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Interim Dividend
Note: This sheet is applicable for uploading the particulars related to the unclaimed and unpaid amount pending with company. Make sure that the details are in accordance with the information already provided in e‐form IEPF‐2 CIN/BCIN L34101PN1961PLC015735 Prefill Company/Bank GABRIEL INDIA LIMITED Date of AGM 13‐AUG‐2019 FY‐1 FY‐2 FY‐3 FY‐4 FY‐5 FY‐6 FY‐7 Sum of unpaid and unclaimed dividend 0.00 0.00 0.00 0.00 0.00 0.00 984364.70 Number of underlying Shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of matured deposits 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of matured debentures 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of application money due for refund 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on matured deposits 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on matured debentures 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on application money due for refund 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Redemption amount of preference shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sales proceed for fractional shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of Other Investment Types 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Validate Clear Is the shares Is the transfer from Proposed Date of Investment Investor Middle Investor Last Father/Husband Father/Husband Father/Husband Last DP Id‐Client Id‐ Amount Joint Holder unpaid Investor First Name Address Country State District Pin Code Folio Number Investment Type transfer to IEPF PAN Date of Birth Aadhar Number Nominee Name Remarks (amount / Financial Year Name Name First Name Middle Name Name Account Number transferred Name suspense (DD‐MON‐YYYY) shares )under account any litigation. -
Diamond Jubilee His Highness the Aga Khan Iv [1957 – 2017]
DIAMOND JUBILEE HIS HIGHNESS THE AGA KHAN IV [1957 – 2017] . The Diamond Jubilee What is the Diamond Jubilee? The Diamond Jubilee marks the 60th anniversary of His Highness the Aga Khan’s leadership as the 49th hereditary Imam (spiritual leader) of the Shia Ismaili Muslim Community. On 11th July, 1957, the Aga Khan, at the age of 20, assumed the hereditary office of Imam established by Prophet Muhammad (peace be upon him and his family), following the passing of his grandfather, Sir Sultan Mahomed Shah Aga Khan. Why is the Community celebrating His Highness the Aga Khan’s Diamond Jubilee? The commemoration of the Aga Khan’s Diamond Jubilee is in keeping with the Ismaili Community’s longstanding tradition of marking historic milestones. Over the past six decades, the Aga Khan has transformed the quality of life of hundreds of millions of people around the world. In the areas of health, education, cultural revitalisation, and economic empowerment, he has inspired excellence and worked to improve living conditions and opportunities in some of the world’s most remote and troubled regions. The Diamond Jubilee is an opportunity for the Shia Ismaili Muslim community, partners of the Aga Khan Development Network (AKDN), and government and faith community leaders in over 25 countries to express their appreciation for His Highness’s leadership and commitment to improve the quality of life of the world’s most vulnerable populations. It is also an occasion for His Highness to recognise the friendship and longstanding support of leaders of governments and partners in the work of the Imamat and to set the direction for the future. -
Longines Turf Winner Notes- Owner, Aga Khan
H.H. Aga Khan Born: Dec. 13, 1936, Geneva, Switzerland Family: Children, Rahim Aga Khan, Zahra Aga Khan, Aly Muhammad Aga Khan, Hussain Aga Khan Breeders’ Cup Record: 15-2-0-2 | $3,447,400 • Billionaire, philanthropist and spiritual leader, Prince Karim Aga Khan IV is also well known as an owner and breeder of Thoroughbreds. • Has two previous Breeders’ Cup winners – Lashkari (GB), captured the inaugural running of Turf (G1) in 1984 and Kalanisi (IRE) won 2000 edition of race. • This year, is targeting the $4 million Longines Turf with his good European filly Tarnawa (IRE), who was also cross-entered for the $2 million Maker’s Mark Filly & Mare Turf (G1) after earning an automatic entry via the Breeders’ Cup Challenge “Win & You’re In” series upon winning Longines Prix de l’Opera (G1) Oct. 4 at Longchamp. Perfect in three 2020 starts, the homebred also won Prix Vermeille (G1) in September. • Powerhouse on the international racing stage. Has won the Epsom Derby five times, including the record 10-length victory in 1981 by the ill-fated Shergar (GB), who was famously kidnapped and never found. In 2000, Sinndar (IRE) became the first horse to win Epsom Derby, Irish Derby (G1) and Prix de l'Arc de Triomphe (G1) the same season. In 2008, his brilliant unbeaten filly Zarkava (IRE) won the Arc and was named Europe’s Cartier Horse of the Year. • Trainers include Ireland-based Dermot Weld, Michael Halford and beginning in 2021 former Irish champion jockey Johnny Murtagh, who rode Kalanisi to his Breeders’ Cup win, and France-based Alain de Royer-Dupre, Jean-Claude Rouget, Mikel Delzangles and Francis-Henri Graffard • Almost exclusively races homebreds but is ever keen to acquire new bloodlines, evidenced by acquisition of the late Francois Dupre's stock in 1977, the late Marcel Boussac’s in 1978 and Jean-Luc Lagardere’s in 2005. -
Th E a G a K H a N P R O G R a M Fo R Is La M Ic a R C H It
TH E AGA KHAN PROGRAM FOR ISLAMIC ARCHITECTURE & 1issue AKPIA AKDN Based at Harvard University and the The Aga Khan Trust for Culture (AKTC) is Massachusetts Institute of Technology, an agency of the Aga Khan Development The Aga Khan Program for Islamic Network (AKDN), a group of agencies Architecture (AKPIA) is dedicated to the founded by His Highness the Aga Khan akpia study of Islamic art and architecture, that work in the poorest parts of Asia and urbanism, landscape design, and conser- Africa.The Aga Khan Foundation focuses october 2004 a k t c vation - and the application of that on rural development, health, education knowledge to contemporary design proj- and the enhancement of non-governmen- TH features: ects. The goals of the program are to tal organizations. Its programmes includes E AGA KHAN TRUST FOR CULTURE improve the teaching of Islamic art and the Aga Khan Rural Support Programmes architecture - to promote excellence in and the Mountain Societies Development Lecture Series p.2 advanced research - to enhance the Support Programme. Aga Khan Health Aga Khan Program MIT p.3 understanding of Islamic architecture, Services is one of the largest private urbanism, and visual culture in light of health networks in the world. Aga Khan Aga Khan Program Harvard p.11 contemporary theoretical, historical, crit- Education Services operates more than Aga Khan Program GSD p.17 ical, and developmental issues - and to 300 schools and advanced educational Aga Khan Trust for Culture p.18 increase the visibility of Islamic cultural programmes at the pre-school, primary, heritage in the modern Muslim world. -
Newsletterakp04-05.Pdf
TH E AGA KHAN PROGRAM FOR ISLAMIC KHAN PROGRAM ARCHITECTURE E AGA & 1issue AKPIA AKDN Based at Harvard University and the The Aga Khan Trust for Culture (AKTC) is Massachusetts Institute of Technology, an agency of the Aga Khan Development The Aga Khan Program for Islamic Network (AKDN), a group of agencies Architecture (AKPIA) is dedicated to the founded by His Highness the Aga Khan akpia study of Islamic art and architecture, that work in the poorest parts of Asia and aktc urbanism, landscape design, and conser- Africa. The Aga Khan Foundation focuses october 2004 vation - and the application of that on rural development, health, education knowledge to contemporary design proj- and the enhancement of non-governmen- TH features: ects. The goals of the program are to tal organizations. Its programmes includes E AGA KHAN TRUST FOR CULTURE TRUST KHAN E AGA improve the teaching of Islamic art and the Aga Khan Rural Support Programmes architecture - to promote excellence in and the Mountain Societies Development Lecture Series p.2 advanced research - to enhance the Support Programme. Aga Khan Health Aga Khan Program MIT p.3 understanding of Islamic architecture, Services is one of the largest private urbanism, and visual culture in light of health networks in the world. Aga Khan Aga Khan Program Harvard p.11 contemporary theoretical, historical, crit- Education Services operates more than Aga Khan Program GSD p.17 ical, and developmental issues - and to 300 schools and advanced educational Aga Khan Trust for Culture p.18 increase the visibility of Islamic cultural programmes at the pre-school, primary, heritage in the modern Muslim world. -
Aga Khan Museum and Ismaili Centre As Alternative Planning Model for Mosque Development
Aga Khan Museum and Ismaili Centre as alternative planning model for mosque development. Haris S. Khan A Major Paper submitted to the Faculty of Environmental and Urban Change in partial fulfillment of the requirements for the degree of Master in Environmental Studies, York University, Toronto, Ontario, Canada. April 12, 2021 ABSTRACT Multiculturalism is widely celebrated in Toronto as a cornerstone of our society. When multiculturalism moves outside festivals and food, groups make spatial claims of citizenship and identity, the experience is somewhat different. There is no doubt that some racialized minorities have fared well in the Greater Toronto Area. Their growth is no longer confined to low-income enclaves within the City of Toronto but into city suburbs. This growth comes with the increased demand for spatial citizenship through culturally suited social, recreational, commercial and religious space. It is here where the experience of multiculturalism changes. The inherently political and contentious process of land use planning and its response to individual groups needs for certain type of developments is the broad focus of this paper. The paper looks at how the practice of planning in the Greater Toronto Area has responded to social diversity in cities by studying the specific process of mosque development for Muslim Canadians. Mosque development has faced challenges in the planning arena through staunch opposition that often hides behind legitimate planning technicalities to express the personal distaste for a group of people. My goal was to understand the role of planning departments in recognizing and responding to the rise of these conflicts in land use development. -
Modernization and Change in the Nizari Ismaili Community in East Africa- a Perspective
MODERNIZATION AND CHANGE IN THE NIZARI ISMAILI COMMUNITY IN EAST AFRICA- A PERSPECTIVE BY AZIM NANJI (Dalhousie University, Halifax, Nova Scotia, Canada) The aspirations and problems of contemporary Muslims both in Africa and elsewhere have been variously formulated as "the challenge of the Modem Age to Islam," the modernization of technologically backward and traditional societies, or in even broader terms as a tension that is by no means peculiar to Islam. 1) Whereas the varied uses of terminology to express properly the nature of the problem may be questioned, we can agree in principle that since the onset of the so-called period of modernization, there has come about in the minds of concerned Muslims a certain new motivation. 2) This has led them to consider and evaluate Islam, as they had come to believe in it and practice it, in terms of their ability to revitalize their faith, in dealing with the emerging existential situation. 3) This essay, then, is concerned largely with analyzing this motiva- tion as it has been reflected within the Nizari Ismaili community of East Africa and relating this to the wider issue of the processes by which a specific Muslim group has been able to effect change. The 124 Nizari Ismailis of East Africa, also called Khojas, must be properly distinguished from other Shia groups in East Africa like the Ithna- 'Ashari and Bohora. All three trace their origin back to that group of Muslims who, on the death of Muhammad, held the view that his son- in-law Ali inherited the role of leader and guide of the Muslim C0111- rnunity. -
Diamond Jubilee of Mawlana Hazar Imam Shah Karim Al Hussaini Aga Khan IV
II Diamond Jubilee of Mawlana Hazar Imam Shah Karim Al Hussaini Aga Khan IV Foreword This publication is a continuation of Footprints compiled at the time of Mawlana Hazar Imam’s Golden Jubilee, and Memories Volume I and Memories Volume II that tracked Hazar Imam’s Golden Jubilee journey and initiatives. These publications are my humble attempt to highlight some of the immense work of the Imam, his family, and his network to improve the quality of life of millions in the poorest parts of the world, providing hope for a better life: “The right to hope” said Mawlana Hazar Imam “is the most powerful human motivation I know.” (Brown University, 1996). Imam also said “Instability is infectious! But so is hope!” (Gatineau, 2004). This publication is divided into two sections. The first section notes the work of Mawlana Hazar Imam. The second section highlights the work of Imam’s family to enhance the initiatives of the AKDN, founded by Hazar Imam to enact the ethics of Islam. May this publication serve as a basis of reflection and discussion within your family and friendship circles, today and for many years in the future. Diamond Jubilee Mubarak. Nimira Dewji July 11, 2017 [email protected] Note: links accessed July 2017 1 Reflection “My grandfather often reminded you that we are living in the atomic age. But what in fact do we mean when we say this?...The most significant thing about the atomic age is the new and unbounded sources of energy which are released for the use of mankind…I shall devote my life to guiding the community in all the problems which these rapid changes will bring in their wake. -
5 Starter Facts About Isma'ili Islam
5 Starter Facts About Isma’ili Islam 1. Isma’ili is an umbrella term for a collection of traditions that disagreed with the succession in the leadership of the Muslim community in the 8th century. There are ~15 million Ismailis worldwide in more than 25 countries. 2. Ismailis are the only Shia to have a living, hereditary Imam. Some sects take guidance from a Da’I, a representative and missionary of a hidden imam. Nizaris, the largest Isma’ili tradition, currently follow their 49th Imam, Aga Khan IV. 3. Many Isma’ili traditions have developed their own supplementary holy texts based on their imams’ commentaries and interpretations of the Qur’an and Hadith*. These include the Ginans and the Qasidas. 4. Ismailis believe within the Qur’an there is the literal meaning and a spiritual meaning. The leader interprets this meaning for each generation to give guidance based on the times. The emphasis on relevance and current context led to the current Nizari Imam selection by his grandfather to succeed him instead of his father because he grew up understanding modern science. 5. The autonomous province of Gorno-Badakhshan in Tajikistan is the only predominantly Isma’ili region in the world. *Hadith is a collection of traditions containing sayings of the prophet Muhammad that, with accounts of his daily practice (the Sunna), constitute the major source of guidance for Muslims apart from the Qur’an. Learn more at: https://the.ismaili/community https://ismailignosis.com/2015/05/15/who-are-the-shia-ismaili-muslims-a-primer-with-visua l-charts/ These five points are not meant to be comprehensive or authoritative. -
Static GK Digest
www.gradeup.co 1 www.gradeup.co Static GK Digest Dear Readers, This Static GK Digest is a complete docket of important information of Static topics. The Static GK Digest is important and relevant for all competitive exams like Banking, Insurance, SSC and Govt. Exams. LIST OF NATIONAL PARK AND WILDLIFE SANCTUARIES States National park Remarks Andhra Pradesh Papikonda National Park - Sri Venkateswara National Park - Coringa Wildlife Sanctuary Krishna Wildlife Sanctuary Arunachal Pradesh Mouling National Park - Namdapha National Park - Kamlang Wildlife Sanctuary Assam Kaziranga National Park One-Horned Rhinoceros, UNESCO World Heritage Site Dibru-Saikhowa National Park Feral horse, Golden Langur Golden Langur, Red Panda, UNESCO World Heritage Manas National Park Site Nameri National Park - Orang National Park - Bihar Valmiki National Park - Kaimur Wildlife Sanctuary Chhattisgarh Indravati National Park - Kanger Valley National Park - Guru Ghasi Das (Sanjay) National Park - Achanakmar Wildlife Sanctuary Goa Mollem National Park - Salim Ali Bird Sanctuary Gujarat Gir Forest National Park Asiatic lion Blackbuck National Park Black Buck Marine National Park, Gulf of Kutch - Vansda National Park - Indian Wild Ass Sanctuary 2 www.gradeup.co Haryana Kalesar National Park - Sultanpur National Park - Himachal Pradesh Pin Valley National Park - Great Himalayan National Park UNESCO World Heritage Site Inderkilla National Park - Khirganga National Park - Simbalbara National Park - Jammu & Kashmir Dachigam National Park Kashmir stag Hemis National Park -
Appendix A—Digest of Other White House Announcements
Appendix A—Digest of Other White House Announcements The following list includes the President’s public January 7 schedule and other items of general interest an- In the morning, the President had an intel- nounced by the Office of the Press Secretary ligence briefing. Later, he traveled to Chicago, and not included elsewhere in this book. IL. In the afternoon, he returned to Wash- ington, DC. January 1 The President announced his intention to ap- In the morning, at the Bush Ranch in point Steven I. Cooper as Chief Information Crawford, TX, the President had an intelligence Officer at the Department of Homeland Secu- briefing. rity. January 2 January 8 In the morning, the President had a CIA In the morning, the President had intelligence briefing and a teleconference meeting with Vice and FBI briefings and met with the National President Dick Cheney. Security Council. January 3 In the afternoon, in the Roosevelt Room, the In the morning, the President had an intel- President met with members of the Commission ligence briefing. Later, he and Mrs. Bush trav- on Excellence in Special Education. eled to Fort Hood in Killeen, TX. The White House announced that the Presi- In the afternoon, the President and Mrs. Bush dent will host President Aleksander Kwasniewski had lunch with troops in Theodore Roosevelt of Poland for lunch on January 14 to discuss Hall. Later, they returned to the Bush Ranch key bilateral issues including the situation in in Crawford, TX. Iraq and cooperation against terrorism. The President announced his intention to The President declared a major disaster in nominate Ross Owen Swimmer to be Special South Carolina and ordered Federal aid to sup- Trustee for American Indians at the Department plement State and local recovery efforts in the of the Interior. -
Downloads/2003 Essay.Pdf, Accessed November 2012
UCLA UCLA Electronic Theses and Dissertations Title Nation Building in Kuwait 1961–1991 Permalink https://escholarship.org/uc/item/91b0909n Author Alomaim, Anas Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Nation Building in Kuwait 1961–1991 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Architecture by Anas Alomaim 2016 © Copyright by Anas Alomaim 2016 ABSTRACT OF THE DISSERTATION Nation Building in Kuwait 1961–1991 by Anas Alomaim Doctor of Philosophy in Architecture University of California, Los Angeles, 2016 Professor Sylvia Lavin, Chair Kuwait started the process of its nation building just few years prior to signing the independence agreement from the British mandate in 1961. Establishing Kuwait’s as modern, democratic, and independent nation, paradoxically, depended on a network of international organizations, foreign consultants, and world-renowned architects to build a series of architectural projects with a hybrid of local and foreign forms and functions to produce a convincing image of Kuwait national autonomy. Kuwait nationalism relied on architecture’s ability, as an art medium, to produce a seamless image of Kuwait as a modern country and led to citing it as one of the most democratic states in the Middle East. The construction of all major projects of Kuwait’s nation building followed a similar path; for example, all mashare’e kubra [major projects] of the state that started early 1960s included particular geometries, monumental forms, and symbolic elements inspired by the vernacular life of Kuwait to establish its legitimacy.