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Periodo Asuka (552-710) Dinastías Chinas Sui (581- Kigo (Ciclo De Las Estaciones) 618) Y Tang (618-907) Suiko Tennō, Príncipe Shōtoku (S

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Periodo Asuka (552-710) Dinastías Chinas Sui (581- Kigo (Ciclo De Las Estaciones) 618) Y Tang (618-907) Suiko Tennō, Príncipe Shōtoku (S Jimmu (660 a.n.e.) Yamato kotoba (unificación, Shintō (Kami no michi) Akaki kiyoki naoki makoto no kokoro: un corazón sincero, luminoso, Período Jōmon consolidación del poder) Kami, Yōkai limpio y honrado Periodo Yayoi (300 a.n.e.- kotodama (espíritu de las 250) palabras), kotodama-ho (canto norito (shintō) Periodo Yamato (300- mágico, koshintō) 710, Kofun, Asuka) kotoage (poder mágico), kataribe (mujeres chamán) Periodo Asuka (552-710) Dinastías chinas Sui (581- Kigo (ciclo de las estaciones) 618) y Tang (618-907) Suiko tennō, príncipe Shōtoku (s. VII) Nara (Heijō-kyō) Masuraobi (estética masculina) Manyōshū Genmei-tennō Sensibilidad directa, activa, «violencia de pasión (710-794) sexual sosegada» (Fudō, Watsuji Tetsurō) Poesía (waka): tanka (31 sílabas: 5-7-5-7-7) makura kotoba, kake kotoba Kagura (ceremonia) Periodo Heian Taoyamebi (estética femenina) Manyōshū↔ Kokinshū I RO HA NI HO HE TO Los colores son fragantes, (Heiankyō) Sensibilidad delicada, subjetiva, CHI RI NU RU (W)O pero desaparecen pronto. Kanmu-tennō refinada Eiga (esplendor floreciente) WA KA YO TA RE SO En este mundo nuestro (794-1185) TSU NE NA RA MU nada permanece. FŪRYŪ 風流 (refinamiento, dao) U (W)I NO O KU YA MA Cruza hoy, pues, el paso de la montaña Mikado (nobleza) Miyabi (ga, elegancia noble) KE FU KO E TE de las ilusiones de esta vida. Okashi (elegancia, ingenio) A SA KI YU ME MI SHI sin ya más sueños pasajeros Butsudō: budismo (W)E HI MO SE ZU (N) ni embriaguez alguna Tendai, Shingon MONO NO AWARE 物の哀れ (Kūkai) (sensibilidad delicada y melancólica de la belleza de lo efímero; aware 哀れ compasión) Periodo Kamakura MUJŌKAN 無常感 Weltschmerz (dolor físico y Ushin (poesía compuesta por un corazón sincero) ↔ Mushin (poesía (1185-1333) (impermanencia, mutabilidad; moral del mundo perecedero) vulgar, sin corazón). Teika. Periodo Muromachi sentido de la vanidad de la vida) (1333-1568) Ashikaga MU 無: negación, no, sin Siete virtudes del bushidō: Periodo Momoyama WABI (austeridad, rusticidad, Gi (justicia), Yu (coraje), Jin (benevolencia, compasión), Rei (respeto, (1568-1603) pobreza; goce sereno, profundo Eiga ↔ mujō cortesía), Makoto (honestidad), Meiyo (honor), Chuugi (lealtad) Periodo feudal por un estilo de vida pobre) SABI (Zeami) (tranquila soledad, Imperfección, austeridad, Koryū budō (ryū), otome ryū (escuelas) Shogunato (bakufu: belleza austera; deterioro, sencillez, naturalidad, Miyamoto, Ashikaga) pátina; desligamiento del sugerencia, asimetría, Seppuku: chūgibara (lealtad), junshi (muerte), kanshi (protesta), mundo de los fenómenos hasta soledad sokotsushi (imprudencia), funshi (indiganción). Jumonji-giri Daimyō (señor feudal) conseguir el estado de Señores de la guerra mushin) Caminos (道 michi, do) de las 合気 aiki: cargarse de ki; estar en armonía con el universo; ánimo Mushin (vacuidad, nada) culturas Kitayama y impasible. Su expresión dinámica es el kiai, su expresión estética el aiki Bushidō (samurái) Wabi-sabi 侘寂 (belleza Higashiyama: cha no yu imperfecta, incompleta) (sadō), ibekana, shodō 残心 zanshin (corazón persistente): estado de conciencia total del Budismo Zen, de la Tierra Shibui 渋い(cualidad imperfecta (caligrafía), suibokuga (sumi- entorno Pura (nembutsu) del objeto, inacabado) e), nō… Hie (frialdad) renga (poema encadenado) Yojō (insinuación de sentimientos no explicitados) e-toki (e-maki, biwa hōshi, Yohaku (belleza, evocación del goze-mujeres), etoki bikuni espacio vacío) (mujeres), nembutsu hijiri Yōen (belleza etérea escondida) (monje mendicante) sōhei (monjes guerreros), YŪGEN 幽玄(belleza misteriosa yamabushi (shugendō) profunda, escondida; evocación; mutabilidad; melancolía; quietud dinámica; conciencia de Yūgen-no-bi: búsqueda de lo perdurable ante lo efímero, una belleza interior a través que nace del nuestro interior de los siete principios zen: asimetría, simplicidad, Fukinsei 不均整 (asimetría o austeridad, naturalidad, irregularidad) profundidad sugerente, Kanso 簡素 (simple, esencial, liberación de todo tipo de sin excedentes) apego material y tranquilidad Shizen 自然 (naturaleza; de espíritu ausencia de artificio) Datsuzoku 脱俗 (libre de Yohaku no bi 余白の美: convenciones) belleza de lo blanco; Seijaku 静寂 (serenidad, apreciación de la belleza en lo quietud, silencio; quietud tácito, en lo implícito activa) Wa 和: mantener la armonía MA 間 (vacío, ausencia, social consciente; desequilibrio o Rei 礼: cortesía, culto a las asimetría y la ausencia de formas (agradecimiento, centro) gratitud, recompensa, cortesía, buenos modales, inclinación, reverencia) Edo (1603-1868) Edad Giri 義理 (deber, obligación Makoto: shinjū (honor) El shogunato prohíbe el sepukku en 1663 moderna. Tokugawa social) Periodo Genroku (1688- Ninjō 人情 (sentimientos Ukiyo (mundo flotante: Shinjū 心中 1704) personales, emoción humana, galantería, sensualidad, compasión) vanalidad, frivolidad) Kaidan, gōkan (novelas de consumo masivo), gesaku (novelas frívolas), Chōnin (comerciantes) Barrios de placer (kuruwa), ninjōbon (novelas sentimentales) Sui (adaptabilidad, saber estar a casas de té (ochaya), teatros Popularización de la la moda, ser divertido) kabuki. Nuki emon cultura (Kanazōshi) Iki (belleza refinada, urbana, chic, sensual) Kyōka (poema loco, waka Kabuki, bunraku, haiku, Tsū (conocimiento y experiencia satírico) ukiyo-zōshi, ukiyo-e de los códigos del ukiyo, moderación ↔ yabō (palurdo) Budismo zen: Bashō (hokku- Nacionalismo, haiku 5-7-5) neoconfucianismo Hosomi (corazón delgado: (shinto) identificación con el medio, Neoconfucianismo: despersonalización, penetración Kumazawa Banzan, Nakae en cualquier ser del universo, Tōju. Kō (piedad filial) anulación del yo, iluminación – Mootori Norinaga (Kokugaku) satori) Karumi (belleza simple, ligera y natural de las cosas ordinarias) Shiori (flexibilidad, distintas posibilidades de interpretación, consunción y soledad) .
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