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Majmooa'al-Fatwa of Sheikh Ibn Bazz(R)

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Majmooa'al-Fatwa of Sheikh Ibn Bazz(R) English Translations of Majmoo’al-Fatawa of late Scholar Ibn Bazz (R) Second Edition By: Sheikh `Abdul `Aziz Bin `Abdullah ibn `AbdulRahman ibn Bazz (May Allah forgive and reward al-Firdouse to him and his parents) He was The Mufti of Kingdom of Saudi Arabia, Chairman of the Council of Senior Scholars, and Chairman of Department of Scholarly Research and Ifta' This English Translations are collected from http://www.alifta.com Portal of the General Presidency of Scholarly Research and Ifta' This file is volume No.08 of 30 ( Part No : 8, Page No: 1) ( Part No : 8, Page No: 2) ( Part No : 8, Page No: 3) ( Part No : 8, Page No: 4) A necessary piece of advice on judgment according to the Purified Shari'ah of Allah ( Part No : 8, Page No: 5) Praise be to Allah. May peace and blessings be upon the messenger of Allah! The Prophet (peace be upon him) said in the authentic Hadith, Religion is based on advising one another. Religion is based on advising one another. Religion is based on advising one another. Upon this we said, "For whom?" He replied, "For Allah, His Book, His Messenger, and for Muslim leaders and laypersons." In conformity with this duty, I remind Muslims over and over again with what I frequently discussed, namely, the necessity of judging in accordance with the Shari`ah of Allah and discarding anything else. The explicit proofs of the Qur'an and the Sunnah prove that it is obligatory upon all Muslims, individuals, groups, or governments to resolve all their disputes in the light of the Shari`ah of Allah and in full submission and obedience to it. (ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ For example, Allah says, But no, by your Lord, they can have no Faith, until they make you (O Muhammad judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. Allah (Exalted be He) also says: Do they then seek the judgement of (the days of) Ignorance? And who is better in judgement than Allâh for a people who have firm Faith. Allah (Exalted be He) also says: O you who believe! Obey Allâh and those of you (Muslims) who are in authority. (And) if you differ in ,(ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ and obey the Messenger (Muhammad .if you believe in Allâh and in the Last Day ,(ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ) anything amongst yourselves, refer it to Allâh and His Messenger That is better and more suitable for final determination. Allah (Exalted be He) also says: ( Part No : 8, Page No: 6) And in whatsoever you differ, the decision thereof is with Allâh (He is the ruling Judge). There are many Ayahs in this regard. From these Ayahs one knows that it is not permissible for a Muslim to judge according to positive or tribal laws that contradict the Shari`ah. In this article, I offer my sincere advice to the rulers of Islamic countries due to their past and present disputes. They should know that the only way to which they should refer for judging the disputes between Arab countries in relation to properties, rights, political borders, and other matters ­ is the Shari`ah of Allah. This can be carried out through founding a legal committee or a legal court and choosing its members from the scholars of Shari`ah who are known for their knowledge, understanding, justice, and religiousness. The role of this body is to consider the cause of difference and then to give its judgment in accordance with the Islamic Shari`ah. Rulers of Islamic countries should know that resorting to the International Court of Justice and other non­Muslim bodies to judge among them is a form of judgment according to something other than the Shari`ah of Allah, which is not permissible. Likewise, it is not permitted to judge between Muslims according to it. Therefore, they should keep away from that and fear Allah and the punishment He determined for those who turn away from His Shari`ah. He (Glorified be He) said, "But whosoever turns away from My Reminder (i.e. neither believes in this Qur’ân nor acts on its teachings.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection." He will say: "O my Lord! Why have you raised me up blind, while I had sight (before)." (Allâh) will say: "Like this: Our Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell­fire, away from Allâh’s Mercy)." among them by what Allâh has revealed and follow not (ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ Allah also says, And so judge (you O Muhammad far away from some of that which Allâh (ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ their vain desires, but beware of them lest they turn you (O Muhammad has sent down to you. And if they turn away, then know that Allâh’s Will is to punish them for some sins of theirs. And truly, most of men are Fâsiqûn (rebellious and disobedient to Allâh). Do they then seek the judgement of (the days of) Ignorance? And who is better in judgement than Allâh for a people who have firm Faith. ( Part No : 8, Page No: 7) The Ayahs that indicate this meaning are many. All of them assure the fact that obedience to Allah and His Messenger is the way to happiness here and in the Hereafter and that disobeying Allah and His Messenger and abandoning Allah's Shari`ah and judgment is the cause of hardship and misery in this life and torment in the Hereafter. May Allah guide everyone to the truth, help them stick to the religion, rectify their conditions, and direct them to what is good for their religion and lives! May Allah make all satisfaction with His Judgment and the judgment of His Messenger (peace be upon him)! Indeed, He is the Most Generous. May Allah's Peace be upon our Prophet Muhammad, His family, and Companions. Chairman of the Constituent Council of the Muslim World League, Makkah Al­Mukarramah The General Mufti of the Kingdom of Saudi Arabia and the President of Council of Senior Scholars and the Department of Scholarly Research and Ifta' `Abdul `Aziz Bin `Abdullah Ibn Baz The blemishes of `Aqidah and the means to avoid them ( Part No : 8, Page No: 8) Praise be to Allah, the Lord of all worlds, and the good end will be for the pious servants. May perfect peace and blessings be upon His servant and Messenger who is entrusted with His Revelation; our Prophet, Imam (leader) and master Muhammad ibn Abdullah, and upon his family, Companions, and whoever follows their way of guidance until the Day of Resurrection! There is no doubt that the soundness of `Aqidah (creed) is the most important thing and the greatest obligation. That is why I entitled this speech (The blemishes of `Aqidah and the means to avoid them) . The `Aqidah refers to all that a person believes for sure and adopts as a religion, whether evil or good, valid or corrupt. However, it is mandatory to adopt the sound `Aqidah and perform the religious duties, since several creeds exist in the world and all of which are corrupt except for the `Aqidah revealed in Allah's Book and the Sunnah of His Messenger (peace be upon him). It is the pure Islamic `Aqidah that is devoid of blemishes induced by Shirk (associating others in worship with Allah), acts of Bid`ah (innovation in religion) and sins. This is the true `Aqidah revealed in the Qur'an and illustrated by the Sunnah of the Messenger of Allah (peace be upon him); it is Islam. Allah (Exalted be He) says: Truly, the religion with Allâh is Islâm. He (Glorified and Exalted be He) also said: This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islâm as your religion. ( Part No : 8, Page No: 9) Islam is the Religion of Allah. It is unacceptable for anyone to embrace any other religion. Allah (Glorified and Exalted be He) says: And whoever seeks a religion other than Islâm, it will never be accepted of him, and in the Hereafter he will be one of the losers. It is also the religion of all prophets; Adam (peace be upon him), and other prophets who succeeded him such as: Nuh (Noah), Ibrahim (Abraham), Musa (Moses), `Isa (Jesus), Dawud (David), Solayman, Is­haq (Isaac), Ya`qub (Jacob), Yusuf (Joseph), and others (peace and blessings be upon all of them). It is the religion of the Prophet (peace be upon him), which Allah has sent him with to all humankind, he (peace be upon him) said: Prophets are paternal brothers; their mothers are different, but their religion is one According to another narration: Prophets are sons of fellow wives... This means that the religion of all prophets is one: It is Tawhid (belief in the Oneness of Allah/ monotheism) and the belief that He is the Lord of all worlds, the All­Knowing Creator, the only One Who is Worthy of worship. People should also believe in the Hereafter, Resurrection, Jannah (paradise), Nar (Hellfire), balance, and the events of the Hereafter. As for the Divine Laws, they are different. This is the meaning of "the sons of fellow wives", which stands for the Divine Laws, according to Allah's Saying (Glorified be He): To each among you, We have prescribed a law and a clear way.
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