Crises in the History of the Papacy; a Study of Twenty Famous Popes
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Who Is Pope Benedict XVI?
CATECHESIS ON THE PAPACY RESOURCE GUIDES for TEACHERS, CATECHISTS AND YOUTH MINISTERS CATHOLIC STANDARD PHOTO/MICHAEL HOYT At St. Peter Church in Olney, a wood carving depicts St. Peter the fisherman pulling in his net. Grades 6-8 Resource Guide: Who was Peter? Catechesis on the Papacy Grades 6-8 Resource Guide: Who was Peter? Forming Disciples for the New Evangelization Indicators: 6.08.02 Discuss the Church’s visible bonds of unity: one origin, one baptism, and an unbroken line of apostolic succession beginning with Peter. 6.08.05 Explain and celebrate the Pope as leader of the Catholic Church throughout the world. 7.09.03 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. 8.09.05 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. Who was Peter? • A family man; a husband with a wife and mother-in-law • Fisherman • Had at least one brother • Jewish • Stubborn, hot tempered, loyal, impulsive, and bold • Became a tremendous leader of the Church after learning to “follow” Jesus’ way • Died in Rome as a martyr Scriptural Passages: Simon is called by Jesus: Mt 4:18-20 Peter walking on the water: Mt 14:28-33 Peter’s confession about Jesus: Mt. 16:13-18 Jesus declares Peter “the rock” and gives him “the keys”: Mt 16:18-20 Peter’s denial of Jesus foretold: Mk 14:27-31 Peter’s denial of Jesus: Mk 14:66-72 Washing of the disciples’ feet: Jn 13:1-11 “Feed my sheep” Peter with Jesus: Jn 21:15-19 Choosing Judas’s replacement: Acts 1:15-26 Peter’s preaching: Acts 3:11-26 Peter’s escape from prison: Acts 12:6-19 Council of Jerusalem: Acts: 15:1-35 (esp. -
Papal Primacy Church and Papal Infallibility Apostolic Succession
The Catholic Faith Papal Primacy Papal Primacy Compare Matthew 16:13-19 with Isaiah 22:19-22. Papacy: The supreme jurisdiction and ministry of the Pope as shepherd of the whole Church. As successor of St. Peter, and therefore Bishop of Rome and Vicar of Christ, the Pope is the perpetual and visible principle of unity in faith and communion in the Church (CCC 882). Primacy (Pope): The successor of St. Peter as Bishop of Rome and Supreme Pontiff of the universal Catholic Church. The Pope exercises a primacy of authority as Vicar of Christ and shepherd of the whole Church; he receives the divine assistance promised by Christ to the Church when he defines infallibly a doctrine of faith or morals (CCC 880-882). Church and Papal Infallibility Infallibility: The gift of the Holy Spirit to the Church whereby the pastors of the Church, the pope and bishops in union with him, can definitively proclaim a doctrine of faith or morals for the belief of the faithful (CCC 891). This gift is related to the inability of the whole body of the faithful to err in matters of faith and morals (CCC 92). Magisterium: The living, teaching office of the Church, whose task it is to give as authentic interpretation of the word of God, whether in its written form (Sacred Scripture), or in the form of Tradition. The Magisterium ensures the Church’s fidelity to the teaching of the Apostles in matters of faith and morals (CCC 85, 890, 2033). Apostolic Succession Apostolic Succession: The handing on of apostolic preaching and authority from the Apostles to their successors the bishops through the laying on of hands, as a permanent office in the Church (CCC 77, 861). -
Pius Ix and the Change in Papal Authority in the Nineteenth Century
ABSTRACT ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY Andrew Paul Dinovo This thesis examines papal authority in the nineteenth century in three sections. The first examines papal issues within the world at large, specifically those that focus on the role of the Church within the political state. The second section concentrates on the authority of Pius IX on the Italian peninsula in the mid-nineteenth century. The third and final section of the thesis focuses on the inevitable loss of the Papal States within the context of the Vatican Council of 1869-1870. Select papal encyclicals from 1859 to 1871 and the official documents of the Vatican Council of 1869-1870 are examined in light of their relevance to the change in the nature of papal authority. Supplementing these changes is a variety of seminal secondary sources from noted papal scholars. Ultimately, this thesis reveals that this change in papal authority became a point of contention within the Church in the twentieth century. ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Andrew Paul Dinovo Miami University Oxford, OH 2004 Advisor____________________________________________ Dr. Sheldon Anderson Reader_____________________________________________ Dr. Wietse de Boer Reader_____________________________________________ Dr. George Vascik Contents Section I: Introduction…………………………………………………………………….1 Section II: Primary Sources……………………………………………………………….5 Section III: Historiography……...………………………………………………………...8 Section IV: Issues of Church and State: Boniface VIII and Unam Sanctam...…………..13 Section V: The Pope in Italy: Political Papal Encyclicals….……………………………20 Section IV: The Loss of the Papal States: The Vatican Council………………...………41 Bibliography……………………………………………………………………………..55 ii I. -
God, Give Us Saints a Time Like This Demands
Special Issue on Papal Visit Messenger January 11, 2015 1 THE CATHOLIC WEEKLY OF SRI LANKA "REGISTERED IN THE DEPARTMENT OF POSTS OF SRI LANKA” UNDER NO. QD / 19 / NEWS / 2015 Sunday, January 11, 2015 Vol 146 No 02 24 Pages Rs: 25.00 Registered as a newspaper God, give us Saints a time like this demands We need saints in veil and cassock. We need saints who wear jeans and sneakers, saree and sarong. We need saints with bone and marrow. We need saints, who put God in fi rst place and communicate with God every day. We need saints in the here and now, with a spirituality visible to all, somehow. We need saints committed to the poor and the marginalized We need saints who can read the signs of the times. We need saints who live in the world, who sanctify and are sanctifi ed by the world. We need saints who walk in the highways and byways of society We need saints who have table-fellowship with the high and the low We need saints who passionately love the Eucharist We need saints who allow themselves to be broken so that others could be made. We need saints, strong in their beliefs, yet humble to manifest. We need saints who are social, open, normal, friendly, happy and who are good companions. In other words; We need saints who are in the world, in touch with the world but not of the world. Sanctity is beautiful! It is a beautiful way: Pope Francis Special Issue on Papal Visit Messenger January 11, 2015 2 Transport Arrangements - Pope's Visit Contact details of SLTB Of�icers for transport arrangements for the faithful attending the celebration at Galle Face Green for the visit of His Holiness Pope Francis to Sri Lanka No. -
The Vatican Secret Archives
The Vatican Secret Archives The Vatican Secret Archives, recognized as the most notable and most impor- tant archives in the world, are distinguished by the abundance and variety of their collections (mostly constituting complete and independent unities) which have gradually been added from the seventeenth century onward when the in- stitution was established to become the central archives of the Church. A large part of their contents long predate the beginning of the Archives, in many cases by several centuries during which time material was handled in different ways, often complicated and not always clear. Even more than the time ele- ment, the geographical extent of these Archives makes them complex. Unlike other collections, they have a universal character, for they are the archives of the Catholic Church. Although now in great part open for consultation by students, the Archives have kept the official title of "Secret", a title formerly given to sovereigns' archives which were considered as private and only to be used for purposes of State or of government, apart from the rare occasions when access permission was given to scholars. Even after being opened for consultation, the Vatican Archives cannot be called public. The Pope not only owns them but retains their management and direction, and it is only by his concession that students are admitted (Regulations of the Vatican Archives, arts. 1 and 2). To understand their nature and their purpose better, we may recall that ar- chives are an organized collection of documents emanating from or received by a corporate body in the course of its activities. -
The Martyrological Dimension of Petrine Primacy in the Teachings of Joseph Ratzinger - Benedict XVI
47 studia gdańskie TOM XLVI JakuB woŹniak uniwersytet mikołaja kopernika w toruniu orcid: 0000-0002-3994-619X the martyrological dimension of Petrine Primacy in the teachings of Joseph ratzinger - Benedict XVi doi: doi.org/10.26142/stgd-2020-003 abstract: the author succinctly discusses the martyrological dimension of Pet- rine primacy on the basis of the teachings of Joseph ratzinger - Benedict XVi. the paper presents the biblical foundation of the prophecy of st. Peter’s death as a martyr made by the risen Jesus on the shore of the sea of galilee, offering an analysis of the greek text of John 21:18–19. in his further reflections, the author discusses the development of the term “witness” in its greek and christian understanding. then he briefly addresses the significance of a martyr as defined by christian theology, explaining the dimensions of red and white martyrdom. in the fourth and last part of the paper, martyrological elements of the primacy are presented, including references to a work by cardinal reginald Pole quoted by Joseph ratzinger. keywords: Petrine primacy, martyrdom, testimony, imitation, cross, humility, responsibility martyrologiczny wymiar prymatu piotrowego w nauczaniu Josepha ratzingera - Benedykta XVi streszczenie: autor artykułu w sposób zwięzły omawia element martyrolo- giczny wymiaru prymatu Piotrowego w oparciu o nauczanie Josepha ratzingera - Benedykta XVi. w swoim artykule ukazuje podstawę biblijną zapowiedzi męczeńskiej śmierci św. Piotra, które wypowiedział zmartwychwstały Jezus nad Jeziorem tyberiadzkim, analizując tym samym grecki tekst J 21, 18-19. w dalszej refleksji autor omawia kształtowanie się terminu „świadek” w rozu- mieniu greckim jak i chrześcijańskim. następnie krótko omawia znaczenie 48 StGd 46 (2020) Nauki teologiczne męczennika w rozumieniu teologii chrześcijańskiej ukazując wymiar czerwony i biały męczeństwa. -
Mistaken Identity: Is Cephas Peter
JBS 3/3 (October 2003) 1-20 A QUESTION OF IDENTITY: IS CEPHAS THE SAME PERSON AS PETER? James M. Scott The question whether the Cephas of Galatians 2.11 is Peter arose at least as early as tHe second century witH Clement of Alexandria.1 Because Paul HarsHly reprimands and corrects Peter in this passage, antagonists of the Church have found this scene crucial in attacking tHe Petrine primacy and infallibility. In 1708 Jean Hardouin, a French Jesuit, wrote his apologetic Dissertatio: In Qua Cepham a Paulo Reprehensum Petrum Non Esse Ostenditur (An Examination in Which It Is Demonstrated that Cephas Rebuked by Paul Is not Peter), arguing that this Cephas was not Peter the apostle. The Dissertatio, intended only for a friend’s reading, curiously ended up in print a year later as a small end-piece witHin Hardouin’s ponderous Opera Selecta.2 Although the Dissertatio is largely unknown due to so much of Hardouin’s corpus placed on the Index, this work nevertheless makes a significant contribution to the Cephas/Peter debate. That Hardouin assuredly Had tHe most bizarre literary tHeories and motivations ever expressed by a prominent scholar adds further interest and import to his argument. 1Eusebius (Eccles Hist, 1.12.2) says tHat Clement raised tHis question in His Hypotyposes 5. THe remaining fragments of tHis work do not include tHis passage. 2Jean Hardouin, “Dissertatio in Qua Cepham a Paulo RepreHensum Petrum non Esse Ostenditur,” Opera Selecta (Amsterdam: J. D. DeLorme, 1709). 1 JOURNAL OF BIBLICAL STUDIES I. THE IDEOLOGY OF JEAN HARDOUIN, S.J. -
Flags of the Pope's Swiss Guard Since 1798 Emil Dreyer
Page 427 Emil Dreyer: Flags of the Pope’s Swiss Guard since 1798 Abstract: A chronological history of the flags of the Pope's Swiss Guard since the establishment of the Roman Republic in 1798 until today is presented and richly illustrated. Up to the first half of the 19th century only colour drawings can he used as a pictorial testimony of the guard’s flags, since no original flag from before that time is known to have survived. The flags used to he striped in the Medici livery colours blue, red and yellow and had the Pope's and the commander's arms painted on them. When a Pope or commander changed, the new arms were painted covering the old ones, so the flag fabric was rarely made new. A new flag design by Robert Diirrer with a white cross throughout was accepted in 1913 and blessed by Pope Pius X on 5 May 1914. Changes of a Pope and/or commander were now reflected on the flag by cutting out the old personal emblems and replacing them bv the new ones, the basic design remaining unchanged, hut in the course of the 20th century flags were made completely new more often. Original flag photographs document the history of the guard’s flags since the middle of the 19th century until present times with the flag under Pope Benedict XVI and commander Elmar Mdder. In a second part of this work the various flags of the veteran ’s association of the Pope’s Swiss Guard, founded in 1921, are presented. -
WISHBOOK-2019.Pdf
FRONT COVER Crivelli Madonna with Child - Carlo Crivelli XV - XVI Century Art Department pages 136 - 139 Contents 3 4 Letter from the President of the Vatican City State 94 Coronation of the Virgin with Angels and Saints 6 Letter from the Director of the Vatican Museums 98 Enthroned Madonna and Child Letter from the International Director of the 102 Saints Paola and Eustochium 8 Patrons of the Arts 106 Stories of the Passion of Christ 110 Icons from the Tower of Pope John XXIII 10 BRAMANTE COURTYARD Long-term Project Report 126 XV – XVI CENTURY ART 16 CHRISTIAN ANTIQUITIES 128 Tryptich of the Madonna and Child with Saints 18 Drawn Replicas of Christian Catacombs Paintings 132 Apse of the Church of San Pellegrino 22 GREEK AND ROMAN ANTIQUITIES 136 Crivelli Madonna with Child 24 Chiaramonti Gallery Wall XlV 140 Madonna and Child with Annunciation and Saints 30 Ostia Collection: Eleven Figurative Artifacts 144 XVII – XVIII CENTURY ART AND TAPESTRIES Ostia Collection: Two Hundred and Eighty-three 34 Household Artifacts 146 Noli Me Tangere Tapestry 38 Statue of an Old Fisherman 150 Plaster Cast of the Bust of Pope Pius VII 42 Polychrome Mosaic with Geometric Pattern 154 Two Works from the Workshop of Canova 162 Portrait of Pope Clement IX 46 GREGORIAN ETRUSCAN ANTIQUITIES 166 Embroidery Drawings for Papal Vestments 48 Krater, Kylixes and Perfume Jars 52 Gold Necklaces from the Regolini-Galassi Tomb 170 XIX CENTURY AND CONTEMPORARY ART 56 Astarita Collection: Thirty-three Figurative Vases 172 Clair de Lune 60 Ceremonial Clasp from the Regolini-Galassi Tomb 176 Model of Piazza Pius XII 64 Amphora and a Hundred Fragments of Bucchero 180 HISTORICAL COLLECTIONS 68 DECORATIVE ARTS 182 Two Jousting Shields 70 Rare Liturgical Objects 186 Drawing of the Pontifical Army Tabella 76 Tunic of “St. -
If Christ Be Not Raised”; If Peter Was Not the First Pope: Parallel Cases of Indispensable Doctrinal Foundations Jerry L
Journal of Biblical and Theological Studies JBTSVOLUME 4 | ISSUE 2 “If Christ be not Raised”; If Peter was not the First Pope: Parallel Cases of Indispensable Doctrinal Foundations Jerry L. Walls [JBTS 4.2 (2019): 243–263] “If Christ be not Raised”; If Peter was not the First Pope: Parallel Cases of Indispensable Doctrinal Foundations JERRY L. WALLS Jerry L. Walls is Scholar in Residence/Professor of Philosophy at Houston Baptist University Abstract: The papacy is to Roman Catholicism what the resurrection of Jesus is to orthodox creedal Christianity. If the bodily resurrection of Christ did not really happen, there is no good reason to believe the doctrines that flow from it, such as incarnation and Trinity. Similarly, Roman Catholic claims about the ecclesial authority of the pope and the Church of Rome hinge on the historical claims about papacy, beginning with the claim that Christ appointed Peter the first pope, with a primacy of jurisdiction over the whole Church. Whereas there is excellent historical evidence in favor of the resurrection of Jesus, there is no comparable evidence in favor of traditional Roman claims about the papacy. To the contrary, the consensus of historians is that those claims are false. Roman claims that hinge on the unique authority of the papacy are accordingly undermined. Key Words: resurrection, papacy, infallibility, Lampe, Duffy, Plantinga. It is hard to overstate the importance of the papacy to Roman Catholicism. Rome’s distinctive authority claims and ecclesial identity hinge crucially on the claims that Christ made Peter the head of the church, and the bishops of Rome have succeeded him in this role. -
The Primacy of Peter Rtf .Rtf
The Primacy of Peter By Greg Durel It is stated, by some, the Apostle Peter had primacy over the other apostles. He is sometimes referred to as the "Prince'' of the apostles. All of this, of course, has no basis whatsoever in Scripture and, as a matter of fact, is contradicted in at least three places in the New Testament. Let us look at some New Testament facts: 1. Peter's name appears 153 times in the New Testament. 2. Paul's name appears 153 times in the New Testament as well. If Peter had primacy, if he was the "Chief Apostle'' certainly his name would appear more than the Apostle Paul's. Does not the President of the United States' name appear more often than the Vice President's name in the media, or anywhere else for that matter? When we leave the historical narrative of the Gospels, the transitional narrative of the Book of Acts, and journey into the Epistles, which is the practical application of the truths found in the Gospels, we should note even more facts. 3. Peter's name appears only seven times in the Epistles. 4. Paul's name appears thirty times in the Epistles, more than four times to one over Peter's. One would think, when looking for the practical application of the Christian life, that the "Chief Apostle'' would be the one to turn to, but the reality is that we must look to Paul over Peter more than four to one for that application. 5. Anyone who reads the New Testament would have to agree that we live under grace and not under the law. -
Decrees of the First Vatican Council
Index Decrees of the First Vatican Council Foreward The translation found here is that which appears in Decrees of the Ecumencal Councils ed. Norman Tanner. S.J. Apart from the footnotes any text in square brackets "[ ]" is my addition. The choice of terms to put in bold or italic print, the arangement of the text into paragraphs in "structured english" format, as well as the numbering of the paragraphs is also my own and constitutes my "invisible" interpretation/commentary. The numbering of the canons is however found in Tanner's text. Contents ● INTRODUCTION ● SESSION 1 : 8 December 1869 - Opening of the Council ● SESSION 2 : 6 January 1870 - Profession of Faith ● SESSION 3 : 24 April 1870 - Dogmatic Constitution on the Catholic Faith ❍ Chapter 1 On God the creator of all things ❍ Chapter 2 On revelation ❍ Chapter 3 On faith ❍ Chapter 4. On faith and reason ❍ CANONS ■ 1. On God the creator of all things ■ 2. On revelation ■ 3. On faith ■ 4. On faith and reason ● SESSION 4 : 18 July 1870 - First Dogmatic Constitution on the Church of Christ ❍ Chapter 1 On the institution of the apostolic primacy in blessed Peter ❍ Chapter 2. On the permanence of the primacy of blessed Peter in the Roman pontiffs ❍ Chapter 3. On the power and character of the primacy of the Roman pontffi ❍ Chapter 4. On the infallible teaching authority of the Roman pontiff ■ ■ The definition of Papal Infallibility INTRODUCTION This council was summoned by Pope Pius IX by the bull Aeterni Patris of 29 June 1868. The first session was held in St Peter's basilica on 8 December 1869 in the presence and under the presidency of the pope.