Greater Lay Role Needed in Choosing Bishops?
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The Torrone and the Prosecution of Crimes Full Article Language: En Indien Anders: Engelse Articletitle: 0
_full_alt_author_running_head (neem stramien B2 voor dit chapter en dubbelklik nul hierna en zet 2 auteursnamen neer op die plek met and): 0 _full_articletitle_deel (kopregel rechts, vul hierna in): The Torrone and the Prosecution of Crimes _full_article_language: en indien anders: engelse articletitle: 0 44 Chapter 3 Chapter 3 The Torrone and the Prosecution of Crimes On 6 June 1654 a surgeon from one of Bologna’s hospitals reported Carlo Masi- na’s severe and ‘suspicious’ wounds to the criminal court.1 Upon interrogation, the dying Carlo pointed to three men (Domenico Pino, and Francesco and Alessandro Lambertini) and one woman (Diamante, Domenico’s wife) as the culprits. Earlier, Carlo had seen Domenico talking to ‘certain persons’ in one of the city’s many taverns and had mentioned that his behaviour did not befit a gentiluomo (gentleman), but a becco fotuto (fucking cuckold). Their quarrel es- calated a day later when Domenico was waiting for him with a drawn sword, accompanied by his wife Diamante and the Lambertini brothers. When Carlo tried to duck the stones Diamante and the brothers were throwing at him, Do- menico struck him with his sword, causing wounds which would eventually prove fatal for Carlo. Domenico was able to turn the capital punishment he received into a pardon through a peace accord with Carlo’s kin and the Lam- bertini brothers were exiled. Although her role in the homicide was similar to that of the brothers, no sentence is recorded for Diamante. While the criminal court records do not provide any information as to why Diamante got off so lightly compared to her male co-offenders, perceptions of gender may well have been at play. -
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
Proposals for Structural Change in the Catholic
COUNSEL AND CONSENT AS CHRISTIAN VIRTUES: PROPOSALS FOR STRUCTURAL CHANGE IN THE CATHOLIC CHURCH Presented by VOICE OF THE FAITHFUL IN THE DIOCESE OF BRIDGEPORT March 2005 2 Preamble In response to the crisis of priestly sexual abuse and the attendant failure of episcopal leadership, Voice of the Faithful came into being in the spring of 2002 at St. John the Evangelist Church in Wellesley, Massachusetts, and declared its mission to be “a prayerful voice, attentive to the Spirit, through which the faithful can actively participate in the governance and guidance of the Catholic Church.” VOTF adopted three goals: 1: to support survivors of sexual abuse; 2: to support priests of integrity; and 3: to shape structural change in the Church. Within a few months affiliates of VOTF sprang up throughout the United States and abroad. Few Catholics would quarrel with VOTF’s first two goals, but many have asked, “what do you mean, structural change?” In response, VOTF proposes specific structural changes. Our purpose is to initiate a conversation among all concerned parties, the bishop, the clergy, and the people in the pews. As these proposals make clear we do not have a hidden agenda. None of our proposals is written in stone; rather they should be seen for what they are, ideas to be discussed and debated. Only through dialogue of this kind will it be possible to effect essential changes. The Church exists in historical time and place and has borrowed ideas of governance and administration from secular society. The current absolute monarchy that is the papacy is founded on the Roman imperial tradition. -
The Holy See
The Holy See APOSTOLIC LETTER ISSUED «MOTU PROPRIO» OF THE SUPREME PONTIFF FRANCIS “LEARN TO TAKE YOUR LEAVE” GOVERNING THE RESIGNATION, FOR REASONS OF AGE, OF HOLDERS OF CERTAIN OFFICES SUBJECT TO PAPAL APPOINTMENT “Learn to take your leave” is what I asked, in commenting on a reading of the Acts of the Apostles (cf. 20:17-27), in a prayer for pastors (cf. Homily in the Mass at Santa Marta, 30 May 2017). The conclusion of an ecclesial office must be considered an integral part of the service itself, since it calls for a new form of amenability. This interior attitude is necessary when, for reasons of age, one must prepare to leave his position, or when one is called to continue that service for a longer period, even though the age of 75 has been reached (cf. Address to rectors and students of the Pontifical Colleges and Residents of Rome, 12 May 2014). One who prepares to submit his resignation needs to prepare himself appropriately before God, stripping himself of any aspiration to power and of the claim of being indispensable. This will allow him to calmly and trustingly take this step, which would otherwise be painful and discordant. At the same time, one who truly realizes the need to step down must discern in prayer how to experience the stage that is about to begin, by making a new plan of life, marked as much as possible by austerity, humility, prayers of intercession, time dedicated to reading, and willingness to provide simple pastoral services. 2 On the other hand, if exceptionally one is asked to continue to serve for a longer period, this entails generously giving up one’s new personal project. -
J?, ///? Minor Professor
THE PAPAL AGGRESSION! CREATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 APPROVED! Major professor ^ J?, ///? Minor Professor ItfCp&ctor of the Departflfejalf of History Dean"of the Graduate School THE PAPAL AGGRESSION 8 CREATION OP THE SOMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For she Degree of MASTER OF ARTS By Denis George Paz, B. A, Denton, Texas January, 1969 PREFACE Pope Plus IX, on September 29» 1850, published the letters apostolic Universalis Sccleslae. creating a terri- torial hierarchy for English Roman Catholics. For the first time since 1559» bishops obedient to Rome ruled over dioceses styled after English place names rather than over districts named for points of the compass# and bore titles derived from their sees rather than from extinct Levantine cities« The decree meant, moreover, that6 in the Vati- k can s opinionc England had ceased to be a missionary area and was ready to take its place as a full member of the Roman Catholic communion. When news of the hierarchy reached London in the mid- dle of October, Englishmen protested against it with unexpected zeal. Irate protestants held public meetings to condemn the new prelates» newspapers cried for penal legislation* and the prime minister, hoping to strengthen his position, issued a public letter in which he charac- terized the letters apostolic as an "insolent and insidious"1 attack on the queen's prerogative to appoint bishops„ In 1851» Parliament, despite the determined op- position of a few Catholic and Peellte members, enacted the Ecclesiastical Titles Act, which imposed a ilOO fine on any bishop who used an unauthorized territorial title, ill and permitted oommon informers to sue a prelate alleged to have violated the act. -
True Catholic and Authentic Chinese: the Theologico-Political Polemic in China
InternationalTrue Catholic Journal and Authentic of China Chinese: Studies The Theologico-Political Polemic in China 257 Vol. 11, No. 2, December 2020, pp. 257-276 True Catholic and Authentic Chinese: The Theologico-Political Polemic in China Wing Kwan Anselm Lam* Department of Cultural and Religious Studies Chinese University of Hong Kong Abstract After a lengthy negotiation between the Vatican and the Chinese government over decades, both parties signed a provisional agreement on 22 September 2018. Although they did not reveal the details to the public, both sides made a compromise on the appointment of the bishop, which is the crucial part of the conflict. Among those religions in China, the Chinese government paid much more attention upon the Catholic Church. One of the reasons would be the similarity of two entities, that is the centralization of power on one person. The current policies like restricting children going to church, dismantling the cross of the church, no Christmas decoration or promotion during Christmas, which give negative impact upon the Catholic Church, while the Beijing government signed the provisional agreement on the appointment of the bishop. Pope Francis unlike his predecessor does not excommunicate those bishops ordained without the Pope’s approval but resumes their episcopal duties, while the Catholic Church in China is still under persecution. How to understand the underlying reasons of the move of the CCP and the Vatican in this agreement? This paper will investigate the nature and principles of religious policy in China and the Vatican’s stance on China affairs in the light of a theologico-political polemic. -
The Selection of Bishops: Exploring Canonical Alternatives
The Selection of Bishops: Exploring Canonical Alternatives John Huels, OSM Richard R. Gaillardetz In this essay we will address an issue of church polity. While doctrinal disputes on questions related to justification, the filioque or sacramental theology have received more attention, it is the concrete questions of church polity which may constitute the greater obstacle to the achievement of full visible union among the Christian churches. With that in mind we will focus our attention on the concrete processes related to the selection of bishops. While this might seem a fairly secondary, administrative concern, in fact, the current procedures for the selection of bishops, insofar as they reinforce perceptions of the Catholic church as a monolithic, quasi-monarchical institution, play a highly symbolic role in ecumenical dialogue. A significant revision of these procedures might go a long way towards dispelling these perceptions. We recognize, of course, that not all Christian churches acknowledge the need for an episcopate which succeeds to the authority of the college of apostles. On the other hand, the last two decades have seen a growing convergence in ecumenical dialogue toward affirming the value of such an episcopate. The influential Lima document, Baptism, Eucharist and Ministry, affirmed the importance of episcopal ministry and called for those Christian traditions without an episcopate to reconsider their position on Selection of Bishops -- 2 this question.1 A revision of current canonical procedures within the Roman Catholic church, to the extent that they would clarify the nature of the episcopate as an apostolic service to the church, might help these traditions decide in favor of such an episcopate. -
Papal Overlordship and Protectio of the King, C.1000-1300
1 PAPAL OVERLORDSHIP AND PROTECTIO OF THE KING, c.1000-1300 Benedict Wiedemann UCL Submitted for the degree of PhD in History 2017 2 I, Benedict Wiedemann, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 Papal Overlordship and Protectio of the King, c.1000-1300 Abstract This thesis focuses on papal overlordship of monarchs in the middle ages. It examines the nature of alliances between popes and kings which have traditionally been called ‘feudal’ or – more recently – ‘protective’. Previous scholarship has assumed that there was a distinction between kingdoms under papal protection and kingdoms under papal overlordship. I argue that protection and feudal overlordship were distinct categories only from the later twelfth and early thirteenth centuries. Before then, papal-royal alliances tended to be ad hoc and did not take on more general forms. At the beginning of the thirteenth century kingdoms started to be called ‘fiefs’ of the papacy. This new type of relationship came from England, when King John surrendered his kingdoms to the papacy in 1213. From then on this ‘feudal’ relationship was applied to the pope’s relationship with the king of Sicily. This new – more codified – feudal relationship seems to have been introduced to the papacy by the English royal court rather than by another source such as learned Italian jurists, as might have been expected. A common assumption about how papal overlordship worked is that it came about because of the active attempts of an over-mighty papacy to advance its power for its own sake. -
Abuses to Be Discussed in Councils(Open Letter to the Christian Nobility)
An Open Letter to The Christian Nobility of the German Nation Concerning the Reform of the Christian Estate, 1520 by Martin Luther (1520) Abuses to Be Discussed in Councils Introduction and Translation by C. M. Jacobs Works of Martin Luther: With Introductions and Notes (Philadelphia: A. J. Holman Company, 1915) II Abuses to Be Discussed in Councils We shall now look at the matters which should be discussed in the councils, and with which popes, cardinals, bishops and all the scholars ought properly to be occupied day and night if they loved Christ and His Church. But if they neglect this duty, then let the laity[1] and the temporal authorities see to it, regardless of bans and thunders; for an unjust ban is better than ten just releases, and an unjust release worse than ten just bans. Let us, therefore, awake, dear Germans, and fear God rather than men, that we may not share the fate of all the poor souls who are so lamentably lost through the shameful and devilish rule of the Romans, in which the devil daily takes a larger and larger place, -- if, indeed, it were possible that such a hellish rule could grow worse, a thing I can neither conceive nor believe. 1. It is a horrible and frightful thing that the ruler of Christendom, who boasts himself vicar of Christ and successor of St. Peter, lives in such worldly splendor that in this regard no king nor emperor can equal or approach him, and that he who claims the title of "most holy" and "most spiritual" is more worldly than the world itself. -
History of the Christian Church, Volume VI: the Middle Ages
History of the Christian Church, Volume VI: The Middle Ages. A.D. 1294-1517 Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian CLassics Ethereal Library Description: Philip Schaff©s History of the Christian Church excels at providing an impressive and instructive historical treatment of the Christian church. This eight volume work begins with the early Church and ends at 1605 with the Swiss Reforma- tion. Schaff©s treatment is comprehensive and in depth, dis- cussing all the major (and minor!) figures, time periods, and movements of the Church. He includes many footnotes, maps, and charts; he even provides copies of original texts in his treatment. One feature of the History of the Christian Church that readers immediately notice is just how beautifully written it is--especially in comparison to other texts of a sim- ilar nature. Simply put, Schaff©s prose is lively and engaging. As one reader puts it, these volumes are "history written with heart and soul." Although at points the scholarship is slightly outdated, overall History of the Christian Church is great for historical referencing. Countless people have found History of the Christian Church useful. Whether for serious scholar- ship, sermon preparation, daily devotions, or simply edifying reading, History of the Christian Church comes highly recom- mended. Tim Perrine CCEL Staff Writer Subjects: Christianity History i Contents Title Page 1 Preface 2 History of the Christian Church, Volume VI 4 Introductory Survey 4 The Decline Of The Papacy And The Avignon Exile 7 Sources and Literature 8 Pope Boniface VIII. 1294-1303 13 Boniface VIII. -
Considerations Regarding the Beneficial Policy Led by the Popes of Avignon in the Diocese of Cenad in the Fourteenth Century
Trivent Publishing © The Authors, 2015 Available online at http://trivent-publishing.eu/ Philosophy, Communication, Media sciences Series Volume Saint Gerard of Cenad: Tradition and Innovation Considerations Regarding the Beneficial Policy Led by the Popes of Avignon in the Diocese of Cenad in the Fourteenth Century Răzvan Mihai Neagu Technical College Turda, Romania, e-mail: [email protected] Abstract The main purpose of this study is to present and investigate the involvement of the popes of Avignon in the diocese of Cenad. In the case of the bishopric of Cenad, the interference of the French popes in the fourteenth century did not register significant proportions, as it happened in the bishopric of Transylvania or that of Oradea. Nevertheless, the popes’ interference existed, influencing the activity of the diocese, which was integrated in the vast general governing mechanism of the Catholic Church, issued and developed by the popes of Avignon. The first canon appointed by a pope, registered in documents, was Nicholas. He was appointed on February 25 1333 by Pope John XXII. Although the preserved documents do not allow for a detailed analysis of this papal interference mechanism, the ones that were preserved indicate the involvement of the French popes in the life of the diocese of Cenad, especially visible in the appointment of ecclesiastic positions, as well as in the taxation system. Documents attest that the pontiffs had fifteen interventions in the diocese during the times of the Avignon papacy, appointing or confirming ecclesiastic benefits. They appointed six clergymen as canons, while another six received archdeaconship positions or dignities in the cathedral chapter, which subsequently involved owning a canonship. -
Democratisation of a Hierarchical Religion: the Roman Catholic Church in the Time of a Credibility Crisis Caused by Sexual Abuse Misconduct
Studia Religiologica 45 (1) 2012, s. 7–19 doi:10.4467/20844077SR.12.001.0793 Democratisation of a Hierarchical Religion: the Roman Catholic Church in the Time of a Credibility Crisis Caused by Sexual Abuse Misconduct Marcin Lisak Pontifi cal University of St. Th omas Aquinas in Rome Abstract This paper refl ects, from a sociological perspective, on the nature of authority in the Church and on the modes of governance and character of the internal self-organisation of the institution of Roman Catholicism. Historically there are no restrictions to democratisation of the Catholic church. On the other hand, at the time of a credibility crisis the necessity for accountability strengthens the trend towards wider forms of democracy. The effi ciency and integrity of Catholicism demand transpar- ency of structures and accountability of leaders, who have frequently, especially in Ireland, failed in their supervision by mishandling and covering up abuse cases. Keywords: democracy, religion, Catholic church, abuse, sexual scandals, accountability Słowa kluczowe: demokracja, religia, Kościół katolicki, nadużycia, skandale seksualne, odpowie- dzialność In substance, the Catholic Church takes a neutral line on forms of state regime. The primordial and later on institutional Catholicism has made its way under various types of empires, absolute or constitutional monarchies, feudal systems, and even totalitarian regimes. Politics and formation of social order are not focal goals of Catholicism, but its religious mission, or function and communication, as Niklas Luhmann argues, come fi rst1. Consequently, no system of governance is intrinsically good or bad in itself, un- less a political order is suitable for a development of human religious life.