Ph.D. Syllabus [Conducting of Ph.D

Total Page：16

File Type：pdf, Size：1020Kb

Ph.D. Syllabus [Conducting of Ph.D. Entrance Test] Subject: KANNADA 1] History of old Kannada Literature: Kavirajamarga, Vaddaradhane, Pre-Pampa Period-Asaga, Gunavarma and Pampa Period –Pampa, Ponna, Ranna, Chavundaraya, Nagachandra, BrahmaShiva 2] History of Medieval Kannada Literatura- Pre Basava Period-Jedara Dasimayya, Shankar Dasimayya, Sakalesh Madarasa, Kembhavi Bhoganna, Madara Chennnaiah, Basava Period- Basavanna, Allam Prabhu, Akka Mahadevi, Siddharam, Chennabasavanna, 3] History of Medieval Kannada Literatura- Origin and development of Ragale Literature-Harihar and Other Ragale Poets, Origin and development of Shatpadi Literature- Ragavanka, Kumaravyasa, Lakshmish, Chamarasa. 4] History of Medieval Kannada Literatura- Origin and development of Dasa Literature-Vyasarayaru, Purndara Dasaru, Kanaka Dasaru, Vijaya Dasaru, Jagannath Dasaru, Origin and development of Sangatya literature-Depa Kavi, Nanjunda Kavi, Ratnakar Varni, Bhaskara Kavi. 5] History of Medieval Kannada Literatura- Origin and development of Shataka Literature-Harihar, Palkurike Somanath and Others- Andayya, Mahalinga Ranga, Sarvajne 6] Indian Poetics and Western Poetics: Kavi, Sahrudya, Kavya Hetthugalu, Kavya Prayojanagalu, Rasa, Dhvani, Reeti, Ouchitya, Anukarane, Bhavyate, Manasika Door, Abhivyakti vada, Sadarikarana, etc 7] History of Kannada Language: Kannada Bhasheya Ugama-Vikasa, Kannada Avastha Bhedagalu, Kanaranaka Shabdada nishpatti, Pradeshika prabhedagalu. 8] Grammar and Prosody: Kannada Vyakarana Charitre, Kavairaja Marga, Shabdamani Darpanam, Karnataka Bhashabhushanam,:; Kannada Chamdhassina Charitre, Kanada Chandassu: Gana, Matre, Laya, Karanaka Jaathimattugalu, Kyatha Karntakagalu, Tripadi, Kanda, Shatpadi, Ragale, Sangathya, Hosagannada Chandassu: Laya, Matra laya, Mudi, Ganaparivrutti, Padma Gana, Sonet, Sarlargale, 9] Modern Kannada Literature: Hosagannada Ugama-Vikasa, Kraist Missineries, Sahitya Prakargalu: Kathe, Kadambari, Kavya, Nataka, Prabandha, Vimarshe, Pravasa (page 1 of 2) Sahitya, Sahity ghattagalu: Navodaya, Pragathi Sheela, Navya, Dalitha- Bandaya 10] Literary Criticism- History of Kannada Literary Criticism, Meaning of Criticism, Tyape of Literary criticism, Function of Literary Criticism, Eligibility of Critic Reference: 1.Kannada Sahitya charitre-Ram.Shree. Mugali 2.Kannada Sahitya charitre Samputagalu- Bangalore University 3. Kannada Sahitya charitre Samputagalu- Mysore University 4. Vachana Samputagalu- Dept of Kannada and Culture, Bangalore. 5.Jain Samputagalu- Kannada University, Hampi 6. Samanyanige Sahitya Charitre Male- Samputgalu, Bangalore University 7. Bhartiya Kavya Meemamse- Thee. Nam. Shree 8. Pashchatya Kavya Meemamse- V.M. Inamandara 9. Kannada Bhasheya Charitre- R. Y. Dahravadakr 10. Kannada Bhaya Ithihasa- B.Ramachandrarao 11. Kannada Chandha Swarupa- T.V. Venakatachal Shastri 12. Shabda Manidarpanam- Keshiraja 13. Hosagannada Sahitya Charitre-L.S.Sheshagiri Rao 14. Sahitya mattu Yugadharma- Kurthakoti 15. Saludeepagalu-G.S.Siddhalingaiah 16.Sahithya vimarshe-C.N.Ramachandran, Karnataka Sahitya Academy, Bangalore (page 2 of 2).

Copy Link

Recommended publications

A Historical Perspective (1000-1687 Ce)
ISSN:2277-7881; IMPACT FACTOR :7.816(2021); IC VALUE:5.16; ISI VALUE:2.286 Peer Reviewed and Refereed Journal: VOLUME:10, ISSUE:5(1), May:2021 Online Copy of Article Publication Available: www.ijmer.in Digital certificate of publication:http://ijmer.in/pdf/e-Certificate%20of%20Publication-IJMER.pdf Cover Page DOI: http://ijmer.in.doi./2021/10.05.68 Scopus Review ID: A2B96D3ACF3FEA2A Article Received: 10th May- Publication Date:30th May 2021 SOCIETY, CULTURE AND ECONOMY IN MEDIVAL ANDHRADESA – A HISTORICAL PERSPECTIVE (1000-1687 CE) P.Ganga Reddy Research Scholar and Faculty Department of History, Government Degree College Nirmal Dist. Telangana State, India Abstract Historians earlier treated the medieval period of Andhradesa History as a great phase. It was so because, during this time, the whole country was divided into numerous regional states that were busy getting. However, recent studies have indicated that, though politically divided, India witnessed a growth of new and rich cultural activities in art, literature and language. In fact, some best specimens of temple architecture and Indian literature belong to this period. Thus, far from being emphdark, it may be treated as a bright and vibrant phase of Indian History. This research paper’s main objectives are to identify the various regional kingdoms that emerged during AD 1000 and AD 1687; examine the nature of the states; highlight the social and economic changes; evaluate the cultural activities; and more. Keywords:Social History, Cultural Identity, Princely States, Conquering Politics, State Craft Political Mobilization, Medieval Power Structure. Introduction Statement of Problem “Some have argued that as language is the medium of knowledge, that which comes in the form of language constitutes a text; since language is interpreted by the individual, the reading by the individual gives meaning to the text; therefore, each time a text is read by a different individual it acquires a fresh meaning.
[Show full text]
Hoysala King Ballala Iii (1291-1342 A.D)
FINAL REPORT UGC MINOR RESEARCH PROJECT on LIFE AND ACHIEVEMENTS: HOYSALA KING BALLALA III (1291-1342 A.D) Submitted by DR.N.SAVITHRI Associate Professor Department of History Mallamma Marimallappa Women’s Arts and Commerce College, Mysore-24 Submitted to UNIVERSITY GRANTS COMMISSION South Western Regional Office P.K.Block, Gandhinagar, Bangalore-560009 2017 1 ACKNOWLEDGEMENT First of all, I would like to Express My Gratitude and Indebtedness to University Grants Commission, New Delhi for awarding Minor Research Project in History. My Sincere thanks are due to Sri.Paramashivaiah.S, President of Marimallappa Educational Institutions. I am Grateful to Prof.Panchaksharaswamy.K.N, Honorary Secretary of Marimallappa Educational Institutions. I owe special thanks to Principal Sri.Dhananjaya.Y.D., Vice Principal Prapulla Chandra Kumar.S., Dr.Saraswathi.N., Sri Purushothama.K, Teaching and Non-Teaching Staff, members of Mallamma Marimallappa Women’s College, Mysore. I also thank K.B.Communications, Mysore has taken a lot of strain in computerszing my project work. I am Thankful to the Authorizes of the libraries in Karnataka for giving me permission to consult the necessary documents and books, pertaining to my project work. I thank all the temple guides and curators of minor Hoysala temples like Belur, Halebidu. Somanathapura, Thalkad, Melkote, Hosaholalu, kikkeri, Govindahalli, Nuggehalli, ext…. Several individuals and institution have helped me during the course of this study by generously sharing documents and other reference materials. I am thankful to all of them. Dr.N.Savithri Place: Date: 2 CERTIFICATE I Dr.N. Savithri Certify that the project entitled “LIFE AND ACHIEVEMENTS: HOYSALA KING BALLALA iii (1299-1342 A.D)” sponsored by University Grants Commission New Delhi under Minor Research Project is successfully completed by me.
[Show full text]
11. the Rashtrakutas of Manyakheta and the Chalukyas of Kalyana
11. The Rashtrakutas of Manyakheta and the Chalukyas of kalyana Exercises 1 A. Question Fill in the blanks: The founder of the Rashtrakuta dynasty was _____________. Answer Dantidurga He was the irst ruler of the Rashtrakuta dynasty and a feudatory king under Chalukyas. He overthrew the Chalukya king to establish the Rashtrakutas dynasty. 1 B. Question Fill in the blanks: The Chalukya king of Kalyana who was responsible for the defeat of the Rashtrakutas was _________. Answer Tailapa II He established the kingdom of Kalyana Chalukyas after defeating the Rashtrakuta king, Karka II. He was a feudatory king of the Rashtrakutas. 1 C. Question Fill in the blanks: The author of ‘Kavirahasya’ is ____________. Answer Hal yudha Rashtrakutas encouraged writings in both Kannada and Sanskrit. Shanti Purana and Kavirajamarga are also well known works of the Rashtrakutas’ reign. 1 D. Question Fill in the blanks: The famous poem written by Ponna is ____________. Answer Shanti Purana Rashtrakutas’ rule saw the creation of many great literary works. Among other were, Kavirahasya and Kavirajamarga. 1 E. Question Fill in the blanks: The most famous king among the Kalyana Chalukyas was ___________. Answer Vikramaditya VI His rule was renowned for its prosperity. He was a great warrior as well as an administrator. He established good diplomatic relations too. 1 F. Question Fill in the blanks: The person who can be called ‘the pioneer of the social revolution’ is __________. Answer Sri Jagajyoti Basaveshwara He spread most of his life spreading the principles and values of the Veershaiva sect. He was welcomed by all people and became inluential.
[Show full text]
Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR)
Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR) Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR) LGR Version: 3.0 Date: 2019-03-06 Document version: 2.6 Authors: Neo-Brahmi Generation Panel [NBGP] 1. General Information/ Overview/ Abstract The purpose of this document is to give an overview of the proposed Kannada LGR in the XML format and the rationale behind the design decisions taken. It includes a discussion of relevant features of the script, the communities or languages using it, the process and methodology used and information on the contributors. The formal specification of the LGR can be found in the accompanying XML document: proposal-kannada-lgr-06mar19-en.xml Labels for testing can be found in the accompanying text document: kannada-test-labels-06mar19-en.txt 2. Script for which the LGR is Proposed ISO 15924 Code: Knda ISO 15924 N°: 345 ISO 15924 English Name: Kannada Latin transliteration of the native script name: Native name of the script: ಕನ#ಡ Maximal Starting Repertoire (MSR) version: MSR-4 Some languages using the script and their ISO 639-3 codes: Kannada (kan), Tulu (tcy), Beary, Konkani (kok), Havyaka, Kodava (kfa) 1 Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR) 3. Background on Script and Principal Languages Using It 3.1 Kannada language Kannada is one of the scheduled languages of India. It is spoken predominantly by the people of Karnataka State of India. It is one of the major languages among the Dravidian languages. Kannada is also spoken by significant linguistic minorities in the states of Andhra Pradesh, Telangana, Tamil Nadu, Maharashtra, Kerala, Goa and abroad.
[Show full text]
A Comparison
LANGUAGE IN INDIA Strength for Today and Bright Hope for Tomorrow Volume 9 : 8 August 2009 ISSN 1930-2940 Managing Editor: M. S. Thirumalai, Ph.D. Editors: B. Mallikarjun, Ph.D. Sam Mohanlal, Ph.D. B. A. Sharada, Ph.D. A. R. Fatihi, Ph.D. Lakhan Gusain, Ph.D. K. Karunakaran, Ph.D. Jennifer Marie Bayer, Ph.D. Tolkaappiyam – Kaviraajamaarga A Brief Note of Comparison A. Boologarambai, Ph.D. Language in India www.languageinindia.com 503 9 : 8 August 2009 A. Boologarambai, Ph.D. Tolkaappiyam – Kaviraajamarga: A Brief Note of Comparison Tolkaappiyam – Kaviraajamaarga A Brief Note of Comparison A. Boologarambai, Ph.D. Introduction This paper tries to compare the first grammatical work of Tamil Tolkaappiyam and the first grammatical work of Kannada Kaviraajamaarga. A comparative study of grammars of two different languages helps us to appreciate their commonness and specialty. The main aim of this paper is to bring together these two grammars and briefly see the similarities and differences between them. Even though the two languages belong to the same language group within the same language family, there are some differences. Tolkaappiyam Tolkaappiyam is the earliest available grammar in Tamil. It belongs to third century B.C. There are three main divisions in this grammar. Each division has nine chapters. In total, there are 27 chapters with 1611 nuuRpaa or sutra or aphorisms . Tolkaappiyam is a grammar of both the common usage and the literary usage (vazhakku and ceyyuL). Tolkaappiyar deals not only with phonology, morphology and syntax but also poetics and rhetoric and the way the world is categorized (poruL).
[Show full text]
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
[Show full text]
Lingayatism :- a Historical Study Dr
International Journal of Research e-ISSN: 2348-6848 p-ISSN: 2348-795X Available at https://edupediapublications.org/journals Volume 05 Issue-01 January 2018 Lingayatism :- A Historical Study Dr. Rakesh Kumar Department of History Abstract: Lingayatism was an important Maritontadarya [16th Century] moment in 12th century. It was started by (Sanskrit language) Basava in Karnataka. It was socio religious Poet Harihara (Hampe) 1195 A.D. in nature. It was against caste system. (Kannada Poet) Basava rejected caste system.He also GubbiyaMallanaraya-GururajCharite opposed child marriage, alcoholism and (1650 A.D., Kannada language) other evils.Vachans and other sources play Chamarasa-PrabhulingaLeela (1400 an important role to reconstruct the history Kannada language) of lingayatism. As far as the life of Basava is Keywords:-Lingayatism, Basawa, Caste, concerned, he was a native of Bagevadi in Child Marriage, History. present Karnataka. he was the son of Introduction: Lingayatism emerged as a Madiraja. His mother was Madalamba. He great force in the sphere of religion in belong to Brahmin caste by birth. Bladeva Karnataka in 12th century. There are many his maternal uncle was a minister in the historical evidence which clarify Lingayath court of king Bijjala. Basava was also religion was founded by Guru Basareshwara. appointed as a minister in the court of Bijjala. They are as following given below:- But there are multiple views about his job. In PalkurikeSomnath (1200 A.D., in the one view, when his uncle fell sick and was Telgu language) bedridden, his responsibilities were Mayidevaaprabhu (Magge) [1400, transferred to Basava. Kannada Poet] In another view, Basava successfully ChaturmukhaBommarasa [1500 A.D., deciphered an inscription that disclosed the Kannada Poet] location of treasure.
[Show full text]
Miscellaneous a TRAGIC RAVANA
Miscellaneous A TRAGIC RAVANA I I have often pitied poor Ravana. His is no doubt a cursed name—Loka-kantaka, Scourge of the world—handed down the ages, branded—and who knows, wounded, none so human as to waste some sympathy on the Demon-Monster. Rishi and poet, Pouranik and dramatist, the Saint in the rapture of Bhakti and the Prakrit or vernacular minor or major versifier in ecstasy borne on the swelling tide of devotion, the Dasa who spins out his Hari-katha, and the village Bottom who roars you in Ercles’ vein— all, all have conspired to stamp on the imagination of India a repulsive Ravana, the terrible Rakshasa, the mighty Asura, ten-headed monster, cruel Devil, incarnation of the wicked principle, enemy of Gods and men, harasser of saints and sages, destroyer of sacrifices, violater of women—all have but one name to give him “Ravana,” thy name is Evil. It is all very edifying, impressive, sublime, undoubtedly. Black against white, evil against good, monstrosity against beauty, a simple law of contrast, the very trick of the early artist and primitive preacher of morals. Rama and Ravana! All is said. And now look on this picture! Charming boy, obedient son, loving brother, loyal husband, chivalrous prince, fearless warrior, merciful enemy, lover of truth, soul of sacrifice, beloved by subject, beloved by all—Ramachandra, Ramabhadra—perfect Man, nay, is he not perfect God? And between Rama and Ravana, Sita: to name her is to praise her, to call her blessed. Not in vain was Valmiki hailed Rishi, Adi Kavi, Holy Saint, Father of poets: and he wept for a shot bird! And in his wake, with whatever touches of individual genius, variety of incident or modification of character, not in vain, have followed Bhasa and Kalidasa, Bava-Bhuti and Tulsi Das.
[Show full text]
Caste Politics and State Integration: a Case Study of Mysore State
MAHESH RAMASWAMY, ASHA S. Caste Politics and State Integration... 195 DOI: 10.1515/ijas-2015-0009 MAHESH RAMASWAMY DVS EVENING COLLEGE ASHA. S GOVERNMENT FIRST GRADE COLLEGE Caste Politics and State Integration: a Case Study of Mysore State Abstract: The subject of unifi cation is as vibrant as national movement even after 58 years of a fractured verdict. More than to achieve a physical conjugation it was an attempt for cultural fusion. The aspiration for linguistic unifi cation was a part of the national discourse. The movement, which began with mystic originations, later on turned out to become communal. Political changes during 1799 A.D. and 1857 A.D. changed the fortunes of Mysore state and ultimately led to its disintegration and became the reason for this movement. The concept of unifi cation is akin to the spirit of nationalism, against the background of colonial regime assigning parts of land to different administrative units without taking into consideration the historical or cultural aspects of that place. Kannadigas marooned in multi lingual states experient an orphaned situation got aroused with the turn of nineteenth century. The problem precipitated by the company was diluted by British when they introduced English education. Though the positive aspect like emergence of middle class is pragmatic, rise of communalism on the other hand is not idealistic. This research paper is designed to examine the polarization of castes during unifi cation movement of Mysore State (Presently called as State of Karnataka, since 1973, which was termed Mysore when integrated) which came into being in 1956 A.D.
[Show full text]
Short Studies in Indian History the VIJAYANAGAR EMPIRE
1 Short Studies In Indian History The VIJAYANAGAR EMPIRE by Dewan Bahadur C. S. Srinivasachari, M.A. THE NATIONAL INFORMATION & PUBLICATION Ltd. BOMBAY 2 This was first Prlnted and Published in 1950by Kusum Nair for The National Information & Publcations Ltd., 6, Tulloch Road, Apollo Bunder. Bombay 1, at their own Press at the same address. It is being brought back to e-book format in memory of Prof.C.S.Srinivasachari by VenuGopalaswamy Educational Trust ( VGET ) – Hosur , Tamilnadu, India in 2011 The great Vijayanagar empire existed in full vigour for the best part of three centuries from its foundation in 1336 A.D. It was the chief instrument for the preservation of the political independence from Muslim aggression and for the natural and unfettered development of South Indian culture in all its phases. The greatness of the kingdom can easily be gauged from the magnificence and wealth of its capital, the city of Vijayanagar, which is testified to by the travellers of the fifteenth and sixteenth centuries and the ruins of which even now excite our admiration by their grandeur and extensiveness. This empire and its wealth of output remained totally unknown till about half a century ago. Since then the researches of scholars have brought forth a wonderful harvest of history which is attempted to be reflected in a small compass in this booklet. Dewan Bahadur Professor C. S. Srinivasachari, M.A., is the author of another booklet in this series, entitled Social and Religious Movements in the Nineteenth Century. Contents : 1. FOUNDATIONS AND BEGINNINGS - THE SANGAM DYNASTY............ 3 - 10 2.
[Show full text]
Unit 10 Emergence of Rashtrakutas*
History of India from C. 300 C.E. to 1206 UNIT 10 EMERGENCE OF RASHTRAKUTAS* Structure 10.0 Objectives 10.1 Introduction 10.2 Historical Backgrounds of the Empire 10.3 The Rashtrakuta Empire 10.4 Disintegration of the Empire 10.5 Administration 10.6 Polity, Society, Religion, Literature 10.7 Summary 10.8 Key Words 10.9 Answers to Check Your Progress Exercises 10.10 Suggested Readings 10.0 OBJECTIVES In this Unit, we will discuss about the origin and emergence of the Rashtrakutas and the formation of Rashtrakuta empire. Later, we will also explore the organization and nature of Rashtrakuta state with social, religious, educational, cultural achievements during the Rashtrakutas. After studying the Unit, you will be able to learn about: major and minor kingdoms that were ruling over different territories of south India between 8th and 11th centuries; emergence of the Rashtrakutas as a dominant power in Deccan; the process of the formation of Rashtrakuta empire and contributions of different kings; the nature of early medieval polity and administration in the Deccan; significant components of the feudal political structure such as ideological bases, bureaucracy, military, control mechanism, villages etc.; and social, religious, educational, architectural and cultural developments within the Rashtrakuta empire. 10.1 INTRODUCTION India witnessed three powerful kingdoms between c. 750 and 1000 CE: Pala empire, Pratihara empire and Rashtrakuta empire in south India. These kingdoms fought each other to establish their respective hegemony which was the trend of early medieval India. Historian Noboru Karashima treats the empire as a new type of state, i.e.
[Show full text]
Chapter I Halayudha
Chapter I Halayudha - The author of Kavirahasya Chapter - I Halayudha - The author of Kavirahasya "^mfmgw ‘w»¶m ‘Ywam {Xì¶m Jrdm©U^maVr' 'Sanskrit' is the oldest language in the world. This language has the greatest Literature of all times. It is said that the literature is the mirror of the society.1 The society is purely depicted in its literature. The peculiarities of a society are very well reﬂected in the literature. So, literature plays a very important role in the betterment of the society. Sanskrit Literature is the mirror in which rich and cultured India can be seen. The people living in India, their habits, their culture all can be depicted in the Literature of India. The oldest Literature in the world is Sanskrit Literature. It is very rich and varied. 'Vedas' are the important feature of the language Sanskrit Language. They are the oldest surviving literature in the world. Sanskrit Literature is divided into two categories - Vedic literature and Classical literature. Vedic Literature includes Vedas, Aaranyakas, Brahmans, Samhitas, Puranas Smritis and Classical Literature comprises of poems, plays, kavyas etc. Sanskrit Language mainly focuses on religious treatises, is the notion of general public. This language deals with religious texts, sacriﬁces, stotras, only god and praying is depicted here, is the common belief of the people. But no. Sanskrit is not only a medium to learn religious texts but it is ( 15 ) also a language which opens up its wings to cover all the existing subjects in the world. This language deals with literature, grammar, philosophy, social sciences, astrology, astronomy, ayurveda, etymology etc.
[Show full text]