United Nations Declaration Rights of Indigenous Peoples CENTRO DE RECURSOS JURÍDICOS PARA LOS PUEBLOS INDÍGENAS

Total Page:16

File Type:pdf, Size:1020Kb

United Nations Declaration Rights of Indigenous Peoples CENTRO DE RECURSOS JURÍDICOS PARA LOS PUEBLOS INDÍGENAS United nations declaration rights of indigenoUs PeoPles CENTRO DE RECURSOS JURÍDICOS PARA LOS PUEBLOS INDÍGENAS Justice for Indigenous Peoples The Indian Law Resource Center is a non-profit organization established and directed by American Indians. We provide legal assistance without charge to Indian and Alaska Native nations that are working to protect their lands, resources, human rights, environment, and cultural heritage. Our principal goal is the preservation and well-being of indigenous nations and tribes in North, Central, and South America. For more information, please visit us online at www.indianlaw.org or Justice for Indigenous Peoples www.facebook.com/indianlawresourcecenter. Indigenous People, Jane Ash Poitras © table contents We, as indigenous nations, now have a Permanent Place “ . A Powerful Affirmation of Our Rights, 1–2 We are no longer the curiosity Robert T. Coulter we were when we first A Critical Moment in Indigenous Human Rights History, 3–4 arrived in Geneva in 1977. Armstrong A. Wiggins We are Reflections from Native Leaders 5–6 ParticiPants. United Nations Declaration on the 8–26 Rights of Indigenous Peoples And we have rights Reference Guide 27–38 . Now we have legal arguments based on the UN Declaration that support our quest for justice. —Darwin Hill, Chief of the Tonawanda Band of Seneca Indians and Member of the Board of Directors of the Indian Law Resource” Center a PowerfUl affirmation of oUr rights The UN Declaration on the Rights of Indigenous Peoples is one of Native nations are already implementing the Declaration in many the most significant developments in international human rights ways—using it to creatively protect their lands and resources. law in decades. It recognizes that indigenous peoples throughout They are seeking fundamental changes in federal laws, regulations, the world have a permanent right to exist as peoples, nations, policies, and practices to improve the lives of their citizens. The cultures, and societies. Declaration is a very useful guide in framing what better laws and policies should look like. It contains 46 articles covering rights The UN Declaration was adopted by the UN General Assembly to lands, territories, resources, enhanced tribal jurisdiction, on September 13, 2007. Only four countries opposed the consultation, economic development, culture, and language, Declaration—the United States, Canada, Australia, and New among others. Zealand. Since then, each of these countries has reversed its position and endorsed the Declaration, including the United States, It is an exciting time for the advancement of the rights of the last to do so, on December 16, 2010. indigenous peoples. Indigenous peoples have always known these rights to be theirs, but now the countries of the world The endorsement by the United States marked the culmination of also recognize this. Indigenous peoples can and should use the decades of work by indigenous peoples and other members of the Declaration as a powerful affirmation of our rights. Only through international human rights community. When the Haudenosaunee continued use will its provisions become reality. (Six Nations Confederacy) and I began drafting and proposing a declaration to the UN more than thirty years ago, we did so on Chi Megwetch, the premise that domestic law was terribly inadequate to protect Robert “Tim” Coulter indigenous peoples’ rights. We turned to the international arena primarily because of the need to overcome and improve national Tim Coulter (Potawatomi) is the founder and executive director of the Indian Law laws and practices and because of the desire to regain a place for Resource Center in Helena, MT and Washington, D.C. and has practiced federal indigenous peoples in the international community. Indian law and human rights law for more than thirty-five years. Our work to ensure justice for indigenous peoples in the U.S. begins in earnest with the United States’ endorsement of the UN Declaration. To see the promise of the Declaration become a reality, we must continue to fight for laws, policies, and relationships that take into account the permanent presence of indigenous nations in the U.S. and throughout the world. a critical moment in indigenoUs hUman rights history In December, 2010, the United States at last gave its support to Our extensive collaboration with indigenous leaders, advocates, the UN Declaration on the Rights of Indigenous Peoples. This, on and others to win acceptance of the Declaration leads us to believe the heels of endorsements by New Zealand and Canada earlier in the time is right to tackle some of the big legal and political issues the year, means there is now worldwide acceptance of indigenous that have hindered indigenous nations for generations. With peoples and our governments as a permanent part of the world worldwide acceptance of the rights in the Declaration, indigenous community and the countries where we live. We worked on the peoples have been provided a tremendous opportunity to push for Declaration for more than 30 years, and we are eager to see the recognition of our rights and demand that colonial governments promise of the Declaration become a reality. respect our existence. Many perceive the human rights era as a new phenomenon, a Let me close by thanking the many indigenous leaders and our modern movement, of indigenous peoples petitioning the United colleagues in the Americas and throughout the world for all of Nations for justice that states failed to provide us. However, your work and sacrifices to achieve acceptance of the Declaration. this type of international advocacy is recorded as early as 1923, Your efforts on the Declaration have advanced indigenous rights when Deskaheh (Levi General), of the Cayuga Nation of the in a historic way, and will enable future generations to survive Haudenosaunee Confederacy, traveled to the League of Nations and thrive well into the future. This is a critical moment in human in Geneva to request international action against Canada, rights history for the world’s indigenous peoples. The next step is which was violating the inherent right of self-government of to implement the Declaration everywhere. the Haudenosaunee. And it was in 1977 that indigenous leaders from throughout the Americas and the world traveled to Geneva Yamni sut ra, and began to demand that the international community hold Armstrong A. Wiggins countries accountable for taking our lands, resources, children, Armstrong A. Wiggins (Miskito) is the Director of the Washington, D.C. Office of the and languages, and for violating rights of self-government and self- Indian Law Resource Center. He was a political prisoner in Nicaragua during the determination. It was during this period that the UN Declaration Somoza and Sandinista regimes, and was later exiled because of his leadership in was born. I, as a Miskito Indian leader, was among the many promoting human rights in Nicaragua. Armstrong has more than thirty-five years indigenous leaders who met in Geneva in 1977; my people were experience working in the field of human rights. facing serious human rights violations and Nicaragua was hiding this from the international community. reflections native leaders “The UN Declaration on the Rights of Indigenous Peoples has elevated the “The legal standards succinctly recognized by UNDRIP have always been vision we as Native peoples have for ourselves and how others see us.” exercised by indigenous peoples like Navajos. The challenge the Navajo —LaDonna Harris (Comanche), President of Americans for Indian Opportunity Nation Human Rights Commission faces today is re-asserting pre-colonial Navajo standards in a post-colonial Navajo world.” “The Declaration is proving to be vitally important in securing the rights —Leonard Gorman, Executive Director for the Navajo Nation Human Rights Commission of indigenous peoples in the United States. For example, the Navajo Nation Human Rights Commission is urging the Navajo Nation Water “…[W]e call on the President to fully implement the United Nations Rights Commission to adopt the Declaration as its standard in seeking Declaration on the Rights of Indigenous Peoples. We specifically call for approval of a water rights settlement with Congress. Other tribes a review of all existing federal law to ensure they are in alignment with should also begin using the Declaration as the international standard for the Declaration.” the protection and advancement of indigenous rights.” —Jefferson Keel (Chickasaw), President of the National Congress of American Indians —Martin Avery (Navajo), Member of the Board of Directors of the Indian Law Resource Center and Managing Attorney for the State of New Mexico Public Defenders Office in Gallup “The UN Declaration on the Rights of Indigenous Peoples sets the agenda for changing the future relationship between indigenous people “Our Tribe, along with our sister Patwin tribe, was able to use many of and the United States; where our values, our teachings, our culture, our the principles embodied in the Declaration to find a peaceful solution concept of the sacred, shall have more validity in negotiations.” to a problem that threatened the integrity of sacred burials on our —Jewell James, Policy Analyst for the Lummi Indian Business Council ancestral lands. We negotiated with the City that owned these lands a cultural easement that enabled the City's planned development to “The Declaration is recognition of our unique language, heritage and proceed, while ensuring that our sacred sites in our aboriginal territory culture, and that we have a place in this world.” would forever be protected from discovery and desecration by others. —Ed Alexander, Second Chief of the Gwichyaa Zhee Gwich’in Tribal Government This easement gives the tribes the legal, judicially-enforceable right to and Gwich’in Language Coordinator of the Yukon Flats School District protect these sites for all time.” —Marshall McKay, Chairman of the Yocha Dehe Wintun Nation “The UN Declaration on the Rights of Indigenous Peoples represents a definite change in the direction of history.
Recommended publications
  • The Legacy of Solem V. Bartlett: How Courts Have Used Demographics to Bypass Congress and Erode the Basic Principles of Indian Law
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UW Law Digital Commons (University of Washington) Washington Law Review Volume 84 Number 4 11-1-2009 The Legacy of Solem v. Bartlett: How Courts Have Used Demographics to Bypass Congress and Erode the Basic Principles of Indian Law Charlene Koski Follow this and additional works at: https://digitalcommons.law.uw.edu/wlr Part of the Indian and Aboriginal Law Commons Recommended Citation Charlene Koski, Comment, The Legacy of Solem v. Bartlett: How Courts Have Used Demographics to Bypass Congress and Erode the Basic Principles of Indian Law, 84 Wash. L. Rev. 723 (2009). Available at: https://digitalcommons.law.uw.edu/wlr/vol84/iss4/5 This Comment is brought to you for free and open access by the Law Reviews and Journals at UW Law Digital Commons. It has been accepted for inclusion in Washington Law Review by an authorized editor of UW Law Digital Commons. For more information, please contact [email protected]. Koski_DTPed[1].docx (Do Not Delete) 11/23/2009 12:52 PM Copyright © 2009 by Washington Law Review Association THE LEGACY OF SOLEM V. BARTLETT: HOW COURTS HAVE USED DEMOGRAPHICS TO BYPASS CONGRESS AND ERODE THE BASIC PRINCIPLES OF INDIAN LAW Charlene Koski Abstract: Only Congress has authority to change a reservation’s boundaries, so when disputes arise over whether land is part of a reservation, courts turn to congressional intent. The challenge is that in many cases, Congress expressed its intent to diminish or disestablish a reservation as long as one hundred years ago through a series of “surplus land acts.”1 To help courts with their task, the Supreme Court in Solem v.
    [Show full text]
  • Southern Division Little Traverse Bay Bands Of
    Case 1:15-cv-00850-PLM-PJG ECF No. 610 filed 04/29/19 PageID.11737 Page 1 of 66 UNITED STATES DISTRICT COURT WESTERN DISTRICT OF MICHIGAN – SOUTHERN DIVISION LITTLE TRAVERSE BAY BANDS OF ODAWA INDIANS, a federally recognized Indian tribe, Plaintiff, v. Court File No.15-cv-850 Hon. Paul L. Maloney Gretchen WHITMER, Governor of the State of Michigan, et al., Defendants. Tribe’s Response in Opposition to Municipal Defendants’ Motion for Summary Judgment William A. Szotkowski James A. Bransky Jessica Intermill 9393 Lake Leelanau Dr. Andrew Adams III Traverse City, MI 49684 Hogen Adams PLLC Phone: (231) 946-5241 1935 W. County Rd. B2, Ste. 460 E-mail: [email protected] St. Paul, MN 55113 Phone: (651) 842-9100 Donna Budnick E-mail: [email protected] 7500 Odawa Cir. [email protected] Harbor Springs, MI 49740 [email protected] Phone: (231) 242-1424 [email protected] E-mail: [email protected] Counsel for Plaintiff Little Traverse Bay Bands of Odawa Indians Case 1:15-cv-00850-PLM-PJG ECF No. 610 filed 04/29/19 PageID.11738 Page 2 of 66 Table of Contents I. Factual Background .................................................................................................. 1 A. The Land .......................................................................................................................1 B. The Treaties ..................................................................................................................5 1. March 28, 1836: The Treaty of Washington ..........................................................
    [Show full text]
  • PETITION Ror,RECOGNITION of the FLORIDA TRIBE Or EASTERN CREEK INDIANS
    'l PETITION rOR,RECOGNITION OF THE FLORIDA TRIBE or EASTERN CREEK INDIANS TH;: FLORIDA TRIBE OF EASTERN CREEK INDIANS and the Administra­ tive Council, THE NORTHWEST FLORIDA CREEK INDIAN COUNCIL brings this, thew petition to the DEPARTMENT Or THE INTERIOR OF THE FEDERAL GOVERN- MENT OF THE UNITED STATES OF AMERICA, and prays this honorable nation will honor their petition, which is a petition for recognition by this great nation that THE FLORIDA TRIBE OF EASTERN CREEK INDIANS is an Indian Tribe. In support of this plea for recognition THE FLORIDA TRIBE OF EASTERN CREEK INDIANS herewith avers: (1) THE FLORIDA TRIBE OF EASTERN CREEK INDIANS nor any of its members, is the subject of Congressional legislation which has expressly terminated or forbidden the Federal relationship sought. (2) The membership of THE FLORIDA TRIBE OF EASTERN CREEK INDIANS is composed principally of persons who are not members of any other North American Indian tribe. (3) A list of all known current members of THE FLORIDA TRIBE OF EASTERN CREEK INDIANS, based on the tribes acceptance of these members and the tribes own defined membership criteria is attached to this petition and made a part of it. SEE APPENDIX----- A The membership consists of individuals who are descendants of the CREEK NATION which existed in aboriginal times, using and occuping this present georgraphical location alone, and in conjunction with other people since that time. - l - MNF-PFD-V001-D0002 Page 1of4 (4) Attached herewith and made a part of this petition is the present governing Constitution of THE FLORIDA TRIBE OF EASTERN CREEKS INDIANS.
    [Show full text]
  • Reply Brief of Plaintiff-Appellant Oneida Nation
    Case: 19-1981 Document: 45 Filed: 12/09/2019 Pages: 54 No. 19-1981 In the United States Court of Appeals for the Seventh Circuit ONEIDA NATION, Plaintiff-Appellant, v. VILLAGE OF HOBART, WISCONSIN, Defendant-Appellee. _______________________________________ Appeal from the United States District Court for the Eastern District of Wisconsin, No. 1:16-cv-01217-WCG. The Honorable William C. Griesbach, Judge Presiding. REPLY BRIEF OF PLAINTIFF-APPELLANT ONEIDA NATION ARLINDA F. LOCKLEAR (Counsel of Record) PAUL R. JACQUART 4113 Jenifer Street, NW JESSICA C. MEDERSON Washington, DC 20015 HANSEN REYNOLDS LLC (202) 237-0933 301 North Broadway, Suite 400 Milwaukee, WI 53202 JAMES R. BITTORF (414) 455-7676 KELLY M. MCANDREWS ONEIDA LAW OFFICE VANYA S. HOGEN N7210 Seminary Road WILLIAM A. SZOTKOWSKI P.O. Box 109 HOGEN ADAMS PLLC Oneida, WI 54155 1935 West County Rd. B2, Suite 460 (920) 869-4327 St. Paul, MN 55113 (651) 842-9100 Counsel for Plaintiff-Appellant COUNSEL PRESS ∙ (866) 703-9373 PRINTED ON RECYCLED PAPER Case: 19-1981 Document: 45 Filed: 12/09/2019 Pages: 54 TABLE OF CONTENTS Page TABLE OF AUTHORITIES ........................................................................................................ iii ARGUMENT ..................................................................................................................................1 I. The Supreme Court has explicitly rejected the Village’s diminishment theory ......1 A. The Supreme Court has repeatedly construed the Dawes Act, and allotment of reservations thereunder, as leaving reservations intact............3 B. The Supreme Court has construed the Indian country statute to reject the Village’s distinction between non-Indian fee patents acquired from allottees and those acquired under a surplus lands act ............................................................................................................................9 C. The Supreme Court’s most recent case on reservation diminishment rejected the Village’s “extreme allotment” diminishment theory ...............12 II.
    [Show full text]
  • A Unified Concept of Population Transfer
    Denver Journal of International Law & Policy Volume 21 Number 1 Fall Article 4 May 2020 A Unified Concept of opulationP Transfer Christopher M. Goebel Follow this and additional works at: https://digitalcommons.du.edu/djilp Recommended Citation Christopher M. Goebel, A Unified Concept of Population Transfer, 21 Denv. J. Int'l L. & Pol'y 29 (1992). This Article is brought to you for free and open access by Digital Commons @ DU. It has been accepted for inclusion in Denver Journal of International Law & Policy by an authorized editor of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. A Unified Concept of Population Transfer CHRISTOPHER M. GOEBEL* Population transfer is an issue arising often in areas of ethnic ten- sion, from Croatia and Bosnia and Herzegovina to the Western Sahara, Tibet, Cyprus, and beyond. There are two forms of human population transfer: removals and settlements. Generally, commentators in interna- tional law have yet to discuss the two together as a single category of population transfer. In discussing the prospects for such a broad treat- ment, this article is a first to compare and contrast international law's application to removals and settlements. I. INTRODUCTION International attention is focusing on uprooted people, especially where there are tensions of ethnic proportions. The Red Cross spent a significant proportion of its budget aiding what it called "displaced peo- ple," removed en masse from their abodes. Ethnic cleansing, a term used by the Serbs, was a process of population transfer aimed at removing the non-Serbian population from large areas of Bosnia-Herzegovina.2 The large-scale Jewish settlements into the Israeli-occupied Arab territories continue to receive publicity.
    [Show full text]
  • Resolving Native American Land Claims and the Eleventh Amendment: Changing the Balance of Power
    Volume 39 Issue 3 Article 1 1994 Resolving Native American Land Claims and the Eleventh Amendment: Changing the Balance of Power Katharine F. Nelson Follow this and additional works at: https://digitalcommons.law.villanova.edu/vlr Part of the Constitutional Law Commons Recommended Citation Katharine F. Nelson, Resolving Native American Land Claims and the Eleventh Amendment: Changing the Balance of Power, 39 Vill. L. Rev. 525 (1994). Available at: https://digitalcommons.law.villanova.edu/vlr/vol39/iss3/1 This Article is brought to you for free and open access by Villanova University Charles Widger School of Law Digital Repository. It has been accepted for inclusion in Villanova Law Review by an authorized editor of Villanova University Charles Widger School of Law Digital Repository. Nelson: Resolving Native American Land Claims and the Eleventh Amendment: VILLANOVA LAW REVIEW VOLUME 39 1994 NUMBER 3 RESOLVING NATIVE AMERICAN LAND CLAIMS AND THE ELEVENTH AMENDMENT: CHANGING THE BALANCE OF POWER KATHARINE F. NELSON* TABLE OF CONTENTS I. INTRODUCTION ........................................... 526 II. INDIAN TITLE AND THE NONINTERCOURSE ACT ........... 530 III. THE HISTORY OF TRIBAL ACCESS TO THE FEDERAL COURTS ................................................... 533 A. Before Oneida I and II. ....................... 533 B. O neida I .......................................... 542 C. O neida II ......................................... 543 IV. NEGOTIATED SETTLEMENTS ............................... 546 A. Land Claims ......................................
    [Show full text]
  • Mass Displacement in Post-Catastrophic Societies: Vulnerability, Learning, and Adaptation in Germany and India, 1945–1952
    Futures That Internal Migration Place-Specifi c Introduction Never Were and the Left Material Resources MASS DISPLACEMENT IN POST-CATASTROPHIC SOCIETIES: VULNERABILITY, LEARNING, AND ADAPTATION IN GERMANY AND INDIA, 1945–1952 Avi Sharma The summer of 1945 in Germany was exceptional. Displaced persons (UN DPs), refugees, returnees, ethnic German expellees (Vertriebene)1 and soldiers arrived in desperate need of care, including food, shelter, medical attention, clothing, bedding, shoes, cooking utensils, and cooking fuel. An estimated 7.3 million people transited to or through Berlin between July 1945 and March 1946.2 In part because of its geographical location, Berlin was an extreme case, with observers estimating as many as 30,000 new arrivals per day. However, cities across Germany were swollen with displaced persons, starved of es- sential supplies, and faced with catastrophic housing shortages. During that time, ethnic, religious, and linguistic “others” were frequently conferred legal privileges, while ethnic German expellees and internally displaced persons (IDPs) were disadvantaged by the occupying forces. How did refugees, returnees, DPs, IDPs and other migrants navigate the fractured governmentality and allocated scar- city of the postwar regime? How did survivors survive the postwar? The summer of 1947 in South Asia was extraordinary in diff erent ways.3 Faced with a hastily organized division of the Indian sub- continent into India and Pakistan (known as the Partition), between 10 and 14 million Muslims, Sikhs, and Hindus crossed borders in a period of only a few months. Estimates put the one-day totals for 2 Angelika Königseder, cross-border movement as high as 400,000, and data on mortality Flucht nach Berlin: Jüdische Displaced Persons 1945– 4 range between 200,000 and 2 million people killed.
    [Show full text]
  • Forced Population Transfers Resolve Self-Determination Conflicts?
    Can Forced Population Transfers Resolve Self-determination Conflicts? A European Perspective Stefan Wolff Department of European Studies University of Bath Bath BA2 7AY England, UK [email protected] Introduction Self-determination conflicts are among the most violent forms of civil wars that can engulf modern societies. As they are in most cases linked to claims of ethnic, religious, linguistic or otherwise defined groups for secession from, or for political domination in, an existing state they also have repercussions on regional and international stability. Self-determination conflicts can be observed on all continents. Not all of them are violent, but most have a clear potential for violent escalation and are therefore an important concern for international and regional governmental organisations seeking to preserve peace and stability. However, the capacity of organisations like the UN, the OSCE and the EU to do so has only gradually developed over the past decade and is still a far cry from being sufficient. In the past and present, states (and population groups within them) have therefore felt that they had been and are left to their own devices when it comes to preserving their internal stability and external security. The largely incongruent political and ethnic maps of Europe have meant that self- determination conflicts on this continent have mostly taken the form of ethnic conflicts: from Northern Ireland to the Caucasus, from the Basque country to the Åland islands and from Kosovo to Silesia the competing claims of distinct ethnic groups to self-determination have been the most prominent sources of conflicts within and across state boundaries.
    [Show full text]
  • Ending the Interminable Gap in Indian Country Water Quality Protection
    \\jciprod01\productn\H\HLE\45-1\HLE102.txt unknown Seq: 1 3-FEB-21 17:54 ENDING THE INTERMINABLE GAP IN INDIAN COUNTRY WATER QUALITY PROTECTION James M. Grijalva* Tribal self-determination in modern environmental law holds the tantalizing prospect of translating indigenous environmental value judgments into legally enforceable requirements of federal regulatory programs. Congress authorized this approach three decades ago, but few tribes have sought primacy even for foundational programs like Clean Water Act water qual- ity standards, contributing to potentially serious environmental injustices. This Article ana- lyzes in detail EPA’s recent attempt at reducing tribal barriers—reinterpreting the Act as a congressional delegation of tribal jurisdiction over non-Indians—and the early indications its results are insignificant. The Article then proposes an unconventional solution ostensibly at odds with tribal self-determination: promulgation of national, federal water quality standards for Indian country. EPA’s Indian Program actually began this way, as an interim step await- ing tribes’ assumption of federal regulatory programs. Thirty years later, the seemingly inter- minable regulatory gap in Indian country water quality protection remains, and EPA has a legal and moral responsibility to close it. TABLE OF CONTENTS Introduction ....................................................... 2 R I. Background on the Significance of Water Quality Standards ........ 4 R II. Tribal Water Quality Standards ................................ 7 R A. Background on EPA’s Indian Program....................... 7 R B. EPA’s First Interpretation of the CWA TAS Provision ........ 11 R C. A Legal Challenge to EPA’s Operating Rule ................. 16 R D. Why Aren’t There More Tribal Water Quality Standards? ..... 20 R III.
    [Show full text]
  • Observations on the State of Indigenous Human Rights in the United States
    Observations on the State of Indigenous Human Rights in the United States Prepared for: The 36th Session of the United Nations Human Rights Council Universal Periodic Review Submission Date: October 3, 2019 Cultural Survival is an international Indigenous rights organization with a global Indigenous leadership and consultative status with ECOSOC. Cultural Survival is located in Cambridge, Massachusetts, and is registered as a 501(c)(3) non-profit organization in the United States. Cultural Survival monitors the protection of Indigenous Peoples' rights in countries throughout the world and publishes its findings in its magazine, the Cultural Survival Quarterly; and on its website: www.cs.org Cultural Survival 2067 Massachusetts Avenue Cambridge, MA 02140 USA Tel: 1 (617) 441 5400 [email protected] www.culturalsurvival.org I. Executive Summary There are currently 573 federally recognized Native American Tribes in the United States and over 500 non federally recognized Tribes. Over 4.5 million Native Americans and Alaska Natives make up about 1.5 percent of the U.S. population. From 1778 to 1871, U.S. signed over 500 treaties with Native American Tribes, all of which have been violated. No reconciliation can happen without addressing the wrongs of the past and examining the impact of hundreds of years of genocidal and racist policies aimed at disenfranchising Native Peoples, taking over their lands and resources, while decimating Indigenous communities, languages, and cultures. This report is not comprehensive and only briefly touches upon some issues Indigenous Peoples face that are emblematic of deep-rooted systemic discrimination and injustice. II. Previous UPR Recommendations Eleven recommendations were made regarding Indigenous Peoples specifically during the first cycle and then ten in the second cycle, however these have not been implemented.
    [Show full text]
  • Indicators for Monitoring the Un Declaration on the Rights of Indigenous Peoples
    INDICATORS FOR MONITORING THE UN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES A solid framework and a practical tool for assessing the implementation of UNDRIP’s provisions. The indicators serve to detect gaps in implementation, hold duty-bearers accountable, and devise implementation strategies. 1 WHAT IS THE INDIGENOUS NAVIGATOR? The Indigenous Navigator comprises a set of tools for monitoring indigenous peoples’ rights and development. One of these tools is a set of indicators, which serve to pinpoint what to look for when measuring whether the provisions of UNDRIP are implemented in a given community or country. The indicators are structured around 13 thematic domains reflected in UNDRIP and have been systematically developed with a solid foundation in the OHCHR’s methodology for developing human rights indicators.1 Like all other human rights instruments, UNDRIP comprises standards on specific rights and cross-cutting human rights norms. The first step towards identifying the indicators has therefore been to identify the attributes – or building blocks – contained in UNDRIP. Subsequently, measurable indicators have been identified with a view to capturing States’ duties to respect, protect and fulfil indigenous peoples’ human rights. The indicators framework comprises: Structural indicators, which assess the legal and policy framework of a given country. Process indicators, which measure the states’ ongoing efforts to implement human rights commitments through programs, budget allocations, etc. Outcome indicators, which capture the actual enjoyment of human rights by indigenous peoples. The indicators can also be used to measure essential aspects of the SDGs as well as the commitments made by States at the 2014 World Conference on Indigenous Peoples.
    [Show full text]
  • The Cultural Heritage of Indigenous Peoples and Its Protection: Rights and Challenges
    The cultural heritage of indigenous peoples and its protection: rights and challenges Based on presentations of the International Expert Seminar of the Saami Cultural Heritage Week, organized by the Saami Council in Rovaniemi, October 27•28, 2008. Contents 1 Cultural heritage 1 1.2 Misappropriation of the cultural heritage of indigenous peoples 2 1.3 How to protect the cultural heritage of indigenous peoples? 3 1.3.1 Self•determination and free, prior and informed consent 4 2 General UN instruments relevant for the cultural heritage of indigenous peoples 5 2.1 The International Covenant on Civil and Political Rights 5 2.2 The International Covenant on Economic, Social and Cultural Rights 6 2.3 The Universal Declaration on Human Rights 6 2.4 The Convention on the Elimination of all Forms of Racial Discrimination 6 3 The UN Declaration on the Rights of Indigenous Peoples 7 3.1 Non•discrimination 7 3.2 Self•determination 8 3.3 Indigenous peoples have to be seen as indigenous 9 3.4 Indigenous peoples and land rights 9 3.5 Culture 10 3.6 Recognition of indigenous peoples’ own institutions 11 3.7 Procedures 12 4 Other relevant international organizations and instruments 13 4.1 The World Intellectual Property Organization 13 4.1.1 The Intergovernmental Committee on Intellectual Property, Genetic Resources, Traditional Knowledge and Folklore 13 4.2 The ILO Convention No. 169 14 4.3 UNESCO 15 4.3.1 The Declaration on Cultural Diversity 16 4.3.2 The Convention on the Protection and Promotion of the Diversity of Cultural Expressions 17 4.4 The Convention on Biological Diversity 17 4.5 The American Declaration of the Rights and Duties of Man 19 5 Suggestions and best practices 19 5.1 Review of the draft principles and guidelines on the heritage of indigenous peoples 21 References 22 This document is based on the material from the International Expert Seminar of the Saami Cultural Heritage Week organized by the Saami Council in Rovaniemi October 27•28, 2008.
    [Show full text]