K Mbugua the Problem of Hell Revisited Pp93-103
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Philosophical Issues with Existence of God
Philosophical issues with existence of God www.rationalhumor.com R.N Session Schedule Session # Date / Time Session Name Brief Description 1 Jan 24th – Sunday General Concepts & History of Understand what are the various belief systems. 2:00pm to 4:00pm Philosophy Historical Review of how Philosophy evolved 2 Jan 31stth – Sunday General Philosophy an Introduction General Introduction into what is the branch of 2:00pm to 4:00pm Philosophy and then specifically review religious philosophy 3 Feb 7th – Sunday Philosophyof Religion How philosophyis handled and presented in the 2:00pm to 4:00pm various MAJOR religions – Abrahaministic & Eastern 4 Feb 14th – Sunday Logic & Logical Fallacies Understanding Logic and understanding how to 2:00pm to 4:00pm identify fallacies in arguments 5 Feb 21st – Sunday Arguments for the Existence of God Theological arguments; Ontological Arguments and 2:00pm to 4:00pm Teleological Arguments for the Existence of God 6 Feb 28th – Sunday Philosophical issues with existence of Philosophical issues with existence – Boeing 747 2:00pm to 4:00pm God Gambit; Russell’s TeaPot; Morality etc. 7 March 7th - Sunday Free Will and Theodicy Theproblem of Free Will with respect to 2:00pm to 4:00pm Omnipotence; Omniscience and Omni benevolence. Problem with Evil 8 March 14th – Sunday Putting it all together Summarizingkey concepts 2:00pm to 4:00pm www.rationalhumor.com R.N Background Information a) Free Will - https://www.youtube.com/watch?v=lAqFbiBDb _c b) Eastern Religions - https://www.youtube.com/watch?v=n3w5ZUs7 ayI c) Belief - https://www.youtube.com/watch?v=0pOI2YvV uuE Arguments against the existence of God Type Empirical Arguments • Inconsistent revelations from various faiths. -
Sin. Systematic Theology.Wayne Grudem
Systematic Theology Wayne Grudem Chapter 24! SIN What is sin? Where did it come from? Do we inherit a sinful nature from Adam? Do we inherit guilt from Adam? EXPLANATION AND SCRIPTURAL BASIS A. The Definition of Sin The history of the human race as presented in Scripture is primarily a history of man in a state of sin and rebellion against God and of God’s plan of redemption to bring man back to himself. Therefore, it is appropriate now to consider the nature of the sin that separates man from God. We may define sin as follows: Sin is any failure to conform to the moral law of God in act, attitude, or nature. Sin is here defined in relation to God and his moral law. Sin includes not only individual acts such as stealing or lying or committing murder, but also attitudes that are contrary to the attitudes God requires of us. We see this already in the Ten Commandments, which not only prohibit sinful actions but also wrong attitudes: “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor” (Ex. 20:17 NIV). Here God specifies that a desire to steal or to commit adultery is also sin in his sight. The Sermon on the Mount also prohibits sinful attitudes such as anger (Matt. 5:22) or lust (Matt. 5:28). Paul lists attitudes such as jealousy, anger, and selfishness (Gal. 5:20) as things that are works of the flesh opposed to the desires of the Spirit (Gal. -
Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus. -
John Ford Wilson UNISA Student Number
John Ford Wilson UNISA Student Number: 4593-816-4 275 Elkins Lake Huntsville, Texas 77340 USA 1-713-202-8953 [email protected] Approved Thesis Title: Examination of the Work of John C. Polkinghorne Praeparatio Evangelii Supervisor: Professor William J. Abraham Co-supervisor: Professor Vaughn Willard Baker Date of Submission of Thesis: i Curriculum Vitae John Ford Wilson Curriculum Vitae EDUCATION Ph.D. Physics, University of Houston, Houston, Texas M.S. Physics, Drexel Institute of Technology, Philadelphia, Pa. M.S. Theological Studies, Perkins School of Theology at Southern Methodist University M.S. Industrial Management, Purdue University, West Lafayette, Indiana. B.S. Electrical Engineering, University of Tennessee. EXPERIENCE Lecturer, Department of Physics, Sam Houston State University; Huntsville, Texas Member The Institute on Religion in an Age of Science Fellow, Center of Faith and Culture at University of St. Thomas; Houston, Texas Adjunct Faculty for Institute for Spirituality and Health, Houston, Texas Associate Pastor for Evangelism, St. Luke’s United Methodist Church; Houston, Texas Ordained Deacon in Texas Annual Conference of the United Methodist Church Research Assistant Professor of Physics and Director of Educational Outreach, University of Houston; Houston, Texas Professor of Physics Houston Community College System; Houston, Texas Adjunct Professor of Physics University of St. Thomas; Houston, Texas Wilson and Associates: Self-employed as consultant in Houston, Tx. for marketing, business and strategic planning, and investment management. E. I. DuPont de Nemours & Co. Marketing Division, DuPont Textile Fibers Dept: Technical Service Manager for Reemay® and Typar®. Marketing Manager for Reemay®, Typar®, and Sontara®. Strategy and Development Assistant for Nomex® fiber and paper; responsible for business plans, earnings, and forecast. -
Philosophical Quarterly
THE PHILOSOPHICAL QUARTERLY VOL. 10 No. 39 APRIL 1960 GOD AND EVIL A. THE PROBLEM STATED: Evil is a problem for the theist in that a contradiction is involved in the fact of evil on the one hand, and the belief in the omnipotence and perfection of God on the other. God cannot be both all-powerful and perfectly good if evil is real. This contradiction is well set out in its detail by Mackie in his discussion of the problem.l In his discussion Mackie seeks to show that this contradiction cannot be resolved in terms of man's free will. In arguing in this way Mackie neglects a large number of important points, and concedes far too much to the theist. He implicitly allows that whilst physical evil creates a problem, this problem is reducible to the problem of moral evil and that therefore the satisfactoriness of solutions of the problem of evil turns on the compatibility of free will and absolute goodness. In fact physical evils create a number of distinct problems which are not reducible to the problem of moral evil. Further, the proposed solu- tion of the problem of moral evil in terms of free will renders the attempt to account for physical evil in terms of moral good, and the attempt thereby to reduce the problem of evil to the problem of moral evil, completely un- tenable. Moreover, the account of moral evil in terms of free will breaks down on more obvious and less disputable grounds than those indicated by Mackie. Moral evil can be shown to remain a problem whether or not free will is compatible with absolute goodness. -
FOUNDATIONS in ECCLESIOLOGY I Joseph A
I \ I ~ , .. ,I I I I I FOUNDATIONS I IN ECCLESIOLOGY I I I I I I I I Joseph A. Komonchak I I I '. I I I I I I FOUNDATIONS IN ECCLESIOLOGY I Joseph A. Komonchak I I I I I I I Supplementary Issue of the Lonergan Workshop Journal I Volume 11 Fred Lawrence, editor I • \ I 1../ I I I, I I I I I I I I I I I I I Copyright © 1995 Boston College I I Printed in the United States of America I on acid-free paper I I ,I I I I EDITORIAL NOTE I Joseph A. Komonchak belongs to a generation of Catholic theologians formed in what was essentially the pre-Vatican II system I of seminary education. This system combined the very forces of renewal that made the Council possible with the drawbacks of I closedness and downright aridity that made Pope John XXIII's fresh air necessary. If he was exposed to much in the seminary and church that needed reform, he also had the opportunity to have solid scholars I teaching him, such as Myles M. Bourke for scripture, in his New York diocesan seminary, and equally respectable men like Rene Latourelle and Juan Alfaro in Rome, not to mention the person who exerted the I most influence upon him, Bernard Lonergan. In one of the most trenchant passages he ever ,wrote Lonergan I said: The breakdown of classical culture and, at least in our day, I the manifest comprehensiveness and exclusiveness of modern culture confront Catholic philosophy and Catholic theology with the gravest problems, impose upon them mountainous tasks, I invite them to Herculean labors. -
“Only a Trinity Can Save
“Only a Trinity Can Save Us” Ephesians 3:14-21 14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 in order that he might grant you according to the riches of his glory to be strengthened with power through his Spirit in the inner man, 17 that Christ may dwell in your hearts through faith, being rooted and established in love, 18 in order that you might be strengthened to comprehend with all the saints what is the length and width and height and depth, 19 and to know the love of Christ that surpasses knowledge, in order that you might be filled with all the fullness of God. 20 Now to him who is able to do exceedingly more than anything that we could ask or imagine, according to the power that is being worked within us, 21 to him be glory in the Church and in Christ Jesus for all generations, forever and ever. Amen. In the Name of God: the Father, the Son, and the Holy Spirit. Amen. 1. Introduction. When I was studying in England, I was enrolled in a Theology Seminar led by, let’s say, a “noteworthy conservative theology scholar.” There was nothing immediately alarming about the class or the instructor on paper, but then on day two, we began our study of the Trinity. The Professor explained that the word “God” was not so much a noun as an adjective to be applied to each Person of the Trinity. -
Gerald O'collins, Saint Augustine on the Resurrection of Christ: Teaching
Gerald O’Collins, Saint Augustine on the Resurrection of Christ: Teaching, Rhetoric, and Reception (Oxford: Oxford University Press, 2017), 121 pages. Reviewed by Gary R. Habermas, Liberty University Over decades studying the resurrection of Jesus, it always appears odd that there are comparatively few contemporary works treating the centuries of great church fathers who have addressed Christianity’s center. Many treasured gems have grown dusty and remain too-seldom remembered. We are the worse for that. Why this research lacuna? This little volume features well-known researcher Gerald O’Collins entering this void on a subject he knows well, addressing Augustine’s thoughts on Jesus’ resurrection and teaming with perhaps the world’s most respected academic publisher. Who besides Augustine is more erudite, speaks to the entire church, and does so in the classical rhetorical style, providing a magnificent choice? O’Collins begins his Preface by acknowledging the need for this study. Other major church leaders like Athanasius, Cyril of Alexandria, and Leo the Great wrote major Christological works before and after Augustine, yet, the latter surprisingly did not do so. Augustine’s longest treatment of Christology is The Trinity 4:1-5, though he still presents many reflections on Christology in his sermons, letters, and other works (v). Since “Preaching the message of Christ constituted the central core of Augustine’s ministry” (vi), the absence of an extended treatment is surprising. This absence encouraged his commentators to concentrate on other themes, like Scripture, the Trinity, original sin, free will, and grace. It remains the case that today, few commentators treat Augustine’s message: “we still lack studies precisely on Christ’s own resurrection from the dead.” O’Collins continues: “This study aims to fill this important gap.” (vi) 1 Towards this goal, O’Collins’ five chapters are devoted to key subjects strewn throughout Augustine’s writings. -
Re-Imagining Ecclesiology: a New Missional Paradigm for Community Transformation
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 4-2021 Re-Imagining Ecclesiology: A New Missional Paradigm For Community Transformation Michael J. Berry Follow this and additional works at: https://digitalcommons.georgefox.edu/dmin Part of the Christianity Commons GEORGE FOX UNIVERSITY RE-IMAGINING ECCLESIOLOGY: A NEW MISSIONAL PARADIGM FOR COMMUNITY TRANSFORMATION A DISSERTATION SUBMITTED TO THE FACULTY OF PORTLAND SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY MICHAEL J. BERRY PORTLAND, OREGON APRIL 2021 Portland Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Michael J. Berry has been approved by the Dissertation Committee on April 29, 2021 for the degree of Doctor of Ministry in Leadership in the Emerging Culture Dissertation Committee: Primary Advisor: W. David Phillips, DMin Secondary Advisor: Karen Claassen, DMin Lead Mentor: Leonard I. Sweet, PhD Copyright © 2021 by Michael J. Berry All rights reserved ii DEDICATION To my wife, Andra and to our daughters, Ariel and Olivia. iii ACKNOWLEDGMENTS Special thanks for everyone’s support and assistance to get me through this process: Dr. Len Sweet, Donna Wallace, Dr. David Phillips, Dr. Loren Kerns, Dr. Clifford Berger, Dr. Jason Sampler, Rochelle Deans, Dr. David Anderson, Dr. Tom Hancock, Patrick Mulvaney, Ray Crew, and especially Tracey Wagner. iv EPIGRAPH The baptism and spiritual -
Sin and Its Consequences
VZ Mar. ’09 Sin and ConsequencesOVoittonen Sin and Its Consequences The boundary between right and wrong, between that which is permitted and that which is forbidden, has dimmed to a great extent in the way people commonly think about matters today. At the same time, people’s morals have become relative. Many are of the opinion that sin no longer has significance for modern man. The question regarding sin and release from its guilt, however, is at the same time the most painful problem of life for many people. Sin closely connects with the concept of man and his salvation. The Perfection of Life Was Broken According to Scripture, God created man in His own image. He gave a mind, will, and conscience to man. Man received everything from God and lived in unity with Him. Everywhere there was perfection, harmony: everything was good (Gen. 1:27, 31.) Man had three basic relationships: a relationship with God, a relationship with other people and a relationship with nature. Man’s committed sin broke the harmony. In the fall into sin he became attracted to evil, he wanted to become as God and thus broke God’s will. When he consented to commit sin, man did not care about what God had said. The image of God in man was corrupted and he lost the peace of conscience. He lost his righteousness, his free will, and immortality. Accusations and distrust arose in the relationship between Adam and his spouse. The ground became cursed: Creation groans in pain (Rom. 8:19–22). The “law of sweat” descended upon man’s being, the sweat and furrows of the brow (Gen. -
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WHAT IS PHILOSOPHY? ETYMOLOGY OF PHILOSOPHY Philosophy etymological comes from two Greek words “PHILEU” and “SOPHIA” which means “LOVE” and “WISDOM” respectively. • It is categorically termed “LOVE FOR WISDOM”. If philosophy means Love for Wisdom then philosophers are “LOVERS OF WISDOM” Philosophy as love for wisdom doesn’t mean that philosophy is wisdom or philosophers are custodians of wisdom. All it says is that philosophy is that philosophy is a discipline that urges us to be in constant search for wisdom. We should be able to distinguish wisdom from collection of mere opinions, dogmas opinions, articles of faith or unquestioned positions or views i.e. all received opinions must be examined in the process of searching for wisdom. Philosophy is a critical discipline that urges us to question all received opinions by criticizing examine in order to get to the object of love, which is wisdom. Critical here means being able to subject all opinions to critical observation in order to have access to the alternative that is supported by the superior arguments. For this reason of criticality, philosophy was seen as a “GADFLY” (The nauseating sound mosquitoes, housefly and other insects of the likes make) a discipline that constantly keeps us on our toes in a way such that we are not susceptible or don’t fall easily into accepting unquestioned & indefensible positions. This means we must always make attempt to penetrate through distinct opinion or perspective. Philosophy is like sciences, they are both (philosophy and sciences) interested in carrying out systematic research in to the nature of things. -
The Problem of Evil and the Probity of Theodicy from William Rowe's
Liberty University Department of Philosophy The Problem of Evil and the Probity of Doing Theodicy from William Rowe’s Evidential Argument from Evil ------------------------------------------- A Thesis Presented to the Faculty of Philosophy Department of Liberty University In Partial Fulfilment Of the Requirement for the Degree Master of Arts in Philosophical Studies -------------------------------------------- By Olaoluwa Apata -------------------------------------------- Lynchburg, VA May 2016 Abstract In this research, we discussed the types of evil: moral and natural, which are cited by atheistic philosophers as evidence against the existence of God. The so-called evidence from evil has been used by the atheistic and other non-theistic scholars to raise hypothesis on evaluating the possibility or likelihood that an omnipotent, omniscient, and wholly good God exists in a world that is littered with evil. Moral evil is evil that arise from the misuse of free will by moral agents, while natural evils are natural disasters such as: earthquakes, famine, floods, hurricanes, tornadoes etc. We discussed moral evil and Plantinga’s free will defense. We also discussed the natural evil and how it poses threat to theism. The logical and the evidential arguments from evil are the forms of arguments developed from moral and natural evils. While many scholars have agreed that Plantinga’s free will defense adequately responds to the problem of logical evil, the same consensus does not necessarily apply to the evidential argument from evil. We also examined William Rowe’s evidential argument which he developed from cases of intense animal and human sufferings considered by him to be pointless or gratuitous with no known reasons or goods for which God should have allowed the visceral experience of such sufferings.