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Siti Umayatun, S.Hum. TESIS
PERAN KOREA MUSLIM FEDERATION (KMF) DALAM PERTUMBUHAN ISLAM DI KOREA SELATAN TAHUN 1967-2015 M Disusun Oleh : Siti Umayatun, S.Hum. NIM : 1520510121 TESIS Diajukan Kepada Pascasarjana UIN Sunan Kalijaga Untuk Memenuhi Salah Satu Syarat Guna Memperoleh Gelar Master of Arts (M. A) Program Studi Interdisciplinary Islamic Studies (IIS) Konsentrasi Sejarah KebudayaanIslam YOGYAKARTA 2017 ABSTRAK Pada era Modern, bersamaan dengan Perang Korea tahun 1950-1953 M benih ajaran agama Islam mulai tumbuh di semenanjung Korea Selatan melalui kontak hubungan dengan pasukan perdamaian Turki. Dakwah bil hal tentara Turki selama terjadi perang melahirkan beberapa Muallaf generasi pertama Muslim Korea. Jumlah mereka pertahunnya meningkat sehingga terbentuk perkumpulan Muslim Korea dan tahun 1967 M menjadi organisasi Korea Muslim Federation (KMF) yang statusnya diakui oleh pemerintah Korea bahkan diberi surat izin mendirikan bangunan. Semua Muslim yang diorganisir KMF awalnya benar-benar bagian integral dari bangsa Korea yang menjadi Muallaf bukan karena kedatangan imigran Muslim dari negara-negara Islam. Sejak tahun 1970-an pemerintah Korea membantu KMF dalam perkembangan Islam, padahal selama itu mereka simpati pada Zionis dan pro Israel bahkan sejak masa kemerdekaan sampai sekarang berada di bawah naungan Amerika. Pemerintah Korea memperlakukan Muslim atas dasar sama dengan kelompok agama lainnya, tidak mendiskriminasi bahkan membuka pintu lebar-lebar dakwah KMF dengan memberikan sebidang tanah untuk pembangunan masjid dan universitas Islam. Meski Islam agama baru dan minoritas di Korea namun memiliki posisi terhormat dan stategis. Dalam memobilisasi perkembangan Islam, KMF melakukan kaderisasi mengirim beberapa pemuda Muslim Korea ke negara- negara Muslim untuk belajar Islam dan melakukan riset. Terlihat bahwa minoritas Muslim Korea punya nasip lebih cerah dan menjanjikan jika dibandingkan dengan keadaan minoritas Muslim lainnya. -
Coversheet for Thesis in Sussex Research Online
A University of Sussex DPhil thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details MIGRATION AND INTEGRATION IN BORDERLESS VILLAGE: SOCIAL CAPITAL AMONG INDONESIAN MIGRANT WORKERS IN SOUTH KOREA KWANGWOO PARK Thesis submitted for qualification of PhD in Migration Studies UNIVERSITY OF SUSSEX JULY 2014 ii University of Sussex Kwangwoo Park, PhD in Migration Studies Migration and Integration in Borderless Village: Social capital Among Indonesian Migrant Workers in South Korea SUMMARY Existing research (Guarnizo et al. 2003; Portes, 2001; Cohen and Sirkeci, 2005) has endeavoured to clarify the relationship between migrants’ transnational activities and their integration into the host society. Although there are both positive and negative perspectives on this relationship, it remains unclear whether migrants’ transnational activities are likely to help or hinder their integration into the host society (Vertovec, 2009). This thesis uses the lens of social capital and diaspora identity to shed light on the relationship between Indonesian migrants’ transnational activities and their integration in a multi-ethnic town in South Korea. The influx of migrants from various countries has led to the creation of what is called ‘Borderless Village’, where people have opportunities to build intercultural connections beyond their national group. -
BAHRUL LAHUT MANUSCRIPTS in EAST JAVA: Study of Philology and Reconstruction of Tarekat Networks
Teosofia: Indonesian Journal of Islamic Mysticism, Vol. 9, No. 2, 2020, pp. 227-250 e-ISSN: 2540-8186; p-ISSN: 2302-8017 DOI: 10.21580/tos.v9i2.6826 BAHRUL LAHUT MANUSCRIPTS IN EAST JAVA: Study of Philology and Reconstruction of Tarekat Networks Mashuri Balai Bahasa Provinsi Jawa Timur East Java Provincial Language Centre [email protected] Abstract: This research discusses the manuscript of Bahrul Lahut with the approach of philology, geneo-archeology of knowledge, and history. The aim was to study the text of Bahrul Lahut, its contents, and trace the Aceh-Makassar-East Java tarekat network based on the distribution of the manuscripts. As the result, (1) there are three existences of Bahrul Lahut in East Java, namely the Traditional Islamic Boarding School (Pondok Pesantren) of Sumber Anyar, Pamekasan, Madura, the EDR’s collection in Sidoarjo, and Jamaah Tarekat Satariyah in Pare Kediri, (2) Text edition is selected from the collection of Pondok Pesantren Sumber Anyar with philology consideration, (3) The Bahrul Lahut manuscript is only available in the manuscript catalog of Dayah Tano Abee, Aceh, and the collection of the family of Yusuf Makassar, (4) The text content of Bahrul Lahut describes and re-reads the conception of the nature of God and the creation of the universe as a manifestation of Nur Muhammad, influenced by wahdat al- wujud and emanation of Ibn Arabi, (5) From the Bahrul Lahut manuscript, a network of tarekat ulama in East Java can be reconstructed, through the paths of Abdurrouf Singkel and Yusuf Makassar. Keywords: Bahrul Lahut, East Java manuscript, reconstruction of the tarekat network A. -
Debunking Prevailing Scholarly Views Pertaining to the Apostasy of Alleged Descendants of Shaykh Yusuf of Makassar
Al-Jāmi‘ah: Journal of Islamic Studies - ISSN: 0126-012X (p); 2356-0912 (e) Vol. 58, no. 2 (2020), pp.241-292, doi: 10.14421/ajis.2020.582.241-292 PART TWO: DEBUNKING PREVAILING SCHOLARLY VIEWS PERTAINING TO THE APOSTASY OF ALLEGED DESCENDANTS OF SHAYKH YUSUF OF MAKASSAR Najma Moosa University of the Western Cape, Republic of South Africa email: [email protected] Abstract This paper is the second part of the two articles that discuss the controversy over the conversion of religion in the family of Shaykh Yusuf of Makassar after being exiled in South Africa during the Dutch colonial period at the end of the seventeenth century. This second part provides a critical and holistic analysis of the historical sources and historians’ initial arguments regarding the two families, Shaykh Yusuf and his in-laws. This paper also tries to review the main arguments of this paper so as not to get caught up in excessive demystification. In addition, it also discusses the implementation of the Dutch colonial policies as well as the issue of poverty and the practice of marriage policies that have contributed to settling this conversion problem. [Tulisan ini adalah bagian kedua dari dua tulisan yang membahas kontroversi pindah agama pada keluarga Syekh Yusus Makassar selepas diasingkan di Afrika Selatan pada masa kolonial Belanda akhir abad 17. Bagian kedua ini menyajikan analisis kritis dan holistik mengenai sumber-sumber sejarah dan argumen-argumen awal para sejarahwan mengenai dua keluarga tersebut. Tulisan ini juga mencoba meninjau kembali argumen utama dari tulisan ini agar tidak terjebak dalam demistikasi yang berlebihan. -
Atrocity Crimes Against Rohingya Muslims in Rakhine State, Myanmar
BEARING WITNESS REPORT NOVEMBER 2017 “THEY TRIED TO KILL US ALL” Atrocity Crimes against Rohingya Muslims in Rakhine State, Myanmar SIMON-SKJODT CENTER FOR THE PREVENTION OF GENOCIDE United States Holocaust Memorial Museum Washington, DC www.ushmm.org The United States Holocaust Museum’s work on genocide and related crimes against humanity is conducted by the Simon-Skjodt Center for the Prevention of Genocide. The Simon-Skjodt Center is dedicated to stimulating timely global action to prevent genocide and to catalyze an international response when it occurs. Our goal is to make the prevention of genocide a core foreign policy priority for leaders around the world through a multipronged program of research, education, and public outreach. We work to equip decision makers, starting with officials in the United States but also extending to other governments and institutions, with the knowledge, tools, and institutional support required to prevent— or, if necessary, halt—genocide and related crimes against humanity. FORTIFY RIGHTS Southeast Asia www.fortifyrights.org Fortify Rights works to ensure and defend human rights for all. We investigate human rights violations, engage policy makers and others, and strengthen initiatives led by human rights defenders, affected communities, and civil society. We believe in the influence of evidence- based research, the power of strategic truth-telling, and the importance of working closely with individuals, communities, and movements pushing for change. We are an independent, nonprofit organization based in Southeast Asia and registered in the United States and Switzerland. The United State Holocaust Memorial Museum uses the name “Burma” and Fortify Rights uses the name “Myanmar” to describe the same country. -
Pesantren) in Indonesia
Examining the Socio-Economic Role of Islamic Boarding Schools (Pesantren) in Indonesia M. Falikul Isbah A thesis in fulfilment of the requirements for the degree of Doctor of Philosophy School of Humanities and Social Sciences UNSW Canberra June 2016 THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: lsbah First name: M. Falikul Other name/s: Abbreviation for degree as given In the University calendar: PhD School: School of Humanities and Social Science Faculty: University College Title: Examining the Socio-Economic Role of lslM'lic Boarding School (Pasantren) In Indonesia Abstract 350 words maximum: This thesis examines the role of Indonesian Islamjc boarding schools' <.pesanlrm) engagement in the socio-economic issues of their communities. In undertaking such initiatives, pe.rantrtn are moving beyond their core business of Islamic education and propagation. This thesis shows that these pesantrm have made significant contributions to the prosperity and welfare of their neighbouring communities. By discussing case studies of four pesontren, this thesis will analyse the ways pesantrtn have engaged with their communities. It will also examine local contexts and factors that have shaped the form of their engagement, further impact on their standing as educational and da'wah institutions, and their relationships with government and non-government organisations which offer support and partnership. This thesis also highlights why there are pesantrtn which have undertaken significant engagement activities with their neighbouring communities, while others have not. This study is placed within the growing scholarly interest in analysing Islamic organisations as non-state actors in the provision of welfare services and as development agencies at grass roots level in contemporary Indonesia. -
A Survey on Muslims in Korea-2011 for Institute for Asian Muslim Studies, Waseda University
1 A Survey on Muslims in Korea-2011 For Institute for Asian Muslim Studies, Waseda University By Hee-Soo Lee, Ph.D. Professor of Department of Cultural Anthropology Hanyang University, Korea Introduction Among Muslim research done domestically, there are several anthropological theses which focus on immigrant issues, multicultural issues, education for children of immigrant issues, Korean culture acclimation strategy issues for Muslim workers, etc. as well as several sociological research theses published through the Korean Association of Middle East Studies and Korean Association of Islamic Studies. However, research and basic surveys being done on the overall lives of general understanding of Muslims are still at the beginning stages. For this article we surveyed Muslim immigrants living in Korea, borrowing the framework from the preliminary survey of Muslim immigrants executed at Waseda University in 2006. In order to compare and analyze the environment s for Muslim immigrants in Korea and Japan, we have used the same survey questions and format used in the Japanese study. In addition, we applied the same standards for content analysis used in the Japanese report. The survey was completed by Muslim immi grants living in Korea and was administered by graduate and undergraduate students from the Anthropology Department of Hanyang University. Following our research plan, the survey was administered in order to avoid overlap between survey regions and survey respondents. Undergraduate students administered the survey primarily to international students studying in Korea while graduate students focused on surveying respondents who live within the two representative Muslim communities within Korea ‒ Ansan and Itaewon. The survey was administered during a six -month period from April to September of 2011 and comparative research through data-base, statistical program SPSS and charts was done during a three month from October to December of 2011. -
Muslim-Friendly Tourism of Jeju Island Based on an Exploratory Study.Pdf
저작자표시-비영리-변경금지 2.0 대한민국 이용자는 아래의 조건을 따르는 경우에 한하여 자유롭게 l 이 저작물을 복제, 배포, 전송, 전시, 공연 및 방송할 수 있습니다. 다음과 같은 조건을 따라야 합니다: 저작자표시. 귀하는 원저작자를 표시하여야 합니다. 비영리. 귀하는 이 저작물을 영리 목적으로 이용할 수 없습니다. 변경금지. 귀하는 이 저작물을 개작, 변형 또는 가공할 수 없습니다. l 귀하는, 이 저작물의 재이용이나 배포의 경우, 이 저작물에 적용된 이용허락조건 을 명확하게 나타내어야 합니다. l 저작권자로부터 별도의 허가를 받으면 이러한 조건들은 적용되지 않습니다. 저작권법에 따른 이용자의 권리는 위의 내용에 의하여 영향을 받지 않습니다. 이것은 이용허락규약(Legal Code)을 이해하기 쉽게 요약한 것입니다. Disclaimer MASTER’S THESIS Muslim-Friendly Tourism of Jeju Island Based on An Exploratory Study Raja Riza Amanda Putri Department of Tourism Management Graduate School Jeju National University Febuary, 2021 CONTENTS CONTENTS ................................................................................................................................................. i LIST OF ABBREVIATIONS ................................................................................................................... iii LIST OF FIGURES .................................................................................................................................... v LIST OF TABLES ................................................................................................................................... viii ABSTRACT ................................................................................................................................... 1 INTRODUCTION ......................................................................................................................... 2 1. Research Background. ........................................................................................................ -
The Rohingya Predicament – Why Myanmar's Army Gets Away With
The Rohingya Predicament. Why Myanmar’s Army Gets Away © 2019 IAI with Ethnic Cleansing by Zoltan Barany ABSTRACT The atrocities against and the privations of the Rohingya Muslim minority in Myanmar are well documented. Much less ISSN 2610-9603 | ISBN 978-88-9368-099-8 awareness exists about the reasons why Myanmar’s military, the Tatmadaw, has been able to get away with ethnic cleansing in an ostensibly democratising Buddhist state. The military has used the attacks of an insurgent group, the Arakan Rohingya Salvation Army, as a pretext for carrying out a brutal campaign of eviction, repressions and executions. This anti-Rohingya campaign is fairly popular among Myanmar’s population, which further explains why the civilian government de facto led by Aung San Suu Kyi has no control over the Tatmadaw. Actually, at present there is no state or international organisation that can realistically rein in Myanmar’s military. China and India have contentious relations with their own Muslim minorities and strategic and economic interests in Myanmar. They will support its regime. Neighbouring states have only modest influence over Burmese politics, as do international organisations. Yet the latter still represent whatever hope there is of holding the regime and its generals accountable. Myanmar | National minorities | Human rights | Armed forces | Myanmar’s keywords domestic policy | Myanmar’s foreign policy IAI PAPERS 19 | 07 - MARCH 2019 19 | 07 - MARCH IAI PAPERS The Rohingya Predicament The Rohingya Predicament – Why Myanmar’s Army Gets Away with Ethnic Cleansing by Zoltan Barany* © 2019 IAI Introduction This exchange took place at the United Nations Human Rights Council in Geneva on 4 July 2018: “[Myanmar is] committed to the defence of human rights” (U Kyaw Moe Tun, senior Myanmar diplomat). -
The Dimension of Sufism on the Kiai Sholeh Darat Tahara (Cleanliness) Ritual and Its Implication to Moderation in Islam (Study O
Vol. 4, Nomor 2, Juli - Desember 2019 ISSN: 2527-8118 (p); 2527-8126 (e) LP2M IAIN Surakarta The Dimension of Sufism on the Kiai Sholeh Darat Tahara (Cleanliness) Ritual and Its Implication To Moderation in Islam (Study of The Book “Lathaif At-Thoroh Wa Asrari Al-Shalat”) Taufiq Hakim Komunitas Jagongan Naskah, Pakualaman Abstract This paper explains the Sufi dimension in rituals of purity well known as Tahara, namely when performing ablution and taking a Junub Washed. Kiai Sholeh Darat’s pegon reading is titled Lathaif at-Thoroh wa Asrari al-Shalat. The book was written at the end of the 19th century. Through careful reading, translation of weaknesses, discussing the context of the text, and actualizing it with current conditions, an understanding of Sufi explanations that integrates fiqh and Sufism in da’wah for the sake of an endeavor and a way of understanding Islam for Javanese society. Such patterns should be preserved so that Islam continues to be a religion of love and foster a moderate understanding of Islam for the community. Abstrak Makalah ini menjelaskan dimensi sufistik dalam ritual sesuci (taharah), yaitu ketika berwudu dan mandi besar melalui pembacaan naskah beraksara pegon karya Kiai Sholeh Darat berjudul Lathaif at-Thoroh wa Asrari al-Shalat. Naskah tersebut ditulis pada akhir abad ke- 19. Melalui pembacaan dengan seksama, penyuntingan dan penerjemahan, membahas konteks teks dan mengaktualisasikannya dengan kondisi saat ini, didapati penjelasan sufistik dalam ritual tersebuut yang mengintegrasikan fikih dan tasawuf. Hal itu juga bertujuan sebagai cara dakwah untuk memahami Islam yang ramah dan moderat bagi masyarakat Jawa kala itu. -
BAKS 16 Niu, Islam and SK.Pages
BAKS Papers, Volume 16 The British Association For Korean Studies, 2015 Islam And South Korea’s Middle East Diplomacy Niu Song Ph.D. Associate Professor at Shanghai International Studies University Niu Song is an Associate Professor at the Middle East Studies Institute at Shanghai International Studies University and research fellow at the Center For Religion and China’s National Security at Fudan University. Abstract Islam was reintroduced into South Korea during the Korean War due to the participation of the Turkish army. In its more than 50 years’ development process, the achievements of Korean Islam include the establishment of legal Islamic organizations, the construction of mosques all over the country, pilgrimage to Mecca, translation of the Koran into Korean, and the establishment of an Islamic Institute. The number of Muslims in South Korea has grown considerably. South Korea’s Middle East diplomacy began in 1957; its spheres include economic diplomacy, international contribution diplomacy, and cultural diplomacy. South Korea has gained a certain level of influence in the Middle East. South Korea’s Islamic communities take part in the government’s Middle East diplomacy at various levels, and this is a powerful supplement to official Middle East diplomacy. Key Words: South Korea; Islam; Middle East; Diplomacy; Turkey BAKS Papers 16, Summer 2015 Niu, Islam And South Korea’s Middle East Diplomacy | !60 Islam And South Korea’s Middle East Diplomacy Niu Song Since the 1970s, with the rapid development of the economy, South Korea has been among Four Asian Tigers. Its successful democratic transition in the 1980s has laid solid foundations for its economic and social development. -
Sheikh Yusuf Al- Makassari's Wanderlust 1644-1699
Reaching Sufis on the Spice Route: Sheikh Yusuf al- Makassari's Wanderlust 1644-1699 Abd. Karim 1* , Husnul Fahimah Ilyas 2 Balai Penelitian dan Pengembangan Keagamaan Makassar 1 {[email protected] 1,[email protected] 2} Abstract , The spice shipping and trading networks not only influenced political and economic conditions but also the formation of ulama networks. Archipelago scholars who traveled to deepen their religious knowledge were also within the network structure. This article aims to reveal the wandering of a Sufi, namely Sheikh Yusuf al-Makassari 1644-1699. This means that the spice route is the main factor supporting this ulama's journey. Syekh Yusuf is known as far as South Africa, giving an indication that this cleric used the spice route as a route to reach his magic. Starting from Makassar, Banten, Aceh, India, Yemen and Mecca he made his way. The question is how the journey and how it relates to the spice route. This article will look at this phenomenon using historical methods and philological approaches. The historical method is to reveal the process of Sheikh Yusuf's odyssey and a philological approach to explore Sheikh Yusuf's knowledge through his legacy manuscripts. The finding of this article is to see the spice network as a vessel for Sheikh Yusuf to reach Sufi. by looking at the pattern of the journey of Sheikh Yusuf's knowledge to various regions. Keywords: spice route; ulama; Sufis; wandering 1 Introdution Muhammad Syekh Yusuf Al-Makassari is known as a Sufi scholar who has a very high level of scholarship.