A Struggle Against Colonizer: the Commitment of Ashab Jawi
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Pergaduhan Kaum Di Tanah Melayu Selepas Pendudukan Jepun Hingga Darurat Diisytiharkan
PERGADUHAN KAUM DI TANAH MELAYU SELEPAS PENDUDUKAN JEPUN HINGGA DARURAT DIISYTIHARKAN Mohamed Ali bin Haniffa Mohammad Redzuan bin Othman Abstract This article examines the ethnic conflict that occurred in Malaya after the end of the Japanese Occupation till the declaration of the Emergency in 1948. The Japanese Occupation worsened the already strained relations between the Malays and the Chinese. This dissatisfaction was reflected by the number of racial clashes that occurred after the Japanese army surrendered. One of the main factors for the source of the conflict after the end of the war, it appears, was the challenge to the position of Islam in the country. The Malay community lost their trust in the Chinese after the Three-Star anny interfered with religious ceremonies in mosques and suraus. The Malay community winch was synonymous with Islam, used religion as a vehicle to protect the interests of the community. As a result of tortures and killings by the Three-Star army, a religious- based movement, emerged among the Malays to preserve the sanctity of the religion and to protect the interests of the Malays. This article shows that Islam inspired the rise of nationalism among the Malays based on Islam not only to protect the religion but ultimately to free the country. Pendahuluan Malaysia merupakan sebuah masyarakat majmuk dengan penduduk berbilang kaurn, agama dan budaya. Kemajmukan masyarakat di Tanah Melayu menjadi lebih unik dengan kedatangan kaum imigran 98 JURNAL SEJARAH basil galakan penjajah British selain kesempitan hidup di negara asal masing-masing. Disebabka.n kaum-kaum utama yang tinggal di Tanah Melayu hidu.p secara berasingan berasaskan geografi dan kegiatan ekonomi, masalah perpaduan. -
J. Collins Malay Dialect Research in Malysia: the Issue of Perspective
J. Collins Malay dialect research in Malysia: The issue of perspective In: Bijdragen tot de Taal-, Land- en Volkenkunde 145 (1989), no: 2/3, Leiden, 235-264 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/28/2021 12:15:07AM via free access JAMES T. COLLINS MALAY DIALECT RESEARCH IN MALAYSIA: THE ISSUE OF PERSPECTIVE1 Introduction When European travellers and adventurers began to explore the coasts and islands of Southeast Asia almost five hundred years ago, they found Malay spoken in many of the ports and entrepots of the region. Indeed, today Malay remains an important indigenous language in Malaysia, Indonesia, Brunei, Thailand and Singapore.2 It should not be a surprise, then, that such a widespread and ancient language is characterized by a wealth of diverse 1 Earlier versions of this paper were presented to the English Department of the National University of Singapore (July 22,1987) and to the Persatuan Linguistik Malaysia (July 23, 1987). I would like to thank those who attended those presentations and provided valuable insights that have contributed to improving the paper. I am especially grateful to Dr. Anne Pakir of Singapore and to Dr. Nik Safiah Karim of Malaysia, who invited me to present a paper. I am also grateful to Dr. Azhar M. Simin and En. Awang Sariyan, who considerably enlivened the presentation in Kuala Lumpur. Professor George Grace and Professor Albert Schiitz read earlier drafts of this paper. I thank them for their advice and encouragement. 2 Writing in 1881, Maxwell (1907:2) observed that: 'Malay is the language not of a nation, but of tribes and communities widely scattered in the East.. -
Hidup-Bersama-Malaysia.Pdf
1 Acknowlegdements Maybank Foundation wishes to thank all the artists who participated in this exhibition and also to Projek57, Fusion Wayang Kulit and The Rojak Project for their support. Our sincerest appreciation to Datuk Seri A Samad Said for allowing us to reproduce his poem ‘Hidup Bersama’ for this publication HIDUP BERSAMA: MALAYSIA @ 55 Curator Tan Sei Hon KANDUNGAN This exhibition catalogue is published in conjunction with CONTENTS HIDUP BERSAMA: MALAYSIA @ 55 at Balai Seni Maybank, Project Manager August 29th - September 20th, 2018. Mimie Baharuddin Mesej dari Pengerusi Kumpulan Maybank Esei Penulis Jemputan Message from Maybank Group Chairman* Guest Writer’s Essay © Publisher Maybank Foundation Photography Prakata dari Ketua Pegawai Eksekutif Yayasan Maybank ‘Hidup Bersama’ oleh/by © Artwork Images Artists Puah Chin Kok Foreword by Maybank Foundation Chief Executive Officer Datuk Seri A.Samad Said All Rights Reserved. No part of this publication may be Design & Layout Nota Kurator Artworks reproduced without prior written permission from the publisher. Yan Curator’s Note Karya Seni *(translated by Ahmad Faezal Mohamed) Publisher Translator Maybank Foundation Surinam Yusoff Malayan Banking Berhad (3813-k) Mezzanine Floor, Menara Maybank, 100 Jalan Tun Perak Printed by 50050 Kuala Lumpur United Mission Press Sdn Bhd www.maybankfoundation.com Lorong Thambi 2 Off Jalan Brunei Utara 55100 Kuala Lumpur Maybank Foundation Team This book is published on 260gsm art card Shahril Azuar Jimin, CEO and 157gsm art paper. Mohd Mughti Arief -
Abstract: This Article Traces the Stellar Accomplishments of the Sayyids, As Descendants of the Prophet Muhammad Are Known in the Field of Islamic Da‘Wah
Abstract: This article traces the stellar accomplishments of the Sayyids, as descendants of the Prophet Muhammad are known in the field of Islamic da‘wah. For the many Sayyids who excelled as torchbearers of Islam in the Malay world, propagating Islam was a lifetime vocation that passed without the stress that we find in the modern world. Their da‘wah efforts encompassed such diverse undertakings as employing business acumen in confronting the challenges of colonialism and Malay court culture, immersing themselves in native communities via intermarriages and adoption of local customs, and carving a niche for themselves in local and international politics as advisors and emissaries. At grassroots level, da‘wah for them was inseparable from daily chores and mundane affairs. That Western colonialism hardly made any impact in directly desacralizing the Malays is a tribute to the success of the Sayyids‘ da‘wah efforts, which served as a buffer against the religious implications of colonial encroachment into autochthonous institutions and lifestyle. By looking at some examples of how the Sayyids interacted with local communities in selected regions of the Malay world, this article traces part of this glittering history of da‘wah in the easternmost parts of the Islamic commonwealth. Most importantly, the Malay world‘s Islamization was distinguished by lack of violence and emphasis on educational progress more than anything else. Keywords: Sayyid, Hadrami, Islamic da‘wah, Malay world, Islamization. Teosofi: Jurnal Tasawuf dan Pemikiran Islam Volume 11, Number 1, June 2021 p-ISSN 2088-7957; e-ISSN 2442-871X; 46-70 DOI: 10.15642/teosofi.2021.11.1.46-70 Islamic Da‘wah in the Malay Peninsula: Contributions of the Sayyids of Early Times Introduction It is a commonplace in the Muslim world for descendants of the Holy Prophet Muhammad to be generally given the honorific title of Sayyid—a designation conventionally attached in front of one‘s given name, provided that their pedigrees are established from credible genealogical sources. -
BAHRUL LAHUT MANUSCRIPTS in EAST JAVA: Study of Philology and Reconstruction of Tarekat Networks
Teosofia: Indonesian Journal of Islamic Mysticism, Vol. 9, No. 2, 2020, pp. 227-250 e-ISSN: 2540-8186; p-ISSN: 2302-8017 DOI: 10.21580/tos.v9i2.6826 BAHRUL LAHUT MANUSCRIPTS IN EAST JAVA: Study of Philology and Reconstruction of Tarekat Networks Mashuri Balai Bahasa Provinsi Jawa Timur East Java Provincial Language Centre [email protected] Abstract: This research discusses the manuscript of Bahrul Lahut with the approach of philology, geneo-archeology of knowledge, and history. The aim was to study the text of Bahrul Lahut, its contents, and trace the Aceh-Makassar-East Java tarekat network based on the distribution of the manuscripts. As the result, (1) there are three existences of Bahrul Lahut in East Java, namely the Traditional Islamic Boarding School (Pondok Pesantren) of Sumber Anyar, Pamekasan, Madura, the EDR’s collection in Sidoarjo, and Jamaah Tarekat Satariyah in Pare Kediri, (2) Text edition is selected from the collection of Pondok Pesantren Sumber Anyar with philology consideration, (3) The Bahrul Lahut manuscript is only available in the manuscript catalog of Dayah Tano Abee, Aceh, and the collection of the family of Yusuf Makassar, (4) The text content of Bahrul Lahut describes and re-reads the conception of the nature of God and the creation of the universe as a manifestation of Nur Muhammad, influenced by wahdat al- wujud and emanation of Ibn Arabi, (5) From the Bahrul Lahut manuscript, a network of tarekat ulama in East Java can be reconstructed, through the paths of Abdurrouf Singkel and Yusuf Makassar. Keywords: Bahrul Lahut, East Java manuscript, reconstruction of the tarekat network A. -
Debunking Prevailing Scholarly Views Pertaining to the Apostasy of Alleged Descendants of Shaykh Yusuf of Makassar
Al-Jāmi‘ah: Journal of Islamic Studies - ISSN: 0126-012X (p); 2356-0912 (e) Vol. 58, no. 2 (2020), pp.241-292, doi: 10.14421/ajis.2020.582.241-292 PART TWO: DEBUNKING PREVAILING SCHOLARLY VIEWS PERTAINING TO THE APOSTASY OF ALLEGED DESCENDANTS OF SHAYKH YUSUF OF MAKASSAR Najma Moosa University of the Western Cape, Republic of South Africa email: [email protected] Abstract This paper is the second part of the two articles that discuss the controversy over the conversion of religion in the family of Shaykh Yusuf of Makassar after being exiled in South Africa during the Dutch colonial period at the end of the seventeenth century. This second part provides a critical and holistic analysis of the historical sources and historians’ initial arguments regarding the two families, Shaykh Yusuf and his in-laws. This paper also tries to review the main arguments of this paper so as not to get caught up in excessive demystification. In addition, it also discusses the implementation of the Dutch colonial policies as well as the issue of poverty and the practice of marriage policies that have contributed to settling this conversion problem. [Tulisan ini adalah bagian kedua dari dua tulisan yang membahas kontroversi pindah agama pada keluarga Syekh Yusus Makassar selepas diasingkan di Afrika Selatan pada masa kolonial Belanda akhir abad 17. Bagian kedua ini menyajikan analisis kritis dan holistik mengenai sumber-sumber sejarah dan argumen-argumen awal para sejarahwan mengenai dua keluarga tersebut. Tulisan ini juga mencoba meninjau kembali argumen utama dari tulisan ini agar tidak terjebak dalam demistikasi yang berlebihan. -
A Struggle Against Colonizer: the Commitment of Ashab Jawi
International Journal of Academic Research in Business and Social Sciences Vol. 9 , No. 7, July, 2019, E-ISSN: 2222-6990 © 2019 HRMARS A Struggle against Colonizer: The Commitment of Ashab Jawi Muhd Imran Abd Razak, Rahimin Affandi Abdul Rahim, Mohd Anuar Ramli, Nurul Hidayah Abd Aziz, Paiz Hassan, Muhammad Yusri Yusof @Salleh To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v9-i7/6146 DOI: 10.6007/IJARBSS/v9-i7/6146 Received: 13 May 2019, Revised: 12 June 2019, Accepted: 01 July 2019 Published Online: 29 July 2019 In-Text Citation: (Razak et al., 2019) To Cite this Article: Razak, M. I. A., Rahim, R. A. A., Ramli, M. A., Aziz, N. H. A., Hassan, P., & @Salleh, M. Y. Y. (2019). A Struggle against Colonizer: The Commitment of Ashab Jawi. International Journal of Academic Research in Business and Social Sciences, 9(7), 527–549. Copyright: © 2019 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 9, No. 7, 2019, Pg. 527 - 549 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics 527 International Journal of Academic Research in Business and Social Sciences Vol. -
Pesantren) in Indonesia
Examining the Socio-Economic Role of Islamic Boarding Schools (Pesantren) in Indonesia M. Falikul Isbah A thesis in fulfilment of the requirements for the degree of Doctor of Philosophy School of Humanities and Social Sciences UNSW Canberra June 2016 THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: lsbah First name: M. Falikul Other name/s: Abbreviation for degree as given In the University calendar: PhD School: School of Humanities and Social Science Faculty: University College Title: Examining the Socio-Economic Role of lslM'lic Boarding School (Pasantren) In Indonesia Abstract 350 words maximum: This thesis examines the role of Indonesian Islamjc boarding schools' <.pesanlrm) engagement in the socio-economic issues of their communities. In undertaking such initiatives, pe.rantrtn are moving beyond their core business of Islamic education and propagation. This thesis shows that these pesantrm have made significant contributions to the prosperity and welfare of their neighbouring communities. By discussing case studies of four pesontren, this thesis will analyse the ways pesantrtn have engaged with their communities. It will also examine local contexts and factors that have shaped the form of their engagement, further impact on their standing as educational and da'wah institutions, and their relationships with government and non-government organisations which offer support and partnership. This thesis also highlights why there are pesantrtn which have undertaken significant engagement activities with their neighbouring communities, while others have not. This study is placed within the growing scholarly interest in analysing Islamic organisations as non-state actors in the provision of welfare services and as development agencies at grass roots level in contemporary Indonesia. -
The Anthropology of Remembering and Memory As Ethnography: Reflections on a Fishing Village and Firth’S Malay Fishermen
The Anthropology of Remembering and Memory as Ethnography: Reflections on a Fishing Village and Firth’s Malay Fishermen Zawawi Ibrahim Universiti Brunei Darussalam Working Paper No.58 Institute of Asian Studies, Universiti Brunei Darussalam Gadong 2020 Editorial Board, Working Paper Series Professor Lian Kwen Fee, Institute of Asian Studies, Universiti Brunei Darussalam. Associate Professor Paul J. Carnegie, Institute of Asian Studies, Universiti Brunei Darussalam Author Zawawi Ibrahim served as Professor of Anthropology, Faculty of Arts and Social Sciences and Institute of Asian Studies, Universiti Brunei Darussalam from 2011-2020. He is currently a Visiting Professor at Taylor’s University, Malaysia. He has researched and published on pluralism; Islam and globalization; identity, ethnicity and multiculturalism in Sarawak; new media and civil society in Malaysia; Malay peasantry and plantation labour; indigenous communities of West and East Malaysia; voices of AIDS; Penan storytelling; Malaysian popular music and new Malaysian cinema. His current research is on contemporary Islamic cinema in Indonesia and Malaysia, and governance of religious diversity in Malaysia. His book publications include: (1995) Regional Development in Malaysia and the ‘Tribal Question’; (1996) We are not Anti-Development: Discourse of Orang Asli towards vision 2020; (1998) The Malay Labourer: By the Window of Capitalism; (1998) Cultural Contestations: Mediating Identities in a Changing Malaysian Society; (1999) with Marina Mahathir, Hidden Voices: True Malaysian -
The Dimension of Sufism on the Kiai Sholeh Darat Tahara (Cleanliness) Ritual and Its Implication to Moderation in Islam (Study O
Vol. 4, Nomor 2, Juli - Desember 2019 ISSN: 2527-8118 (p); 2527-8126 (e) LP2M IAIN Surakarta The Dimension of Sufism on the Kiai Sholeh Darat Tahara (Cleanliness) Ritual and Its Implication To Moderation in Islam (Study of The Book “Lathaif At-Thoroh Wa Asrari Al-Shalat”) Taufiq Hakim Komunitas Jagongan Naskah, Pakualaman Abstract This paper explains the Sufi dimension in rituals of purity well known as Tahara, namely when performing ablution and taking a Junub Washed. Kiai Sholeh Darat’s pegon reading is titled Lathaif at-Thoroh wa Asrari al-Shalat. The book was written at the end of the 19th century. Through careful reading, translation of weaknesses, discussing the context of the text, and actualizing it with current conditions, an understanding of Sufi explanations that integrates fiqh and Sufism in da’wah for the sake of an endeavor and a way of understanding Islam for Javanese society. Such patterns should be preserved so that Islam continues to be a religion of love and foster a moderate understanding of Islam for the community. Abstrak Makalah ini menjelaskan dimensi sufistik dalam ritual sesuci (taharah), yaitu ketika berwudu dan mandi besar melalui pembacaan naskah beraksara pegon karya Kiai Sholeh Darat berjudul Lathaif at-Thoroh wa Asrari al-Shalat. Naskah tersebut ditulis pada akhir abad ke- 19. Melalui pembacaan dengan seksama, penyuntingan dan penerjemahan, membahas konteks teks dan mengaktualisasikannya dengan kondisi saat ini, didapati penjelasan sufistik dalam ritual tersebuut yang mengintegrasikan fikih dan tasawuf. Hal itu juga bertujuan sebagai cara dakwah untuk memahami Islam yang ramah dan moderat bagi masyarakat Jawa kala itu. -
Sheikh Yusuf Al- Makassari's Wanderlust 1644-1699
Reaching Sufis on the Spice Route: Sheikh Yusuf al- Makassari's Wanderlust 1644-1699 Abd. Karim 1* , Husnul Fahimah Ilyas 2 Balai Penelitian dan Pengembangan Keagamaan Makassar 1 {[email protected] 1,[email protected] 2} Abstract , The spice shipping and trading networks not only influenced political and economic conditions but also the formation of ulama networks. Archipelago scholars who traveled to deepen their religious knowledge were also within the network structure. This article aims to reveal the wandering of a Sufi, namely Sheikh Yusuf al-Makassari 1644-1699. This means that the spice route is the main factor supporting this ulama's journey. Syekh Yusuf is known as far as South Africa, giving an indication that this cleric used the spice route as a route to reach his magic. Starting from Makassar, Banten, Aceh, India, Yemen and Mecca he made his way. The question is how the journey and how it relates to the spice route. This article will look at this phenomenon using historical methods and philological approaches. The historical method is to reveal the process of Sheikh Yusuf's odyssey and a philological approach to explore Sheikh Yusuf's knowledge through his legacy manuscripts. The finding of this article is to see the spice network as a vessel for Sheikh Yusuf to reach Sufi. by looking at the pattern of the journey of Sheikh Yusuf's knowledge to various regions. Keywords: spice route; ulama; Sufis; wandering 1 Introdution Muhammad Syekh Yusuf Al-Makassari is known as a Sufi scholar who has a very high level of scholarship. -
Researching Muslim Societies
Researching Muslim Societies Inside and Outside ZMO Researching Muslim Societies Inside and Outside ZMO Preface Ulrike Freitag ZMO Research Projects BMBF Programme 008–03 Aims and Results 8 Actors in Translocal Spaces Heike Liebau 13 Microcosms and Practices of the Local Katharina Lange 18 Concepts of World and Order Katrin Bromber Associated Research Projects 23 Transforming Memories: Cultural Production and Personal/Public Memory in Lebanon and Morocco Sonja Hegasy, Laura Menin, Norman Saadi Nikro, Makram Rabah 27 Urban Violence in the Middle East: From Empire to Nation State Claudia Schröder 3 Habitats and Habitus: Politics and Aesthetics of Religious World Making Murtala Ibrahim, Birgit Meyer, Hanna Nieber Essays by ZMO Fellows 35 Kashmir: Perceptions of Conflict from the Border Antía Mato Bouzas 44 The Arab Autumn? Samuli Schielke 53 Hybrid Mosques: Mixing Islam and “Chineseness” in Malaysia and Indonesia Wai Weng Hew 58 Grogneurs: New Media Actors in Benin (West Africa) Tilo Grätz ZMO at Work Conferences and Workshops 67 In Search of the Kingdom – Emerging Scholarship on Saudi Arabia. From the First Saudi State to the Present Nora Derbal 69 Big Dams: Investigating their Temporal and Spatial Politics in Africa, the Middle East, and Asia Jeanne Féaux de la Croix 7 Beirut and Rabat: Reflections at the Margins of Two Workshops Laura Menin 78 Rethinking Memory Studies Yasser Mehanna Lecture Series 84 Speaking, Listening, Reading, Seeing: Ways of Shaping the World through Media Kai Kresse 85 The Impossible Aesthetic: Situating Research