Worldbuilding Design Patterns in the Works of J.R.R. Tolkien
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The Roots of Middle-Earth: William Morris's Influence Upon J. R. R. Tolkien
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-2007 The Roots of Middle-Earth: William Morris's Influence upon J. R. R. Tolkien Kelvin Lee Massey University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Literature in English, British Isles Commons Recommended Citation Massey, Kelvin Lee, "The Roots of Middle-Earth: William Morris's Influence upon J. R. R. olkien.T " PhD diss., University of Tennessee, 2007. https://trace.tennessee.edu/utk_graddiss/238 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Kelvin Lee Massey entitled "The Roots of Middle-Earth: William Morris's Influence upon J. R. R. olkien.T " I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in English. David F. Goslee, Major Professor We have read this dissertation and recommend its acceptance: Thomas Heffernan, Michael Lofaro, Robert Bast Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation written by Kelvin Lee Massey entitled “The Roots of Middle-earth: William Morris’s Influence upon J. -
Bibliography of Recommended Secondary Sources I. General
Bibliography of recommended secondary sources With thanks to Denise Leathers for the initial version (items in bold are available via links to our blog as .pdf files; listings in Green show local holdings) I. General Campbell, Joseph. The Hero with a Thousand Faces. Princeton: Princeton University Press 1973 [1949]. (PIC/PC/RWU) Enright, Nancy. “Tolkien’s Females and the Defining of Power.” Renascence 59.2 (2007): 93-108. Flieger, Verlyn. “Fantasy and Reality: J.R.R. Tolkien’s World and the Fairy-Story Essay.” Mythlore 22.3 (1999): 4-13. Le Guin, Ursula K. “The Child and the Shadow,” and “The Staring Eye.” In The Language of the Night: Essays on Fantasy and Science Fiction. NY: G.P. Putnam’s Sons, 1979. (RIC, PC, RWU) Northrup, Clyde. “The Qualities of a Tolkienian Fairy-Story.” Modern Fiction Studies 50.4 (2004): 814-837. Shippey. Tom. “Light-elves, Dark-elves and Others: Tolkien’s Elvish Problem.” Tolkien Studies 1.1 (2004): 1-15. Smith, Thomas W. “Tolkien’s Catholic Imagination: Mediation and Tradition.” Religion and Literature 38.2 (2006): 73-100. Tolkien, J.R.R. “On Fairy Stories” (first given as a lecture in 1939, published in 1947, and since brought out in a critical edition edited by Verlyn Flieger and Douglas A. Anderson (2008). (ILL) ---------------. The Letters of J.R.R. Tolkien, edited by Humphrey Carpenter. Boston: Houghton Mifflin, 1981. (RIC, PC). II. The Legendarium Beare, Rhona. “A Mythology for England.” In Allan Turner, ed., The Silmarillion: Thirty Years On. Zürich: Walking Tree Publishers, 2007 (ILL) Fisher, Jason. “Tolkien’s Fortunate Fall and The Third Theme of Ilúvatar.” In Jonathan B. -
Worldbuilding in Tolkien's Middle-Earth and Beyond
KULT_online. Review Journal for the Study of Culture journals.ub.uni-giessen.de/kult-online (ISSN 1868-2855) Issue 61 (May 2020) Worldbuilding in Tolkien’s Middle-earth and Beyond Dennis Friedrichsen Justus-Liebig-Universität Gießen [email protected] Abstract: The field of worldbuilding in literary studies is experiencing a revitalization and it is therefore unsurprising that interest in Tolkien’s Middle-earth is renewed. Many aspects of Tolkien’s world have been analyzed and discussed, but it remains a relevant topic for both specific questions concerning Tolkien’s world and general questions concerning worldbuilding in literature. Sub-creating Arda , edited by Dimitra Fimi and Thomas Honegger, makes a valuable contribution that expands on both theoretical areas, applies theories of worldbuilding to Middle-earth, and draws interesting parallels to other fictional worlds. Because the field of worldbuilding is incredibly rich, Sub-creating Arda is not exhaustive, but nevertheless makes significant contributions to contemporary academic problematizations of the field and will undoubtedly inspire new arguments and new approaches within the field of worldbuilding. How to cite: Friedrichsen, Dennis: “Worldbuilding in Tolkien’s Middle-earth and Beyond [Review of: Fimi, Dimitra and Thomas Honegger (eds.): Sub-creating Arda. World-building in J.R.R. Tolkien’s Work, Its Precursors, and Its Legacies. Zurich: Walking Tree Publishers, 2019.]“. In: KULT_online 61 (202o). DOI: https://doi.org/10.22029/ko.2020.1034 Creative Commons Attribution 4.0 International KULT_online. Review Journal for the Study of Culture 61 / 2020 journals.ub.uni-giessen.de/kult-online Worldbuilding in Tolkien’s Middle-earth and Beyond Dennis Friedrichsen Justus-Liebig-Universität Gießen Fimi, Dimitra and Thomas Honegger (eds.). -
SINDARIN 2003 (MMDCCLVI AVC) R [email protected] Gandalf
2002 (MMDCCLV AVC) SINDARIN 2003 (MMDCCLVI AVC) r [email protected] GandAlf Sindarin Teleri Sindar Aman Thingol Noldor˜ Noldor˜ Quenya Noldorinwa˜ Doriath Mithrim Falathrim Falathrim Conlang Constructed Language Legendarivm Gnomish Noldorin The Book of Lost Tales The History of Middle-earth ******* At Mereth Aderthad many counsels were taken in good will, and oaths were sworn of league and friendship; and it is told that at this feast the tongue of the Grey-elves was most spoken even by the Noldor, for they learned swiftly the speech of Beleriand, whereas the Sindar were slow to master the tongue of Valinor. (The Silmarillion, ch. 13) Quenya Noldorinwa˜ Noldor˜ Beleriand Noldor˜ ******* Helge Kar˚ e Fauskanger Quenya http://www.ardalambion.com/qcourse.html Suomi Finnish Aman Quendi Kvener Noldor˜ http://www.sci.fi/˜alboin/finn_que.htm http://demo.ort.org.il/ortforums/scripts/ forum.asp?pc=471389549 ******* Ardalambion http://www.ardalambion.com/sindarin.html Gwaith-i-Phethdain http://www.elvish.org/gwaith/sindarin_intro.htm Ardalambion ******* Didier Willis Ryszard Derdzinski Willis mirror http://forums.ort.org.il/scripts/showsm.asp?which_ forum=18&mess=1042485 ELF Vinyar Tengwar http://www.elvish.org/VT Derdzinski http://www.uib.no/People/hnohf/gobeth.htm Willis http://www.geocities.com/almacq.geo/sindar http://my.ort.org.il/tolkien/gandalf2/sindarin.zip ******* Grimm’s Law :-) ******* Gnomish Arda Noldorin http://www.elvish.org E.L.F. :-( ******* Mircosoft Word LYX TEX/LATEX Word www.lyx.org www.latex-project.org www.tug.org LATEX -
THE CIRTH the Certhas Daeron Was Originallypb Devisedmt Tod Representnk Theg Soundsnr of Sindarinls Only
THE CIRTH The Certhas Daeron was originallypb devisedmt tod representnk theg soundsNr of SindarinlS only. The oldest cirth were , , , ; , , ; , , ; , ; , ziueo 1 2 5 6 8 9 12¤ 18 ¥19 22 29 31 35 ; , , , ; and a certh varying between and . The assignment 36 39 42 46 50 iue o 13 15 of values was unsystematic. , , and were vowels and remained so ¤ 39 42 ¥ 46 50 S in all later developments. 13 and 15 were used for h or s, according as 35 was used for s or h. This tendency to hesitate in the assignment of values for s and h continued in laterpl arangements. In those characters that consisted of a ‘stem’ and a ‘branch’, 1 – 31 , the attachment of the branch was, if on one side only, usually made on the right side. The reverse was not infrequent, but had no phonetic significance. The extension and elaboration of this certhas was called in its older form the Angerthas Daeron, since the additions to the old cirth and their re-organization was attributed to¤ Daeron.§ The principal additions, however, the introductions of two new series, 13 – 17 , and 23 – 28 , were actually most probably inventions of the Noldor of Eregion, since they were used for the representation of sounds not found in Sindarin. In the rearrangement of the Angerthas the following principles are observable (evidently inspired by the F¨eanorian system): (1) adding a stroke to a brance added a ‘voice’; (2) reversing the certh indicated opening to a ‘spirant’; (3) placing the branch on both sides of the stem added voice and nasality. -
Mythcon 50 Program Book
M L o o v o i k n i g n g F o r B w a a c r k d Program Book San Diego, California • August 2-5, 2019 Mythcon 50: Moving Forward, Looking Back Guests of Honor Verlyn Flieger, Tolkien Scholar Tim Powers, Fantasy Author Conference Theme To give its far-flung membership a chance to meet, and to present papers orally with audience response, The Mythopoeic Society has been holding conferences since its early days. These began with a one-day Narnia Conference in 1969, and the first annual Mythopoeic Conference was held at the Claremont Colleges (near Los Angeles) in September, 1970. This year’s conference is the third in a series of golden anniversaries for the Society, celebrating our 50th Mythcon. Mythcon 50 Committee Lynn Maudlin – Chair Janet Brennan Croft – Papers Coordinator David Bratman – Programming Sue Dawe – Art Show Lisa Deutsch Harrigan – Treasurer Eleanor Farrell – Publications J’nae Spano – Dealers’ Room Marion VanLoo – Registration & Masquerade Josiah Riojas – Parking Runner & assistant to the Chair Venue Mythcon 50 will be at San Diego State University, with programming in the LEED Double Platinum Certified Conrad Prebys Aztec Student Union, and onsite housing in the South Campus Plaza, South Tower. Mythcon logo by Sue Dawe © 2019 Thanks to Carl Hostetter for the photo of Verlyn Flieger, and to bg Callahan, Paula DiSante, Sylvia Hunnewell, Lynn Maudlin, and many other members of the Mythopoeic Society for photos from past conferences. Printed by Windward Graphics, Phoenix, AZ 3 Verlyn Flieger Scholar Guest of Honor by David Bratman Verlyn Flieger and I became seriously acquainted when we sat across from each other at the ban- quet of the Tolkien Centenary Conference in 1992. -
HARD-TO-REMEMBER NAMES THAN a RUSSIAN NOVEL” — Special Names, Their Significance, Types, and Relative Hierarchy in J
UNIVERSITY OF JYVÄSKYLÄ “MORE HARD-TO-REMEMBER NAMES THAN A RUSSIAN NOVEL” — Special Names, Their Significance, Types, and Relative Hierarchy in J. R. R. Tolkien’s Quenta Silmarillion A Pro Gradu Thesis in English by Tommi Ojanperä Department of Languages 2007 HUMANISTINEN TIEDEKUNTA KIELTEN LAITOS Tommi Ojanperä “MORE HARD-TO-REMEMBER NAMES THAN A RUSSIAN NOVEL” Special Names, Their Significance, Types, and Relative Hierarchy in J. R. R. Tolkien’s Quenta Silmarillion Pro gradu –tutkielma Englannin kieli Toukokuu 2007 108 sivua + 1 liite Tutkielman lähtökohtana on perusteltu väite, että J. R. R. Tolkienin romaanissa Quenta Silmarillion (1977) erikoisella ja poikkeuksellisen laajalla nimistöllä on erityisen merkittävä asema ja että tätä nimistöä tutkimalla ja analysoimalla monipuolisesti, sekä kvalitatiivisesti että kvantitatiivisesti, voidaan saavuttaa merkittäviä tuloksia koskien romaania kokonaisuutena. Tutkimuksen ensisijainen tarkoitus on tutkia nimistöä etenkin kvantitatiivisesti ja nimien frekvenssejä tutkien rakentaa luokittelu eri nimien merkittävyydestä. Nimistöä käsitellään tästä näkökulmasta ennen kaikkea kokonaisuutena, mutta tarkempaa huomiota kiinnitetään etenkin poikkeuksellisen usein esiintyviin nimiin. Nimistön kvantitatiivisen tutkimuksen perusteella pyritään selvittämään, mitkä romaanin henkilöt, tapahtumapaikat ja ryhmät vaikuttavat olevan merkitykseltään erityisen suuria. Tässä suhteessa romaania tutkitaan toisaalta kokonaisuutena, toisaalta 24 luvusta koostuvana rakenteena. Lisäksi pohditaan mm. laajan nimistön tuottamia -
Review by Faith Liu the Journal of Inklings Studies Vol
THE JOURNAL OF INKLINGS STUDIES Stratford Caldecott and Thomas Honegger (eds), Tolkien’s The Lord of the Rings: Sources of Inspiration Review by Faith Liu The Journal of Inklings Studies Vol. 5, No. 1, April 2015 Stratford Caldecott and Thomas Honegger (eds), Tolkien’s The Lord of the Rings: Sources of Inspiration. Zollikofen: Walking Tree Publishers, 2008. 237 pp. ISBN 978-3905703122. The contents of Stratford Caldecott and those, rather than analyzing text for Thomas Honegger’s collection have Tolkien’s own ‘sources of inspiration’, less to do with the actual inspiration utilize passages only as illustrations behind Tolkien’s composition than with for broader theses or comparative study the recent critical effort to consider his with another work or author. The works as a source of inspiration for search for a genuine unifying principle scholarship across and beyond in lieu of such a title proves Tolkein’s oeuvre. This at least was the unrewarding, and yet perhaps this is to intent behind the 2006 International be expected for a volume as varied and Tolkien Studies Conference, held by interdisciplinary in character as this Tolkien’s own alma mater at Exeter one is. College, Oxford, whose proceedings After a short foreword by Frances this book comprises. Keeping with the Cairncross, current rector of Exeter goals of the conference – establishing College, on Tolkien’s undergraduate the legitimacy and encouraging the life, Caldecott expands upon the goal growth of Tolkien scholarship through of the conference itself, an event he international and interdisciplinary deems to have ‘marked the “coming of collaboration – this volume’s selection age” of Tolkien Studies’ (6). -
Treasures of Middle Earth
T M TREASURES OF MIDDLE-EARTH CONTENTS FOREWORD 5.0 CREATORS..............................................................................105 5.1 Eru and the Ainur.............................................................. 105 PART ONE 5.11 The Valar.....................................................................105 1.0 INTRODUCTION........................................................................ 2 5.12 The Maiar....................................................................106 2.0 USING TREASURES OF MIDDLE EARTH............................ 2 5.13 The Istari .....................................................................106 5.2 The Free Peoples ...............................................................107 3.0 GUIDELINES................................................................................ 3 5.21 Dwarves ...................................................................... 107 3.1 Abbreviations........................................................................ 3 5.22 Elves ............................................................................ 109 3.2 Definitions.............................................................................. 3 5.23 Ents .............................................................................. 111 3.3 Converting Statistics ............................................................ 4 5.24 Hobbits........................................................................ 111 3.31 Converting Hits and Bonuses...................................... 4 5.25 -
The Ultimate Guide to Worldbuilding: How to Write Fantasy, Scifi And
writersedit.com The Ultimate Guide To WorldBuilding: How To Write Fantasy, SciFi And RealLife Worlds Worldbuilding is so much more than just a framing device. It’s the very essence of any good fantasy or science fiction story, and the basis of a sense of place in other genres. Good worldbuilding lends an immersive richness to your writing, while also giving readers the information they need to understand characters and plotlines. Table of Contents 1 IMAGINARY WORLDS 1.1 Deciding on a starting point 1.2 Asking questions about your world 1.3 Drawing inspiration from real life 1.4 Where reality and fantasy collide 2 ALTERNATE REALITY 2.1 What if? 2.2 Belief and disbelief 2.3 Past, present or future? 2.4 Know your building blocks 2.5 The end of the world as we know it 3 ACTUAL LOCATIONS 3.1 Pack your bags 3.2 Do your research 3.3 Speak with your senses So, how exactly should writers go about building worlds in their fiction? To find out, we’ll break down the concept of worldbuilding into three main categories: ● Imaginary worlds – the construction of entirely fictional universes, found primarily in fantasy genres. ● Alternate reality – reimaginings of the details of our existing world; popular with writers of science fiction. ● Actual locations – the invocation of a real place in the world, utilised in novels with no elements of the fantastic. Let’s begin by entering the wondrous realm of fantasy fiction. IMAGINARY WORLDS Creating an imaginary world is one of the most complex types of worldbuilding. -
Or, There and Back Again
Please do not remove this page The Name of the Ring; or, There and Back Again Croft, Janet Brennan https://scholarship.libraries.rutgers.edu/discovery/delivery/01RUT_INST:ResearchRepository/12643405330004646?l#13643524790004646 Croft, J. B. (2017). The Name of the Ring; or, There and Back Again. Mythlore, 35(2), 81–94. https://doi.org/10.7282/T3XP77CV This work is protected by copyright. You are free to use this resource, with proper attribution, for research and educational purposes. Other uses, such as reproduction or publication, may require the permission of the copyright holder. Downloaded On 2021/10/01 14:58:43 -0400 HE NAME OF THE RING: OR, THERE AND BACK AGAIN JANET BRENNAN CROFT HE WHOLE OF ‘MIDDLE-EARTH’ WAS MORGOTH’S RING” (Morgoth’s Ring “T [MR] 400). What did Tolkien mean by this somewhat cryptic statement, which appears in an unpublished essay titled “Notes on motives in The Silmarillion” and nowhere else, and from which the tenth volume of The History of Middle-earth takes its title? Tolkien goes on to explain that Morgoth’s power was “disseminated” throughout Middle-earth; that it was “nowhere absent” though “nowhere absolute,” and was a prerequisite for using any sort of matter towards an evil magical end. If Arda is Morgoth’s Ring, with his power infusing the whole world, and Sauron’s “relatively smaller” power is, in comparison, “concentrated” in the Ring of his own making (MR 400), what might this imply if we follow this thread to the tangled knot at its end? In Middle-earth, it seems that evil suffers a steady decline from the cosmic to the petty over the course of “the long defeat” of Arda, in the same way that Verlyn Flieger demonstrates that Light in the legendarium appears in “progressively lessening intensities [, e]ach light […] dimmer than the one before it, splintered by Tolkien’s sub-creators” (Splintered Light, 60). -
Introduction to DR
1 INTRODUCTION Deep roots in a time of frost, then. Or, as seems more likely, fire. But in either case, the roots of J.R.R. Tolkien’s work run deep indeed. It will outlive that of most of his contemporaries and successors, and promises give succour to people we will never know in their own dark times. My own concern is with one aspect in particular: its enchantment, both as a theme in the work itself and as an effect on its readers. I have gone into some detail about enchantment in the essays that follow which I won’t repeat here, but you won’t go far wrong if you remember that it is first and foremost about wonder. (I’m sorry for some repetition in the essays themselves, by the way, but it’s unavoidable when they often address and return to the same themes.) Enchantment was also a prime concern for Tolkien, and he contrasted it sharply with magic, or will. With good reason, the Ring of Power is a magic ring, and the most powerful magician in Middle-Earth was, of course, Sauron. He was also the most technologically advanced one. There is no contradiction here; our magic, so to speak, is modern technoscience. (‘Magic’ and ‘machine’ most probably share the same root in Proto-Indo- European: *magh, meaning ‘to have power’.) Tolkien’s term for enchantment was Faërie, meaning both the place where you go when you are enchanted and the state you are in when you find yourself there. It is a fundamentally non-modern place and experience.1 And the central figure in and of Faërie is the Elf.