Youth Can Move the World
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Acquiring Virtues and Developing Character?
Becoming A Brilliant Star Character Development Why Should We Acquire Virtues And Develop Our Character? The Purpose And Aim Of The Manifestation Of God Is Character Development 1. The purpose of the one true God in manifesting Himself is to summon all mankind to truthfulness and sincerity, to piety and trustworthiness, to resignation and submissiveness to the Will of God, to forbearance and kindliness, to uprightness and wisdom. His object is to array every man with the mantle of a saintly character, and to adorn him with the ornament of holy and goodly deeds. Bahá'u'lláh: Gleanings from the Writings of Bahá'u’lláh, p. 299 2. The aim of this Wronged One in sustaining woes and tribulations, in revealing the Holy Verses and in demonstrating proofs hath been naught but to quench the flame of hate and enmity, that the horizon of the hearts of men may be illumined with the light of concord and attain real peace and tranquillity. From the dawning-place of the divine Tablet the day-star of this utterance shineth resplendent, and it behoveth everyone to fix his gaze upon it: We exhort you, O peoples of the world, to observe that which will elevate your station. Hold fast to the fear of God and firmly adhere to what is right. Verily I say, the tongue is for mentioning what is good, defile it not with unseemly talk. God hath forgiven what is past. Henceforward everyone should utter that which is meet and seemly, and should refrain from slander, abuse and whatever causeth sadness in men. -
Syllabus-Bahaullahs
Director: Dr. Robert H. Stockman www.wilmetteinstitute.org Email: [email protected] Voice: (877)-WILMETTE Course: ST131: Bahá'u'lláh's Revelation: A Systematic Survey Instructors: Robert Stockman: https://wilmetteinstitute.org/faculty_bios/robert-stockman/ Nima Rafiei: https://wilmetteinstitute.org/faculty_bios/nima-rafiei/ Course Description: The writings of Bahá'u'lláh (1817-92), prophet-founder of the Bahá'í Faith, is estimated to comprise 18,000 works and in excess of six million words, composed in Arabic, Persian, and a unique mixture of both. Approximately 5-7% has been translated into English, but the works available are the most important. In this course we will undertake a systematic introduction to twenty of Bahá'u'lláh’s most important works, ranging from the Rashḥ-i-‘Amá (1853) to Epistle to the Son of the Wolf (1892). We will study the works in chronological order of composition, examining the themes in the works, topics that Bahá'u'lláh progressively revealed during His ministry, and related tablets wherever possible. We will not read most of the twenty works in their entirety but will study significant passages and sections from them. The course will appeal to anyone seeking a deeper understanding of Bahá'u'lláh’s immense corpus. Learning Outcomes of Wilmette Institute courses relevant to this course: Knowledge: Demonstrate knowledge and interdisciplinary insights gained from the course and service learning. Abilities: Independently investigate to discern fact from conjecture. Engage in public discourse, consultation, service -
The ADVENT of DIVINE JUSTICE – OVERVIEW: from 1844 to World War II
The ADVENT of DIVINE JUSTICE – OVERVIEW: from 1844 to World War II Dawnbreakers, war, North America and related writings from ‘Abdu’l-Bahá for groups, read aloud: 1945: end of World War II the title block above, then the angled Dawnbreakers Dec. 1941: the US enters World War II after Japan’s attack on Pearl Harbor line from bottom up, then Sep. 1939: WWII begins with the invasion of Poland by Germany, Canada enters WWII the timeline from bottom Dec. 1938: Shoghi Effendi’s Advent of Divine Justice to North American Bahá’ís in the months before WWII up, then the green text Jan. 1922: Shoghi Effendi appointed Guardian In 1938, Shoghi Effendi, anticipating war, adapted themes from ‘Abdu’l–Bahá’s Secret of Divine Civilization and Tablets of the Nov. 1921: Ascension of ‘Abdu’l-Bahá Divine Plan for The Advent of Divine Justice to prepare the North Nov. 1918: end of World War I American Bahá’ís for the “appointed time”. Apr. 1917: US declares war on Germany “…from age to age, the temple of existence has continually been Mar. 1916–Mar. 17: ‘Abdu’l-Bahá’s Tablets of the Divine Plan embellished with a fresh grace, and distinguished with an ever- varying splendor… in this present age, godlike impulses may guides North American Bahá’ís to teach peace and oneness; radiate from the conscience of mankind… We must…promote the advocates pioneering, steadfastness, purity, detachment peace and well-being and happiness, the knowledge, culture and Aug. 1914: Canada enters WWI industry, the dignity, value and station, of the entire human race.” Jul. -
The Importance of Deepening Our Knowledge and Understanding Of
The Importance of Deepening our Knowledge and Understanding of the Faith The Importance of Deepening our Knowledge and Understanding of the Faith A compilation of extracts from the Bahá'í Writings Prepared by the Research Department of the Universal House of Justice Bahá'í World Centre Baha'i Publishing Trust, Wilmette, Illinois 60091 Copyright by the National Spiritual Assembly of the Baha'is of Canada 1983 Also in the Compilation of Compilations Vol. I, pp. 187-234 CONTENTS Extracts from the Writings of Bahá'u'lláh Extracts from the Writings of `Abdu'l-Bahá Extracts from the Utterances of `Abdu'l-Bahá Extracts from Letters written by Shoghi Effendi Extracts from Letters written on behalf of Shoghi Effendi Extracts from the Writings of Bahá'u'lláh 1. Recite ye the verses of God every morn and eventide. Whoso faileth to recite them hath not been faithful to the Covenant of God and His Testament, and whoso turneth away from these holy verses in this Day is of those who throughout eternity have turned away from God. Fear ye God, O My servants, one and all. Bahá'u'lláh, The Kitab-i-Aqdas, p. 73 2. Were any man to taste the sweetness of the words which the lips of the All-Merciful have willed to utter, he would, though the treasures of the earth be in his possession, renounce them one and all, that he might vindicate the truth of even one of His commandments, shining above the Dayspring of His bountiful care and loving-kindness. Bahá'u'lláh, A Synopsis and Codification of the Laws and Ordinances of Kitab-i-Aqdas, p. -
Bahá'u'lláh's Persian Poems Written Before 1863
Bahá’u’lláh’s Persian Poems Written Before 1863 Julio Savi1 A provisional list of Bahá’u’lláh’s Persian poems written before 1863 is provided. These poems are described as an early fruit of the mys- tical experiences Bahá’u’lláh had in the Síyáh-Chál of Teheran in October 1852. Those experiences produced in Him an irresistible ‘fire of love’ that He sang in those poems. Bahá’u’lláh’s love was not a common love, it was “that spiritual attraction and that ecstatic love of the lovers of the Beauteous One for the beauty within their own self”2, which later on `Abdu’l-Bahá described in His ‘Commentary to the Tradition of the Hidden Treasure’. Bahá’u’lláh uses in these compositions the language of the ancient Persian mystical poets, but He also introduces new perspectives. Persian ancient mystical poems are mostly pervaded by an incurable feeling of separation and remote- ness and by the consequent pain. Bahá’u’lláh also mentions the pains of the lover. They are the pains the lover should be ready to accept if he wants to come closer to his Beloved. The Beloved says to his lover: "If thine aim be to cherish thy life, approach not our court; / But if sacrifice be thy heart’s desire, come and let others come with thee”. However, whereas the pains of the lover in the ancient Persian poetry were hopeless, Bahá’u’lláh’s poems also speak of the joys of nearness and reunion, which are made possible by the presence of the Beloved Himself Who “Like unto Joseph in Egypt, moves now through alleys and bazaars” and “hath renewed the world through His Cause, / And quickened the spirit of Jesus by His breath”. -
Classification for Materials on the Bahá'í Religion: a "B200" Schedule Based on the Dewey Decimal Classification
CLASSIFICATION FOR MATERIALS ON THE BAHÁ'Í RELIGION: A "B200" SCHEDULE BASED ON THE DEWEY DECIMAL CLASSIFICATION by William P. Collins Rev. 1992 Classification for Bahá'í Faith based on Dewey Page 1 First Summary B200-209 GENERALITIES B210-229 SCRIPTURE AND INTERPRETATION B230-239 ADMINISTRATIVE ORDER B240-249 DOCTRINES; COSMOLOGY B250-259 LAWS; SOCIAL TEACHINGS; SPIRITUAL OBLIGATIONS B260-269 RELATION TO OTHER RELIGIONS B270-279 HISTORY AND BIOGRAPHY B280-289 AESTHETICS B290-299 BAHA'I FAITH & OTHER DISCIPLINES Classification for Bahá'í Faith based on Dewey Page 2 Second Summary GENERALITIES B200 General works B201 Bibliography B202 Media B203 Encyclopedias, Dictionaries, Handbooks, Ready references B204 Meetings; Exhibitions B205 Periodicals, Newspapers B206 Societies, Associations, Clubs, Organizations B207 Education B208 Classes/Types of People B209 Opposition and Defense SCRIPTURE AND INTERPRETATION B210 General works [B211] B212 Authorship; Method and nature of revelation/writing B213 Concordances, indexes, dictionaries B214 Hermeneutics (principles of script ural criticism) B215 Commentaries, textual studies B216 Treatises on special subjects, A-Z by subject B217 Study and teaching Classification for Bahá'í Faith based on Dewey Page 3 [B218] B219 History B220 Selections, compilations from Bahá'í Scripture Writings by the Báb B221 General works on the Báb's writings B222 Selections/Compilations & Specific works Writings by Bahá'u'lláh B223 General works on Bahá'u'lláh's writings B224 Selections/Compilations & Specific Works Writings -
Religion Asserts That Its Central Concerns Are Discovering Truth and Implementing the Measures Called for by That Truth
1 Truth: A Path for the Skeptic 2 Truth: A Path for the Skeptic Robert Vail Harris, Jr. First Edition (PDF Version) Copyright 2018 Robert Vail Harris, Jr. Website: truth4skeptic.org Email: [email protected] What is truth? Is there meaning in existence? What are life and death? These and similar questions are explored here. This work draws on techniques and examples from science and mathematics in a search for insights from ancient and modern sources. It is writ- ten especially for the skeptical scientist, the agnostic, and the athe- ist. It is informal but rigorous, and invites careful reflection. 3 Contents Page Questions 4 Answers 84 Actions 156 Notes and References 173 Truth: A Path for the Skeptic 4 Questions Overview The search for truth is a lifelong endeavor. From the time we open our eyes at birth until we close them at the hour of death, we are sorting and sifting, trying to determine what is true and what is not, what is reality and what is illusion, what is predictable and what is random. Our understanding of truth underpins our priorities and all our activities. Every thought we have, every step we take, every choice we make is based on our assessment of what is true. Knowing the truth enriches our lives, while false beliefs impover- ish and endanger us. The importance of truth can be illustrated by countless exam- ples. Contractual arrangements are accompanied by an assertion of truthfulness. Participants in a trial are required to tell the truth. Various implements have been used to try to ascertain truth, from the dunking and burning of accused witches to the use of lie detec- tors. -
Compilation of Bahá'í Sacred Writings on the Oneness of Humanity and The
Compilation of Bahá’í sacred writings on the oneness of humanity and the process of achieving unity Abridged from The Power of Unity: Overcoming Racial Divisions, Rebuilding America Compiled by Bonnie Taylor Copyright © 2019 by the National Spiritual Assembly of the Bahá’ís of the United States Print and ebook editions of the full compilation are available at https://www.bahaibookstore.com/Power-of-Unity-New-Edition-P9588.aspx Contents ONENESS: OUR HUMAN REALITY One Human Species p. 2 The Divine Criterion for the Measurement of Humanity p. 2 Humanity’s Common Bonds p. 4 SPIRITUAL TRANSFORMATION Unity—The Commandment p. 5 Love—The Source of Unity p. 6 Religion—The Perfect Means for Engendering Unity p. 7 Understanding the Bases of Prejudices and Disunity p. 9 Abolishing Prejudices and Racism p. 10 Averting the Dangers of Disunity, Prejudice, and Racism p. 13 Avoiding Strife and Overcoming Estrangement p. 14 Appreciating the Diversity of the Human Family p. 16 The Necessity of Courage and Wisdom p. 17 SERVICE FOR SOCIAL TRANSFORMATION Promoting Harmony and Unity p. 18 The Requirements for Teaching p. 19 Teaching Diverse Populations p. 20 Upholding Justice: A Prerequisite to Unity p. 22 Safeguarding the Rights and Privileges of Minority Groups p. 24 Combating the Negative Forces in our Society p. 24 THE PROMISE OF THE FUTURE The Destiny of America p. 26 Global Unity and Peace p. 28 1 O ne Human Species O CHILDREN OF MEN! Know ye not why We created you all from the same dust? That no one should exalt himself over the other. -
The Eternal Quest for God: an Introduction to the Divine Philosophy of `Abdu'l-Bahá Julio Savi
The Eternal Quest for God: An Introduction to the Divine Philosophy of `Abdu'l-Bahá Julio Savi George Ronald, Publisher 46 High Street, Kidlington, Oxford OX5 2DN Copyright © Julio Savi, 1989 All rights Reserved British Library Cataloguing in Publication Data Savi, Julio The eternal quest for God: an introduction to the divine philosophy of `Abdu'l-Bahá. I. Bahaism. Abd al Baha ibn Baha All ah, 1844-1921. I. Title II. Nell'universo sulle tracce di Dio. English 297'.8963 ISBN 0-85398-295-3 Printed in Great Britain by Billing and Sons Ltd, Worcester By the same author Nell'universo sulle tracce di Dio (EDITRICE NÚR, ROME, 1988) Bahíyyih Khánum, Ancella di Bahá (CASA EDITRICE BAHÁ'Í, ROME, 1983) To my father Umberto Savi with love and gratitude I am especially grateful to Continental Counselor Dr. Leo Niederreiter without whose loving encouragement this book would have not been written Chapter 1 return to Table of Contents Notes and Acknowledgements Italics are used for all quotations from the Bahá'í Sacred Scriptures, namely `any part of the writings of the Báb, Bahá'u'lláh and the Master'. (Letter on behalf of Shoghi Effendi, in Seeking the Light of the Kingdom (comp.), p.17.) Italics are not used for recorded utterances by `Abdu'l- Bahá. Although very important for the concepts and the explanations they convey, when they have `in one form or the other obtained His sanction' (Shoghi Effendi, quoted in Principles of Bahá'í Administration, p.34) - as is the case, for example, with Some Answered Questions or The Promulgation of Universal Peace - they cannot `be considered Scripture'. -
Brookshaw on Sours, 'The Tablet of the Holy Mariner: an Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition'
H-Bahai Brookshaw on Sours, 'The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition' Review published on Sunday, December 1, 2002 Michael Sours. The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition. Los Angeles: KalimÖ¡t Press, 2002. 101 pp. $23.95 (paper), ISBN 978-1-890688-19-6. Reviewed by Dominic Brookshaw (Instructor for Persian, Oriental Institute, University of Oxford) Published on H-Bahai (December, 2002) Composed at Mazra al-Washshash outside Baghdad in March 1863, during the spring festival of Nawruz, the Lawh Mallah al-Quds or Tablet of the Holy Mariner is an important work from the earliest period of Bahaullah's ministry. The tablet, which includes an Arabic and a Persian section, and which was composed shortly before Bahaullah's banishment to Istanbul, is generally considered by Bahais to allude to tribulations which were to befall Bahaullah later in his life. Published studies of core Bahai texts (especially in European languages) are still relatively few and far between, so any addition to this secondary literature is welcome. Of course, Michael Sours is not a professional scholar, and his book is not intended for an academic audience. Subtitled "An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition," his book appears to try to bridge the gap between an academic readership and the general reader, although Sours's frequent use of terms such as "seeker" and "believer" would alienate non-Bahai readers and those not already familiar with the conventions of much secondary Bahai literature. -
Power-Divine-Assistance.Pdf
The Power of Divine Assistance Compiled by: The Research Department of the Universal House of Justice August 1981 Revised July 1990 From the Writings of Bahá’u’lláh Be not dismayed, O peoples of the world, when the day star of My beauty is set, and the heaven of My tabernacle is concealed from your eyes. Arise to further My Cause, and to exalt My Word amongst men. We are with you at all times, and shall strengthen you through the power of truth. We are truly almighty. Whoso hath recognized Me, will arise and serve Me with such determination that the powers of earth and heaven shall be unable to defeat his purpose. (“Gleanings from the Writings of Bahá’u’lláh”, rev. ed. (Wilmette: Bahá’í Publishing Trust, 1984), sec. 71, p. 137; “A Synopsis and Codification of the Kitáb-i-Aqdas, the Most Holy Book of Bahá’u’lláh”, 1st ed. (Haifa: Bahá’í World Centre, 1973), p. 14) [1] Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels. (“Gleanings from the Writings of Bahá’u’lláh”, sec. 72, p. -
Testimonial on the Love of God and Teaching
Testimonial on the Love of God and Teaching Compilation developed by Mehrdad Fazli College Station, Texas January, 1998 Handouts to accompany institute training program Page numbers refer to transparencies used in the training materials Materials authorized for use by the Research Department, National Spiritual Assembly of the Bahá’ís of the United States Copyrighted materials have been omitted; permission is being sought to include them. 1. The essence of love is for man to turn his heart to the Beloved One, and sever himself from all else but Him, and desire naught save that which is the desire of his Lord. Bahá’u’lláh: Tablets of Bahá’u’lláh, p. 155 2a. The source of courage and power is the promotion of the Word of God, and steadfastness in His Love. Bahá’u’lláh: Tablets of Bahá’u’lláh, p. 156 2b. The essence of wealth is love for Me; whoso loveth Me is the possessor of all things, and he that loveth Me not is indeed of the poor and needy. This is that which the Finger of Glory and Splendour hath revealed. Bahá’u’lláh: Tablets of Bahá’u’lláh, p. 156 3a. O SON OF MAN! Veiled in My immemorial being and in the ancient eternity of My essence, I knew My love for thee; therefore I created thee, have engraved on thee Mine image and revealed to thee My beauty. Bahá’u’lláh: Hidden Words (Arabic), #3 3b. O SON OF MAN! I loved thy creation, hence I created thee. Wherefore, do thou love Me, that I may name thy name and fill thy soul with the spirit of life.