The Securitisation of Hizb Ut Tahrir a Comparative Case Study
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As Many of You Probably Heard, in April Of
Sesquicentennial Lecture, University of Memphis, November 9th, 2009 “The Global War on What Exactly? Making Sense of Political Islam” Dr. James L. Gelvin, Professor of Modern Middle East History, UCLA In July of 2008, the New York Times ran an article about the evolution of the Algerian militant group, the Armed Islamic Group (GIA), into a branch of al-Qaeda called “al-Qaeda of the Islamic Maghreb.” The Armed Islamic Group emerged after the Algerian government cancelled the second round of parliamentary elections in 1992. The government did this to prevent a victory by the Islamic Salvation Front, a party led by a broad coalition of Islamic activists. The GIA was not interested in parliamentary politics: its goal was to overthrow the Algerian government by violence and establish an Islamic government in its place. According to the article, in 1994 the group was approached by Osama bin Laden who sought to establish a base in Algeria. The group refused bin Laden‟s request. In an interview obtained by the New York Times, one of the group‟s leaders stated that he told bin Laden, “We don‟t have anything to do with anything outside….We are interested in just Algeria.” Ten years later, in the fall of 2004, a spin-off and successor to the GIA, called the “Salafist Group for Preaching and Struggle” (GSPC) reversed the GIA‟s decision and contacted Abu Muscab al-Zarqawi, the (now deceased) leader of al-Qaeda in Iraq. What caused the group to reverse its predecessor‟s decision? According to one account, immediately following 9/11 the Bush administration changed its designation of the GSPC from a “regional insurgency” to a terrorist group. -
The Battle Between Secularism and Islam in Algeria's Quest for Democracy
Pluralism Betrayed: The Battle Between Secularism and Islam in Algeria's Quest for Democracy Peter A. Samuelsont I. INTRODUCTION ...................................................... 309 f1. BACKGROUND TO THE ELECTIONS AND THE COUP ................................ 311 A. Algeria's Economic Crisis ......................................... 311 B. Algeria's FirstMultiparty Elections in 1990 for Local Offices ................ 313 C. The FIS Victory in the 1991 ParliamentaryElections ...................... 314 D. The Coup dt& tat ................................................ 318 E. Western Response to the Coup ...................................... 322 III. EVALUATING THE LEGITIMACY OF THE COUP ................................ 325 A. Problems Presented by Pluralism .................................... 326 B. Balancing Majority Rights Against Minority Rights ........................ 327 C. The Role of Religion in Society ...................................... 329 D. Islamic Jurisprudence ............................................ 336 1. Islamic Views of Democracy and Pluralism ......................... 337 2. Islam and Human Rights ...................................... 339 IV. PROBABLE ACTIONS OF AN FIS PARLIAMENTARY MAJORITY ........................ 340 A. The FIS Agenda ................................................ 342 1. Trends Within the FIS ........................................ 342 2. The Process of Democracy: The Allocation of Power .................. 345 a. Indicationsof DemocraticPotential .......................... 346 -
HIZB UT-TAHRIR Islam’S Political Insurgency
HIZB UT-TAHRIR Islam’s Political Insurgency Zeyno Baran The Nixon Center December 2004 About the Nixon Center The Nixon Center is a non-partisan public policy institution established by former President Richard Nixon shortly before his death in 1994. Committed to the analysis of policy challenges to the United States through the prism of the American national interest, the Center is a substantively and programmatically independent division of the Richard Nixon Library and Birthplace Foundation. Major programs of The Nixon Center include the Chinese Studies Program, Immigration and National Security Forum, International Security and Energy Program, National Security Program, Regional Strategic Program, and U.S.- Russian Relations Program. Topics addressed by the Center’s programs range from U.S. relations with China and Russia to energy geopolitics in the Persian Gulf and Caspian Basin and European security issues. The Center is supported by the Nixon Library and Birthplace Foundation endowment as well as by foundation, corporate and individual donors. Copyright 2004 The Nixon Center. All Rights Reserved. “Hizb ut-Tahrir: Islam’s Political Insurgency” By Zeyno Baran The Nixon Center 1615 L Street, N.W., Suite 1250 Washington, DC 20036 Phone: (202) 887-1000 Fax: (202) 887-5222 E-mail: [email protected] Website: www.nixoncenter.org Editing, Layout and Design by Thomas M. Rickers Order from the Richard Nixon Library and Birthplace Foundation 1-800-USA-8865 INTRODUCTORY NOTE This Nixon Center monograph, Hizb ut-Tahrir: Islam’s Political Insurgency, breaks new ground in exploring the danger posed by the spread of radical Islamist ideology. The focus of this monograph is Hizb ut-Tahrir al-Islamiyya (The Islamic Party of Liberation), which has successfully sown the seeds of an ideology encouraging a clash of civilizations in over forty countries. -
Pan-Arabism and the United Arab Republic by Michael Habib
Pan-Arabism and the United Arab Republic by Michael Habib A Thesis Submitted to the Faculty of The Wilkes Honors College in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts in Liberal Arts and Sciences with a Concentration in History Wilkes Honors College of Florida Atlantic University Jupiter, Florida May 2016 Pan-Arabism and the United Arab Republic By Michael Habib This thesis was prepared under the direction of the candidate’s thesis advisor, Dr. Christopher Ely, and has been approved by the members of his supervisory committee. It was submitted to the faculty of The Honors College and was accepted in partial fulfillment of the requirements for the degree of Bachelor of Arts in Liberal Arts and Sciences. SUPERVISORY COMMITTEE: ___________________________ Dr. Christopher Ely ____________________________ Dr. Douglas McGetchin ______________________________ Dean Jeffrey Buller, Wilkes Honors College ____________ Date i ABSTRACT Author: Michael Habib Title: Pan-Arabism and the United Arab Republic Institution: Wilkes Honors College of Florida Atlantic University Thesis Advisor: Dr. Christopher Ely Degree: Bachelor of Arts in Liberal Arts and Sciences Concentration: History Year: 2016 This thesis seeks to analyze Pan-Arabism through the lens of the United Arab Republic. I argue that even though the UAR faced many internal issues, it ultimately failed due to external pressures. I argue this to provide a new perspective on the Middle East and the Arab world, by showing how it came to be as it is. I organize my thesis into four chapters: I. Introduction: Arab Unity and its Limits, II. The Marriage of Syria and Egypt, III. -
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Volume 87 Number 858 June 2005 Encountering perceptions in parts of the Muslim world and their impact on the ICRC’s ability to be eff ective Andreas Wigger* Andreas Wigger is Deputy to the Director of Operations of the International Committee of the Red Cross Abstract Th e growing and intensifi ed manifestations of religion in politics and vice versa are part of the environment of ICRC operations in Muslim countries and mark especially the interaction with Islamists. Diff erent perceptions held by Muslims are examined, problem areas regarding interaction with the ICRC are analysed and aspects are mentioned which, in the opinion of the author, can help the ICRC improve its activities in Muslim countries. Th e conclusions of the examination could be relevant in any relationship with conservative movements within other religions. : : : : : : : Any Muslim person or organization working in the West, and any western individual or organization working in the Muslim world, will be confronted with myths. Deep-seated traumas stemming from historical contact with the “other” are being revived and updated, be those “others” the Crusaders, the colonialists and their alleged modern variants, or the Muslim troops ranged before the gates of Vienna or Poitiers and the global Jihadi1 who, it is claimed, are intent on destroying western civilization. Hatred is being fomented, fear is being spread, and ignorance gives myths an aura of reality. The confrontation * Th e views expressed in this article refl ect the author’s opinions and not necessarily those of the ICRC. 343 A. Wigger — Encountering perceptions in parts of the Muslim world of recent years between al Qaeda and both western and other societies and governments has heightened the centuries-old complexity of relations between the West and the Muslim East and their perceptions of each other. -
Abul A'la Maududi and Sayyed Qutb on Revolution: a Comparative Analysis
AL-ADWA 47:32 43 Abul A'la Maududi and Sayyed Qutb.. Abul A'la Maududi and Sayyed Qutb on Revolution: A Comparative Analysis Munir Masood Marath* Revolution in terms of a change process has been subject to debate in occidental as well as in oriental intellectual and political circles alike. For instance, in the modern history, though revolution in terms of an instrument of instability was despicable to German philosopher Friedrich Hegel owing to a profound influence of Romanticism which in the wake of French Revolution, with the philosophical crutches provided by Edmond Burk and Hume overshadowed Rationalism but at the same time, he cherished the idea of revolution in terms of an agent of positive development of history on the basis of dialectics.1 He deserves rich tributes to present a logical conflict-model of opposite ideas which he terms as thesis and anti-thesis resulting in the emergence of a new idea which is synthesis of the good qualities of thesis and anti-thesis. In other words, he viewed conflict as a positive source of historical development and a medium of transferring positive qualities from one phase of history to another meaning thereby that conflict finds justification only if it helps to develop a better system than the existing one. If promise of a better order is imperative to justify the very genesis of a change process whether it is in the form of a conflict of ideas or a revolution, then the agents of the change process must look for a theory of change which may explain three important questions: one, what is the philosophical rationale and justification of revolution; two, what is the road-map of revolution; three, what will be the form of political structure replacing the older system. -
Hizb Ut-Tahrir Ideology and Strategy
HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart Hizb ut-Tahrir Ideology and Strategy Houriya Ahmed and Hannah Stuart 2009 The Centre for Social Cohesion Clutha House, 10 Storey’s Gate London SW1P 3AY Tel: +44 (0)20 7222 8909 Fax: +44 (0)5 601527476 Email: [email protected] www.socialcohesion.co.uk The Centre for Social Cohesion Limited by guarantee Registered in England and Wales: No. 06609071 © The Centre for Social Cohesion, November 2009 All the Institute’s publications seek to further its objective of promoting human rights for the benefit of the public. The views expressed are those of the author, not of the Institute. Hizb ut-Tahrir: Ideology and Strategy By Houriya Ahmed and Hannah Stuart ISBN 978-0-9560013-4-4 All rights reserved The map on the front cover depicts Hizb ut-Tahrir’s vision for its Caliphate in ‘Islamic Lands’ ABOUT THE AUTHORS Houriya Ahmed is a Research Fellow at the Centre for Social Cohesion (CSC). -
Islamic Movements Syllabus
Islamic Movements Tugrul Keskin Portland State University 1. Course Overview This course will review and analyze the increasing trend of Islamic movements (IM) and Islamic parties (IP) around the world in the global age of capitalism and the contemporary Muslim world. In the course, we focus on IM and IP and their relationship with global capitalism, democracy, free speech, human rights, inequality, colonialism/imperialism, modernity, secularism and governance. All of these concepts are directly related with the conditions of modernity which have been created by the free market economy; therefore, I perceive Political Islam (IM and IP) as a product of modern conditions, such as urbanization, the emergence of a manufacture-based economy, the increased availability of higher education, women’s participation in education and the workforce, and the elimination of traditional social values. The conditions of modernity created the concept of democracy in the modern world. Christianity and Judaism have consequently been struggling to redefine themselves under the new rules and regulations – not revelations - for over 200 years; whereas in Muslim Societies, the conditions of modernity challenge Islam and Muslims. Therefore, Muslims will be forced to decide between the expression and practice of Din/Religion and the material world in their daily life. There is therefore an ongoing struggle between the observance of God and the pursuit of material conditions. Although Political Islam could be seen as a direct reaction to modern politics, Islam is actually an inherently political religion that rules and regulates every aspect of a believer’s daily life, much in the same way as economic conditions do. -
Political Islam: a 40 Year Retrospective
religions Article Political Islam: A 40 Year Retrospective Nader Hashemi Josef Korbel School of International Studies, University of Denver, Denver, CO 80208, USA; [email protected] Abstract: The year 2020 roughly corresponds with the 40th anniversary of the rise of political Islam on the world stage. This topic has generated controversy about its impact on Muslims societies and international affairs more broadly, including how governments should respond to this socio- political phenomenon. This article has modest aims. It seeks to reflect on the broad theme of political Islam four decades after it first captured global headlines by critically examining two separate but interrelated controversies. The first theme is political Islam’s acquisition of state power. Specifically, how have the various experiments of Islamism in power effected the popularity, prestige, and future trajectory of political Islam? Secondly, the theme of political Islam and violence is examined. In this section, I interrogate the claim that mainstream political Islam acts as a “gateway drug” to radical extremism in the form of Al Qaeda or ISIS. This thesis gained popularity in recent years, yet its validity is open to question and should be subjected to further scrutiny and analysis. I examine these questions in this article. Citation: Hashemi, Nader. 2021. Political Islam: A 40 Year Keywords: political Islam; Islamism; Islamic fundamentalism; Middle East; Islamic world; Retrospective. Religions 12: 130. Muslim Brotherhood https://doi.org/10.3390/rel12020130 Academic Editor: Jocelyne Cesari Received: 26 January 2021 1. Introduction Accepted: 9 February 2021 Published: 19 February 2021 The year 2020 roughly coincides with the 40th anniversary of the rise of political Islam.1 While this trend in Muslim politics has deeper historical and intellectual roots, it Publisher’s Note: MDPI stays neutral was approximately four decades ago that this subject emerged from seeming obscurity to with regard to jurisdictional claims in capture global attention. -
Islamist and Middle Eastern Terrorism: a Threat to Europe?
© Rubbettino Centro Militare di Studi Strategici - Roma © Rubbettino Islamist and Middle Eastern Terrorism: A threat to Europe? Maria do Céu Pinto (University of Minho Portugal) Rubbettino © Rubbettino Copyright © by CeMiSS Centro Militare di Studi Strategici Piazza della Rovere, 83 - 00165 Roma (RM) e-mail: [email protected] © 2004 - Rubbettino Editore 88049 Soveria Mannelli - Viale Rosario Rubbettino, 10 -Tel. (0968) 662034 www.rubbettino.it © Rubbettino Index Abstract: 7 Introduction 9 I Islamist and Middle Eastern Terrorism in Europe: The Background 11 I.1. Palestinian Terrorism 11 I.2. Iranian Terrorism 17 II New Patterns of Islamist Terrorism in the 1990s 21 II.1. A New Age of Terrorism 21 II.2. Religious Terrorism 22 III The Web of Terror in Europe 31 III.1. Interlocking Terror Plots 31 III.2. Al-Qaeda: an Umbrella Network 32 III.3. Mosques: Recruitment and Indoctrination 36 IV Groups and Activities of Islamic Terrorists in Europe 41 IV.1. England 41 IV.2. France And Belgium 49 IV.3. Italy 53 IV.4. Germany 62 IV.5. Spain 65 IV.6. The Netherlands 71 V Evaluating the Terrorist Threat to Europe’s Security 75 V.1. Al-Qaeda’s European Infrastructure after 11th September 75 V.2. Islamic Communities in Europe: A Breeding Ground of Terrorists? 76 Conclusion 77 Bibliography 79 © Rubbettino 5 © Rubbettino Abstract During three decades Middle Eastern terrorism in Europe was largely a spillover from problems in the Middle East. Europe was a preferential oper- ational area for Arab, Palestinian and Iranian terrorists fighting each other. In the 1990s, a new Islamic threat emerged as a result of the activities of “ad hoc” terrorist groups, which lack a well-established organisational identity and tend to decentralise and compartmentalise their activities. -
Migration Story: from Muslim Immigrants to European Citizens of The
A Migration Story From Muslim Immigrants to European "Citizens of the Heart?"' BASSAM TIBI Although a newcomer with regard to migration of a global scope, Europe has become a popular destination for Muslim immigrants, taking in more Muslims than the U.S. in recent years. It is currently home to more than 20 million Muslims. However, despite their large numbers, these im- migrants are not integrated into European society. They are therefore sus- ceptible to the political Islam that is making Europe its battlefront. As the prominent New York Times journalist Richard Bernstein, who led the Berlin office of that paper for four years, wrote in his farewell col- umn, Europeans believe they live in a Tuscan paradise and hate to see the problems in the "world beyond." 2 Bernstein noted that this European senti- ment can be described as "wealthy, soignde, [and] ecologically correct" and that European opinion leaders believe they are "distant from vexing prob- lems like Muslim immigration."3 Stuck in this mindset, Europeans do not view themselves as confronted with what is perceived to be "Islam" or with its jihadist dimension. The perception that jihadist assaults by al-Qaeda on September 11, 2001 were the result of an unsettled score between the Arabs and the United States was belied by a consistent series of events in Europe ranging from attacks in Madrid on March 11, 2004 to the foiled plot in London in August 2006. What is the underlying story? Dr. Professor Bassam Tibi is a world-renowned political scientist, a professor of internationalrelations at the University of Giittingen, Germany, and the A.D. -
The Power of Ideas. the Influence of Hassan Al-Banna and Sayyid Qutb on the Muslim Brotherhood Organization1
Przegl¹d Strategiczny 2015, nr 8 Ronnie AZOULAY DOI 10.14746/ps.2015.1.12 Israel National Water Company “Mekorot” THE POWER OF IDEAS. THE INFLUENCE OF HASSAN AL-BANNA AND SAYYID QUTB ON THE MUSLIM BROTHERHOOD ORGANIZATION1 This article examines the conceptions of the political thoughts of Hassan al-Banna and Sayyid Qutb, two of the most important Arab theorists of the Muslim world during the twentieth century. They are often considered as Islamists or radical Islamists. While al-Banna was the theoretician of the Muslim Brotherhood and is represented by the mainstream of the Muslim Brotherhood, Qutb’s writings are represented by the militant Islam movements. This article also attempts to account for some of the differences be- tween the two theorists’ views. The article aspires to widen the spectrum of political science and give insight to Western knowledge. In addition, this article focuses on the most significant ideas of Hassan al-Banna and Sayyid Qutb, what similarities and dif- ferences exist, what each leader’s contribution has been, and how these ideas continue to affect the Muslim Brotherhood movement until today. MUSLIM BROTHERHOOD – BACKGROUND Following the deep ideological crisis within the Muslim world during the nineteenth century, thinkers such as al-Afghani (1839–1897), Muhammad Abduh (1849–1905) and Rashid Rida (1865–1935) attempted to find creative solutions that would rescue the Muslim world from the superiority of the West. Rashid Rida developed the concept that a great disaster has fallen upon the Islamic world due to Salafist theory being neglected. Consequently, Rida developed a new theory based on the writings of Ibn Taymiyya, stating that the only way to strengthen the Islamic world is to return to its greatness.