The Blackwell Companion to Nineteenth-Century Theology
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Concordia Theological Quarterly
teach the faithful, reach lost, and care for all. Forming servants in Jesus Christ who CONCORDIA THEOLOGICAL QUARTERLY CONCORDIA THEOLOGICAL SEMINARY THEOLOGICAL CONCORDIA CONCORDIA Fort Wayne, IN 46825-4996 Fort Wayne, 6600 North Clinton Street THEOLOGICAL QUARTERLY Volume 82 Number 1–2 January/April 2018 Is Law Intrinsic to God’s Essence? Jan/Apr 2018 David P. Scaer Johann Gerhard and Substitutionary Atonement Jack D. Kilcrease Luther on Vocation and Baptism Benjamin T. G. Mayes Paradise Regained: Lex Aeterna and Luther Nathan Rinne Theology of the Cross and the Lutheran Confessions 82:1–2 Andrew Preus ORGANIZATION Berne, IN 46711 NON-PROFIT NON-PROFIT Permit No. 43 U.S. Postage Allegory and Perspicuity in Irenaeus PAID James Bushur Old Testament Canticles Andrew Gerike US ISSN 0038-8610 Concordia Theological Quarterly Concordia Theological Quarterly, a continuation of The Springfielder, is a theological journal of The Lutheran Church—Missouri Synod, published for its ministerium by the faculty of Concordia Theological Seminary, Fort Wayne, Indiana. Editor: David P. Scaer ([email protected]) Associate Editor: Charles A. Gieschen ([email protected]) Assistant Editor: Benjamin T.G. Mayes ([email protected]) Book Review Editor: Peter J. Scaer ([email protected]) Members of the Editorial Committee James G. Bushur, Paul J. Grime, John G. Nordling, and Lawrence R. Rast Jr. Editorial Assistants: Eammon M. Ferguson and Daniel S. Broaddus The Faculty James G. Bushur Naomichi Masaki David P. Scaer Carl C. Fickenscher II Benjamin T.G. Mayes Peter J. Scaer Charles A. Gieschen John G. Nordling Ryan M. Tietz Paul J. Grime John T. -
Slater V. Baker and Stapleton (C.B. 1767): Unpublished Monographs by Robert D. Miller
SLATER V. BAKER AND STAPLETON (C.B. 1767): UNPUBLISHED MONOGRAPHS BY ROBERT D. MILLER ROBERT D. MILLER, J.D., M.S. HYG. HONORARY FELLOW MEDICAL HISTORY AND BIOETHICS DEPARTMENT SCHOOL OF MEDICINE AND PUBLIC HEALTH UNIVERSITY OF WISCONSIN - MADISON PRINTED BY AUTHOR MADISON, WISCONSIN 2019 © ROBERT DESLE MILLER 2019 BOUND BY GRIMM BOOK BINDERY, MONONA, WI AUTHOR’S INTRODUCTION These unpublished monographs are being deposited in several libraries. They have their roots in my experience as a law student. I have been interested in the case of Slater v. Baker and Stapleton since I first learned of it in law school. I was privileged to be a member of the Yale School Class of 1974. I took an elective course with Dr. Jay Katz on the protection of human subjects and then served as a research assistant to Dr. Katz in the summers of 1973 and 1974. Dr. Katz’s course used his new book EXPERIMENTATION WITH HUMAN BEINGS (New York: Russell Sage Foundation 1972). On pages 526-527, there are excerpts from Slater v. Baker. I sought out and read Slater v. Baker. It seemed that there must be an interesting backstory to the case, but it was not accessible at that time. I then practiced health law for nearly forty years, representing hospitals and doctors, and writing six editions of a textbook on hospital law. I applied my interest in experimentation with human beings by serving on various Institutional Review Boards (IRBs) during that period. IRBs are federally required committees that review and approve experiments with humans at hospitals, universities and other institutions. -
Faith and Reason in the First Vatican Council's Dei Filius and the Writings
Faith and Reason in the First Vatican Council’s Dei Filius and the Writings of Bernard Lonergan by Jeffrey A. Allen A thesis submitted to the Faculty of Theology of St. Michael’s College and the Department of Theology of the Toronto School of Theology in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College © Copyright by Jeffrey A. Allen 2012 Faith and Reason in the First Vatican Council’s Dei Filius and the Writings of Bernard Lonergan Jeffrey A. Allen Doctor of Philosophy in Theology University of St. Michael’s College 2012 Abstract This study explores the ways in which presuppositions about human knowing influence stances on faith, reason, and the relationship between them. Such a topic is important not only to scholars in theology, religious studies, and philosophy, but to anyone who wishes to develop a greater awareness of the philosophic assumptions that underlie disputes. The catalyst for this study is an under-investigated connection between the German philosopher Friedrich Heinrich Jacobi, the Roman Catholic thinkers Louis- Eugène-Marie Bautain and Anton Günther, and the First Vatican Council’s 1870 constitution Dei Filius. In an effort to refine Immanuel Kant’s account of human knowing such that it will permit knowledge of God’s existence, Jacobi reconceptualizes the cognitive faculty Vernunft (reason) and its relation to Verstand (understanding). Bautain and Günther find appeal in Jacobi’s project and integrate his view of these faculties into their stances on faith, reason, and the relationship between them. -
Johann Gerhard, the Socinians, and Modern Rejections of Substitutionary Atonement Jack D
CONCORDIA THEOLOGICAL QUARTERLY Volume 82:1–2 January/April 2018 Table of Contents Is Law Intrinsic to God’s Essence? David P. Scaer ................................................................................................... 3 Johann Gerhard, the Socinians, and Modern Rejections of Substitutionary Atonement Jack D. Kilcrease ............................................................................................. 19 Luther on Vocation and Baptism: A Correction to Charismatic and Situational Ways of Discerning God’s Call Benjamin T. G. Mayes ................................................................................... 45 Paradise Regained: Placing Nicholas Hopman’s Lex Aeterna Back in Luther’s Frame Nathan Rinne .................................................................................................. 65 The Theology of the Cross and the Lutheran Confessions Andrew J. Preus .............................................................................................. 83 The Catholic Paul: Allegory and Perspicuity in Irenaeus’s Reading of Scripture James G. Bushur ........................................................................................... 105 God Is My Strength and My Song: History and Practice of Old Testament Canticles Andrew Gerike .............................................................................................. 127 2 Concordia Theological Quarterly 82 (2018) Research Notes ........................................................................................................... -
A Comparative Study of the Hermeneutics of Henri De Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in Th
THE CATHOLIC UNIVERSITY OF AMERICA A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy © Copyright All Rights Reserved By Eric Joseph Jenislawski Washington, DC 2016 A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture Eric Joseph Jenislawski Director: John T. Ford, CSC, S.T.D. ABSTRACT This dissertation investigates and compares the hermeneutics of the French Jesuit theologian, Henri de Lubac (1896-1991), and the German philosopher, Hans-Georg Gadamer (1900-2001). The writings of both Gadamer and de Lubac continue to generate scholarly investigation, including proposals to apply their insights to contemporary biblical interpretation. Although de Lubac and Gadamer were contemporaries, they never directly engaged each other’s writings; this dissertation brings their thought into dialogue. Chapter One provides a biographical overview of the lives of both scholars by situating the texts that will be examined within the broader context of each work. Since de Lubac approached the subject of biblical interpretation chiefly as an historian of exegesis, the first step in this comparative investigation is a formulation of de Lubac’s hermeneutical principles. Chapter Two, which constitutes the major portion of this dissertation, analyzes de Lubac’s works Catholicisme, Histoire et Esprit, Exégèse médiévale, and La Postérité spirituelle de Joachim de Flore in view of understanding his hermeneutics. -
New Directions for Catholic Theology. Bernard Lonergan's Move Beyond
JHMTh/ZNThG; 2019 26(1): 108–131 Benjamin Dahlke New Directions for Catholic Theology. Bernard Lonergan’s Move beyond Neo-Scholasticism DOI https://doi.org/10.1515/znth-2019-0005 Abstract: Wie andere aufgeschlossene Fachvertreter seiner Generation hat der kanadische Jesuit Bernard Lonergan (1904–1984) dazu beigetragen, die katho- lische Theologie umfassend zu erneuern. Angesichts der oenkundigen Gren- zen der Neuscholastik, die sich im Laufe des 19. Jahrhunderts als das Modell durchgesetzt hatte, suchte er schon früh nach einer Alternative. Bei aller Skep- sis gegenüber dem herrschenden Thomismus schätzte er Thomas von Aquin in hohem Maß. Das betraf insbesondere dessen Bemühen, die damals aktuellen wissenschaftlichen und methodischen Erkenntnisse einzubeziehen. Lonergan wollte dies ebenso tun. Es ging ihm darum, der katholischen Theologie eine neue Richtung zu geben, also von der Neuscholastik abzurücken. Denn diese berücksichtigte weder das erkennende Subjekt noch das zu erkennende Objekt hinreichend. Keywords: Bernard Lonergan, Jesuits, Neo-Scholasticism, Vatican II, Thomism Bernard Lonergan (1904–1984), Canadian-born Jesuit, helped to foster the re- newal of theology as it took place in the wake of Vatican II, as well in the council’s aftermath. He was aware of the profound changes the discipline was going through. Since the customary way of presenting the Christian faith – usu- ally identified with Neo-Scholasticism – could no longer be considered adequate, Lonergan had been working out an alternative approach. It was his intent to provide theology with new foundations that led him to incorporate contem- porary methods of science and scholarship into theological practice. Faith, as he thought, should be made intelligible to the times.1 Thus, Lonergan moved beyond the borders set up by Neo-Scholasticism. -
Read Genealogies, of the Brothers and Sisters and Families And
NYPL RESEARCH LIBRARIES 3 3433 08071712 :\ i„i.v j W «! i iSJwHM ffi£$ffl 14tM»BW ni'-W l •;<>:' i- ifffitju i :.! • (>il#!i ilrtr i.'ltii A READ GENEALOGIES Of the Brothers and Sisters AND Families and Descendants OF ISRAEL READ ABNER READ JOHN READ POLLY READ (Hetherington) WILLIAM READ WOLCOTT READ LEWIS READ NATHANIEL READ Compiled by Rev. Henry Martyn Dodd, A. B., A. M. Clinton, New York - . " " I I -> L » t .. "»• Your fatheis where are they? — Zech. i : J EDITION FIRST Copyright 1912 Henry Martyn Dodd Clinton, N. Y. PREFACE N compiling this Read Genealogy, I have been in actuated part by. my . enjoyment of such work, and in part by a desire to -do something of value for the Read family to which my mother belonged, I realize, however, that it is a very incomplete book, for much that whs important has passed beyond recovery with the passing away of the older generations and their neglect of family records. If I had had larger means I might, perhaps, by expensive researches have discovered more facts and made a more perfect record. I have found the written records few and scattered, and not always correct. It has been necessary to depend much on Tradition ; but knowing the uncertainty of such evidence, I have been careful about accepting it unless well verified. I feel sure that the statements of this book can be depended on with reasonable confidence. Some of the kin- dred have helped cordially, for which I return most hearty thanks. Others have seemed indifferent and unresponsive, and if any such do not find much about their own families, they certainly will not blame me. -
Response to Faith, Reason and Love
Faith, Reason and Love Scholarship at the Cathedral Lecture September 6, 2018 St. Mary’s Crypt, Sydney. The relationship between faith and reason and between love and reason is one of the perennial subjects in the intellectual life of the Church. Some twenty years ago this week John Paul II published his encyclical Fides et Ratio on the relationship between faith and reason. A then Fr Anthony Fisher organised a conference at the Melbourne campus of the Australian Catholic University to discuss the new encyclical. Neil Ormerod, one of Sydney’s most well-known theologians and one of the world’s leading Lonerganian scholars, began his paper at the Melbourne conference with the statement that ‘the problem of the interrelationship between faith and reason is complex and tortuous’.1 He further noted that from a theological perspective ‘the faith-reason debate is subsumed within the grace-nature issue’ (or, in other words, how a person understands the faith and reason relationship is dependent upon how they understand the nature and grace relationship) and that the difficulty is always one of how to overcome a false dichotomy between the two while recognising the distinction. Recognising distinctions while avoiding separations has been a Catholic intellectual habit since the fathers of the Council of Chalcedon in 451 AD relied on this kind of reasoning (that is, making distinctions without making separations), to explain the relationship between the humanity and divinity of Christ. I agree with Professor Ormerod that understanding the relationship between faith and reason, is complex and maybe even tortuous. I would add that it becomes even more complex when one adds other variables like the love and reason relationship. -
Reinhold Seeberg Als Ethiker Des Sozialprotestantismus Stefan Dietzel Reinhold Seeberg
Reinhold Seeberg ist als Dogmenhistoriker eine bedeutende Gestalt der Dogmengeschichte, als Sozialethiker hingegen weitgehend vergessen. Der Grund liegt in der programmatischen Stefan Dietzel Verflochtenheit seiner Ethik mit den sozialen und politischen Verhältnissen seiner Zeit. In ihr verdichten sich Reflexionen zu den großen Transformationsprozessen, die Kaiserreich, Weimarer Republik und den NS-Staat überwölbten. Die drei Auflagen der Ethik Seebergs spiegeln in ihrer Reinhold Seeberg als Ethiker Veränderung und Fortschreibung jeweils die Reaktion Seebergs als Theologe und als herausragende Führungspersönlichkeit des Sozialprotestantismus. Das Spektrum reicht vom sozialen Reformwillen im Kaiserreich über staatssozialistische Vorstellungen als Alternative zur Weimarer Republik bis des Sozialprotestantismus hin zu eugenischen Visionen in der NS-Zeit. Vor diesem Hintergrund werden die Implikationen der Transformationen im theologischen Denken Seebergs hervorgehoben und eine differenzierende Die ‚Christliche Ethik‘ im Kontext ihrer Zeit Wertung jenseits pauschaler Verurteilung versucht. Stefan Dietzel Reinhold Seeberg als Ethiker des Sozialprotestantismus Stefan Dietzel Reinhold Seeberg ISBN: 978-3-86395-146-7 Universitätsdrucke Göttingen Universitätsdrucke Göttingen Stefan Dietzel Reinhold Seeberg als Ethiker des Sozialprotestantismus This work is licensed under the Creative Commons License 3.0 “by-sa”, allowing you to download, distribute and print the document. erschienen in der Reihe der Universitätsdrucke im Universitätsverlag Göttingen -
The Word-Of-God Conflict in the Lutheran Church Missouri Synod in the 20Th Century
Luther Seminary Digital Commons @ Luther Seminary Master of Theology Theses Student Theses Spring 2018 The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century Donn Wilson Luther Seminary Follow this and additional works at: https://digitalcommons.luthersem.edu/mth_theses Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Wilson, Donn, "The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century" (2018). Master of Theology Theses. 10. https://digitalcommons.luthersem.edu/mth_theses/10 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Master of Theology Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. THE WORD-OF-GOD CONFLICT IN THE LUTHERAN CHURCH MISSOURI SYNOD IN THE 20TH CENTURY by DONN WILSON A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment, of The Requirements for the Degree of MASTER OF THEOLOGY THESIS ADVISER: DR. MARY JANE HAEMIG ST. PAUL, MINNESOTA 2018 ACKNOWLEDGMENTS Dr. Mary Jane Haemig has been very helpful in providing input on the writing of my thesis and posing critical questions. Several years ago, she guided my independent study of “Lutheran Orthodoxy 1580-1675,” which was my first introduction to this material. The two trips to Wittenberg over the January terms (2014 and 2016) and course on “Luther as Pastor” were very good introductions to Luther on-site. -
Ritual Water, Ritual Spirit: an Analysis of the Timing, Mechanism, and Manifestation of Spirit-Reception in Luke-Acts
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk McCollough, David John (2014) Ritual water, ritual spirit: an analysis of the timing, mechanism, and manifestation of spirit-reception in Luke-Acts. PhD thesis, Middlesex University / London School of Theology. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/14649/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
JOHN HUGO and an AMERICAN CATHOLIC THEOLOGY of NATURE and GRACE Dissertation Submitted to the College of Arts and Sciences of Th
JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Benjamin T. Peters UNIVERSITY OF DAYTON Dayton, Ohio May, 2011 JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Approved by: ________________________________________________________________ William Portier, Ph.D. Faculty Advisor _______________________________________________________________ Dennis Doyle, Ph.D. Faculty Reader ______________________________________________________________ Kelly Johnson, Ph.D. Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Faculty Reader _____________________________________________________________ Michael Baxter, Ph.D. Outside Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Chairperson ii © Copyright by Benjamin Tyler Peters All right reserved 2011 iii ABSTRACT JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Tyler University of Dayton Advisor: Dr. William L. Portier This dissertation examines the theological work of John Hugo by looking at its roots within the history of Ignatian spirituality, as well as within various nature-grace debates in Christian history. It also attempts to situate Hugo within the historical context of early twentieth-century Catholicism and America, particularly the period surrounding the Second World War. John Hugo (1911-1985) was a priest from Pittsburgh who is perhaps best known as Dorothy Day‟s spiritual director and leader of “the retreat” she memorialized in The Long Loneliness. Throughout much of American Catholic scholarship, Hugo‟s theology has been depicted as rigorist and even labeled as Jansenist, yet it was embraced by and had a great influence upon Day and many others.