Stenographer Grade 'C'&'O'-Exam-201S
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THE PRINCES OF INDIA [By permission of the Jlidor;a f- Albert 1lluseum THE CORONAT I O); OF AN Ii:\DI AN SOVE R E I G:\f From the :\janta Frescoes THE PRINCES OF INDIA WITH A CHAPTER ON NEPAL By SIR \VILLIAM BAR TON K.C.I.E., C.S.I. With an Introduction by VISCOUNT HAL IF AX K.G., G.C.S.l. LONDON NISBET & CO. LTD. 11 BER!'\ERS STllEET, 'W.I TO ~IY '\'!FE JJ!l.il ul Prir.:d i11 Grt~ Eri:Jill liy E11.u::, Wa:.:ctl 6- riney, W., L~ ad A>:esbury Firs! p.,.;::isilll ;,. 1;34 INTRODUCTION ITHOUT of necessity subscribing to everything that this book contains, I W am very glad to accept Sir William Barton's invitation to write a foreword to this con .. tribution to our knowledge of a subject at present occupying so large a share of the political stage. Opinion differs widely upon many of the issues raised, and upon the best way of dealing with them. But there will be no unwillingness in any quarter to admit that in the months to come the future of India will present to the people of this country the most difficult task in practical statesmanship with which thet 1hive ever been confronted. If the decision is to be a wise one it must rest upon a sound conception of the problem itself, and in that problem the place that is to be taken in the new India by the Indian States is an essential factor. Should they join the rest of India in a Federation ? Would they bring strength to a Federal Government, or weakness? Are their interests compatible with adhesion to an All-India v Vl INTRODUCTION Federation? What should be the range of the Federal Government's jurisdiction over them? These are some of the questions upon which keen debate will shortly arise. -
L'éthos Régalien Et Guerrier Des Rajputs Du
‘ i? /7. 3 3 . £ Université de Montréal L’Éthos Régalien et Guerrier des Rajputs du Rajasthan: représentations, rituels, et changement social par Hugo Deschamps Département d’ anthropologie Faculté des arts et des sciences Mémoire présenté à la Faculté des études supérieures en vue de l’obtention du grade M.Sc. (Maître ès sciences) en anthropologie octobre 2005 ‘; Copyright Hugo Deschamps, 2005 ?‘ (I» R \u Université ttI de Montréal Direction des bibliothèques AVIS L’auteur a autorisé l’Université de Montréal à reproduire et diffuser, en totalité ou en partie, par quelque moyen que ce soit et sur quelque support que ce soit, et exclusivement à des fins non lucratives d’enseignement et de recherche, des copies de ce mémoire ou de cette thèse. L’auteur et les coauteurs le cas échéant conservent la propriété du droit d’auteur et des droits moraux qui protègent ce document. Ni la thèse ou le mémoire, ni des extraits substantiels de ce document, ne doivent être imprimés ou autrement reproduits sans l’autorisation de l’auteur. Afin de se conformer à la Loi canadienne sur la protection des renseignements personnels, quelques formulaires secondaires, coordonnées ou signatures intégrées au texte ont pu être enlevés de ce document. Bien que cela ait pu affecter la pagination, il n’y a aucun contenu manquant. NOTICE The author of this thesis or dissertation has granted a nonexclusive license allowing Université de Montréal to reproduce and publish the document, in part or in whole, and in any format, solely for noncommercial educational and research purposes. The author and co-authors if applicable retain copyright ownership and moral rights in this document. -
A Reappraisal of the Emerging Monuments & Other Structural
A Reappriasal of the Emerging Monuments & Other... 1 1 A Reappraisal of the Emerging Monuments & Other Structural Remains of District Muzaffarnagar (UP) III Omprakash Srivastav Contd. from 2nd volume 56. Bhokerheri The village Bukerheri lies 29o31’N and 77o56’ on a metal led road from Bijnor to Deoband at a distance of about 24 km from the district headquarters. A Tomb There is an old double-storied structure (tomb) in the heart of the village and is surrounded by the newly constructed residential buildings. The tomb is ascribed by the Hindu to one Baba Garib Das, a local saint. It 10 is used by the Hindus and Muslims as a common place of worship. The Muslims consider it Baba Garib Shah. The structure is well preserved. Apart from this structure there are several other structures made of lakhauri brick like wells, residential buildings etc. 57. Firozpur It is an uninhabited village and is about 5 km away from Morna block headquarters towards north-east. Temple - The temple is towards the east of the village Firozpur. The temple is locally known as Nilkantheshwar mandir. The temple is on the top of an ancient mound. The Nilkantheshwar owes it name to the temple. 2 Omprakash Srivastav Mazar - In addition to the temple on the top of the ancient mound there are two mazar (graves) of unknown person built in lakhauri bricks. The mazar is locally known as Pir Saheb. 58. Kakarauli The village Kakrauli lies 29o24’ N and 77o55’E at a distance of about 6 km towards south of the Morna block headquarters on the Jansath-Morna road. -
Ancient Civilizations
1 Chapter – 1 Ancient Civilizations Introduction - The study of ancient history is very interesting. Through it we know how the origin and evolution of human civilization, which the cultures prevailed in different times, how different empires rose uplifted and declined how the social and economic system developed and what were their characteristics what was the nature and effect of religion, what literary, scientific and artistic achievements occrued and thease elements influenced human civilization. Since the initial presence of the human community, many civilizations have developed and declined in the world till date. The history of these civilizations is a history of humanity in a way, so the study of these ancient developed civilizations for an advanced social life. Objective - After teaching this lesson you will be able to: Get information about the ancient civilizations of the world. Know the causes of development along the bank of rivers of ancient civilizations. Describe the features of social and political life in ancient civilizations. Mention the achievements of the religious and cultural life of ancient civilizations. Know the reasons for the decline of various civilizations. Meaning of civilization The resources and art skills from which man fulfills all the necessities of his life, are called civilization. I.e. the various activities of the human being that provide opportunities for sustenance and safe living. The word 'civilization' literally means the rules of those discipline or discipline of those human behaviors which lead to collective life in human society. So civilization may be called a social discipline by which man fulfills all his human needs. -
List of Princes and Notables of Kashmir & Gilgit, 1939
Revised List of Ruling Princes, Chiefs and Leading Personages of the Jammu and Kashmir State and the Gilgit Agency. PWUSHEDBY THE MANAGEROF PUBLICATIONS,DELXI. PBIN~EDBY THE MANAGER, GOVERNMENTOF INDIAPRESS, NEW DELHI. 1939. List 01 Agents in India from whem Government of India Publications are available. (a) PBOVINCIAL CtOVEUNKERT BOOK DEPOTS. Aseru :-Superintendent, Assom Secretariat Pm,Shlllong. Brs~n:-Superintendent, Government hlntlng, P. 0. Oulzerbagh, Patns. BOMBAY:-Supedntendent, Qowmment Prlntlng and Stationery, Queen'e Road, Bombay. CBBTUL PROV~NOEB:-Superintendent, Oovernment Pdntlng, Contra1 Provlnoes, Naapw. HADUS :-Supedntendent, Government Prees, Mount Road, Madms. NORTH-WasT FBONTIEB PBOVIHOI :-Manager, Government Pdntlna nnd Sbtlonerv. Peehawar. ORIE~A:-Press OWcer, Secretadat, Cuttnck. PUNJAB :-Superintendent, aovernment Prlntlng. Punjab, Lahore. SIND:-Manager, Slnd Oovernment Book Depot nnd Record Oflce, Rarnclll (Sador). UNITEDPILOVINCES :-Superintendent, Printing and Stat,lonery, U. P., Allnhnbnd. (b) PRIVATEIBUOK-SELLERS. Advanl & Co. The Mall, Camporc. LahLrl & Co.. Ltd., Calcutta. Ncssm. S. K. Aero Stores, garachi. London Book Co. ([udla) Arbab ICond. ~eshawj Amy Musketry Stores, Mogn, (Punjab).t Murrce, Nowshera, ~.aw$yludl. Bantluya B. Co., Ltd., Stntlon Rond Ajmer. Lyall Book Depot, Lyallpore. i. Bellgal Flsiu Club, Du~nI)um ~nntt: Mnlhotrn & Co., Post Box No. 94, Lahore, Messre. 0. Bhnwnani I% ions, New Delhl Ystllur & Co.. lrrsh. U. S.. Cl~atur-YlIas. PA Bombay Book Depot, Clisrnl iload, Qirgaon, Bombay. Civil Llnes, Jodhpur (hjputana). Book Company, Calcutta. hlinervn Booli Sllo11. Ar~nrkuliStrcet, Lalrore t Booklover's Resort, Ta~kncl,Trlvnndrum, South Indln. 3lodcr1l Hook Depot, Unzar llond, Sialkot Cnntt. , Brltiuh Rook Depot, Lucknow. Nol~nnlnll)ossabl~nl Sllnh, Rnjkot,. Britlah Book Depot, Rlsnlpore. -
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Culture survival for the indigenous communities with reference to North Bengal, Rajbanshi people and Koch Bihar under the British East India Company rule (1757-1857) Culture survival for the indigenous communities (With Special Reference to the Sub-Himalayan Folk People of North Bengal including the Rajbanshis) Ashok Das Gupta, Anthropology, University of North Bengal, India Short Abstract: This paper will focus on the aspect of culture survival of the local/indigenous/folk/marginalized peoples in this era of global market economy. Long Abstract: Common people are often considered as pre-state primitive groups believing only in self- reliance, autonomy, transnationality, migration and ancient trade routes. They seldom form their ancient urbanism, own civilization and Great Traditions. Or they may remain stable on their simple life with fulfillment of psychobiological needs. They are often considered as serious threat to the state instead and ignored by the mainstream. They also believe on identities, race and ethnicity, aboriginality, city state, nation state, microstate and republican confederacies. They could bear both hidden and open perspectives. They say that they are the aboriginals. States were in compromise with big trade houses to counter these outsiders, isolate them, condemn them, assimilate them and integrate them. Bringing them from pre-state to pro-state is actually a huge task and you have do deal with their production system, social system and mental construct as well. And till then these people love their ethnic identities and are in favour of their cultural survival that provide them a virtual safeguard and never allow them to forget about nature- human-supernature relationship: in one phrase the way of living. -
Kashmir Dispute Since 1947
The Kashmir Dispute since 1947 Philip Constable University of Central Lancashire, UK Abstract: The Kashmir conflict was a legacy of the partition of India in 1947. Both India and Pakistan claimed sovereignty over Kashmir leading to regional wars in 1947-48, 1965 and 1999, as well as to its relevance in the secession of Bangladesh in 1971. The Kashmir conflict drew international attention during the Cold War as the United States, USSR and China sought to have strategic influence in South Asia, while preferring not to be militarily involved. Within this dispute, Kashmir pursued its own autonomy and independence of regional power interference from the late 1940s. This movement, initially under the National Conference Party led by Sheikh Abdullah, turned to the militant insurgency of the Jammu- Kashmir Liberation Front in the 1980s. Kashmir reflects the difficulties that India and Pakistan have experienced since 1947 in terms of nationalist secession and the increasingly militant measures that nationalist insurgencies have taken for autonomy and independence. Main Text: The Kashmir dispute has its roots in the British colonial period and partition of British- India between India and Pakistan in 1947. British rule had utilised Hindu-Muslim communal tensions to divide nationalist opposition into a majority Hindu Congress Party and minority Muslim League from the 1920s. These divisions became magnified by wider electorates after 1935 leading to Muslim League concern over the influence of a majority Hindu Congress in an independent India and consequently demands for a Pakistani state. A logic of partition became the strategic consolidation of two sovereign states focused around acceptance or rejection of a two-nation theory which affirmed that Muslims were a separate nationality in South Asia and regions with Muslims in a demographic majority in the northwest and northeast should form a separate nation-state. -
'GULAB GAATHA'- an Unforgettable Theatrical Venture Aarushi Thakur Possession
BOOKING OPEN 2BHK/3BHK FLATS at Gurgaon, Noida, Noida Extension, Greater Noida Cont: 9419101229, 94191-76665 ENTRUST REALTORS & CONSULTANTS SUNDAY, OCTOBER 27, 2013 INTERNET EDITION : www.dailyexcelsior.com/magazine www.jammuproperty.com THE SAVIORS OF KASHMIR Shiban Khaibri a paltry number of 150 men and marched to Baramulla which by that time, had fallen and The Greek epic poet Homer says: "Without the town of Dhumal 112 kms far from Srinagar a sign, his sword the brave man draws, and too was lost. His first action was at Garhi on asks no omen, but his country's cause." We Oct23, 1947, the second one at Uri on Oct 24th have heard sagas of bravery, the gritting deter- and third at Mahura on Oct 25. He succeeded mination, impeccable resolve and feats of war- in destroying a vital bridge at Uri to halt the riors but they all appear not above the extreme advancement of Qabalies. One by one his men bravery and patriotism shown by the proud son offered the supreme sacrifice and the Brigadier of the soil, Brigadier Rajinder Singh who fought leading from the front, single handedly, kept the swarm of Afridees, Mahsuds, Wazirs, fighting for hours together even in the condi- Swathis and others known as Qabaliyees, tion of being profusely wounded. He kept on those were inspired, aided armed and pushed fighting till the enemy surrounded him in over- into Kashmir by Pakistan along with its regular whelming numbers and rained bullets on him soldiers attired as tribesmen under the overall making him attain martyrdom. The Brigadier command of Colonel Akbar Khan under his won the decisive battle while the nitwit enemy nom de gurre of "General Tariq." They were won a mere local fight. -
Page6 Edit.Qxd (Page 1)
MONDAY, APRIL 13, 2020 DAILY EXCELSIOR, JAMMU daily Excelsior Established 1965 Remembering Gen Zorawar Singh Founder Editor S.D. Rohmetra Maj Gen Goverdhan Singh en all the training till he left him he had gifted entire Ladakh to pacha. Besides inflicting heavy whose kingdom was only 15 and his soldiers came out of the Jamwal on some misunderstanding and Gulab Singh. This is considered loses on Botis, Dogras captured miles from Taklakot, came to defences and met them in the bat- joined Maharaja Gulab Singh as one of the greatest victories of the enemy 'Colours'; the Chinese Zorawar for negotiations. At tle of To-Yo. When the hand to Liquor scam needs oday the 13th April we Forces who put him in the Reasi Gen Zorawar Singh. Yet another Flag which the Dogras named as about the same time on the insis- hand battle was going on, just celebrate as General Fort where he acquitted himself challenge lay to the Northwest of Mantalai Flag which is the proud tence of British, Maharaja Sher then a Tibetan horseman came TZorawar Singh Day. It is in whatever was entrusted to him. Ladakh. The challenge was passion of 4 JAK Rifles (Fateh Singh is said to have issued with- charging and thrust his lance thorough probe a Regimental Day. It is entered in In fact it is here that he showed Baltistan. Zorawar Singh Shivji) proudly displayed in their drawal orders to Zorawar Singh. through his chest claiming the the history of Jammu and Kash- his ability by suggesting to But by then it was too late. -
Gurpartap Suraj Granth, 1843 Wrote His Updated History of the Sikhs
With deep reverence to the great soul and philosopher Mahakavi Bhai Sahib Santokh Singh ji whose great and monumental work Gurpartap Suraj Granth, 1843 (Despite the shortcomings which came to light later on) was straightway acclaimed by a grateful community & Joseph Davey Cunningham who wrote his updated History of the Sikhs, (1849), in advance of his times, Suffered for it, fell a victim to the truth, but gave the Sikh people a definitive account of their history PREFACE Histories of the peoples or of the nations have been written and rewritten continuously. With the rise of nationalism in Europe in the 18th century, histories of various European countries, including that of England, have been rewritten during the 19th century from their respective national perspectives. So has been the case during the present century with the histories of colonised people who during and after the colonial rule have found new contours of their past. History of India too has been rewritten from that perspective. For instance, yesterday’s extremists and terrorists have been acclaimed as today’s heroes and revolutionaries. With the decolonization of the subcontinent in 1947, the Sikhs for the first time in history came under the tutelage of a reviving Hinduism. Brahminism, whenever in ascendance, has been intolerant of non-conforming faiths. It was time for the Sikhs to reexamine their history and draw appropriate lessons. That was all the more so, as there have been persistent attempts to overturn the Sikh history and theology. The beginnings were made in the early 17th century by dissident Minas who in collaboration with Brahmins played havoc with Guru Nanak’s Janam Sakhi, biography. -
Edristi-Navatra-English-March-2020
Preface Dear readers, we have started edristi English edition as well since August, 2015. We are hopeful that it will help us to connect to the broader audience and amplify our personal bonding with each other. While presenting Day-to-day current affairs, we are very cautious on choosing the right topics to make sure only those get the place which are useful for competitive exams perspective, not to increase unnecessary burden on the readers by putting useless materials.Secondly, we have also provided the reference links to ensure its credibility which is our foremost priority.You can always refer the links to validate its authenticity We will try to present the current affairs topics as quickly as possible but its authenticity is given higher priority over its turnaround time. Therefore it could happen that we publish the incident one or two days later in the website. Our plan will be to publish our monthly PDF on very first day of every month with making appropriate modifications of day-to-day events. In general, the events happened till 28th day will be given place in the PDFs. The necessity of this is to ensure the contents factual authenticity. Reader’s satisfaction is our utmost priority so requesting you to provide your valuable feedback to us. We will warmly welcome your appreciation/criticism given to us.It will surely show us the right direction to improve the content quality. Hopefully the current affairs PDF (from 1st March to 31st March) will benefit our beloved readers. Current affairs data will be useless if it couldn’t originate any competitive exam questions. -
The GUJJARS a Book Series on History and Culture of Gujjar Tribe Vol
The Gujars Vol. 1 Compiled by Dr. Javaid Rahi The GUJJARS A Book Series on History and Culture of Gujjar Tribe Vol. 1 Issue 1 2012 Compiled by Dr. Javaid Rahi Chief Editor J&K Academy of Art, Culture and Languages Srinagar/Jammu J&K Academy of Art, Culture and Languages Srinagar/Jammu The Gujars Vol. 1 Compiled by Dr. Javaid Rahi © J&K Academy of Art, Culture and Languages (The Contents do not necessarily reflect the views of the Academy) Mailing Address: Dr. Javaid Rahi Chief Editor, Gojri J&K Academy of Art, Culture and Languages Lalmandi, Srinagar E-mail: [email protected] [email protected] Subscription Rate: Rs. Assistance: Dr. Shahnawaz Assistant Editor Publication Officer G.N. Mir (K) Published By: J&K Academy of Art, Culture and Languages J&K Academy of Art, Culture and Languages Srinagar/Jammu The Gujars Vol. 1 Compiled by Dr. Javaid Rahi Srinagar/Jammu Preface Gujjars are one of the important tribes of the north-western India. In the Indian subcontinent they are spread over twelve states of India and are found in all the four provinces of Pakistan. Besides, their habitats are found in Afghanistan and Iran also. Gujjars have a strong cultural identity. They have their own culture, custom, traditions folk-lore, ethnicity and five thousand year history at their back. The greater Gujrat which was called “Gujjar Ratha” (the kingdom of Gujjars) in history was ruled by Gujjars from fifth century to 11the century AD. At that point of time the boundaries of Gujrat were spread over today’s northwestern states of India.