View/Download
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Short History of Irish Memory in the Long Twentieth Century
Thomas Bartlett (ed.), The Cambridge History of Ireland Irish Memory in the Long Twentieth Century (Cambridge, 2018), vol. IV: 1800 to Present would later be developed by his disciple Maurice Halbwachs, who coined the term collective memory ('la memoire collective'). By calling attention to the social frameworks in which memory is framed ('les cadres sociaux de la 23 · memoire'), Halbwachs presented a sound theoretical model for understand ing how individual members of a society collectively remember their past. 3 A Short History of Irish Memory in The impression that modernisation had uprooted people from tradition and the Long Twentieth Century that mass society suffered from atomised impersonality gave birth to a vogue GUY BEINER for commemoration, which was seen as a fundamental act of communal soli darity, in that it projected an illusion of continuity with the past.4 Ireland, outside of Belfast, did not undergo industrialisation on a scale comparable with England, and yet Irish society was not spared the upheaval On the cusp of the twentieth century; Ireland was obsessed with memoriali of modernity. The Great Famine had decimated vernacular Gaelic culture sation. This condition reflected a transnational zeitgeist that was indicative of and resulted in massive emigration. An Irish variant of fin de siecle angst over a crisis of memory throughout Europe. The outcome of rapid modernisa degeneration fed on apprehensions that British rule would ultimately result tion, manifested through changes ushered in by such far-reaching processes in the loss of 'native' identity. The perceived threat to national culture, artic as industrialisation, urbanisation, commercialisation and migration, raised ulated in Douglas Hyde's manifesto on 'The Necessity for De-Anglicising fears that the rituals and customs through which the past had been habitually Ireland' (1892), stimulated a vigorous response in the form of the Irish Revival remembered in the countryside were destined to be swept away. -
The Fenians, Colonel Kelly & the Manchester Martyrs Holy Rosary College, Mountbellew, Co
CONFERENCE THE FENIANS, COLONEL KELLY & THE MANCHESTER MARTYRS HOLY ROSARY COLLEGE, MOUNTBELLEW, CO. GALWAY SATURDAY 11TH NOVEMBER 2017 FREE EVENT THE FENIANS, COLONEL KELLY & THE MANCHESTER MARTYRS PROGRAMME 9.15am ~ 9.45am Registration & Tea/Coffee 9.45am ~ 10.00am Welcome by Cllr Aidan Donohue, Cathaoirleach, Ballinasloe Municipal District, Galway County Council 10.00am ~ 10.45am ‘The Family History and Legacy of Colonel Thomas J Kelly’ by Erica Veil 10.45am ~ 11.15am ‘Dr Mark Ryan - Kilconly Fenian’ by Bride Brady 11.15am ~ 12.00pm ‘American Soldier or IRB Rebel: Understanding the Career of Colonel Thomas J. Kelly (1833-1908)’ by Owen McGee 12.00pm ~ 12.30pm ‘The Boland Connection’ by Donnacha De Long 12.30pm ~ 1. 30pm Lunch 1.30pm ~ 2.15pm ‘The Fenians: Transnational Revolutionaries’ by Dr Frank Rynne 2.15pm ~ 3.00pm ‘Remembering and Forgetting the Fenians: The Fenian Ideal & the Revolutionary Generation of 1916’ by Dr Conor McNamara 3.00pm ~ 3.45pm ‘Sources on Fenianism in the National Archives’ by Brian Donnelly 3.45pm ~ 4.00pm ‘The Fenians, Colonel Kelly and the Mountbellew Connection’ by Holy Rosary College Students 4.00pm ~ 4.15pm ‘The Fenian Galop’ – Music and Songs performed by Holy Rosary College Students 4.15pm ~ 4.30pm Concluding Remarks 2 EVENTS ART EXHIBITION Students from Coláiste An Chreagáin will showcase an art exhibition with regards to The Fenians, Colonel Kelly and the Manchester Martyrs. EXHIBITION Exhibition on the Fenians, Colonel Kelly & The Manchester Martyrs by Holy Rosary College Students and Mountbellew Heritage & Tourism Network PAINTINGS RELATING Two Original Paintings will be on display on the day relating to Colonel TO COLONEL KELLY Kelly and the Smashing of the Van. -
Dissertations Completed
Dissertations Completed 2010-11 • Thunder at the door: manifestations of gender based violence during the Irish war of independence • Discourse and discord: the rhetoric and rationale of John Redmond in the pursuit of Home Rule for Ireland, 1910-1914 • Female activism in the Irish Free State, 1922-37 • The ‘Red Scare’ in 1950s Dublin: genuine or generated? The role of Archbishop McQuaid’s Vigilance Committee • ‘A policy of terrorism is not one to which Englishmen will succumb’: British policing and the Irish-American dynamite campaign • Protestant attitudes in the emerging Catholic Irish Free State • Legends of the Irish Republican Army in Cork • The implications of policy makers on the intelligence process: British intelligence in Ireland 1916-21 • A quantitive analysis of women at risk for prostitution in Dublin admitted into the Westmoreland Lock Hospital during Ireland’s great Famine between 1845 and 1852 • Church, property and income versus compassion: the defeat of the 1986 divorce referendum • The Irish in Rotherhithe at the beginning of the twentieth century: a profile of an integrated community • Rape and stripping in the Irish rebellion of 1641: a contextual analysis • A result less astounding: the civil war in Westmeath, January 1922-May 1923 2009-10 • A journey of hope: James Larkin, the Irish Transport and General Workers’ Union and the working class, 1880-1913 • ‘In every instance even-handed justice will be meted out to all according to their deserts’: the Irish Worker newspaper, 1911-14 • ‘Tell her gently’: death and bereavement -
Secret Societies and the Easter Rising
Dominican Scholar Senior Theses Student Scholarship 5-2016 The Power of a Secret: Secret Societies and the Easter Rising Sierra M. Harlan Dominican University of California https://doi.org/10.33015/dominican.edu/2016.HIST.ST.01 Survey: Let us know how this paper benefits you. Recommended Citation Harlan, Sierra M., "The Power of a Secret: Secret Societies and the Easter Rising" (2016). Senior Theses. 49. https://doi.org/10.33015/dominican.edu/2016.HIST.ST.01 This Senior Thesis is brought to you for free and open access by the Student Scholarship at Dominican Scholar. It has been accepted for inclusion in Senior Theses by an authorized administrator of Dominican Scholar. For more information, please contact [email protected]. THE POWER OF A SECRET: SECRET SOCIETIES AND THE EASTER RISING A senior thesis submitted to the History Faculty of Dominican University of California in partial fulfillment of the requirements for the Bachelor of Arts in History by Sierra Harlan San Rafael, California May 2016 Harlan ii © 2016 Sierra Harlan All Rights Reserved. Harlan iii Acknowledgments This paper would not have been possible without the amazing support and at times prodding of my family and friends. I specifically would like to thank my father, without him it would not have been possible for me to attend this school or accomplish this paper. He is an amazing man and an entire page could be written about the ways he has helped me, not only this year but my entire life. As a historian I am indebted to a number of librarians and researchers, first and foremost is Michael Pujals, who helped me expedite many problems and was consistently reachable to answer my questions. -
Volunteer Women: Militarized Femininity in the 1916 Easter Rising
Chapman University Chapman University Digital Commons War and Society (MA) Theses Dissertations and Theses Spring 5-20-2019 Volunteer Women: Militarized Femininity in the 1916 Easter Rising Sasha Conaway Chapman University, [email protected] Follow this and additional works at: https://digitalcommons.chapman.edu/war_and_society_theses Part of the Women's History Commons, and the Women's Studies Commons Recommended Citation Conaway, Sasha. Volunteer Women: Militarized Femininity in the 1916 Easter Rising. 2019. Chapman University, MA Thesis. Chapman University Digital Commons, https://doi.org/10.36837/chapman.000079 This Thesis is brought to you for free and open access by the Dissertations and Theses at Chapman University Digital Commons. It has been accepted for inclusion in War and Society (MA) Theses by an authorized administrator of Chapman University Digital Commons. For more information, please contact [email protected]. Volunteer Women: Militarized Femininity in the 1916 Easter Rising A Thesis by Sasha Conaway Chapman University Orange, CA Wilkinson College of Arts, Humanities, and Social Sciences Submitted in partial fulfillment of the requirements for the degree of Master of Arts in War and Society May 2019 Committee in Charge Jennifer Keene, Ph.D., Chair Charissa Threat, Ph.D. John Emery, Ph. D. May 2019 Volunteer Women: Militarized Femininity in the 1916 Easter Rising Copyright © 2019 by Sasha Conaway iii ACKNOWLEDGEMENTS I would like to thank my parents, Elda and Adam Conaway, for supporting me in pursuit of my master’s degree. They provided useful advice when tackling such a large project and I am forever grateful. I would also like to thank my advisor, Dr. -
Cumann Na Mban: During the Easter Rising
Cumann na mBan: During the Easter Rising Dylan Savoie Junior Division Individual Documentary Process Paper: 500 words Once I learned about National History Day, I immediately wanted to do something related to my Irish heritage seeing as my mother was born in Ireland. In my research, I found the Easter Rising. Now that I had narrowed my selection down, I began to dig deeper, and I came across an Irish women's group, Cumann na mBan, that helped greatly in the Rising but has gone largely unnoticed in history. I tried to have a wide range of research. First, I began by searching for a video about Cumann na mBan. I had found an RTE documentary on the Easter Rising of 1916. It was in that documentary that I came across Fr. Oliver Rafferty, a professor at Boston College. I was able to obtain his email address, contact him, and we had a phone interview. I searched websites and books at my local and Boston Public Library, taking notes and citing them in Noodletools as I went. The Burns Library at Boston College has the most extensive Irish History collection outside of Ireland, so in January, I went there too and was able to obtain many primary sources. In February, I went to Boston College and interviewed Fr. Rafferty in person. I was able to talk with him and combine what I had learned in my research to understand my topic in more depth than I had before. After I collected my research, I decided that my project would be best represented in the form of a documentary. -
The Main Sites of Activity During the Rising. Co. Galway the Irish
7.0 The Main Sites of Activity During the Rising. 7.14 Co. Galway The Irish Volunteers were well represented in Co. Galway since the early days of the organisation. Liam Mellows, a member of the provisional committee, worked assiduously at organising and training the force throughout the county. As the date for the Rising approached, however, he was in England under an exclusion order arising from his para-military activities, but James Connolly arranged for his daughter Nora to go to England and convey him back to Co. Galway, disguised as a priest. The Irish Volunteers in the county were relatively strong in numbers but were poorly armed, their total number of rifles numbering little more than 100. The IRB Military Council seems to have had considerable regard for the Co. Galway Volunteers: it planned to address the matter of the arms deficit by dispatching a substantial quantity of the proposed German arms from the Aud by train from Tralee to Limerick and onwards to various points in the county. But the arms did not materialize and MacNeill’s countermand resulted in a much smaller turn-out then might otherwise have been the case. Nevertheless, when news of the Rising reached Galway on Easter Monday, Mellows managed to mobilize a large force, some sources estimating it at between 500 and 1,000, which seems unlikely as the total strength of the Irish Volunteers at the time was little more than 10,000, of whom almost 3,000 were in Dublin; also many of those in Co. Galway would, presumably, not have mobilised for one reason or another. -
The Rise of Sinn Féin
UNDERSTANDING 1917 AND BEYOND THE RISE OF SINN FÉIN THE RISE OF SINN FÉIN Sinn Féin, as a political entity, was founded on 28th November 1905 at the first annual convention of the National Council. Based on policies he had previously written about in The Resurrection of Hungary (1904), Arthur Griffith presented a detailed programme that would be later published as ‘The Sinn Féin Policy’. THE SINN FÉIN POLICY 'Sinn Féin' began life as a slogan, used by many Irish nationalists and organisations – it is believed that it originates from an early motto of the Gaelic League: ‘Sinn féin, sinn féin amháain’, meaning ‘Ourselves, ourselves alone’. Arthur Griffith - a well known journalist and nationalist - then adopted this slogan to describe his policy that would go on to become the foundation of Sinn Féin. Formally a member of the Irish Republican Brotherhood (IRB), Griffith began to oppose their more radical aims. Griffith believed that Ireland could not win independence through physical means, nor was he fully convinced that self-governance could be achieved politically. Arthur Griffith Griffith was a journalist and Irish Instead, Griffith urged a policy ofpassive resistance: refusal to pay taxes, Nationalist who gained fame boycotting of British goods as part of a wider plan to make Ireland self for his political writings and sufficient, creating independent Irish courts, the establishment of a National later, his political career. Griffith Council in Ireland and Irish MPs withdrawing from Westminster (abstention). was instrumental in the founda- As part of his policy, Griffith also supported thedual monarchy approach: tion of a number of national- that Ireland should become its own kingdom alongside Britain, with the two ist organisations, newspapers forming a dual monarchy – a shared monarch with two separate governments. -
Manchester Republican Movement
The IRA in Manchester (1919-23) New Sources and Insight Sam McGrath (Military Service Pensions Collection) Outline 1. Introduction 2. Historical Background 3. Irish Vols. (1913-19) 4. IRA formed (Jan 1919–Nov 1920) 5. Armed Campaign (Nov 1920– Apr 1921) 6. Raid, Arrests & Trial (Apr 1921– July 1921) 7. Truce Period & Civil War (July 1921–May 1923) 8. Conclusion MSPC • 300,000 files / 80,000 individuals • Military Service Pensions Acts - 1916 Rising, War of Independence, Civil War - Na Fianna Éireann, Cumann na mBan, Irish Citizen Army, Irish Vols, Hibernian Rifles, IRA, Nat. Army • Army Pensions Acts - Wounds/disability/disease - Dependents of those killed • Medal files. 47,500. Database online. Physical files in Military Archives • Nominal/Membership rolls & Brigade Activity Reports - Scanned & online Historical Background • United Englishmen (1790s) • Peterloo massacre (1819) • Anti-Irish violence (1830s- 1850s) • Chartism (1830s-1850s) • Fenian campaign & Manchester Martyrs (1867) • Dynamite campaign (1880s) • United Irish League (1890s) • Manchester Martyrs memorial unveiled (1898) Historical Background • James Connolly speaking tour (1901-02) • ‘Oisin’ Gaelic League branch estd. (1904) • Sinn Féin cumann estd. at Richardson St by Pat. O’Donoghue & James Barrett (1908) • Visit of Edward O’Meagher Condon (1909) • IRB activity. Matt Lawless (Head Centre) Irish Vols (1913-19) • Larkin & Connolly speak in MCR during Dublin Lock Out (1913) • Irish Vols. estd. Drilled at St. Wilfred’s, Hulme (late 1913) • Split (Aug 1914). c. 22 remained. Drilled in Derbyshire Hills • MCR unit at O’Donovan Rossa funeral, Dublin (Aug 1915) • Gunrunning in lead up to Rising Manchester Vols. - Easter Week Name DOB Born 1916 WOI CW Place/DO Ref. -
Gladstone and the Fenians
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1987 The politics of disestablishment : Gladstone and the Fenians Robert Emmett Lanxon Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the European History Commons, and the Political History Commons Let us know how access to this document benefits ou.y Recommended Citation Lanxon, Robert Emmett, "The politics of disestablishment : Gladstone and the Fenians" (1987). Dissertations and Theses. Paper 3717. https://doi.org/10.15760/etd.5601 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. AN ABSTRACT OF THE THESIS OF Robert Emmett Lanxon for the Master of Arts in History presented July 16, 1987. Title: The Politics of Disestablishment: Gladstone and the Fenians. APPROVED BY MEMBERS OF THE THESIS COMMITTEE: Ann Weikel, Chairman Charles A. Le Guin Michael F. Reardon -=.v Cf) Reece In early 1868 William E. Gladstone presented several bills in Parliament to disestablish the Church of Ireland. Prior to 1868 Gladstone had stated his opposition to the official connection between the Church of Ireland and the State. Gladstone, however, had also claimed that he was not in favor of immediate action and instead advocated restraint in attacking the Church of Ireland. The 1860's also saw the rise of the Fenian organization. The Fenians were dedicated to the overthrow of English rule in Ireland and the 2 establishment of an Irish republic. -
February at the Museum!
February at the Museum! African-American Heritage Month: Frederick Douglass and Daniel O' Connell In 1845, Frederick Douglass, an abolitionist and former slave, traveled to Ireland to avoid re-capture and return to his previous 'owner'. He stayed there initially for only four months but regarded the experience as 'transformative.' Daniel O'Connell and Ireland were to become a major influence on the fugitive slave's subsequent political development, and in his transformation from an abolitionist to a human rights activist. Douglass arrived in Ireland on August 31, 1845. He wrote immediately to friends in America, "I am now safe in old Ireland, in the beautiful city of Dublin ... Instead of the bright blue sky of America, I am covered with the soft grey fog of the Emerald Isle. I breathe and lo! The chattel becomes a man." Initially, his stay was to be of only a few weeks' duration, but it was prolonged when a Dublin abolitionist, Richard Webb, offered to publish an Irish version of his autobiography, Narrative of the Life of Frederick Douglass, An American Slave, so he stayed for four months, lecturing on abolition in Dublin, Wexford, Waterford, Youghal, Cork, Limerick, and Belfast. Inevitably, Douglass's presence in Ireland attracted attention in the local press, his appearance being described in detail, albeit through a racialized lens: "Evidently from his colour and conformation, descended from parents of different race, his appearance is singularly pleasing and agreeable. The hue of his face and hands is rather a yellow brown or bronze, while there is little if anything in his features of that particular prominence of lower face, thickness of lips, and flatness of nose, which particularly characterize the true Negro type. -
1 FENIANISM RECONSIDERED 1. F.L. Crilly, the Fenian Movement
Notes 1 FENIANISM RECONSIDERED 1. F.L. Crilly, The Fenian Movement: the Story of the Manchester Martyrs (London, 1908) 59. 2. The Whiggish Illustrated London News reported on 25 May 1854 that the American consul in London, G.N. Sanders, had given a dinner on the eve of Washington's birthday to what amounted to a who's who of European revolutionists, including: Kossuth, Mazzini, Ledru-Rollin, Garibaldi, Orsini, Pulksy and Hertzen. All were at that time living in exile in the English capital. 3. John Newsinger, Fenianism in Mid-Victorian Britain (London, 1994) 1-3. 4. The Irishman, 16 Mar. 1867, 592. 5. T.W. Moody,Davitt and the Irish Revolution, 1846-82 (Oxford, 1981) 41. 6. Paul Bew, Land and the National Question in Ireland, 1858-82 (Dublin, 1978) 40. 7. R. Pigott, Personal Recollections of an Irish Nationalist Journalist (Dublin, 1882) 133-4. 8. David Thornley, Isaac Butt and Home Rule (London, 1964) 13. 9. Quoted in Thomas Frost, The Secret Societies of the European Revolution, 1776-1876 ii (London, 1876) 282. 10. John Neville Figgs and Reginald Vere Laurence (eds) Selections from the Correspondence of the First Lord Acton (London, 1917), Gladstone to Acton 1 Mar. 1870, 106. 11. R.V. Comerford, The Fenians in Context: Irish Politics and Society 1848-82 (Dublin, 1985) 79 and 153. 12. Bodleian Library, Oxford Clarendon Papers Irish deposit 99, Wodehouse to Clarendon 14 May 1865. 13. Irish People, 16 April 1864, 328. A point which was also given promi nence in The Fenian Catechism: from the Vulgate of Sf Laurence O'Toole (New York, 1867) 11.