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Folklór Baltských Zemí Jako Zdroj Pro Studium Předkřesťanských Tradic Starých Baltů
4 JAK ROzuměT „POHANSKÝM RELIKTům“: FolKLÓR BALTSKÝCH ZEMÍ JAKO ZDROJ PRO STUDIUM PředKřesťANSKÝCH TRADIC STARÝCH BALTů Anglický termín folklore, přeložitelný do češtiny jako „lidová tradice“ či „lidové vě- dění“, začal být evropskými vzdělanci užíván před polovinou 19. století.1 V kon- textu historie moderní vědy se jedná o zásadní epochu, kdy vznikala v sekulární podobě většina současných humanitních oborů, včetně organizovaného studia folklóru. Evropská města prodělávala touto dobou druhou vlnu „industriální revoluce“, spojenou s modernizací, masovými imigracemi venkovské populace a pozvolnou „detradicionalizací“ v širších vrstvách společnosti. Modernizační procesy přitom neovlivňovaly pouze kulturní prostředí měst, ale prosakovaly v různých podobách i na venkov. Důsledkem toho zde začínají mizet dlouhodobě konzervované kulturní elementy, nezřídka poměrně „archaického“ stáří. Zároveň s těmito procesy však již druhá generace romantických intelektuálů mezi Atlan- tikem a Volhou usilovně studuje kulturní dějiny dílčích (obvykle svých vlastních) národů, zpravidla se zvláštním zřetelem k jejich historické genezi a identickým specifikům.2 Tradice udržované venkovskými obyvateli, do 18. století městskou inteligencí spíše ignorované či opovrhované, získávají ještě před rokem 1800 ros- toucí pozornost a následně i roli „stavebního materiálu“ při procesu „budování“ národních identit.3 1 Za původce anglického termínu folklore, který vytlačil starší latinismus popular antiquities, bývá obvykle považován spisovatel a amatérský historik William John Thoms (1803–1885). Významnou inspiraci pro jeho zájem o lidové kultury představovala díla Jacoba Grimma (1785–1863) a Wilhelma Grimma (1786–1859), průkopníků německé (a v podstatě i evropské) folkloristiky. 2 Spojitost nacionalismu a folkloristiky během 18.–20. století analyzuje např. Doorman, Martin, Romantický řád, Praha: Prostor 2008, 203–224. 3 K folkloristice a její genezi viz např. -
Adam Mickiewicz's
Readings - a journal for scholars and readers Volume 1 (2015), Issue 2 Adam Mickiewicz’s “Crimean Sonnets” – a clash of two cultures and a poetic journey into the Romantic self Olga Lenczewska, University of Oxford The paper analyses Adam Mickiewicz’s poetic cycle ‘Crimean Sonnets’ (1826) as one of the most prominent examples of early Romanticism in Poland, setting it across the background of Poland’s troubled history and Mickiewicz’s exile to Russia. I argue that the context in which Mickiewicz created the cycle as well as the final product itself influenced the way in which Polish Romanticism developed and matured. The sonnets show an internal evolution of the subject who learns of his Romantic nature and his artistic vocation through an exploration of a foreign land, therefore accompanying his physical journey with a spiritual one that gradually becomes the main theme of the ‘Crimean Sonnets’. In the first part of the paper I present the philosophy of the European Romanticism, situate it in the Polish historical context, and describe the formal structure of the Crimean cycle. In the second part of the paper I analyse five selected sonnets from the cycle in order to demonstrate the poetic journey of the subject-artist, centred around the epistemological difference between the Classical concept of ‘knowing’ and the Romantic act of ‘exploring’. Introduction The purpose of this essay is to present Adam Mickiewicz's “Crimean Sonnets” cycle – a piece very representative of early Polish Romanticism – in the light of the social and historical events that were crucial for the rise of Romantic literature in Poland, with Mickiewicz as a prize example. -
Saturs/Contents
XXVIIIXXII 201720202016 RFR-XXIIRFR 28.indd jauns 1 M.indd 1 13.10.201707/12/20 20:58:36 15:06 UDK 2+17 (066) (08) Re 515 Izdevums ir sagatavots Latvijas Universitātes Akadēmiskās attīstības projektā. Izdevums rekomendēts publicēšanai ar LU Filozofijas un socioloģijas institūta Zinātniskās padomes 2020. gada 16. novembra sēdes lēmumu. Galvenā redaktore: Solveiga Krūmiņa-Koņkova Redaktore: Laine Kristberga Literārā redaktore: Arta Jāne Maketētāja: Margarita Stoka Vāka dizaina autori: Kārlis Koņkovs, Matīss Kūlis Izdevumā izmantoti fotoattēli no Svetlanas Rižakovas, Ivana Petrova un Toma Stepiņa personiskajiem arhīviem. Vākam izmantots Pexels.com autora cottonbro fotoattēls. Zinātniskās redakcijas kolēģija Latvijas Universitāte: Dr. phil. Ella Buceniece; Dr. phil. LZA korespondētājlocekle Solveiga Krūmiņa-Koņkova; Dr. habil. phil. akadēmiķe, profesore Maija Kūle; Dr. hist. eccl. docents Andris Priede; Dr. habil. phil. Māra Rubene; Dr. hist. Inese Runce; Dr. phil. akadēmiķis, profesors Igors Šuvajevs Ārzemju locekļi: Ekaterina Anastasova, Ph.D., Associate Professor, Institute of Ethnology and Folklore Studies with the Ethnographic Museum at the Bulgarian Academy of Sciences, Bulgaria; Eileen Barker, Ph. D., OBE, FBA, Professor of Sociology with Special Reference to Study of Religion, The London School of Economics and Political Science, U.K.; Gloria Durka, Ph.D., Professor, Director, PhD. Program in Religious Education, Graduate School of Religion and Religious Education, Fordham University, U.S.A; Massimo Introvigne, Ph. D., Director of -
Iwan Łobojko W Historii I Historiografii. Aneks
http://rcin.org.pl II. m a t e r I a ł Y I N o t a t k I Pamiętnik Literacki CIV, 2013, z. 2 PL ISSN 0031-0514 reG Da rIŠkaItĖ (Lietuvos istorijos institutas, Vilnius) IwaN łobojko w hIStorII I hIStorIoGrafII* Pewna książka, opublikowana zaledwie rok temu [tj. w r. 2008 – m. D.] w Miń- sku, w wydawnictwie „Limarius” 1, na pierwszy rzut oka niepozorna (mam na myśli zarówno jej szatę graficzną, jak też objętość), nie mogła jednak zostać nie- zauważona przez badaczy zajmujących się XIX wiekiem, a także przez miłośników literatury historycznej, zwłaszcza litewskich. wystarczy chociażby wspomnieć, że w tytule książki zawarta jest nazwa: wilno („Wilna”), okładkę zaś zdobią obrazy z Album de Wilna jana kazimierza wilczyńskiego. Przede wszystkim zaintereso- wanie budzą jednak dwaj główni bohaterowie książki. Są to osoby, które odgrywa- ły ważną rolę również w naszej [tj. litewskiej – m. D.] historii kultury, nauki oraz polityki, dwaj profesorowie Cesarskiego Uniwersytetu wileńskiego (dalej: Uniwer- sytetu wileńskiego), joachim Lelewel (1786–1861) oraz Iwan łobojko 2 (1786– 1861). Ich wspomnienia, opublikowane w przedstawianej tu pracy, pisane były w różnym czasie, ale dotyczą w zasadzie tego samego problemu: znanej sprawy filomatów i filaretów, a zatem też – po części – sprawy likwidacji Uniwersytetu wileńskiego. książka wydana została za granicą i, jak mówi jej redaktor, aleksandr fieduta (Odin iz uzłow naszej obszczej istorii, s. 5), skierowana jest przede wszyst- kim do rosyjskiego, a w szerszym sensie – „rosyjskojęzycznego” czytelnika, któ- rego wiedza o tych wydarzeniach nie wydaje się zbyt duża. Niemniej jednak pozy- cja ta ważna może być również dla nas. ważna nie tylko z powodu wybitnie litew- skiej, wciąż aktualnej tzw. -
Przy Wob Z Fil W R Młod Leńsk Tości Jakie Loma Siedm I Jako Że by Samo
W toku pisania starałem się trzymać kursu, Jerzy Borowczyk (1968) – historyk literatury w Pracowni Dokumentacji Literackiej Instytutu wskazanego przez dwie zasadnicze przesłan- Filologii Polskiej UAM w Poznaniu. Zajmuje się romantyzmem (doktorat: Rekonstrukcja procesu Przystępując do pisania tej książki stanąłem ki. Pierwsza zawiera się w stwierdzeniu, że filomatów i filaretów 1823-1824, Poznań 2003; liczne publikacje w tomach zbiorowych). Pisuje wobec kwestii zasadniczej: Co działo się filomaci i filomatyzm na zesłaniu to przede również o literaturze dwudziestego wieku i najnowszej. Publikuje w „Czasie Kultury”, „Pamiętni- z filomatami i filomatyzmem na zesłaniu wszystkim piśmienna spuścizna, która sta- ku Literackim”, „Ruchu Literackim”, „Przeglądzie Humanistycznym”, „Polonistyce”. Wspólnie w Rosji? Jak potoczyły się losy kilkunastu młodych absolwentów Uniwersytetu Wi- nowiła jednocześnie wyraz ówczesnych z Michałem Larkiem nagrał i zapisał wywiady z pisarzami (Rozmowa była możliwa, Poznań 2008; doświadczeń oraz rejestrowała przebieg kil- leńskiego oraz uczestników niezwykle war- Przywracanie, wracanie. Rozmowy szczecińskie z Arturem Danielem Liskowackim, Szczecin 2014) kunastu biografii. Pisanie i powiązane z nim tościowych związków studenckich oraz oraz ułożył antologię polskiej liryki nowoczesnej Powiedzieć to inaczej (Poznań 2011). Wraz z Zofią ściśle czytanie stanowiły rdzeń filomackiej jakie kształty przybrała na wygnaniu ich fi- Dambek-Giallelis i Elżbietą Lijewską wydał przewodnik literacki Na tropach Adama Mickiewicza aktywności życiowej podczas lat spędzo- lomacko-filarecka formacja? Czy wileńskie w Wielkopolsce (Poznań 2013). Razem z Wojciechem Hamerskim ułożył książkę Co piłka robi nych w imperium. Przesłanka druga: spo- siedmiolecie tak ich wyposażyło jako ludzi − glądam na filomatów w Rosji jako reprezen- z człowiekiem? Młodość, futbol i literatura antologia (Poznań 2012). Jest współredaktorem pięciu i jako wykonawców określonych zawodów, tantów zesłanego pokolenia, którzy mimo tomów zbiorowych poświęconych literaturze XIX wieku. -
Transformations of the Lithuanian God Perk\Nas
Transformations of the Lithuanian God Perk\nas Nijol] Laurinkien] In the article, later substitutions for the god Perkunas are analysed. Most frequently appear the names of the prophet Eliah (Alijošius) and St. George (Jurgis) as the Christian replacements diffused from the Lithuanian region, which borders on Belarus where converting to Christianity began earlier. With the fall of the old culture a great many traditions indicated the god of thunder as undergoing a complete transformation into new characters, mostly those of modern religion. Lithuanian mythology also gives evidence of similar processes. The article aims at an analysis of further equivalents of Perk'nas, which reflect the mentioned process, as well as an attempt to delineate the possible reasons for these substitutes obtained by the god of thunder and their prevalence in Lithuania. The most common substitutes of Perk'nas are the prophet Elijah (Elijošius, Alijošius) and St George (Jurgis). These Christian characters as equivalents to the god of thunder are also known among eastern Slavs. Therefore, a logical question follows on the nature of such a peculiar concurrence, which will receive due attention in the article. Lithuanian folklore often observes Elijah mentioned together with Enoch (both, as the Bible suggests, having been so close to God that they were brought to dwell in heaven when still alive). Legends about Elijah and Enoch feature them being related to the motifs of old religion and those of Christianity (LPK 3459). From the latter, associations of the mentioned characters with the god of thunder can be obviously defined: when Elijah or Enoch rides in the heaven, it thunders and lightning is flashing: Seniai, labai seniai, kada dar Adomo ir Ievos nebuvę, Dievas sutvcrc AlijošiC ir Anoką. -
Lithuania Guidebook
LITHUANIA PREFACE What a tiny drop of amber is my country, a transparent golden crystal by the sea. -S. Neris Lithuania, a small and beautiful country on the coast of the Baltic Sea, has often inspired artists. From poets to amber jewelers, painters to musicians, and composers to basketball champions — Lithuania has them all. Ancient legends and modern ideas coexist in this green and vibrant land. Lithuania is strategically located as the eastern boundary of the European Union with the Commonwealth of Independent States. It sits astride both sea and land routes connecting North to South and East to West. The uniqueness of its location is revealed in the variety of architecture, history, art, folk tales, local crafts, and even the restaurants of the capital city, Vilnius. Lithuania was the last European country to embrace Roman Catholicism and has one of the oldest living languages on earth. Foreign and local investment is modernizing the face of the country, but the diverse cultural life still includes folk song festivals, outdoor markets, and mid- summer celebrations as well as opera, ballet and drama. This blend of traditional with a strong desire to become part of the new community of nations in Europe makes Lithuania a truly vibrant and exciting place to live. Occasionally contradictory, Lithuania is always interesting. You will sense the history around you and see history in the making as you enjoy a stay in this unique and unforgettable country. AREA, GEOGRAPHY, AND CLIMATE Lithuania, covering an area of 26,173 square miles, is the largest of the three Baltic States, slightly larger than West Virginia. -
Saules Zemes Turtai EN(6).Pdf
3 SEVEN WONDERS OF THE LAND OF ŠIAULIAI THE HILL OF CROSSES with over 200,000 crosses. Every year, the hill is visited by thousands of tourists from all over the world. SUNDIAL SQUARE with the highest sundial in Lithuania and a gilded sculpture “Šaulys” (“Archer”) that has become the city’s symbol. THE ENSEMBLE OF TYTUVĖNAI CHURCH AND MONASTERY – one of the most interesting and largest examples of Lithuanian sacral architecture, adorned with frescoes, dating back to the 17th-18th centuries. THE BUTTERFLY EXPOSITION – you will find the largest collection of diurnal butterflies in Lithuania in the Akmenė Regional Museum. CHERRIES OF ŽAGARĖ – a four-day cherry festival and the election of the most beautiful scarecrow in one of the most unique Lithuanian towns in Joniškis land. WINDMILLS OF PAKRUOJIS – the wind accelerating in wide plains is turning the vanes of as many as 18 windmills. THE TULIP FLOWERING FESTIVAL – held every spring in the Burbiškis manor, Radviliškis land; as many as half a thousand tulip species burst into flower. 4 4 ŠIAULIAI The centre of the city, which was twice destroyed during the wars of the 20th century and rebuilt again, has distinct architectural heritage of the interwar pe- riod modernism, which has survived to this day. Šiauliai is a city-phoenix, every time rising from ashes. Discover Šiauliai and experience the magic of 3 “S”: sweets, special museums, and the sun. The symbols of the sun, scattered all over the city (sundials, stained glass, etc.), have become an integral part of the city. The oldest sweet factory of Lithuania, “Rūta”, operating for over 100 years, special museums of chocolate, photogra- phy, telephony, and the only such Vanda Kavaliauskienė’s Cats Museum with over 4000 exhibits. -
Country Walkers Itinerary
countrywalkers.com 800.234.6900 Lithuania & Latvia: Vilnius to Riga Flight + Tour Combo Itinerary Sea, sky, and sand: the universe is reduced to three elements as you survey the Bay of Amber and the 60-mile sweep of dunes at Curonian Spit. Whistling winds, waving grasses, and a boardwalk that leads to what feels like the world’s edge—a landscape you never imagined. Then again, you’re learning to expect the unexpected in Lithuania. Fascinating folk traditions and indelible sights fill each day’s walk, from the legend-inspired woodcarvings on Witches’ Hill to Trakai’s red-sandstone island castle. Yesterday a farm-to-table lunch near a Bronze Age hillfort, today the chance to craft your own amulet from native amber at a local jeweler’s gallery. Across the border, Latvia awaits: scenic wetlands, country palaces, and Saturday’s chef-led tour through the converted zeppelin hangars of Riga’s food market. When you’re hiking in the Baltics, every step reveals new horizons. Highlights Take in sights straight out of the pages of a fairy-tale as you visit magnificent Baltic castles and grand, historic palaces, nestled in beautiful settings Follow scenic trails into the national parks of Trakai, Curonian Spit, Žemaitija, Gauja, and Kemeri Pay a visit to an amber museum to learn about the traditions surrounding this treasured gem and craft your own keepsake in the workshop Tour one of Europe’s largest markets guided by a Latvian chef, sampling fresh bread, cheese, and more, treating your senses as you explore 1 / 12 countrywalkers.com 800.234.6900 Activity Level This tour is one of our Guided Walking Adventures, rated easy, with an average of 3 to 6 miles per day. -
Lithuanian Diaspora
University of Notre Dame Australia ResearchOnline@ND Theses 2008 Lithuanian diaspora: An interview study on the preservation or loss of Pre-World War Two traditional culture among Lithuanian Catholic Émigrés in Western Australia and Siberia, in comparison with Lithuanians in their homeland Milena Vico University of Notre Dame Australia Follow this and additional works at: http://researchonline.nd.edu.au/theses Part of the Arts and Humanities Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The am terial in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Vico, M. (2008). Lithuanian diaspora: An interview study on the preservation or loss of Pre-World War Two traditional culture among Lithuanian Catholic Émigrés in Western Australia and Siberia, in comparison with Lithuanians in their homeland (Doctor of Philosophy (PhD)). University of Notre Dame Australia. http://researchonline.nd.edu.au/theses/33 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. CHAPTER 2 LITHUANIA: THE EARLIEST BEGINNINGS 9 CHAPTER 2 LITHUANIA: THE EARLIEST BEGINNINGS An historical culture is one that binds present and future generations, like links in a chain, to all those who precede them. A man identifies himself, according to the national ideal, through his relationship to his ancestors and forebears, and to the events that shaped their character (Smith, 1979, p. -
LATGALE-ENG-FINAL.Pdf
Bella Dvina and Baltic Country of Lakes Estonia Russia Baltic See Viļaka municipality Balvi Rugāji municipality Byelorussia municipality Baltinava municipality Poland Kārsava district Viļāni Cibla municipality municipality Ukraine Ludza municipality Līvāni municipality Riebiņi municipality Rēzekne municipality Zilupe Vārkava municipality municipality Preiļi municipality Aglona Dagda municipality municipality Ilūkste municipality Krāslava municipality Daugavpils municipality Verkhnyadzvinsk District Rossony Rossony District Verkhnyadzvinsk Zarasai Braslaw Zarasai district Miory Anykščiai district Polotsk District Utena district Braslaw District Miory District Polotsk Anykščai Utena Vitebsk District Vitebsk Region Vitebsk The Baltic Country of Lakes is the richest with lakes in the Baltics – more than two thousand lakes are located here. The advantages of the region are its relief, nature, clean air and wonderful people. Next to the Baltic Country of Lakes lies a country with a poetic name “Bella Dvina”. This country is located in the area where the river Dvina – Daugava flows, which is well known since ancient times for the trade route “from Varangians to Greeks”. Looking at the map, one can conclude, that inhabitants of three countries – Russia, Belarus and Latvia – can consider the Western Dvina for their own. Its flow begins in Russia, and goes through Belarus. As it flows into Latvia, it is no longer Dvina, but rather Daugava, which then flows into the Baltic Sea. Active tourism throughout the year, fascinating cultural events, and picturesque sceneries – all of this comprises a unique mosaic, which provides true visual and aesthetical enjoyment. We offer you to get acquainted with the Baltic Country of Lakes – Latgale in Latvia, Aukštaitija in Lithuania, as well as the “Bella Dvina” region, which includes Latgale in Latvia and part of Vitebsk region in Belarus. -
Couronians | Semigallians | Selonians
BALTS’ ROAD, THE COURONIAN ROUTE SEGMENT Route: Rucava – Liepāja – Grobiņa – Jūrkalne – Alsunga – Kuldīga – Ventspils – Talsi – Valdemārpils – Sabile – Saldus – Embūte – Mosėdis – Plateliai – Kretinga – Klaipėda – Palanga – Rucava Duration: 3–4 days. Length about 790 km In ancient times, Couronians lived on the coast of the Baltic Sea. At that time, the sea and rivers were an important waterway that inuenced their way of life and interaction with neighbouring nations. You will nd out about this by taking the circular Couronian Route Segment. Peaceful deals were made during trading. Merchants from faraway lands Macaitis, Tērvete Tourism Information Centre, Zemgale Planning Region. Planning Zemgale Centre, Information Tourism Tērvete Macaitis, were tempted to visit the shores of the Baltic Sea looking for the northern gold – Photos: Līva Dāvidsone, Artis Gustovskis, Arvydas Gurkšnis, Denisas Nikitenka, Mindaugas Mindaugas Nikitenka, Denisas Gurkšnis, Arvydas Gustovskis, Artis Dāvidsone, Līva Photos: Publisher: Kurzeme Planning Region, Zemgale Planning Region 2019 Region Planning Zemgale Region, Planning Kurzeme Publisher: amber. To nd out more about amber, visit the Palanga Amber Museum (40) Centre, National Regional Development Agency in Lithuania. in Agency Development Regional National Centre, and the Liepāja Crafts House (6). Ancient Couronian boats, the barges, are Authors: Kurzeme Planning Region, Zemgale Planning Region, Šiauliai Tourism Information Information Tourism Šiauliai Region, Planning Zemgale Region, Planning Kurzeme Authors: