Pope Grants Papal Delegate Broad Powers Over Legionaries
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Archbishop Rowan Williams Address to the Synod of Bishops
Archbishop Rowan Williams Address to the Synod of Bishops "To be Fully Human is to be Recreated in the Image of Christ's Humanity" VATICAN CITY, OCT. 11, 2012 (Zenit.org).- Here is the text of His Grace Dr. Rowan Williams, Archbishop of Canterbury and Primate of All England and the Anglican Communion, during his address to the Synod of Bishops. * * * Your Holiness, Reverend Fathers, brothers and sisters in Christ - dear Friends 1. I am deeply honored by the Holy Father's invitation to speak in this gathering: as the Psalmist says, “Ecce quam bonum et quam jucundum habitare fratres in unum”. The gathering of bishops in Synod for the good of all Christ's people is one of those disciplines that sustain the health of Christ's Church. And today especially we cannot forget that great gathering of “fratres in unum” that was the Second Vatican Council, which did so much for the health of the Church and helped the Church to recover so much of the energy needed to proclaim the Good News of Jesus Christ effectively in our age. For so many of my own generation, even beyond the boundaries of the Roman Catholic Church, that Council was a sign of great promise, a sign that the Church was strong enough to ask itself some demanding questions about whether its culture and structures were adequate to the task of sharing the Gospel with the complex, often rebellious, always restless mind of the modern world. 2. The Council was, in so many ways, a rediscovery of evangelistic concern and passion, focused not only on the renewal of the Church's own life but on its credibility in the world. -
The Torrone and the Prosecution of Crimes Full Article Language: En Indien Anders: Engelse Articletitle: 0
_full_alt_author_running_head (neem stramien B2 voor dit chapter en dubbelklik nul hierna en zet 2 auteursnamen neer op die plek met and): 0 _full_articletitle_deel (kopregel rechts, vul hierna in): The Torrone and the Prosecution of Crimes _full_article_language: en indien anders: engelse articletitle: 0 44 Chapter 3 Chapter 3 The Torrone and the Prosecution of Crimes On 6 June 1654 a surgeon from one of Bologna’s hospitals reported Carlo Masi- na’s severe and ‘suspicious’ wounds to the criminal court.1 Upon interrogation, the dying Carlo pointed to three men (Domenico Pino, and Francesco and Alessandro Lambertini) and one woman (Diamante, Domenico’s wife) as the culprits. Earlier, Carlo had seen Domenico talking to ‘certain persons’ in one of the city’s many taverns and had mentioned that his behaviour did not befit a gentiluomo (gentleman), but a becco fotuto (fucking cuckold). Their quarrel es- calated a day later when Domenico was waiting for him with a drawn sword, accompanied by his wife Diamante and the Lambertini brothers. When Carlo tried to duck the stones Diamante and the brothers were throwing at him, Do- menico struck him with his sword, causing wounds which would eventually prove fatal for Carlo. Domenico was able to turn the capital punishment he received into a pardon through a peace accord with Carlo’s kin and the Lam- bertini brothers were exiled. Although her role in the homicide was similar to that of the brothers, no sentence is recorded for Diamante. While the criminal court records do not provide any information as to why Diamante got off so lightly compared to her male co-offenders, perceptions of gender may well have been at play. -
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
Fr Corcuera Resignation Letter 2012.Pdf
Thy Kingdom Come! Rome, October 9, 2012 To my Brothers in the Legion of Christ And to all the Members of Regnum Christi My very dear friends, To each one of you I send my greetings, esteem and gratitude as we begin the Year of Faith. Christ Jesus has brought us together in this boat and he fills us with the power of his love. Next January it will be eight years since we held our General Chapter. Looking back, from my incorporation into ECYD until today, what I feel most strongly is a deep sense of gratitude for everything God has allowed in his Divine Providence. Thirty years ago today I had the grace of making my perpetual profession after several years of religious life, which came after a very happy experience in consecrated life. When I was asked in January 2005 if I would accept the position of General Director, I did so fearfully and somewhat uneasily, but trusting that God’s strength is present in our weakness. I knew that any one of us would have said “yes” like Mary on the day of her Annunciation. Since then, the words of St Paul in his letter to the Romans have brought me much confidence: “God works with those who love him…, and turns everything to their good.” (Rom 8:28) “Can anything cut us off from the love of Christ...?” (Rom 8:35) If we do all things seeking to make our own the mind of Christ who is the Way, the Truth and the Life, we will always be at peace. -
PRESENTATION of the COMMUNIQUÉS of the GENERAL CHAPTER 1. from January
[Translated from Original Spanish] Thy Kingdom Come! PRESENTATION OF THE COMMUNIQUÉS OF THE GENERAL CHAPTER 1. From January 8th through February 25th, 2014, the Extraordinary General Chapter of the Legion of Christ took place in Rome. His Eminence, Cardinal Velasio De Paolis, CS, and his two counselors, Fr. Gianfranco Ghirlanda, SJ, and Fr. Agostino Montan, CSI, presided. Sixty- one chapter fathers participated, 19 ex officio and 42 elected by the nine territories of the congregation and the centers of Rome. 2. This Extraordinary General Chapter marks the end of the journey of in-depth revision that the congregation has travelled since the apostolic visitation, which took place during 2009- 2010, and the naming of a Pontifical Delegate in the summer of 2010. Our principal tasks in the Chapter, as Pope Benedict XVI1 indicated and as Pope Francis confirmed2, were to revise the Constitutions and to elect a new central government for the congregation. 3. In the first days, in light of the reports that the Pontifical Delegate and the pro-General Director submitted, we focused on analyzing the life of the Congregation since the ordinary General Chapter that took place in 2005. One of the outcomes of the intense exchange of ideas that took place in those days was the communiqué that the Chapter approved on January 20th, 2014, about the journey of renewal of the Congregation. This same day, the elections of the new central government took place. Once the election had been confirmed and the Holy See made the two nominations that it had reserved to itself, the elections of Fr. -
The Holy See
The Holy See ORDINARY PUBLIC CONSISTORY FOR THE CREATION OF NEW CARDINALS ADDRESS OF HIS HOLINESS BENEDICT XVI TO THE NEW CARDINALS, THEIR FAMILIES AND PILGRIMS WHO CAME FOR THE CONSISTORY Paul VI Hall Monday, 22 November 2010 Your Eminences, Dear Brothers in the Episcopate and in the Priesthood, Dear Friends, The feelings and emotions we experienced yesterday and the day before, on the occasion of the creation of 24 new Cardinals are still alive in our minds and hearts. They were moments of fervent prayer and profound communion, that we wish to extend today with our hearts filled with gratitude to the Lord who has granted us the joy to live a new page of the history of the Church. Therefore I am pleased to welcome you all today to this simple and family meeting and to address a cordial greeting to the new Cardinals, as well as to their relatives, friends and all those who have accompanied them on this solemn and momentous occasion In Italian: I first greet you dear Italian Cardinals! I greet you, Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints; I greet you, Cardinal Francesco Monterisi, Archpriest of the Papal Basilica of St Paul Outside-the-Walls; I greet you, Cardinal Fortunato Baldelli, Major Penitentiary; I greet you, Cardinal Paolo Sardi, Vice-Camerlengo of Holy Roman Church; I greet you, Cardinal Mauro Piacenza, Prefect of the Congregation for the Clergy; I greet you, Cardinal Velasio De Paolis, President of the Prefecture for Economic Affairs of the Holy See; I greet you, Cardinal Gianfranco Ravasi, President of the Pontifical Council for Culture; I greet you, Cardinal Paolo Romeo, Archbishop of Palermo; I greet you, Cardinal Elio Sgreccia, formerly President of 2 the Pontifical Academy for Life; I greet you Cardinal Domenico Bartolucci, formerly Choir Master of the Sistine Chapel Choir. -
Thy Kingdom Come! Central Commission for the Review of The
Thy Kingdom Come! Central Commission for the Review of the Statutes of Regnum Christi Theme for Study and Reflection Number 5 Charism and History of Regnum Christi Goal To prepare ourselves for the revision of the statutes of the Regnum Christi Movement for the first and second degrees, we need to take into account the charism of Regnum Christi, since the statutes should serve precisely to guard and promote that charism. We are seeking to understand what is the charism of a movement and how it is lived, so that then we can go on to remember the fundamental characteristics of our own, remembering the spiritual experience we share and its history, as well as the approval and other indications of the authority of the Church. Outline A. The charism of a spiritual family: Charisms are special graces that the Holy Spirit grants to faithful Christians for the good of the Church and of its mission in the world. By spiritual family, we mean a group of faithful Christians that, sharing a charism, are united by spiritual affinity and friendship in Christ. The charism of a spiritual family is collective and dynamic and generates a spiritual heritage. We pay special attention to the case of the founder of Regnum Christi. B. What spiritual experience helps us to form Regnum Christi? The discovery of the personal love of Christ, who calls us to share his mission, generates in us the desire to respond to him by doing our best to be authentic Christians and to make an active effort to introduce people to him so they will be transformed into his disciples. -
Proposals for Structural Change in the Catholic
COUNSEL AND CONSENT AS CHRISTIAN VIRTUES: PROPOSALS FOR STRUCTURAL CHANGE IN THE CATHOLIC CHURCH Presented by VOICE OF THE FAITHFUL IN THE DIOCESE OF BRIDGEPORT March 2005 2 Preamble In response to the crisis of priestly sexual abuse and the attendant failure of episcopal leadership, Voice of the Faithful came into being in the spring of 2002 at St. John the Evangelist Church in Wellesley, Massachusetts, and declared its mission to be “a prayerful voice, attentive to the Spirit, through which the faithful can actively participate in the governance and guidance of the Catholic Church.” VOTF adopted three goals: 1: to support survivors of sexual abuse; 2: to support priests of integrity; and 3: to shape structural change in the Church. Within a few months affiliates of VOTF sprang up throughout the United States and abroad. Few Catholics would quarrel with VOTF’s first two goals, but many have asked, “what do you mean, structural change?” In response, VOTF proposes specific structural changes. Our purpose is to initiate a conversation among all concerned parties, the bishop, the clergy, and the people in the pews. As these proposals make clear we do not have a hidden agenda. None of our proposals is written in stone; rather they should be seen for what they are, ideas to be discussed and debated. Only through dialogue of this kind will it be possible to effect essential changes. The Church exists in historical time and place and has borrowed ideas of governance and administration from secular society. The current absolute monarchy that is the papacy is founded on the Roman imperial tradition. -
The Holy See
The Holy See APOSTOLIC LETTER ISSUED «MOTU PROPRIO» OF THE SUPREME PONTIFF FRANCIS “LEARN TO TAKE YOUR LEAVE” GOVERNING THE RESIGNATION, FOR REASONS OF AGE, OF HOLDERS OF CERTAIN OFFICES SUBJECT TO PAPAL APPOINTMENT “Learn to take your leave” is what I asked, in commenting on a reading of the Acts of the Apostles (cf. 20:17-27), in a prayer for pastors (cf. Homily in the Mass at Santa Marta, 30 May 2017). The conclusion of an ecclesial office must be considered an integral part of the service itself, since it calls for a new form of amenability. This interior attitude is necessary when, for reasons of age, one must prepare to leave his position, or when one is called to continue that service for a longer period, even though the age of 75 has been reached (cf. Address to rectors and students of the Pontifical Colleges and Residents of Rome, 12 May 2014). One who prepares to submit his resignation needs to prepare himself appropriately before God, stripping himself of any aspiration to power and of the claim of being indispensable. This will allow him to calmly and trustingly take this step, which would otherwise be painful and discordant. At the same time, one who truly realizes the need to step down must discern in prayer how to experience the stage that is about to begin, by making a new plan of life, marked as much as possible by austerity, humility, prayers of intercession, time dedicated to reading, and willingness to provide simple pastoral services. 2 On the other hand, if exceptionally one is asked to continue to serve for a longer period, this entails generously giving up one’s new personal project. -
J?, ///? Minor Professor
THE PAPAL AGGRESSION! CREATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 APPROVED! Major professor ^ J?, ///? Minor Professor ItfCp&ctor of the Departflfejalf of History Dean"of the Graduate School THE PAPAL AGGRESSION 8 CREATION OP THE SOMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For she Degree of MASTER OF ARTS By Denis George Paz, B. A, Denton, Texas January, 1969 PREFACE Pope Plus IX, on September 29» 1850, published the letters apostolic Universalis Sccleslae. creating a terri- torial hierarchy for English Roman Catholics. For the first time since 1559» bishops obedient to Rome ruled over dioceses styled after English place names rather than over districts named for points of the compass# and bore titles derived from their sees rather than from extinct Levantine cities« The decree meant, moreover, that6 in the Vati- k can s opinionc England had ceased to be a missionary area and was ready to take its place as a full member of the Roman Catholic communion. When news of the hierarchy reached London in the mid- dle of October, Englishmen protested against it with unexpected zeal. Irate protestants held public meetings to condemn the new prelates» newspapers cried for penal legislation* and the prime minister, hoping to strengthen his position, issued a public letter in which he charac- terized the letters apostolic as an "insolent and insidious"1 attack on the queen's prerogative to appoint bishops„ In 1851» Parliament, despite the determined op- position of a few Catholic and Peellte members, enacted the Ecclesiastical Titles Act, which imposed a ilOO fine on any bishop who used an unauthorized territorial title, ill and permitted oommon informers to sue a prelate alleged to have violated the act. -
True Catholic and Authentic Chinese: the Theologico-Political Polemic in China
InternationalTrue Catholic Journal and Authentic of China Chinese: Studies The Theologico-Political Polemic in China 257 Vol. 11, No. 2, December 2020, pp. 257-276 True Catholic and Authentic Chinese: The Theologico-Political Polemic in China Wing Kwan Anselm Lam* Department of Cultural and Religious Studies Chinese University of Hong Kong Abstract After a lengthy negotiation between the Vatican and the Chinese government over decades, both parties signed a provisional agreement on 22 September 2018. Although they did not reveal the details to the public, both sides made a compromise on the appointment of the bishop, which is the crucial part of the conflict. Among those religions in China, the Chinese government paid much more attention upon the Catholic Church. One of the reasons would be the similarity of two entities, that is the centralization of power on one person. The current policies like restricting children going to church, dismantling the cross of the church, no Christmas decoration or promotion during Christmas, which give negative impact upon the Catholic Church, while the Beijing government signed the provisional agreement on the appointment of the bishop. Pope Francis unlike his predecessor does not excommunicate those bishops ordained without the Pope’s approval but resumes their episcopal duties, while the Catholic Church in China is still under persecution. How to understand the underlying reasons of the move of the CCP and the Vatican in this agreement? This paper will investigate the nature and principles of religious policy in China and the Vatican’s stance on China affairs in the light of a theologico-political polemic. -
Statutes of the Regnum Christi Federation
Thy Kingdom Come! STATUTES OF THE REGNUM CHRISTI FEDERATION 2 CONGREGATIO PRO INSTITUTIS VITAE CONSECRATAE ET SOCIETATIBUS VITAE A P OSTO L I C A E Prot. n. FX. 2-1/2019 DECREE The Religious Institute of the Legionaries of Christ, the Society of Apostolic Life of the Consecrated Women of Regnum Christi, and the Society of Apostolic Life of the Lay Consecrated Men of Regnum Christi, of pontifical right, whose respective headquarters are located in the Diocese of Rome, have asked the Apostolic See to establish a Federation between them, with a view to safeguarding, deepening, and promoting the common charism; to encouraging collaboration in the apostolate; and to benefiting from a common canonical structure that expresses the unity and fraternal communion of the components of the spiritual family. This Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, after carefully examining and evaluating each thing, through this Decree, in accordance with canon 582 of the Code of Canon Law, establishes THE REGNUM CHRISTI FEDERATION. This same Congregation approves and confirms ad experimentum for five years the text of the Statutes of the Federation written in the Spanish language, a copy of which is conserved in its archives. Anything to the contrary notwithstanding. From the Vatican, May 31, 2019 3 4 CONTENTS Preamble Part One. Identity, members and activities of the Regnum Christi Federation Chapter 1. Nature, composition and purposes Chapter 2. Foundations of the Regnum Christi Federation Article 1. Spiritual foundations Article 2. Communion Chapter 3. The apostolic activity of the Regnum Christi Federation Article 1.