Aaron Douglas and Arna Bontemps: Partners in Activism
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John Lowe Louisiana State University
University of Bucharest Review Vol. XI, no. 1, 2009 John Lowe Louisiana State University Calypso Magnolia: Transience and Durability in the Global South1 Keywords: circumCaribbean literature; Haitian revolution; Southern literary canon; slavery; U.S. South Abstract: The transnational turn in U.S. literary and cultural studies has led to a new consideration of the Atlantic world, particularly of the circumCaribbean, which has been the theatre for some of the most dramatic events of Atlantic history. Haiti, as a nexus for revolution, racial turmoil, and colonial and postcolonial struggle, has always been a lodestar for Southern and circumCaribbean writers. This paper briefly considers links between the U.S. South and the Caribbean, and then examines many examples of the ways in which the Haitian Revolution was reflected in both well-known and more obscure works of U.S. Southern and Caribbean literature, focusing on writers such as Séjour, Cable, Bontemps, Faulkner, Carpentier, Glissant, and James. The concluding section demonstrates how the contemporary Southern writer Madison Smartt Bell drew on this rich literary vein to create his magnificent trilogy on the Haitian Revolution, which begins with the text considered here, All Souls Rising. I also argue that this new configuration of region and cultural history has had and will have future consequences for the status of “durable” and “transient” notions of literary canons. One of the salutary effects of transnationalism/globalization has been the rethinking of nation and national boundaries. The rise of multi-national entities of all kinds and the advent of transnational markets has shaken us into an awareness that cultural configurations have always ignored real and imaginary sovereign boundaries. -
MFA Boston, Acquisition of Works from Axelrod Collection, Press Release, P
MFA Boston, Acquisition of Works from Axelrod Collection, Press Release, p. 1 Contact: Karen Frascona 617.369.3442 [email protected] MUSEUM OF FINE ARTS, BOSTON, ACQUIRES WORKS BY AFRICAN AMERICAN ARTISTS FROM JOHN AXELROD COLLECTION MFA Marks One-Year Anniversary of Art of the Americas Wing with Display including Works by John Biggers, Eldzier Cortor, and Archibald Motley Jr. BOSTON, MA (November 3, 2011)—Sixty-seven works by African American artists have recently been acquired by the Museum of Fine Arts, Boston (MFA), from collector John Axelrod, an MFA Honorary Overseer and long-time supporter of the Museum. The purchase has enhanced the MFA’s American holdings, transforming it into one of the leading repositories for paintings and sculpture by African American artists. The Museum’s collection will now include works by almost every major African American artist working during the past century and a half. Seven of the works are now displayed in the Art of the Cocktails, about 1926, Archibald Motley Americas Wing, in time for its one-year anniversary this month. This acquisition furthers the Museum’s commitment to showcasing the great multicultural artistry found throughout the Americas. It was made possible with the support of Axelrod and the MFA’s Frank B. Bemis Fund and Charles H. Bayley Fund. Axelrod has also donated his extensive research library of books about African American artists to the Museum, as well as funds to support scholarship. ―This is a proud moment for the MFA. When we opened the Art of the Americas Wing last year, our goal was to reflect the diverse interests and backgrounds of all of our visitors. -
African American Modernist: the Exhibition, the Artist, and His Legacy
Aaron Douglas: African American Modernist 121 Aaron Douglas: African American Modernist: The Exhibition, the Artist, and His Legacy Stephanie Fox Knappe On September 8, 2007, the Spencer Museum of Art at the University of Kansas, Lawrence, opened the first nationally traveling retrospective to com- memorate the art and legacy of Aaron Douglas (1899–1979), the preeminent visual artist of the Harlem Renaissance. Aaron Douglas: African American Modernist reaffirmed his position in the annals of what remains the largely white epic of American modernism and focused new attention on lesser-known facets of the lengthy career of the indefatigable artist. The retrospective of nearly one hundred works in a variety of media from thirty-seven lenders, as well as its accompanying catalogue, conference, and myriad complementary programs, declared the power of Douglas’s distinctive imagery and argued for the lasting potency of his message. This essay provides an opportunity to extend the experience presented by Aaron Douglas: African American Modernist during its fifteen-month tour. Beginning at the Spencer Museum of Art and continuing on to the Frist Center for the Visual Arts in Nashville, and Washington D.C.’s Smithsonian American Art Museum, the exhibition closed on November 30, 2008, at the Schomburg Center for Research in Black Culture in New York. Many of the works that were gathered together for the traveling retrospective with the purpose of showcasing Douglas, his role in American modernism, and his enduring legacy are discussed in this essay. Additionally, to acknowledge that rare is the artist whose work may truly be understood when divorced from the context in which it took root, the 0026-3079/2008/4901/2-121$2.50/0 American Studies, 49:1/2 (Spring/Summer 2008): 121-130 121 122 Stephanie Fox Knappe art that composed Aaron Douglas: African American Modernist is presented here in tandem with key biographical elements. -
A Performance Analysis of Dorothy Rudd Moore's Sonnets on Love, Rosebuds, and Death
UNLV Theses, Dissertations, Professional Papers, and Capstones December 2016 A Performance Analysis of Dorothy Rudd Moore's Sonnets on Love, Rosebuds, and Death Cordelia Elizabeth Anderson University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/thesesdissertations Part of the African American Studies Commons, American Studies Commons, Music Commons, and the Race and Ethnicity Commons Repository Citation Anderson, Cordelia Elizabeth, "A Performance Analysis of Dorothy Rudd Moore's Sonnets on Love, Rosebuds, and Death" (2016). UNLV Theses, Dissertations, Professional Papers, and Capstones. 2848. http://dx.doi.org/10.34917/10083122 This Dissertation is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Dissertation has been accepted for inclusion in UNLV Theses, Dissertations, Professional Papers, and Capstones by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. A PERFORMANCE ANALYSIS OF DOROTHY RUDD MOORE’S SONNETS ON LOVE, ROSEBUDS, AND DEATH By Cordelia Elizabeth Anderson Bachelor of Arts Alabama State University 2007 Master of Music Southern Illinois University at Carbondale 2010 A document submitted in partial fulfillment of the requirments for the Doctor of Musical Arts School of Music College of Fine Arts The Graduate College University of Nevada, Las Vegas December 2016 Copyright by Cordelia E. -
Zora Neale Hurston Daryl Cumber Dance University of Richmond, [email protected]
University of Richmond UR Scholarship Repository English Faculty Publications English 1983 Zora Neale Hurston Daryl Cumber Dance University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/english-faculty-publications Part of the African American Studies Commons, American Literature Commons, Caribbean Languages and Societies Commons, Literature in English, North America, Ethnic and Cultural Minority Commons, and the Women's Studies Commons Recommended Citation Dance, Daryl Cumber. "Zora Neale Hurston." In American Women Writers: Bibliographical Essays, edited by Maurice Duke, Jackson R. Bryer, and M. Thomas Inge, 321-51. Westport: Greenwood Press, 1983. This Book Chapter is brought to you for free and open access by the English at UR Scholarship Repository. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. 12 DARYL C. DANCE Zora Neale Hurston She was flamboyant and yet vulnerable, self-centered and yet kind, a Republican conservative and yet an early black nationalist. Robert Hemenway, Zora Neale Hurston. Urbana: University of Illinois Press, 1977 There is certainly no more controversial figure in American literature than Zora Neale Hurston. Even the most common details, easily ascertainable for most people, have been variously interpreted or have remained un resolved issues in her case: When was she born? Was her name spelled Neal, Neale, or Neil? Whom did she marry? How many times was she married? What happened to her after she wrote Seraph on the Suwanee? Even so immediately observable a physical quality as her complexion sparks con troversy, as is illustrated by Mary Helen Washington in "Zora Neale Hurston: A Woman Half in Shadow," Introduction to I Love Myself When I Am Laughing . -
“Art Had Almost Left Them:” Les Cenelles Society of Arts and Letters, the Dillard Project, and the Legacy of Afro-Creole Arts in New Orleans
University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses Spring 5-13-2016 “Art had almost left them:” Les Cenelles Society of Arts and Letters, The Dillard Project, and the Legacy of Afro-Creole Arts in New Orleans Derek Wood [email protected] Follow this and additional works at: https://scholarworks.uno.edu/td Part of the African History Commons, Cultural History Commons, Intellectual History Commons, Political History Commons, Public History Commons, Social History Commons, and the United States History Commons Recommended Citation Wood, Derek, "“Art had almost left them:” Les Cenelles Society of Arts and Letters, The Dillard Project, and the Legacy of Afro-Creole Arts in New Orleans" (2016). University of New Orleans Theses and Dissertations. 2202. https://scholarworks.uno.edu/td/2202 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. “Art had almost -
The Judgment Day 1939 Oil on Tempered Hardboard Overall: 121.92 × 91.44 Cm (48 × 36 In.) Inscription: Lower Right: A
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS American Paintings, 1900–1945 Aaron Douglas American, 1899 - 1979 The Judgment Day 1939 oil on tempered hardboard overall: 121.92 × 91.44 cm (48 × 36 in.) Inscription: lower right: A. Douglas '39 Patrons' Permanent Fund, The Avalon Fund 2014.135.1 ENTRY Aaron Douglas spent his formative years in the Midwest. Born and raised in Topeka, Kansas, he attended a segregated elementary school and an integrated high school before entering the University of Nebraska-Lincoln. In 1922 he graduated with a bachelor’s degree in fine arts, and the following year he accepted a teaching position at Lincoln High School, an elite black institution in Kansas City. Word of Douglas’s talent and ambition soon reached influential figures in New York including Charles Spurgeon Johnson (1893–1956), one of the founders of the New Negro movement. [1] Johnson instructed his secretary, Ethel Nance, to write to the young artist encouraging him to come east (“Better to be a dishwasher in New York than to be head of a high school in Kansas City"). [2] In the spring of 1925, after two years of teaching, Douglas resigned his position and began the journey that would place him at the center of the burgeoning cultural movement later known as the Harlem Renaissance. [3] Douglas arrived in New York three months after an important periodical, Survey Graphic, published a special issue titled Harlem: Mecca of the New Negro. [4] A landmark publication, the issue included articles by key members of the New Negro movement: Charles S. -
An American Journey
UNIT 5 An American Journey Visual Prompt: Duke Ellington (seated at the piano) was a major presence in the Harlem Renaissance. He was famous for playing jazz, although he played other genres as well, such as classical, blues, and gospel. How does the music of an era influence writers? Unit Overview Ever since the Pilgrims traveled to America, the concept of the “journey” has been part of the American experience. In this unit, you will take two journeys. First, you will experience a cultural journey by exploring the voices of the Harlem Renaissance. You will then study one voice in depth by reading Their Eyes Were Watching God, by Zora Neale Hurston. A major writer of the Harlem Renaissance, Hurston will take you on one character’s journey © 2017 College Board. All rights reserved. of self-discovery. G11_U5_SE_B1.indd 395 05/04/16 12:36 pm UNIT An American Journey 5 GOALS: Contents • To explore the concept of “journey” Activities • To analyze a writer’s complex 5.1 Previewing the Unit ................................................................ 398 writing and stylistic choices • To research and synthesize 5.2 Developing Research Questions ..............................................399 information about a Informational Text: “The Harlem Renaissance,” adapted from literary era The 1920s, by Kathleen Drowne and Patrick Huber • To create a multimedia presentation 5.3 The Historical Context of the Harlem Renaissance ..................404 Informational Text: Introduction to The New Negro, by Alain Locke ACADEMIC VOCABULARY Poetry: “To Usward,” by Gwendolyn B. Bennett renaissance Poetry: “Lift Every Voice and Sing,” by James Weldon Johnson annotated bibliography Literary Criticism: Excerpt from “On ‘From the Dark Tower,’” by Eugenia W. -
Poets of the Harlem Renaissance Upon Their Ropes." He Describes the Old Ships As If They Are Looking Back on Their Younger Days When He Says "They Think
a world ruled by whites. Name Another poem, "Nocturne of the Wharves," by Arna Bontemps, used the poetic device of personification to paint a picture of small, old ships tied up at a wharf. He says that "all night (the old ships) whine Poets of the Harlem Renaissance upon their ropes." He describes the old ships as if they are looking back on their younger days when he says "They think. of China," By Sharon Fabian and "they remember islands of the East." Poetry is a way of expressing your Paul Lawrence Dunbar wrote in two very different styles. Some of thoughts and feelings. It is a good way to his poems are written in a black dialect; others are written in Standard say a lot with only a few words. Poets use English. In his poem about visiting Kentucky, he writes in dialect rhyme and rhythm to hold their poems about how much he hated to leave: " 'T wuz ez hard ez breakin'oxen / together and to make them more Fur to tear myse'f away." In his poem "Emancipation," he gives appealing to their readers. They use advice in Standard English, "Look to the heights that are worth your descriptive language and imagery to paint attaining / Keep your feet firm in the path to the goal." a picture for us with words. In school, we've all learned about some of the Langston Hughes' classic poem, "Dreams," uses similes and devices that poets use - similes, metaphors to impress upon us how important it is for everyone to metaphors, repetition, onomatopoeia, and have dreams of something to look forward to. -
View the Full Chronology (PDF, 548KB)
CHRONOLOGY POLITICAL KEY POLITICAL ATLANTIC ART AND ART BACKGROUND EVENTS AND PEOPLE THOUGHT LITERARY EVENTS MOVEMENTS 0 Portuguese bring 0 5 African captives to 1 . Europe as slaves c 8 First African captives 1 5 shipped directly from 1 . c Africa to America Start of large-scale s slavetrading by 0 4 British slavers and 6 1 sugar cultivation in British Caribbean 0 4 7 1 Jamaica’s First – 5 Maroon War 6 6 1 5 Olaudah Equiano 4 7 born in what is now 1 . c Nigeria (West Africa) Ottobah Cugoano 7 5 born near Ajumako, 7 1 modern Ghana 3 8 – American War of 5 7 Independence 7 1 Ottobah Cugoano Freed black settlers publishes Thoughts 7 from England, Nova 8 and Sentiments on 7 1 Scotia and Jamaica the Evil of Slavery and arrive in Sierra Leone Commerce of the Human Species 9 9 – 9 French Revolution 8 7 1 4 0 8 1 – Haitian Revolution 1 9 7 1 Olaudah Equiano publishes The 9 Interesting Narrative of 8 7 the Life of Olaudah 1 Equiano, or Gustavus Vassa the African POLITICAL KEY POLITICAL ATLANTIC ART AND ART BACKGROUND EVENTS AND PEOPLE THOUGHT LITERARY EVENTS MOVEMENTS 1 January, 4 Haiti declared a 0 8 free republic 1 5 2 Wars for – 6 independence 0 8 in South America 1 25 March, Act for the Abolition of the Slave 7 0 Trade declares the 8 1 slave trade illegal in the British Empire Sierra Leone becomes a British colony, in which 8 0 Christian missionaries 8 1 settle and educate slaves rescued from slave ships 1 Chile gains 1 8 1 independence 8 1 8 1 14 February, r o Frederick Douglass 7 born (as slave) 1 8 1 9 About 8000 9 – Afro-Brazilian former -
Aaron Douglas (1899 -1979)
Tennessee State University Digital Scholarship @ Tennessee State University Nashville Conference on African American History and Culture Tennessee African-American History 1998 Aaron Douglas (1899 -1979) Reavis L. Mitchell, Jr. Follow this and additional works at: https://digitalscholarship.tnstate.edu/conference-on-african- american-history-and-culture Recommended Citation Mitchell, Jr., Reavis L., "Aaron Douglas (1899 -1979)" (1998). Nashville Conference on African American History and Culture. 2. https://digitalscholarship.tnstate.edu/conference-on-african-american-history-and-culture/2 This Article is brought to you for free and open access by the Tennessee African-American History at Digital Scholarship @ Tennessee State University. It has been accepted for inclusion in Nashville Conference on African American History and Culture by an authorized administrator of Digital Scholarship @ Tennessee State University. For more information, please contact [email protected]. Profiles of Aliican AmenCans in Tennessee Aaron Douglas (1899-1979) Aaron Douglas was a "pioneering Alain Locke's survey of the Harlem Renaissance, Africanist" artist who led the way in using African The New Negro. Locke called Douglas a -oriented imagery in visual art during the Harlem "pioneering Africanist," and that stamp of praise Renaissance of 1919-1929. His work has been and approval for the artist influenced future credited as the catalyst for the art genre historians to describe Douglas as "the father of "incorporating themes in form and style which Black American art." His fame quickly spread affirm the validity of the black consciousness and beyond Harlem, and he began to mount painting experience in America." exhibitions in Chicago and Nashville, among Douglas was born in Topeka, Kansas, on numerous other cities, and to point murals and May 26, 1899, to Aaron and Elizabeth Douglas. -
Art and the New Negro
Art and the New Negro Seminar Images Richard J. Powell John Spencer Bassett Professor of Art & Art History Duke University National Humanities Center Fellow 1995-96 americainclass.org 1 Art and the New Negro Winold Reiss, Portrait of Langston Hughes, circa 1925. Pastel on artist board. National Portrait Gallery, Washington, DC. americainclass.org 2 Art and the New Negro Aaron Douglas, Dance Magic, 1929-30. Mural in the College Aaron Douglas, circa 1930s. Room Inn, Sherman Hotel, Chicago (Destroyed). americainclass.org 3 Art and the New Negro Aaron Douglas, Harriet Tubman, 1931. Mural at Bennett College, Greensboro, North Carolina. americainclass.org 4 Art and the New Negro Doris Ullmann, Baptism in river, South Carolina, 1929-30. Photograph. Doris Ullmann Collection, Special Collections, University of Oregon Library americainclass.org 5 Art and the New Negro William H. Johnson, Self-Portrait, 1929. Laura Wheeler Waring, Anna Washington Smithsonian American Art Museum, Derry, circa 1927. Smithsonian American Washington, DC. Art Museum, Washington, DC. americainclass.org 6 Art and the New Negro James VanDerZee, Couple wearing raccoon coats with a Cadillac, taken on West 127th Street, Harlem, New York, 1932. Photograph. americainclass.org 7 Art and the New Negro Newspaper advertisement for Memphis Julia Davis’s “Black Hand Blues,” Chicago Defender 1925. americainclass.org 8 Art and the New Negro Archibald J. Motley, Jr., Jockey Club, 1929. Schomburg Center for Research in Black Culture, New York Public Library, New York, NY americainclass.org 9 Art and the New Negro Paul Colin, from Le Tumulte Noir, c. 1927 americainclass.org 10 Art and the New Negro Charles C.