Hoysala King Ballala Iii (1291-1342 A.D)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
(BA-II) Sub-Kannada
SHIVAJI UNIVERSITY, KOLHAPUR ***************** Accredided by NAAC ‘A’ Grade CHOICE BASED CREDIT SYATEM Syllabus for Bachelor of Arts (B.A-II) Sub-Kannada Sem-III&IV(DSC-C17 DSC-C18 DSC-C41 DSC-C42) (To be implemented from June, 2019 onwords) SHIVAJI UNIVERSITY, KOLHAPUR B.A-II ( Choice Base Credit System) (CBCS) (Academic Year 2019-20 Onwards) Semester –III (Paper-IV) (DSC-C18) Modern Kannada Poetry Detailed Syllabi Objectives: 1. To acquaint the students with modern Kannada Literature 2. To introduce the Students to Kannada Poems with reference to the text prescribed. 3. To develop literary competence among students. Text book Prescribed: 1.Hosagannada Kavya Sanchay – Edited by Dr.Gangambike k. Patil Published by Siddlingeshwar Prakashan Kalburagi. Unit-1) The Introduction of Modern Kannada Poets and peoms. Unit- 2) Jayadevi Tai Ligade :- 1. Summanaguve 2. Matadu Matanadu Atumad Lingave 3. Veera Vaniteyar 4. Maatu Unit-3) Siddayya Puranik 1. Basavana Bedake 2.Kannada Kal? 3.Jama Kharchu 4.Halliya Hadendu Hasya Madalu Bedi Unit-4) Channaveer Kanavi 1.Kannada Jyotiy Deepagalu 2. Nilambike 3. Hosabalu Nammadide 4. Lal Bhaddur Shastri Division Of Teaching Hours: Each Unit 15 Hours: Total 60 Hours Reference:- 1) Hosagannad Sahitya Charitre: L.S.Sheshgirirao 2) Hosagannad Sahitya Sangati: Keertinath Kurtkoti 3) Samanynige Sahitya Sampeetagalu: Bangaluru University SHIVAJI UNIVERSITY, KOLHAPUR B.A-II (Choice Base Credit System) (CBCS) (Academic Year 2019-20 Onwarda) Semester –III (Paper-III) (DSC-C17) Medieval Kannada Literature Detailed Syllabi Objectives: 1. To acquaint the students with medival Kannada Literature 2. To introduce the Students to forms of medival Kannada Literature. 3. To develop literary competence among students. -
Ohio Shanghai India's Temples
fall/winter 2019 — $3.95 Ohio Fripp Island Michigan Carnival Mardi Gras New Jersey Panama City Florida India’s Temples Southwestern Ontario Shanghai 1 - CROSSINGS find your story here S ome vacations become part of us. The beauty and Shop for one-of-a-kind Join us in January for the 6th Annual Comfort Food Cruise. experiences come home with us and beckon us back. Ohio’s holiday gifts during the The self-guided Cruise provides a tasty tour of the Hocking Hills Hocking Hills in winter is such a place. Breathtaking scenery, 5th Annual Hocking with more than a dozen locally owned eateries offering up their outdoor adventures, prehistoric caves, frozen waterfalls, Hills Holiday Treasure classic comfort specialties. and cozy cabins, take root and call you back again and Hunt and enter to win again. Bring your sense of adventure and your heart to the one of more than 25 To get your free visitor’s guide and find out more about Hocking Hills and you’ll count the days until you can return. prizes and a Grand the Comfort Food Cruise and Treasure Hunt call or click: Explore the Hocking Hills, Ohio’s Natural Crown Jewels. Prize Getaway for 4. 1-800-Hocking | ExploreHockingHills.com find your story here S ome vacations become part of us. The beauty and Shop for one-of-a-kind Join us in January for the 6th Annual Comfort Food Cruise. experiences come home with us and beckon us back. Ohio’s holiday gifts during the The self-guided Cruise provides a tasty tour of the Hocking Hills Hocking Hills in winter is such a place. -
Adopt a Heritage Project - List of Adarsh Monuments
Adopt a Heritage Project - List of Adarsh Monuments Monument Mitras are invited under the Adopt a Heritage project for selecting/opting monuments from the below list of Adarsh Monuments under the protection of Archaeological Survey of India. As provided under the Adopta Heritage guidelines, a prospective Monument Mitra needs to opt for monuments under a package. i.e Green monument has to be accompanied with a monument from the Blue or Orange Category. For further details please refer to project guidelines at https://www.adoptaheritage.in/pdf/adopt-a-Heritage-Project-Guidelines.pdf Please put forth your EoI (Expression of Interest) for selected sites, as prescribed in the format available for download on the Adopt a Heritage website: https://adoptaheritage.in/ Sl.No Name of Monument Image Historical Information Category The Veerabhadra temple is in Lepakshi in the Anantapur district of the Indian state of Andhra Virabhadra Temple, Pradesh. Built in the 16th century, the architectural Lepakshi Dist. features of the temple are in the Vijayanagara style 1 Orange Anantpur, Andhra with profusion of carvings and paintings at almost Pradesh every exposed surface of the temple. It is one of the centrally protected monumemts of national importance. 1 | Page Nagarjunakonda is a historical town, now an island located near Nagarjuna Sagar in Guntur district of Nagarjunakonda, 2 the Indian state of Andhra Pradesh, near the state Orange Andhra Pradesh border with Telangana. It is 160 km west of another important historic site Amaravati Stupa. Salihundam, a historically important Buddhist Bhuddist Remains, monument and a major tourist attraction is a village 3 Salihundum, Andhra lying on top of the hill on the south bank of the Orange Pradesh Vamsadhara River. -
District Census Handbook, Mandya, Part X-A, B, Series-14,Mysore
CENSUS OF INDIA 1971 S E R I E S-14 MYSORE DISTRICT CENSUS HANDBOOK MANDYA DISTRICT PART X-A: TOWN AND VILLAGE DIRECTORY PART X-B: PRIMARY CENSUS ABSTRACT P. PAD MAN A B H A OF THE INDIAN ADMINISTRATIVE SERVICE DIRECTOR OF CENSUS OPERATIONS MYSORE 24 12 0 24 ... 72 MILES m1f~CD)U -·!~.r-~=.~~~~!~~==~!;;If"!~ : iii: 20 0 20 40 60 eo 100 klt.OM£TRES ADMINISTRATIVE DIVISIONS, 1971 STA TE BOUNDARY DISTRICT " TALUk " STATE CAPITAL * OISTRICT HEADQUARTERS @ TALUk o T. Naulput - ThirumaI<udIu Naulpur Ho-Hoopct H-HubU ANDHRA PRADESH CHELUVANARA YANA TEMPLE, MELKOTE (Mot{f on the cover) The illustration on the cover page represents the temple dedicated to Krishna as CheluVG Pulle-Raya at Melkote town in Mandya district. The temple is a square building of great dimensions but very plain in design. The original name of the principal deity is said to .have been Rama Priya. According to tradition, Lord Narayana of Melkote appeared in a dream to Sri Ramanuja (the 12th century Vaishnava Saint and propounder of the philosophy of Visishtadvait(!) and said to him that He was awaiting him on Yadugiri Hill. Thereupon, v,:ith the assistance of .Hoysala King Vishnu vardhana (who had received tapta-mudra from Ramanuja and embraced Vaishnavism) he discovered the idol which lay covered by an ant-hill which he excavated and worshipped. This incident is said to have occurred in the month of Tai in Bahudharaya year. A temple \.vas erected for Lord Narayana over the ant-hill and the installation of tlle image took place in 1100 A.D. -
Sl No District CVC Name Category 1 Davanagere ALUR COVAXIN
ಕ ೋ풿蓍 ಲಕಾಕರಣ ಕ ೋᲂ飍ರಗಳು (COVID VACCINATION CENTRES) Sl No District CVC Name Category 1 Davanagere ALUR COVAXIN Government 2 Davanagere ALUR PHC-01 Government 3 Davanagere ALURHATTI PHC-01 Government 4 Davanagere Anaburu Subcenter Government 5 Davanagere ANAGODU COVAXIN Government 6 Davanagere ANAGODU PHC-01 Government 7 Davanagere ANAGODU-A Government 8 Davanagere ANAGODU-B Government 9 Davanagere ANAGODU-C Government 10 Davanagere ANAJI PHC-01 Government 11 Davanagere ANAJI-A Government 12 Davanagere ANAJI-B Government 13 Davanagere Arabagatte PHC Government 14 Davanagere Arabagatte Sub Center Government 15 Davanagere ARABAGHATTE COVAXIN Government 16 Davanagere ARAIKE HOSPITAL - 01 Private 17 Davanagere ARASAPURA COVAXIN Government 18 Davanagere ARASAPURA PHC-01 Government 19 Davanagere Arashinagatta COVISHIELD Government 20 Davanagere Arehalli COVISHIELD Government 21 Davanagere Arundi Sub Center Government 22 Davanagere ASAGODU PHC COVAXIN Government 23 Davanagere ASAGODU PHC COVISHIELD Government 24 Davanagere Asagodu Subcenter Government 25 Davanagere AZAD NAGAR UPHC -01 Government 26 Davanagere AZADNAGAR COVAXIN Government 27 Davanagere BADA COVAXIN Government 28 Davanagere BADA PHC-01 Government 29 Davanagere BAPUJI HOSPITAL - 01 Private 30 Davanagere Basavanakote PHC COVAXIN Government 31 Davanagere Basavanakote PHC COVISHIELD Government 32 Davanagere Basavanakote Subcenter Government 33 Davanagere Basavapattana PHC - 01 Government 34 Davanagere BASHA NAGAR UPHC Government 35 Davanagere Beeragondanahalli Subcenter Government 36 -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
The Jaina Cult of Relic Stūpas
The Jaina Cult of Relic Stūpas Peter Flügel1 (SOAS) Abstract This article gives an overview of recent findings on the thriving cult of bone relic stūpas in contemporary Jaina culture. Although Jaina doctrine rejects the worship of material objects, fieldwork in India on the hitherto unstudied current Jaina mortuary rituals furnished clear evidence for the ubiquity of bone relic stūpas and relic venera- tion across the Jaina sectarian spectrum. The article discusses a representative case and assesses the significance of the overall findings for the history of religions. It also offers a new theoretical explanation of the power of relics. Keywords Jaina relic stūpas, mortuary rituals, Vallabha Samudāya, cultural unconscious, theory of generalized symbolic media, relics as social forms 1) I am indebted to Ācārya Vijaya Virendra Sūri, Muni Rajendra Vijaya, Sādhvī Suvratā Śrī, Rāj Kumār Jain, Tejpāl Jain, Vinod N. Dalal, Kīrti Prasād Jain, N. P. Jain, S. Sheth, M. P. Sheth and other members and supporters of the Vallabha Samudāya for their generous help during field research in India, and to Janet Leigh Foster for enhancing the quality of the photos of images selected from the photo albums of the Vallabha Smāraka which were taken with permission. Without the support of Ācārya Mahāprajña, Ācārya Śivmuni, Pravartaka Umeśmuni, Salāhakāra Dineś Muni, Upap- ravartaka Gautama Muni, Sādhvī Ārcanā, Mūḍabidarī Bhatṭ ārakạ Cārukīrti, Sohanlāl Sañcetī, and other Jains in India, my research on Jaina relic stūpas would not have been possible. I would like to thank all of them. I also wish to express my gratitude to Bansidhar Bhatt, Willem B. -
Lingayatism :- a Historical Study Dr
International Journal of Research e-ISSN: 2348-6848 p-ISSN: 2348-795X Available at https://edupediapublications.org/journals Volume 05 Issue-01 January 2018 Lingayatism :- A Historical Study Dr. Rakesh Kumar Department of History Abstract: Lingayatism was an important Maritontadarya [16th Century] moment in 12th century. It was started by (Sanskrit language) Basava in Karnataka. It was socio religious Poet Harihara (Hampe) 1195 A.D. in nature. It was against caste system. (Kannada Poet) Basava rejected caste system.He also GubbiyaMallanaraya-GururajCharite opposed child marriage, alcoholism and (1650 A.D., Kannada language) other evils.Vachans and other sources play Chamarasa-PrabhulingaLeela (1400 an important role to reconstruct the history Kannada language) of lingayatism. As far as the life of Basava is Keywords:-Lingayatism, Basawa, Caste, concerned, he was a native of Bagevadi in Child Marriage, History. present Karnataka. he was the son of Introduction: Lingayatism emerged as a Madiraja. His mother was Madalamba. He great force in the sphere of religion in belong to Brahmin caste by birth. Bladeva Karnataka in 12th century. There are many his maternal uncle was a minister in the historical evidence which clarify Lingayath court of king Bijjala. Basava was also religion was founded by Guru Basareshwara. appointed as a minister in the court of Bijjala. They are as following given below:- But there are multiple views about his job. In PalkurikeSomnath (1200 A.D., in the one view, when his uncle fell sick and was Telgu language) bedridden, his responsibilities were Mayidevaaprabhu (Magge) [1400, transferred to Basava. Kannada Poet] In another view, Basava successfully ChaturmukhaBommarasa [1500 A.D., deciphered an inscription that disclosed the Kannada Poet] location of treasure. -
Vijayanagar Art and Architecture an Overview
www.ijcrt.org © 2018 IJCRT | Volume 6, Issue 4 November 2018 | ISSN: 2320-2882 Vijayanagar art and architecture an overview Dr Anand.B Asst Professor of History Govt First Grade College – Sunkalbidari Abstract The Vijayanagar Empire was a Hindu empire based in the Deccan plateau region of South India. Established in 1336 by Harihara I (who ruled from 1336–1356 CE), it enjoyed its greatest political and cultural prominence under Emperor Krishna Deva Raya (who ruled from 1509–1529 CE) and lasted until 1646, when it was conquered by the Muslim Sultans of Bijapur and Golkonda. The empire’s patronage enabled its fine arts and literature to rise to new heights, and its legacy of sculpture, painting, and architecture influenced the development of the arts in South India long after the empire came to an end. There were great innovations in Hindu temple construction during this period, and many diverse temple building traditions and styles in South India came together in the Vijayanagar style of architecture, the finest examples of which are to be found in the capital Hampi.Vijayanagar era architecture can be broadly classified into religious, courtly, and civic architecture. Its style is a harmonious combination of the Chalukya, Hoysala, Pandya, and Chola styles that evolved in earlier centuries and represents a return to the simplicity and serenity of the past. Preferred for its durability, local hard granite was the building material of choice, as it had been for the Badami Chalukyas; however, soapstone, which was soft and easily carved, was -
Institut Universitari De La Dona
INSTITUT UNIVERSITARI DE LA DONA DE KOSALA A BOLLYWOOD: DOS MIL AÑOS CONTANDO HISTORIAS. UN ESTUDIO SEMIÓTICO DEL RAMAYANA ROSER NOGUERA MAS UNIVERSITAT DE VALÈNCIA Servei de Publicacions 2008 Aquesta Tesi Doctoral va ser presentada a València el dia 10 de març de 2008 davant un tribunal format per: - D. José María Bernardo Paniagüa - D. Josep Gavaldà Roca - D. Juan Arnau Navarro - Dª. Eva Fernández del Campo Barbadillo - D. Ramón X. Roselló Ivars Va ser dirigida per: Dª. Antonia Cabanilles Sanchís ©Copyright: Servei de Publicacions Roser Noguera Mas Depòsit legal: I.S.B.N.: 978-84-370-7160-2 Edita: Universitat de València Servei de Publicacions C/ Artes Gráficas, 13 bajo 46010 València Spain Telèfon: 963864115 UNIVERSITAT DE VALÈNCIA INSTITUT UNIVERSITARI D’ESTUDIS DE LA DONA FACULTAT DE FILOLOGIA, TRADUCCIÓ I COMUNICACIÓ DE KOSALA A BOLLYWOOD: DOS MIL AÑOS CONTANDO HISTORIAS. UN ESTUDIO SEMIÓTICO DEL RAMAYANA TESIS DOCTORAL Presentada por: ROSER NOGUERA MAS Dirigida por: Dra. ANTONIA CABANILLES SANCHIS VALÈNCIA, 2007 I II AGRADECIMIENTOS En primer lugar agradezco a Antonia Cabanilles, mi directora y profesora de crítica literaria y semiótica de la cultura, su entusiamo, apoyo incondicional y tarea de supervisión y dirección. A las personas que me han ayudado todos estos años en la burocracia y el aprendizaje: el profesor Ximo Espinosa del Departamento de Italiano de la Universitat de València, el Prof. Patrizio Rigobon de la Universidad de Bologna, Vicen Belenguer del Institut de la Dona, Sonsoles Vázquez de la Agencia Española de Cooperación Internacional; a todos mis compañeros del Department of Germanic and Romance Studies (GRS) de la University of Delhi, especialmente a Shaswati Mazumdar, Jyoti Sabharwal, Manisha Taneja, Mircea, Sabina, Stefano y Dominique; al profesor H. -
ANCIENT INDIA All Bights Reserved ANCIENT INDIA
CORNELL UNIVERSITY LIBRARY Date ANCIENT INDIA All Bights reserved ANCIENT INDIA BY S. KRISHNASWAMI AIYANGAE, M.A. Member of the Royal Asiatic Society of Oreal Britain and Ireland Fellow of the Roijal Bistorical Society, London. Member ol the Board of Studies, and Examiner in History and Economics. Vnirersity of Madras Mysore Education Serria: WITH AN INTRODUCTION BY VINCENT A. SMITH, M.A., I.C.S. (retired) ' Author of the ' Early History of India LONDON: LUZAC & Co., IC great kussell isteeet MADEAS: S.P.C.K. DEPOSITORY, VEPBEY 1911 1)5 4-04- /\fl 6 ^,©XKg^ PRINTED AT THE :. PKESS, VEPBKY, MADRAS 1911 "^QXYS^ ) INSCRIBED TO THE :ME:M0RY OP JOHN WEIE [Inspector-General op Education in JIybore] ( November 1, 1909—July 31, 1911 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924022968840 PEEFACE The first chapter deals with the early portion of Indian History, and so the title ' Ancient India ' has been given to the book. The other chapters deal with a variety ot subjects, and are based on lectures given on different occa- sions. One was originally prepared as my thesis for the M.A. Degree Examination of the University of Madras. The favourable reception given to my early work by historical and oriental scholars encouraged me to put my researches into a more permanent form, which a liberal grant from the Madras School Book and Literature Society has enabled me to do. -
Editors Seek the Blessings of Mahasaraswathi
OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi