korea, academic discussion will be impossible if one side is consistently regarded as orthodox and disparages the other. If each country does not recognize the value of the writers and works of its counterpart because the two Koreas are caught up in the realms of ideology, Korean cultural heritage that encompasses both North and South Korea will be greatly reduced. From the perspective of Conceptual History [Begriffsgeschichte], which historically analyzes certain concepts and terms, ‘Korean literature and Joseon literature’ are not synonyms for ‘national literature,’ but are rather antonyms. -
Optimal Radiation Dose for Patients with One to Three Lymph Node
www.impactjournals.com/oncotarget/ Oncotarget, 2017, Vol. 8, (No. 1), pp: 1796-1804 Clinical Research Paper Optimal radiation dose for patients with one to three lymph node positive breast cancer following breast-conserving surgery and anthracycline plus taxane-based chemotherapy: A retrospective multicenter analysis (KROG 1418) Haeyoung Kim1, Won Park2, Jeong Il Yu2, Doo Ho Choi2, Seung Jae Huh2, Yeon- Joo Kim3, Eun Sook Lee3, Keun Seok Lee3, Han-Sung Kang3, In Hae Park3, Kyung Hwan Shin4, Kyubo Kim5, Kyung Ran Park5, Yong Bae Kim6, Sung Ja Ahn7, Jong Hoon Lee8, Jin Hee Kim9, Mison Chun10, Hyung-Sik Lee11, Jung Soo Kim12 and Jong- Young Lee13 1 Department of Radiation Oncology, Hallym University Dongtan Sacred Heart Hospital, Hwaseong, Gyeonggi, South Korea 2 Department of Radiation Oncology, Samsung Medical Center, Sungkyunkwan University School of Medicine, Seoul, South Korea 3 Center for Breast Cancer, Research Institute and Hospital, National Cancer Center, Goyang, South Korea 4 Department of Radiation Oncology, Seoul National University College of Medicine, Seoul, South Korea 5 Department of Radiation Oncology, Ewha Womans University Mokdong Hospital, Ewha Womans University School of Medicine, Seoul, South Korea 6 Department of Radiation Oncology, Yonsei Cancer Center, Yonsei University College of Medicine, Seoul, South Korea 7 Department of Radiation Oncology, Chonnam National University Medical School, Gwangju, South Korea 8 Department of Radiation Oncology, St. Vincent’s Hospital, The Catholic University of Korea College of Medicine, -
Windows to ICH
Windows to ICH Republic of Korea Munmyo Jerye ( ᢥᑙ⑂⑥), Grand Ceremony in Honor of Confucius Song, Ji-won (Research Professor, Kyujanggak Institute for Korean Studies, Seoul National University, Korea) unmyo is a Confucian shrine in which a few days in advance for the ritual. On the day ceremony are called Paleum ( 屉ꋑ ), literally meaning various spiritual-tablets of past of the ritual, o#cials welcome the spirits of great eight sounds. These musical instruments construct M Confucian scholars rest. In this shrine, a scholars with full respect and present to them the Deunga and Heonga orchestras, and the dancers total of thirty nine spiritual-tablets are enshrined sacrificial offerings. They also prepare for them who perform Palilmu are accompanied by this music. that belong to Confucius, four disciples, sixteen an attractive arrangement of food and wine and Dance and music make the traditional Korean custom Chinese Confucian scholars, and eighteen Korean then partake in tasting the wine as a blessing Munmyo Jerye magnificent to observe. Munmyo Jerye , Confucian scholars. Currently, the Munmyo from the spirits. The ritual is concluded with the which materialises through Deunga, Heonga and shrine is located in Sungkyunkwan, which was an burning of tribute paper by an o#cial. Palilmu , reflects the sounds of the universe which are institution of higher education during the Joseon Munmyo Jerye ( 灥榽葋蒌 ) is carried out in greater than that of the human world. dynasty and is now Sungkyunkwan University a solemn mood while traditional music plays located in Seoul. Every February and August, throughout the ceremony. During the Joseon according to the lunar calendar, commemorative dynasty, people who were ruled by Confucianism rites are prepared and called Munmyo Jerye or contributed to this combination of the ritual’s refined Seokjeonje . -
Discourses and Practices of Confucian Friendship in 16Th-Century Korea Isabelle Sancho
Discourses and Practices of Confucian Friendship in 16th-Century Korea Isabelle Sancho To cite this version: Isabelle Sancho. Discourses and Practices of Confucian Friendship in 16th-Century Korea. Licence. European Program for the Exchange of Lecturers (EPEL)- The Association for Korean Studies in Europe, Bucharest, Romania. 2014. hal-02905241 HAL Id: hal-02905241 https://hal.archives-ouvertes.fr/hal-02905241 Submitted on 24 Jul 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Friday May 30, 2014 University of Bucharest - EPEL talk Isabelle SANCHO CNRS-EHESS Paris “Discourses and Practices of Confucian Friendship in 16th-Century Korea” The original Confucian school might be described as starting with a group of disciples and friends gathering together around the central figure of a master: Confucius, Master Kong. The man Confucius, as he has been staged in the text of the Analects, is always surrounded by a few key figures with distinct personalities, social backgrounds, and trajectories: the practical and straight-talker Zilu with military training, the gifted and politically skilled Zigong coming from a wealthy family, the youngest and favorite disciple Yan Hui from humble origins whose premature death left the Master inconsolable, Zengzi keen on transmitting the supposed true teachings of Confucius and to whom is attributed the Book of Filial Piety, etc. -
No. 22 How Did North Korean Dance Notation Make Its Way to South
School of Oriental and African Studies University of London SOAS-AKS Working Papers in Korean Studies No. 22 How did North Korean dance notation make its way to South Korea’s bastion of traditional arts, the National Gugak Center? Keith Howard http://www.soas.ac.uk/japankorea/research/soas-aks-papers/ How did North Korean dance notation make its way to South Korea’s bastion of traditional arts, the National Gugak Center? Keith Howard (SOAS, University of London) © 2012 In December 2009, the National Gugak Center published a notation for the dance for court sacrificial rites (aak ilmu). As the thirteenth volume in a series of dance notations begun back in 1988 this seems, at first glance, innocuous. The dance had been discussed in relation to the music and dance at the Rite to Confucius (Munmyo cheryeak) in the 1493 treatise, Akhak kwebŏm (Guide to the Study of Music), and had also, as part of Chongmyo cheryeak, been used in the Rite to Royal Ancestors. Revived in 1923 during the Japanese colonial period by members of the court music institute, then known as the Yiwangjik Aakpu (Yi Kings’ Court Music Institute), the memories and practice of former members of that institute ensured that the music and dance to both rites would be recognised as intangible cultural heritage within the post-liberation Republic of Korea (South Korea), with Chongymo cheryeak appointed Important Intangible Cultural Property (Chungyo muhyŏng munhwajae)1 1 in December 1964 and a UNESCO Masterpiece of the Oral and Intangible Heritage in 2001, and the entire Confucian rite (Sŏkchŏn taeje) as Intangible Cultural Property 85 in November 1986.2 In fact, the director general of the National Gugak Center, Pak Ilhun, in a preface to volume thirteen, notes how Sŏng Kyŏngnin (1911–2008), Kim Kisu (1917–1986) and others who had been members of the former institute, and who in the 1960s were appointed ‘holders’ (poyuja) for Intangible Cultural Property 1, taught the dance for sacrificial rites to students at the National Traditional Music High School in 1980. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Embodiments of Korean Mask Dance (T'alch'um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary Permalink https://escholarship.org/uc/item/9vj4q8r2 Author Ha, Sangwoo Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Embodiments of Korean Mask Dance (T’alch’um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Critical Dance Studies by Sangwoo Ha June 2015 Dissertation Committee: Dr. Linda J. Tomko, Chairperson Dr. Anthea Kraut Dr. Jennifer Doyle Copyright by Sangwoo Ha 2015 The Dissertation of Sangwoo Ha is approved: Committee Chairperson University of California, Riverside Acknowledgments I would like to take this opportunity to thank several people who shared their wisdom and kindness with me during my journey. First, Dr. Linda J. Tomko, who offered to be my advisor, introduced me to notions about embodying dances past, critical thinking, and historical research approaches. Not only did she help guide me through this rigorous process, she also supported me emotionally when I felt overwhelmed and insecure about my abilities as a scholar. Her edits and comments were invaluable, and her enthusiasm for learning will continue to influence my future endeavors. I offer my sincere gratitude to my committee members, Dr. Anthea Kraut, Dr. Priya Srinivasan, and Dr. Jennifer Doyle. They all supported me academically throughout my career at the University of California, Riverside. -
Generational Or Technological? the Gaps Within the Modern South Korean Society Tomasz Sleziak Adam Mickiewicz University, Polan
The Asian Conference on Arts & Humanities 2013 Official Conference Proceedings Osaka, Japan Generational or Technological? The Gaps within the Modern South Korean Society Tomasz Sleziak Adam Mickiewicz University, Poland 0104 The Asian Conference on Arts & Humanities 2013 Official Conference Proceedings 2013 Abstract The modern South Korean society, having its cultural roots in Joseon-period (1392 – 1910) orthodox interpretation of Neo-Confucianism, naturally displays a high degree of hierarchism. The socio-economic transformation, brought by the end of feudalism during Japanese occupation period (1910 – 1945) and the post-World War II period, caused the re-alignment of the traditional social setting. Furthermore, the quick urbanization transformed Korea from a predominantly agricultural society into a technology-based one, which not only resulted in the typical city – village antinomy, but also became the main factor contributing to new types of social divisions. In the 1970s it was apparent that the elderly people living in rural areas – many of them direct descendants of the former Yangban (scholar – nobility) clans – could not keep with the rapidly changing world and processes of globalization, compared to the younger generations living in urban areas, who not only had access to newest technologies, but in fact were the main driving force behind democratization of the state and toppling of authoritarian rule of Park Chung-Hee and his followers. In the latter 1990s, it were young Koreans who spread the popular culture of their country worldwide and started utilizing internet technologies to form communities. Meanwhile, both the elderly living in rural areas and the former employees of the Chaebol conglomerates, many of them lacking sufficient education and economic funds, were often displaced in the new socio-economic system. -
Korean Heritage
KOREAN HERITAGE Summer 2013 | Vol 6 No.2 SUMMER 2013 Vol. 6 No. 2 Vol. ISSN 2005-0151 1 | 1 KOREAN HERITAGE Quarterly Magazine of the Cultural Heritage Administration KOREAN HERITAGE SUMMER 2013 Cover Red symbolizes summer. The symbol- ism originates from the traditional “five directional colors” based on the ancient Chinese thought of wuxing, or ohaeng in Korean. The five colors were associated with seasons and other phenomena in nature, including the fate of humans. The cover features Sungnyemun, the South Gate of Seoul, recently restored. For more stories about the gate, see p. 14. KOREAN HERITAGE is also available on the website (http://English.cha.go.kr) and smart devices. 2 | 3 KOREAN HERITAGE CHA News Vignettes Sacred Relics Moved for Repairs on Seokgatap Naengmyeon, Refreshing Noodle Dish to Chase Korean Flavor Reliquaries containing sarira, or sacred remains of Buddhist spiritual Away Summer Heat masters, were removed from the second story of Seokgatap (Sakyamuni Naengmyeon, a dish aptly described by its name (literally, Pagoda) in April, as the three story stone pagoda at Bulguksa Temple cold noodles), is made of long thin noodles typically served in Gyeongju, South Gyeongsang Province is being disassembled for in an iced broth and garnished with a variety of toppings repairs. The pagoda is part of the temple complex, which along with the such as julienned cucumber, slices of pear, pieces of boiled neighboring Seokguram Grotto was inscribed on the UNESCO World meat, and hard-boiled egg. This refreshing summertime Heritage List in 1995. Dismantling of the pagoda structure started in dish is recorded in Dongguk sesigi (Seasonal Customs of the September 2012. -
Epapyrus PDF Document
Notes on Things Korean Copyright © 1995 by Suzanne Crowder Han Illustrated by Kahyon Kim All rights reserved. First published in 1995 Tenth pri nting, 2010 by Hollym Intemational Corp. 18 Donald Place, Elizabeth, New Jersey 07208, USA Phone 908 353 1655 Fax 908 353 0255 httpJ/www.hollym.com fJ Hollym Published simultaneously in Korea by Hollym Corp., Publishers 13-13 Gwancheol-dong, Jongno-gu, Seoul 11 0-111 Korea Phone +82 2 7345087 Fax +82 2 7308192 http://www.hollym.co.kr e-Mail [email protected] ISBN: 978-1-56591-019-5 Ubrary of Congress Control Number: 97-76496 Printed in Korea 6 ~ Contents Contents Preface 5 Introduction 12 Chronology 15 BELIEFS AND CUSTOMS Ancestral Rites, Chesa 19 Birth 21 Birthdays,Saeng-il 21 Hundredth Day, Paegil 21 First Birthday, Tol 22 Sixtieth Birthday, Hwan-gap 22 Buddhism, Pulgyo 23 Buddhist Deities 25 Buddhas, Puch'o 25 Bodhisattvas, Posal 26 Other Deities 27 Guardians 28 Changsung, Spirit Posts 28 Ch'ondogyo, Religion of the Heavenly Way 30 Confudanism, Yugyo 31 Fortunetelling, Cham 32 Furierals, Changrye 33 Geomancy, P'ungsu 34 Marriage, Kyolhon 35 Rites for Confudus, Sokchan 38 Rites for Household Gods, Kosa 39 Rites for Royalty, Chehyang 41 Sebae, New Year's Obeisance 42 Shamanism, Musok 43 Taejonggyo 45 Talismans, Pujok 45 Taoism, Togyo 46 Zodiac,Shibiji 47 LIFESlYLE Dress 51 Family System 53 Food 54 Housing 55 Contents ~ 7 Lunar Calendar S8 Names S9 Seals, Tojang 61 Traditional Medicine, Hanbang 62 SPECIAL DAYS Ch'op'ail, Buddha's Birthday 67 Ch'usok, Harvest Moon Festival 68 Hanshik, Cold Food