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Crossing Between Old and New Nations

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Crossing Between Old and New Nations IIAS | P.O. Box 9515 | 2300 RA Leiden | The Netherlands | T +31-71-527 2227 | F +31-71-527 4162 | [email protected] | www.iias.nl <Themes: <Imagining Asian Studies page 6-11 >Elderly Care in Indonesia page 12-15 32 November 2003 | published by the IIAS | free of charge ¶ Did ¶ p.31 igers or igers A Journey of Research in Asia A Tibetan A p.54-55 A different A p. 19 p. view. view. bit took. [5] took. bit ¶ . ¶ p. 20 p. ] p. 27 p. Crossing between 7 Old and New Nations The past several decades have witnessed a growing communications gap on the nature of nationalism between Western scholars This autumn the House of World Cultures World of House the autumn This and those in the new nation-states in Asia. Within academic circles in the West, the critique of nationalism is well established. International Conference Agenda Conference International ¶ Among scholars from the more recently independent states of Asia, one finds greater identification with the nation. I will try to explain this gap by exploring the changing relationship between nationalism and globalization in different parts of the world, p.52 before outlining an approach that aims to bridge this gap. Frank Dikötter explains how the Western prison became prison Western the how explains Dikötter Frank ¶ By Prasenjit Duara lems and achievements of the new nations recognized. Forum > Inhabiting both sides of this border has not brought me p. 16-17 p. General or radical intellectuals in the newly independent coun- special insights and may have compounded my dilemmas. Ftries, the nation – even when its performance disap- But my position has spurred me to probe these dilemmas Who hears the voice of North Korea? Koen De Ceuster explains the role the explains Ceuster De Koen Korea? North of voice the hears Who pointed – was the unquestioned vehicle for decolonization further. The interview with the Malaysian poet Muhammad Haji Salleh by Professor by Salleh Haji Muhammad poet Malaysian the with interview The as well as the horizon for our goals and expectations: the Globalization and the accompanying shift towards the glob- ¶ building of an egalitarian socialist society, national develop- alization paradigm have tended to undercut the moral weight p. 4 p. ment, the reconstruction of national culture and the dis- of nationalism and national models. The shift to the global- > Asian art & cultures & art Asian > semination of scientific and secular consciousness. By con- ization paradigm does not mean, in my view, a shift towards trast, Western critique of the nation has a long history. the positive evaluation of globalization, although that may be Contemporary criticism, again mainly from the West, draws the dominant tendency. I understand it to mean that the soci- attention to the nation’s many failures: state socialism has eties of the world have been globalizing for quite some time led to inefficiency and coercion; national development to eco- and that nations and localities have been just as significant- Who pays the piper calls the tune? Not quite at the Netherlands Institute for War Documentation. Hans Documentation. War for Institute Netherlands the at quite Not tune? the calls piper the pays Who > In this edition this In > logical imbalance and disaster; national culture to chauvin- ly shaped by global developments in society, economics, cul- ¶ ism and exclusion of outsiders and minorities; secularism ture, and ideology as by their individual histories. has become the lightning rod for the discontent of resurgent p. 43-44 religious groups. Far from the solution, nationalism is now Nations and global competitiveness seen as part of the problem. Can the nation still be the goal Debate now rages on when globalization began. My own of our endeavours? Is it still fruitful to see the amelioration view on this question is that it depends upon which indices of the conditions of the poorest through national lenses? are considered. In my recent writings I argue that the early ¶ In the new nation-states, the attitude of intellectuals twentieth century represented an important stage of ‘cogni- towards nationalism and the nation-state is more complex tive globalization’ when societies the world over re-fashioned 123456 p. 33 p. Asian Art Agenda. [6] Agenda. Art Asian than in the West. Foreign criticism of the national project is themselves as nation-states. ¶ often perceived as grossly one-sided and irresponsible, ignor- In this view, nations are not ancient continuities. While ing both the nation’s intractable problems and its genuine the shaping influence of historical factors is undeniable, the religious conviction prohibit an intimate relationship between the Swami and the Sister? Narasingha Sil reveals the details. [2 details. the reveals Sil Narasingha Sister? the and Swami the between relationship intimate an prohibit conviction religious in Berlin was stage to modern culture from India. Peter Nagy describes the different paths the curators of the spectacular exhi spectacular the of curators the paths different the describes Nagy Peter India. from culture modern to stage was Berlin in of Western media and US politics in the North Korea crisis. Korea North the in politics US and media Western of dragons. [4] dragons. How obedient were Qing Dynasty officials? Kenneth Hammond reviews a publication on the matter describing them as either dogs, t dogs, either as them describing matter the on publication a reviews Hammond Kenneth officials? Dynasty Qing were obedient How Md. Salleh Yaapar including two of his poems, is a real treat for poetry lovers. [1] lovers. poetry for treat real a is poems, his of two including Yaapar Salleh Md. p.40-41 approach to political campaigning is offered in Paul Brass’ latest book on Muslim-Hindu violence. Thomas Blom Hansen wrote a re a wrote Hansen Blom Thomas violence. Muslim-Hindu on book latest Brass’ Paul in offered is campaigning political to approach mystery: Wickham-Smith tells the story of the Sixth Dalai Lama who died in 1706 and miraculously reappeared in 1716. [3] 1716. in reappeared miraculously and 1706 in died who Lama Dalai Sixth the of story the tells Wickham-Smith mystery: Blom gives an insight in the dilemmas faced by institutes doing commissioned research. [7] research. commissioned doing institutes by faced dilemmas the in insight an gives Blom an answer to modernizing Qing China, offering the opportunity to modernize while at the same time keeping with Confucian values Confucian with keeping time same the at while modernize to opportunity the offering China, Qing modernizing to answer an achievements. As both insider and outsider, I have levelled institutional and cognitive re-casting of societies as homo- the critique and experienced the pain of not having the prob- continued on page 3 > > General news continued from page 1 > communities to enhance global competitiveness. Such con- Biography > logous national units is a recent adaptation to survive and temporary nationalism, shorn of the language of solidarity compete in a world of imperialism and capitalist competi- that characterized the movement for decolonization, in some Professor Duara obtained a PhD at Harvard University in 1983 and won the tion. In contrast to empires and kingdoms – loosely inte- ways resembles the social Darwinist rhetoric of a century ago. American Historical Association’s Fairbank prize and Association for Asian grated societies of the past – ‘imagined communities’ with The faltering promise of territorial citizenship in multi- Studies’ Levenson prize with his first book, Culture, Power and the State: Rural an overarching loyalty to the nation-state were well suited to national countries has an alienating effect on minorities and North China, 1900-1942 (Stanford 1988, 1991). This study treats some of the economic and territorial competition. The ideology of social peripheral regions alike. In Southeast Asia, the rapid expan- basic themes in connection to the social and cultural history of modern China, Darwinism, which dominated much of the world from the sion of elite wealth has once again led to the targeting of which feature among Duara’s evolving interests since the 1980s. He deals with late nineteenth century until the end of World War I, most Chinese ethnic minorities. the changing relationship between the state, elites, and popular culture from starkly reflected this competitive world. National populaces are confronted by anonymous markets the late imperial period until the present and has, in recent years, scrutinized Over the course of the twentieth century, the brutality of that commercialize, erode or transform the belief in sacred many of the problems regarding these issues through the lens of gender and this competition – which led to two World Wars – was mod- myths of nationhood. The most immediate response to this sexuality. erated by anti-imperialist movements and by institutions threat is, ironically, greater attachment to myths of national A second area of Duara’s interest deals with nationalism, imperialism, and such as the United Nations, which sought to establish glob- authenticity, even as these myths are themselves commodi- transnationalism. He has written two books with a comparative understanding al rules for conduct. But the basic form of the nation-state fied, consumed, and returned to the void. This kind of ratch- of nationalism: Rescuing History from the Nation: Questioning Narratives of Mod- remained one designed for competitive advantage. Thus, eting effect represents a dead-end: a dangerous re-play of the ern China (University of Chicago Press, 1995, 1996) and Sovereignty and Authen- both in terms of its origins and ultimate frame of reference, anxiety and ambivalence the nation has displayed towards ticity: Manchukuo and the East Asian Modern (Rowman and Littlefield, 2003). nationalism was closely bound to globalization. At a fun- the forces of globalization, its counterpart since birth. While the former work deals with nationalism and the emergence of modern damental level, nationalism represented a form of global- The only way out of this impasse is for scholars in old and historical consciousness (mainly) in China, the latter seeks to understand the ization.
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