Can Trust Be Learned in Heterogeneous Environmetns? an Integrative Model of Political and Social Learning Through Democracy

Total Page:16

File Type:pdf, Size:1020Kb

Can Trust Be Learned in Heterogeneous Environmetns? an Integrative Model of Political and Social Learning Through Democracy University of Kentucky UKnowledge University of Kentucky Doctoral Dissertations Graduate School 2006 CAN TRUST BE LEARNED IN HETEROGENEOUS ENVIRONMETNS? AN INTEGRATIVE MODEL OF POLITICAL AND SOCIAL LEARNING THROUGH DEMOCRACY Satoshi Machida University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Machida, Satoshi, "CAN TRUST BE LEARNED IN HETEROGENEOUS ENVIRONMETNS? AN INTEGRATIVE MODEL OF POLITICAL AND SOCIAL LEARNING THROUGH DEMOCRACY" (2006). University of Kentucky Doctoral Dissertations. 454. https://uknowledge.uky.edu/gradschool_diss/454 This Dissertation is brought to you for free and open access by the Graduate School at UKnowledge. It has been accepted for inclusion in University of Kentucky Doctoral Dissertations by an authorized administrator of UKnowledge. For more information, please contact [email protected]. ABSTRACT OF DISSERTATION Satoshi Machida The Graduate School University of Kentucky 2006 CAN TRUST BE LEARNED IN HETEROGENEOUS ENVIRONMETNS? AN INTEGRATIVE MODEL OF POLITICAL AND SOCIAL LEARNING THROUGH DEMOCRACY ABSTRACT OF DISSERTATION A dissertation submitted in partial fulfillment for the requirements for the degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Satoshi Machida Lexington, Kentucky Co-Director: Dr. Matthew Gabel, Associate Professor of Political Science in Washington University in St. Louis, Missouri and Dr. Mark Peffley, Professor of Political Science Lexington, Kentucky 2006 Copyright © Satoshi Machida 2006 ABSTRACT OF DISSERTATION CAN TRUST BE LEARNED IN HETEROGENEOUS ENVIRONMETNS? AN INTEGRATIVE MODEL OF POLITICAL AND SOCIAL LEARNING THROUGH DEMOCRACY While the virtues of social capital in democracies are widely recognized, previous studies have repeatedly shown that social capital is in short supply in heterogeneous communities with ethnic minorities. Against the view that levels of social capital are culturally predetermined, I argue that it is possible to generate social capital by carefully formulating political institutions. Drawing from theories of institutional management of ethnic conflict and theories of institutional learning, I construct an integrated theory of social capital which hypothesizes that citizens learn to trust one another based on their experiences with political institutions during an extended period of democratic rule. To test this integrated model of social capital, I use a probit analysis to examine how democratic longevity in different institutional settings (e.g., majoritarian vs. consensus) influences social capital. To overcome the endogeneity problem that exists between social capital and democratic longevity, I adopt an instrumental variables approach, drawing on theories in international relations. My analysis of World Values Survey data yields three main conclusions concerning the institutional arrangements that foster social capital. First, I find that democratic longevity fosters higher levels of trust in countries with consensus institutions containing power- sharing arrangements through cabinets, executive-legislative balances, party systems, and electoral systems—presumably because cooperation among different groups enhances social capital. Second, a longer period of democratic rule in highly federal institutions undermines trust, as the devolution of powers through territorial units is thought to fragment the political system and society. Finally, consistent with the theoretical expectations, I find that these two conclusions hold only among ethnic minorities. Among ethnic majorities, the effect of democratic longevity disappears once we purge the endogenous component (i.e., the effect of social capital on democratic longevity), using an instrumental variables approach. Case studies of the Baltic States, the Canadian province of Quebec, and Malaysia corroborated the findings from the statistical analyses. By uncovering a mechanism through which social capital can be generated in multiethnic states, this study makes an important contribution to the literature. KEYWORDS: Social Capital, Community Heterogeneity, Political Institutions, Democratic Longevity, Multiethnic Democracies Satoshi Machida Oct 1, 2006 CAN TRUST BE LEARNED IN HETEROGENEOUS ENVIRONMETNS? AN INTEGRATIVE MODEL OF POLITICAL AND SOCIAL LEARNING THROUGH DEMOCRACY By Satoshi Machida Dr. Matthew Gabel Co-Director of Dissertation Dr. Mark Peffley Co-Director of Dissertation Dr. Donald Gross Director of Graduate Studies October 26, 2006 RULES FOR USE OF DISSERTATIONS Unpublished dissertations submitted for the Doctor's degree and deposited in the University of Kentucky Library are as a rule open for inspection, but are to be used only with due regard to the rights of the authors. Bibliographical references may be noted, but quotations or summaries of parts may be published only with the permission of the author, and with the usual scholarly acknowledgments. Extensive copying or publication of the dissertation in whole or in part also requires the consent of the Dean of the Graduate School of the University of Kentucky. A library that borrows this dissertation for use by its patrons is expected to secure the signature of each user. Name Date __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ DISSERTATION Satoshi Machida The Graduate School University of Kentucky 2006 CAN TRUST BE LEARNED IN HETEROGENEOUS ENVIRONMETNS? AN INTEGRATIVE MODEL OF POLITICAL AND SOCIAL LEARNING THROUGH DEMOCRACY DISSERTATION A dissertation submitted in partial fulfillment for the requirement degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Satoshi Machida Lexington, Kentucky Co-Director: Dr. Matthew Gabel, Associate Professor in the Department of Political Science at the Washington University in St. Louis. and Dr. Mark Peffley, Professor of Political Science Lexington, Kentucky 2006 Copyright © Satoshi Machida 2006 DEDICATION I dedicate this dissertation to my mother, Hiroko Machida, and to my father, Noriaki Machida. ACKNOWLEDGEMENTS Looking back on my graduate study for about five years, I find myself indebted to so many people. I attempt to thank them despite the risk that I may overlook someone. I must thank my advisor and chair of my dissertation committee, Dr. Matthew Gabel, for his consistent support on my research. Without his help, I could not have achieved what I did. From him, I have learned what research in political science is all about. I would like to thank many people for providing useful advice and helping me to develop professional skills. I owe special thanks to my committee members. Dr. Mark Peffley, a co-chair in my committee, provided me the foundation from which I was able to develop ideas for my dissertation. Dr. Charles Davis and Dr. Tom Janoski helped me to improve my dissertation by offering constructive criticisms. I also thank Dr. Richard Fording, Dr. Horace Bartilow, Dr. Steve Voss, and Dr. Stuart Kaufman, who warmly supported my study throughout the program. I would like to thank my colleagues in the Department of Political Science. Ridvan Peshkopia, Rajan Kumar, Byungkyu Kim, and Dong-Hyuk Shin have been good friends to me. I am thankful for the friendship. Tae-Hyung Kim, Young-Kwi Bae, and Tom Ruby encouraged me to finish my dissertation with useful advice for my research. I also wish to thank Karen Keogler. She has been a person who I can always talk to whenever I feel sad or frustrated. Dr. Takashi Nomiyama has shown me how to face difficulties through the art of kendo. Kristina Rutkute has always provided me with a strong support and motivated me to be a better person. Without her support, my experience in Kentucky would have been so different. iii Finally, I wish to thank my family. My parents have generously allowed me to pursue what I like. I am always thankful for their support and love. Thank you. iv Table of Contents List of Tables……………………………………………………………………………viii List of Figures……………………………………………………………………………..x Chapter 1: Introduction……………………………………………………………………1 Chapter 2: Literature Review………………………………………………………….....10 2-1: What is Social Capital?...............................................................................................11 2-2: Community Heterogeneity and Social Capital……………………………….……...14 2-3: Exogenous and Endogenous Approach of Social Capital……………….…………..19 2-4: Social Capital as Endogenous to Political Institutions…………………….……….. 26 2-5: Institutional Arrangements in Heterogeneous Communities………………………..30 2-6: Institutional Learning………………………………………………………………..38 2-7: Synthesizing the Stories……………………………………………………………..41 Chapter 3: Theory and Hypotheses……………………………………………………………….44 3-1: Community Heterogeneity and Social Capital……………………………………...45 3-2: Political Institutions and Social Capital……………………………………….........46 3-3: Integrative Model of Political and Social Learning…………………………………50 3-3-1: The Direct-Translation-Learning
Recommended publications
  • The Political Culture of Canada
    CHAPTER 2 The Political Culture of Canada LEARNING OBJECTIVES By the end of this chapter you should be able to • Define the terms political culture, ideology, and cleavages. • Describe the main principles of each of the major ideologies in Canada. • Describe the ideological orientation of the main political parties in Canada. • Describe the major cleavages in Canadian politics. Introduction Canadian politics, like politics in other societies, is a public conflict over different conceptions of the good life. Canadians agree on some important matters (e.g., Canadians are overwhelmingly committed to the rule of law, democracy, equality, individual rights, and respect for minorities) and disagree on others. That Canadians share certain values represents a substantial consensus about how the political system should work. While Canadians generally agree on the rules of the game, they dis- agree—sometimes very strongly—on what laws and policies the government should adopt. Should governments spend more or less? Should taxes be lower or higher? Should governments build more prisons or more hospitals? Should we build more pipelines or fight climate change? Fortunately for students of politics, different conceptions of the good life are not random. The different views on what laws and policies are appropriate to realize the ideologies Specific bundles of good life coalesce into a few distinct groupings of ideas known as ideologies. These ideas about politics and the good ideologies have names that are familiar to you, such as liberalism, conservatism, and life, such as liberalism, conserva- (democratic) socialism, which are the principal ideologies in Canadian politics. More tism, and socialism. Ideologies radical ideologies, such as Marxism, communism, and fascism, are at best only mar- help people explain political ginally present in Canada.
    [Show full text]
  • American Review of Canadian Studies, Volume 46.2
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCL Discovery AMERICAN REVIEW OF CANADIAN STUDIES, VOLUME 46.2 PUBLISHED ON-LINE 6 JUNE 2016 A Quiet Revolution in Diplomacy—Quebec–UK Relations Since 1960 Tony McCulloch University College London Abstract Quebec’s modern international outlook and its current paradiplomacy can be dated largely from the Quiet Revolution of the 1960s. Since then, the provincial government in Quebec City and the Federal Government in Ottawa have had to tread a fine line in accommodating each other’s constitutional rights in the field of international relations—a line that has occasionally been breached, especially in the years following the Quiet Revolution and in critical periods such as those prior to the 1980 and 1995 referenda. Foreign governments have also had to engage in careful diplomacy in order to avoid upsetting either Ottawa or Quebec City—and this has been especially true in the case of the countries historically most involved with Canada and Quebec—France, the US, and Britain. But whereas there has been some academic writing on Quebec’s relationships with France and the US, very little attention has been devoted to Quebec–UK relations since the Quiet Revolution. This article seeks to fill that gap and argues that the Quebec–UK relationship since the 1960s can itself best be characterized as a “quiet revolution” in diplomacy that has largely avoided the controversies that have sometimes dogged Quebec’s relations with France and the US. Keywords: Quebec; United Kingdom; Quiet Revolution; patriation; monarchy; paradiplomacy Introduction While diplomatic relations between Quebec and the UK can be dated back to before the First World War—the first Quebec legation in London opened in 1908—it was not until the Quiet Revolution of the 1960s, associated with Jean Lesage and the Quebec Liberal party, that the province began to take full advantage of its international potential.
    [Show full text]
  • Quebec Women and Legislative Representation
    Quebec Women and Legislative Representation Manon Tremblay Quebec Women and Legislative Representation TRANSLATED BY KÄTHE ROTH © UBC Press 2010 Originally published as Québécoises et représentation parlementaire © Les Presses de l’Université Laval 2005. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without prior written permission of the publisher, or, in Canada, in the case of photocopying or other reprographic copying, a licence from Access Copyright (Canadian Copyright Licensing Agency), www.accesscopyright.ca. 20 19 18 17 16 15 14 13 12 11 10 5 4 3 2 1 Printed in Canada on FSC-certified ancient-forest-free paper (100% post-consumer recycled) that is processed chlorine- and acid-free. Library and Archives Canada Cataloguing in Publication Tremblay, Manon, 1964- Quebec women and legislative representation / written by Manon Tremblay ; translated by Käthe Roth. Originally published in French under title: Québécoises et représentation parlementaire. ISBN 978-0-7748-1768-4 1. Women legislators – Québec (Province). 2. Women in politics – Québec (Province). 3. Representative government and representation – Canada. 4. Legislative bodies – Canada. I. Roth, Käthe II. Title. HQ1236.5.C2T74513 2010 320.082’09714 C2009-903402-6 UBC Press gratefully acknowledges the financial support for our publishing program of the Government of Canada through the Book Publishing Industry Development Program (BPIDP), and of the Canada Council for the Arts, and the British Columbia Arts Council. This book has been published with the help of a grant from the Canadian Federation for the Humanities and Social Sciences, through the Aid to Scholarly Publications Programme, using funds provided by the Social Sciences and Humanities Research Council of Canada.
    [Show full text]
  • Great Darkness
    From the “Great Darkness” to the “Quiet Revolution”: Michel Tremblay’s Reinterpretation of the Frontier between the Francophone East and the Anglophone West of Montreal in Some Night My Prince Will Come By Marie-Claude Legault “Throughout my childhood I hadn’t even known that Anglos existed, that Montreal was divided in two, with the east end belonging to us Francophones and the west to the Anglos, that there was a conflict between the two solitudes, as we used to say, a conflict dating back to the Conquest in 1760 and that it was doubtful we’d ever see a way out of it” (26). “For a long time I’d thought it strange that there were two Santas, one, Francophone at Dupuis Frères, the other, Anglophone, at Eaton’s. Every December my mother took me to meet both of them and I asked each one for the same presents, in French, suspecting that the second didn’t understand me” (27). Introduction From 1944 to 1959, the province of Québec lived in an oppressive atmosphere called “période de la grande noirceur.” In this period of cultural, social, and sexual darkness, the Catholic Church controlled the government of Maurice Duplessis and the lives of countless Canadiens Français (the term Québécois was not used yet). Families were encouraged to procreate. Birth control was strictly forbidden. As a result, families of 10, 15, and even 20 children were common. Of course, most of those families were extremely poor and destitute. The Catholic Church also controlled what people could read and what people could watch.
    [Show full text]
  • The Religious Problem with Religious Freedom: Why International Theory Needs Political Theology
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenGrey Repository The religious problem with religious freedom: why international theory needs political theology Robert J. Joustra A thesis submitted for the degree of Doctor of Philosophy University of Bath Department of Politics, Languages, and International Studies May 2013 Copyright Attention is drawn to the fact that copyright of this thesis rests with the author. A copy of this thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that they must not copy it or use material from it except as permitted by law or with the consent of the author. Restrictions on use This thesis may be made available for consultation within the University Library and may be photocopied or lent to other libraries for the purposes of consultation. Signature: Table of Contents Abstract ..................................................................................................................................... 1 Chapter One – Introduction ................................................................................................... 2 1.1 Research Question and Central Argument ....................................................................... 2 1.2 Clarifying Definitions and Style ..................................................................................... 6 1.3 Research Aims .................................................................................................................
    [Show full text]
  • Systemic Corruption in an Advanced Welfare State: Lessons from the Quebec Charbonneau Inquiry Denis Saint-Martin
    Osgoode Hall Law Journal Volume 53, Issue 1 (Fall 2015) Understanding and Taming Public and Private Article 4 Corruption in the 21st Century Guest Editors: Ron Atkey, Margaret E. Beare & Cynthia Wiilliams 2015 CanLIIDocs 5215 Systemic Corruption in an Advanced Welfare State: Lessons from the Quebec Charbonneau Inquiry Denis Saint-Martin Follow this and additional works at: http://digitalcommons.osgoode.yorku.ca/ohlj Part of the Social Welfare Law Commons Special Issue Article This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Citation Information Saint-Martin, Denis. "Systemic Corruption in an Advanced Welfare State: Lessons from the Quebec Charbonneau Inquiry." Osgoode Hall Law Journal 53.1 (2015) : 66-106. http://digitalcommons.osgoode.yorku.ca/ohlj/vol53/iss1/4 This Special Issue Article is brought to you for free and open access by the Journals at Osgoode Digital Commons. It has been accepted for inclusion in Osgoode Hall Law Journal by an authorized editor of Osgoode Digital Commons. Systemic Corruption in an Advanced Welfare State: Lessons from the Quebec Charbonneau Inquiry Abstract The Quiet Revolution in the 1960s propelled the province of Quebec onto the path of greater social justice and better government. But as the evidence exposed at the Charbonneau inquiry makes clear, this did not make systemic corruption disappear from the construction sector. Rather, corrupt actors and networks adjusted to new institutions and the incentive structure they provided. The ap tterns
    [Show full text]
  • Lessons from the Quebec Charbonneau Inquiry
    Osgoode Hall Law Journal Volume 53 Issue 1 Volume 53, Issue 1 (Fall 2015) Understanding and Taming Public and Private Corruption in the 21st Century Article 4 Guest Editors: Ron Atkey, Margaret E. Beare & Cynthia Wiilliams 9-4-2015 Systemic Corruption in an Advanced Welfare State: Lessons from the Quebec Charbonneau Inquiry Denis Saint-Martin Follow this and additional works at: https://digitalcommons.osgoode.yorku.ca/ohlj Part of the Criminal Law Commons, and the Law and Politics Commons Special Issue Article This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Citation Information Saint-Martin, Denis. "Systemic Corruption in an Advanced Welfare State: Lessons from the Quebec Charbonneau Inquiry." Osgoode Hall Law Journal 53.1 (2015) : 66-106. https://digitalcommons.osgoode.yorku.ca/ohlj/vol53/iss1/4 This Special Issue Article is brought to you for free and open access by the Journals at Osgoode Digital Commons. It has been accepted for inclusion in Osgoode Hall Law Journal by an authorized editor of Osgoode Digital Commons. Systemic Corruption in an Advanced Welfare State: Lessons from the Quebec Charbonneau Inquiry Abstract The Quiet Revolution in the 1960s propelled the province of Quebec onto the path of greater social justice and better government. But as the evidence exposed at the Charbonneau inquiry makes clear, this did not make systemic corruption disappear from the construction sector. Rather, corrupt actors and networks adjusted to new institutions and the incentive structure
    [Show full text]
  • A-39 Laicity and Religious Diversity
    CONSEIL DES RELATIONS INTERCULTURELLES LAICITY AND RELIGIOUS DIVERSITY THE QUEBEC ’S APPROACH Report to the Minister of Citizen Relations and Immigration JANUARY 2005 Research and writing Sophie Therrien Collaborators Micheline Milot et Fernand Ouellet Myriam Jézéquel Frédéric Castel Béchir Oueslati Translation Vincent Ross Document editing and formatting Martine Jore Conseil des relations interculturelles 500, boulevard René-Lévesque Ouest, bureau 10.04 Montréal (Québec) H2Z 1W7 Telephone : (514) 873-8501 Fax : (514) 873-3469 E-mail: [email protected] Web site: www.conseilinterculturel.gouv.qc.ca The original version of this report was published in March 2004 ISBN : 2-550-43876-0 Registration of copyright - Bibliothèque nationale du Québec- 2005 2 TABLE OF CONTENTS PRESENTATION ............................................................................................................. 5 INTRODUCTION ............................................................................................................. 7 PART ONE : RELIGIONS AND STATES ........................................................................ 9 Comparative table of relations between State and Religion in selected Western countries ......................................................................................................... 11 PART TWO : QUEBEC AND THE RELIGIOUS DIMENSION : A CHANGING REALITY ............................................................................................... 13 The Place of Religion in Quebec: a Bit of History
    [Show full text]
  • Acadiensis 141 Biography and Political Culture in Quebec
    Acadiensis 141 day Canadians lost two superb scholars and the chance for a complete look at Mackenzie King — a clear look unhampered by apologetic diaries and the establishment's research foundations. RICHARD WILBUR Biography and Political Culture in Quebec Three recent biographies of Quebec political leaders sustain one of Canadian historiography's curious phenomena: French Canadian academics leave the field entirely to others. Although several have seriously investigated the career of a French Canadian political leader, only Andrée Désuets has published a complete study. True, political history in general has recently lost some favour among Canadian historians, English as well as French. But the Quebec phenomenon clearly predates the shift in fashion, and aversion to biography has afflicted even those whose interests are solidly political. Part of the explanation may well be ideological: a prior assumption that French Canadian Prime Ministers, Premiers and "Lieutenants" have ultimately been collaborators in the exploitation of their people by aliens. Even if held only subconsciously, such a belief must severely discourage genuine sympathy for the individual personality, minimize the historical importance of questions about motivation and prejudge the merits of an individual performance. Whatever the reasons, the new works in question point up the desirability of biographical studies by French Canadian scholars. All three make interesting reading and are well researched, but none seems to recognize, let alone con­ front, interpretive problems peculiar to the political culture of French Canada. Alastair Sweeny's George-Etienne Cartier (Toronto, McClelland and Stewart, 1976) attempts to fill an obvious gaping hole in our nineteenth- century political historiography.
    [Show full text]
  • The Territorial Politics of Welfare
    The Territorial Politics of Welfare Nicola McEwen and Luis Moreno (eds.) Contents Chapter 1 Luis Moreno and Nicola McEwen: Exploring the Territorial Politics of Welfare Chapter 2 Nicola McEwen and Richard Parry: Devolution and the Preservation of the British Welfare State Chapter 3 Jörg Mathias: Welfare Management in the German Federal System: the Emergence of Welfare Regions? Chapter 4 Alistair Cole: Territorial Politics and Welfare Development in France Chapter 5 Raquel Gallego, Ricard Gomà and Joan Subirats: Spain, From State Welfare to Regional Welfare? Chapter 6 Valeria Fargion: From the Southern to the Northern Question. Territorial and Social Politics in Italy Chapter 7 Pierre Baudewyns and Régis Dandoy: The Preservation of Social Security as a National Function in the Belgian Federal State Chapter 8 Kaisa Lähteenmäki-Smith: Changing Political Contexts in the Nordic Welfare States. The central-local relationship in the 1990s and beyond Chapter 9 Daniel Béland and André Lecours: Nationalism and Social Policy in Canada and Quebec Chapter 10 Steffen Mau: European Social Policies and National Welfare Constituencies: Issues of Legitimacy and Public Support Chapter 11 Maurizio Ferrera: European Integration and Social Citizenship. Changing Boundaries, New Structuring? PREFACE Writing in 1979, Robert Pinker expressed dismay at the lack of analysis within the social sciences literature of the ‘...positive links between social policy and the recovery of a sense of national purpose’ (1979: 29). It is only now, over two decades later, that literature is beginning to emerge to explore the ways in which the welfare state informs, and is informed by, territorial identity and the politics of regionalism.
    [Show full text]
  • Was Duplessis Right? Roderick A
    Document generated on 09/28/2021 7:58 p.m. McGill Law Journal Revue de droit de McGill Was Duplessis Right? Roderick A. Macdonald The Legacy of Roncarelli v. Duplessis, 1959-2009 Article abstract L’héritage de l’affaire Roncarelli c. Duplessis, 1959-2009 Given the inclination of legal scholars to progressively displace the meaning of Volume 55, Number 3, September 2010 a judicial decision from its context toward abstract propositions, it is no surprise that at its fiftieth anniversary, Roncarelli v. Duplessis has come to be URI: https://id.erudit.org/iderudit/1000618ar interpreted in Manichean terms. The complex currents of postwar society and DOI: https://doi.org/10.7202/1000618ar politics in Quebec are reduced to a simple story of good and evil in which evil is incarnated in Duplessis’s “persecution” of Roncarelli. See table of contents In this paper the author argues for a more nuanced interpretation of the case. He suggests that the thirteen opinions delivered at trial and on appeal reflect several debates about society, the state and law that are as important now as half a century ago. The personal socio-demography of the judges authoring Publisher(s) these opinions may have predisposed them to decide one way or the other; McGill Law Journal / Revue de droit de McGill however, the majority and dissenting opinions also diverged (even if unconsciously) in their philosophical leanings in relation to social theory ISSN (internormative pluralism), political theory (communitarianism), and legal theory (pragmatic instrumentalism). Today, these dimensions can be seen to 0024-9041 (print) provide support for each of the positions argued by Duplessis’s counsel in 1920-6356 (digital) Roncarelli given the state of the law in 1946.
    [Show full text]
  • The Jesuit Journal Relations, 1959-1969: Modernity, Religion and Nationalism in Quebec
    The Jesuit Journal Relations, 1959-1969: Modernity, Religion and Nationalism in Quebec DAVID SELJAK In this paper I wish to trace the development of the relationship of religion and nationalism in Relations, a journal produced since 1941 by a group of French-speaking Montreal Jesuits. In particular, I would like to examine the influence of the social modernization represented by Quebec’s “Quiet Revolution” of the 1960s and the Catholic Church’s own wrestling with modernity which found expression in the Second Vatican Council. These two dramatic events introduced a painful period of transition for the Jesuits of Quebec since the secularization of Quebec politics and society diminished their status and power while the redefinition of the church that was called for during the Second Vatican Council challenged their con- servative Catholicism. Because the writers of Relations hoped to remain faithful to their heritage while adapting it to new circumstances, one can note a constant effort to redefine both Quebec Society and Catholicism. During the 1960s, the Jesuits refused to abandon the corporatist orientation of traditional nationalism which marked the first twenty years of the journal. However, they did not simply restate the corporatist policies of the 1930s which had been discredited by the actions of right-wing governments in the 1940s. The Jesuits of Relations transformed corpora- tism from a concrete political strategy into a philosophical basis for their criticism of the modernization of Quebec society as it was defined by the liberals, social democrats and socialists who supported Quebec’s Quiet Revolution. I wish to argue that this nationalist opposition was not op- position to modernity itself as some might argue (see Tiryakian and Nevitte Historical Papers 1993: Canadian Society of Church History 188 Jesuit “Relations”: 1959-1969 1985, 73, 79), but to the étatiste definition of modernity of the supporters of the Quiet Revolution.
    [Show full text]