Israel's Declaration of Independence, English
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AC Documents Creation of Israel DBQ Document A
AC Documents Creation of Israel DBQ Document A SOURCE: Torah portion, Lekh L'kha, taken from the Tanakh: The Holy Scriptures. The Jewish Publication Society. Philadelphia, PA. 1985. Genesis 12:1 - 7 1 The Lord said to Abram, Go forth from your native land and from your father's house to the land that I will show you. 2 I will make of you a great nation, And I will bless you; I will make your name great, And you shall be a blessing. 3 I will bless those who bless you And curse him that curses you; And all the families of the earth Shall bless themselves by you." 4 Abram went forth as the Lord had commanded him, and Lot went with him. Abram was seventy-five years old when he left Haran. 5 Abram took his wife Sarai and his brother's son Lot, and all the wealth that they had amassed, and the persons that they had acquired in Haran; and they set out for the land of Canaan. When they arrived in the land of Canaan, 6 Abram passed through the land as far as the site of Shechem, at the terebinth of Moreh. The Canaanites were then in the land. 7 The Lord appeared to Abram and said, "I will assign this land to your heirs." And he built an altar there to the Lord who had appeared to him. AC Documents Creation of Israel DBQ Document B SOURCE: published in the Official Gazette: Number 1; Tel Aviv, 5 Iyar 5708, 14.5.1948. -
The Religious Meaning of Israel Rosh Hashanah 5775 Day 1, September 25, 2014 R
The Religious Meaning of Israel Rosh Hashanah 5775 Day 1, September 25, 2014 R. Steven A. Lewis As many of you know, I went to Israel this summer for a very brief visit. At the core of it, I wanted to be there in solidarity with friends and the whole country during a difficult period. I found the article I sent out to the membership written by my friend Bonna Haberman very compelling. In this article she encouraged people who cared about Israel to express their concerns in person. She wrote that she understood it was inconvenient, but she hadn't planned to spend the summer in a bomb shelter worrying about her three sons in active duty in the army. I am so grateful that I was able to go. Another reason for the trip was to visit a friend who is battling a very serious illness. So I was also fulfilling the mitzvah of Bikor Holim, "visiting the sick." In discussing this mitzvah, the Talmud says One who visits the sick must not sit upon the bed, or on a stool or a chair, but must be respectfully dressed and sit upon the ground, because the Divine Presence rests above an invalid's bed. (Bavli Nedarim 40a) מפני שהשכינה שרויה למעלה ממטתו של חולה So those images raise the interesting question of God's location. The liturgy is inconsistent on this point, most specifically it identifies God as Shochain Yerushalyim "The One who dwells in Jerusalem," but also, in the very same passage as "the One whose presence fills all of creation." I'd like to talk about Israel today. -
—PALESTINE and the MIDDLE EAST-N
PALESTINE AND MIDDLE EAST 409 —PALESTINE AND THE MIDDLE EAST-n By H. Lowenberg— PALESTINE THE YEAR BEGINNINO June, 1947, and ending May, 1948 was among the most crucial and critical periods in Palestine's modern history. The United Nations' historic partition decision of November 29, 1947, divided the year into two halves, each of different importance for the Yishuv and indeed for all Jewry: the uneasy peace before, and the commu- nal war after the UN decision; the struggle to find a solution to the Palestine problem before, and to prepare for and defend the Jewish state after that fateful day. Outside Palestine, in the Middle East as a whole, the UN partition decision and the Arab rebellion against it, left a mark scarcely less profound than in Palestine itself. UNSCOP On May 13, 1947, the special session of the General As- sembly of the United Nations created the United Nations Special Committee on Palestine (UNSCOP) with instructions to "prepare and report to the General Assembly and submit such proposals as it may consider appropriate for the solution of the problem of Palestine . not later than September ,1, 1947." In Palestine, the Arabs followed news of UNSCOP with apparent indifference. They adopted an attitude of hostil- ity towards the Committee, and greeted it with a two-day protest strike starting on June 15, 1947. Thereafter, they 410 AMERICAN JEWISH YEAR BOOK took no further notice of the Committee, the Arab press even obeying the Mufti's orders not to print any mention of UNSCOP. This worried the Committee, as boycott by one side to the dispute might mean a serious gap in its fact finding. -
The Signatories of the Israel Declaration of Independence
Israel Ministry of Foreign Affairs The Signatories of the Declaration of the Establishment of the State of Israel The British Mandate over Palestine was due to end on May 15, 1948, some six months after the United Nations had voted to partition Palestine into two states: one for the Jews, the other for the Arabs. While the Jews celebrated the United Nations resolution, feeling that a truncated state was better than none, the Arab countries rejected the plan, and irregular attacks of local Arabs on the Jewish population of the country began immediately after the resolution. In the United Nations, the US and other countries tried to prevent or postpone the establishment of a state, suggesting trusteeship, among other proposals. But by the time the British Mandate was due to end, the United Nations had not yet approved any alternate plan; officially, the partition plan was still "on the books." A dilemma faced the leaders of the yishuv, the Jewish community in Palestine. Should they declare the country's independence upon the withdrawal of the British mandatory administration, despite the threat of an impending attack by Arab states? Or should they wait, perhaps only a month or two, until conditions were more favorable? Under the leadership of David Ben-Gurion, who was to become the first Prime Minister of Israel, theVa'ad Leumi - the representative body of the yishuv under the British mandate - decided to seize the opportunity. At 4:00 PM on Friday, May 14, the national council, which had directed the Jewish community's affairs under the British Mandate, met in the Tel Aviv Museum on Rothschild Boulevard in Tel Aviv. -
Israel's Rights As a Nation-State in International Diplomacy
Jerusalem Center for Public Affairs Institute for Research and Policy המרכז הירושלמי לענייני ציבור ומדינה )ע"ר( ISRAEl’s RiGHTS as a Nation-State in International Diplomacy Israel’s Rights as a Nation-State in International Diplomacy © 2011 Jerusalem Center for Public Affairs – World Jewish Congress Jerusalem Center for Public Affairs 13 Tel Hai Street, Jerusalem, Israel Tel. 972-2-561-9281 Fax. 972-2-561-9112 Email: [email protected] www.jcpa.org World Jewish Congress 9A Diskin Street, 5th Floor Kiryat Wolfson, Jerusalem 96440 Phone : +972 2 633 3000 Fax: +972 2 659 8100 Email: [email protected] www.worldjewishcongress.com Academic Editor: Ambassador Alan Baker Production Director: Ahuva Volk Graphic Design: Studio Rami & Jaki • www.ramijaki.co.il Cover Photos: Results from the United Nations vote, with signatures, November 29, 1947 (Israel State Archive) UN General Assembly Proclaims Establishment of the State of Israel, November 29, 1947 (Israel National Photo Collection) ISBN: 978-965-218-100-8 TABLE OF CONTENTS Introduction and Overview Ambassador Alan Baker .......................................................................................................................................................................... 5 The National Rights of Jews Professor Ruth Gavison ........................................................................................................................................................................... 9 “An Overwhelmingly Jewish State” - From the Balfour Declaration to the Palestine Mandate -
Rene Cassin Fellowship Program Rene Cassin RCFP Israel Hub
René Cassin Fellowship Program Israel Study Tour June 4-12, 2013 Program Booklet “THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.” Excerpt from Israel’s Declaration of Independence Contents: Page 3 Goals of the René Cassin Fellowship Program (RCFP) Page 5 Our Partners Page 6 Program Itinerary Page 11 Biographies of speakers and organisations Page 20 Minorities of Israel Page 22 The Declaration of Independence Page 25 Blank pages for notes 2 Goals of the RCFP: 1) To deepen and broaden participant’s knowledge, understanding and engagement of Jewish visions of a just society through the study of Jewish classical and modern sources and contemporary international human rights law. 2) To wrestle with the dilemmas and value-conflicts raised by the interplay of international human rights law, Jewish tradition and the contemporary social and political reality of the Jewish People and the State of Israel. This will be achieved through the examination of examples from Israel, diaspora Jewish communities and other societies. 3) To strengthen the social capital of the Jewish people by engaging socially/politically active young Jews from three continents in a program of study, cross-cultural dialogue, travel, and internships. -
Religion in Israel
Religion in Israel by Zvi YARON THE CONTROVERSY R.ELIGIO, N in the State of Israel has become noted for its poten- tial to generate strife. The frequent controversies over its role in society, an issue affecting the most sensitive areas of Israeli life, are acrimonious and harsh in tone. Many of them are accompanied by demonstrations and spiteful incidents instigated by extremists of all shades and opinions, rang- ing from the zealous Neture Karta to the frenetic League for the Prevention of Religious Coercion. No doubt, they reflect the acerbated feelings of many moderate Israelis. Religious disputes have arisen over education, the legal definition of "who is a Jew," the authority of the rabbinate, autopsies, marriage and divorce, the legal status of the common-law wife, the status of women, army service for girls and yeshivah students, Sabbath observ- ance, kashrut, the prohibition of pig-raising, and the closing of cinemas and theaters on religious holidays. Some people complain that Israel is a theocracy, arguing that religion intrudes into every important aspect of public and individual life and im- poses its authority on the governing of the state.1 At the same time, there is the often-heard lament that Israel is a radically secularist state, in which the religious areas are narrowly circumscribed and the decisive influences 'On the complexities of the meaning of theocracy (first used by Josephus in his Against Apion) and its application to modern Israel, see Mordecai Roshwald, "Theocracy in Israel in Antiquity and Today," Jewish Journal of Sociology, Vol. 14, No. 1, June 1972, pp. -
Comrades and Enemies Lockman.Pdf
Comrades and Enemies Preferred Citation: Lockman, Zachary. Comrades and Enemies: Arab and Jewish Workers in Palestine, 1906-1948. Berkeley: University of California Press, c1996 1996. http://ark.cdlib.org/ ark:/13030/ft6b69p0hf/ Comrades and Enemies Arab and Jewish Workers in Palestine, 1906–1948 Zachary Lockman UNIVERSITY OF CALIFORNIA PRESS Berkeley · Los Angeles · London © 1996 The Regents of the University of California For my father, Michael Lockman (1912–1994), and my daughter, Talya Mara Lockman-Fine Preferred Citation: Lockman, Zachary. Comrades and Enemies: Arab and Jewish Workers in Palestine, 1906-1948. Berkeley: University of California Press, c1996 1996. http://ark.cdlib.org/ ark:/13030/ft6b69p0hf/ For my father, Michael Lockman (1912–1994), and my daughter, Talya Mara Lockman-Fine Acknowledgments Many people and institutions contributed in different ways to the research, thinking, and writing that went into this book. Though I cannot hope to thank all of them properly, I would like at least to mention those who contributed most significantly and directly, though none of them bears any responsibility for my analyses or judgments in this book, or for any errors it may contain. I carried out the bulk of the archival and library research for this book in Israel. A preliminary trip was funded by a faculty research support grant from the Harvard Graduate Society, while an extended stay in 1987 was made possible by a fellowship from the Fulbright Scholar Program. A fellowship from the Social Science Research Council supported research in the United Kingdom. In Israel I spent a great deal of time at the Histadrut archives, known formally as Arkhiyon Ha‘avoda Vehehalutz, at the Makhon Lavon Leheker Tnu‘at Ha‘avoda in Tel Aviv. -
Tamar Amar-Dahl Zionist Israel and the Question of Palestine
Tamar Amar-Dahl Zionist Israel and the Question of Palestine Tamar Amar-Dahl Zionist Israel and the Question of Palestine Jewish Statehood and the History of the Middle East Conflict First edition published by Ferdinand Schöningh GmbH & Co. KG in 2012: Das zionistische Israel. Jüdischer Nationalismus und die Geschichte des Nahostkonflikts An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. ISBN 978-3-11-049663-5 e-ISBN (PDF) 978-3-11-049880-6 e-ISBN (EPUB) 978-3-11-049564-5 ISBN 978-3-11-021808-4 e-ISBN (PDF) 978-3-11-021809-1 Library of Congress Cataloging-in-Publication Data e-ISBN (EPUB) 978-3-11-021806-2 A CIP catalog record for this book has been applied for at the Library of Congress. ISSN 0179-0986 e-ISSN 0179-3256 Bibliografische Information der Deutschen Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License, © 2017 Tamar Amar-Dahl, published by Walter de Gruyter GmbH, Berlin/Boston as of February 23, 2017. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. -
Dai Kibbutz Alla Nakba
Dai kibbutz alla Nakba sionismo laburista, movimento operaio e pulizia etnica della Palestina (1881 – 1948) In copertina: - manifesto propagandistico del MAPAI (dal 1968 Partito Laburista Israeliano), 1955 - attivisti dei kibbutz appartenenti al movimento Hashomer Hatzair - Nakba palestinese del 1948 2 indice nota introduttiva……………………………………………………………………………p.5 principali fonti citate………….…………………………………………………………..p.6 principali organizzazioni citate………………………………………………………….p.7 1. La fondazione del sionismo laburista…………………………………………p.9 La nascita del sionismo……………………………………………p.9 Il sionismo e l’idea coloniale……………………………………...p.10 Il primo sionismo e gli arabi palestinesi………………………….p.10 Il sionismo socialista e gli arabi palestinesi: Syrkin………………p.11 Borokhov e il borokhovismo……………………………………...p.12 Primi passi in Palestina……………………………………………p.15 La “conquista del lavoro”…………………………………………p.16 La lotta per il “lavoro ebraico”……………………………………p.17 Separatismo economico e formazione del proletariato……………p.17 2. Il sionismo laburista e la classe operaia araba (1920 – 29)…………………p.19 Sviluppi del sionismo laburista: Ben-Tzvi……………………….p.19 Nascita dell’Histadrut…………………………………………….p.22 “E’ chiaro che dobbiamo organizzarli, ma…”…………………...p.23 Le rivolte antisioniste del 1920 – 21……………………………..p.24 Ben-Gurion e la classe operaia araba…………………………….p.24 Affermazione della linea di Ben-Gurion…………………………p.27 La controversia con Poalei Zion Smol……………………………p.28 Le lotte a Nesher, 1924 – 25……………………………………..p.29 L’intervento sul proletariato arabo e la Quarta Aliyah………..…p.31 -
B'nai Mitzvah Student Liturgy Practice Book 2016
B’nai Mitzvah Student Liturgy Practice Book 2016 Table of Contents Blessing/Prayer Name Pages Hadlakat Ner Shabbat, Lighting Shabbat Candles 2-3 Erev Shabbat Kiddush, Friday Night Kiddush 4-5 Atifat Tallit, Putting on the Tallit 6-7 Barehu, Call to Prayer 8-9 Yotzer Or, Creator of Light 10-11 Ahava Raba, Abundant Love 12-13 Shema & Ve’ahavta, The Oneness of God & Commitment of Love for God 14-15 Mi Chamocha, Who Can Compare 16-17 Amidah: Avot Ve’Imot, Amidah: Ancestors 18-19 Amidah: Gevurot, Amidah: Divine Power 20-21 Amidah: Kedushat Hashem, Amidah: Hallowing God’s Name Kadosh, Kadosh, Kadosh, Holy, Holy, Holy 22-23 L’dor Va’dor, From Generation to Generation 24-25 Amidah: Kedushat Hayom (Yismachu & Eloheynu), Amidah: The Day’s Holiness (Joys of Celebrating Shabbat & Our God, Our Ancient’s God) 26-27 Kaddish Titkabal, Kaddish for the Completion of Prayer 28-29 Torah Service: Ain Kamocha, There Is None Like You 30-31 Vayhi Binso’a, The Ark is Opened 32-33 Shema, The Oneness of God 34-35 Birchot HaTorah, Torah Blessings 36-37 Hatzi Kaddish, Short Kaddish 38-39 Birchot Haftarah, Haftarah Blessings 40-41 Yahalelu, Returning the Torah to the Ark 42-43 Eyn Keyloheynu, None is Like Our God 44-45 Aleynu 46-47 Shabbat Kiddush, Kiddush Following Shabbat Morning Services 48-49 Torah Trope 50 Glossary 51-53 Notes: • Each prayer/blessing is listed above with its transliterated Hebrew name first (in italics), and its English name second. • Wherever text is highlighted in grey, the congregation will likely join the reader in the prayer/blessing. -
DAYID BEN-GURION Born 1886 DAVID BEN -G URI 0 N Was Born As David Green in Plonsk, Po Land, in 1886
DAYID BEN-GURION born 1886 DAVID BEN -G URI 0 N was born as David Green in Plonsk, Po land, in 1886. He became active in Zionism very early in his life; as a youngster of seventeen, in 1903, he was already one of the cofounders of an early Labor-Zionist group, the Poale Zion of Poland, and two years later he was part of the Jewish self-defense that was organized there and in Russia in the wake of the Kishinev pogrom of 1903 and under the threat of the convulsions which attended the unsuccessful Russian revolution of 1905. Ben-Gurian left for Palestine in the next year, to work as a farm hand, along with others we have already men tioned (e.g., Gordon and Brenner) who were laying the foundations of a Jewish labor movement in the state they hoped they were creating. Thongh Ben-Gurian began in Palestine by doing simple physical labor, he soon achieved some organizational and political prominence. He was chairman of the conference which organized its Poale Zion party in 1907 and wrote considerably in the press of this small (not more than hundreds at the time) but very important gronp. By 1913 he was a delegate of his party to the Eleventh World Zionist Congress, and he has played an ever more prominent role since then at the successive meetings of that body. Ben-Gurian was among the many new Zionist settlers in Palestine who were exiled by the Tnrkish com mand in 1915, and he made his way to the United States.