Maranatha Messenger

Total Page:16

File Type:pdf, Size:1020Kb

Maranatha Messenger MARANATHA MESSENGER Weekly Newsletter of Private Circulation Only MARANATHA BIBLE-PRESBYTERIAN CHURCH 16 December 2012 “Present every man perfect in Christ Jesus” (Colossians 1:28) Address: 63 Cranwell Road, Singapore 509851 Tel: (65) 6545 8627 Fax: (65) 6546 7422 E-mail: [email protected] Website: www.maranatha-bpc.com Sunday School: 9.45 am Sunday English Worship Service: 10.45 am Sunday Chinese Worship Service: 6.30 pm Wednesday Prayer Meeting: 8.00 pm Pastor: Rev. Dr. Jack Sin (HP: 9116 0948) Doubters Become Believers (John 20: 24-29) Having doubts is common. We have all had doubts concerning God and faith. Having doubts is not a sin. But allowing doubts to develop into continual unbelief is. The story of Thomas is of help. Thomas had doubts but he was restored. Doubters can become believers through an encounter with the living Lord. It is important that believers testify to non believers of their living faith in a living Christ. This is what the disciples did. They told doubting Thomas “We have seen the Lord.” How shall doubters come to faith unless believers talk to them about the living Lord? Then again, do believers truly have an experiential faith or is their faith merely intellectual? Note Thomas’ initial unbelief. Unless he saw the print of the nails and put his finger into the print, and put his hands into the side of Jesus he would not believe. He was swayed by sight, not faith. The fact is, even if people saw signs from God they would not repent of their evil works (Rev. 9:20,21). Note the response of Thomas. Eight days later he was with the rest of the disciples. Despite his earlier doubts Thomas at least was now present with the other disciples. If you are having doubts the place to be is with believers not doubters. Going to other doubters will not help you. Do not forsake the assembling of yourselves together (Heb 10:24). When in doubt, join believers, not doubters. As the disciples assembled Jesus passed through closed doors to be with them. His resurrection body is a mystery to us. Jesus can go through closed doors. Just as he penetrated closed doors so he can penetrate closed hearts and minds. Jesus had nothing against his disciples even though there was one in their midst who had doubts. Significantly, Jesus said, “Peace to you”, that is, peace to the entire group. The disciples were chosen of God. There can be no condemnation upon such people. Before the Lord even confronted doubting Thomas he bade all the disciples, including doubting Thomas, peace. Jesus now confronts Thomas. Thomas is chastised for his unbelief. But chastisement is not condemnation. It is correction. Jesus chastises and restores. The devil accuses and condemns. Jesus invites Thomas to reach forth with his finger and his hands and touch him, the very things Thomas said he wanted to do before he would believe. Jesus knew what Thomas had said. Jesus hears all that people say. Jesus now holds Thomas to his words and challenges him. Thomas has no answers. He breaks down and says “my Lord and my God.” What is there to say when Jesus confronts us? We are full of words but when Christ draws near our words are shallow, indeed, we are silenced. Thomas is convinced. The doubter is now a believer. According to tradition Thomas travelled as far as India preaching the gospel. Among the disciples, the one who doubted the most travelled the most for the Lord. Let us be encouraged. Doubters can become believers through an encounter with the risen Lord. How do we encounter Jesus today? It is not through meeting him physically in his resurrection body. It is through reading the Bible and experiencing the Holy Spirit who has been sent to bring us to faith in Christ. Jesus told Thomas because he had seen he had believed but blessed are the ones who do not see but 1 who have believed in him. You are blessed indeed if you have come to believe in the Lord Jesus Christ. Be like Thomas. Serve him all the days of your life. Get rid of all doubts this day. Jesus is a living Lord and Saviour. He proved this to his disciples. He will prove this to you also. Believe in him. Rev. David Yan Emmanuel Church Auckland, New Zealand +++++++++++ Yoong Moke Kam Life BP Church When we departed on the night from Singapore, my wife asked me whether I was able to go through with this pilgrimage but I was certain that with the Lord's help and with all our brothers and sisters in Christ we would be able to achieve. We reached safely at Amman Airport early that morning and proceeded to the 2000 years old ancient city of Petra. According to the Arab guide, immigrants who came to this hilly city of desert sandstone were able to survive because they were able to find water. When we were midway to this valley, Pastor Sin shared the devotion to our group of pilgrims. At last we reach the Treasury, a magnificent stone structure I looked at the Treasury built in the 14 century where the people were able to crave this huge storey building It is considered quite an achievement in spite of the lack of machinery tools to carry out the works at that time. At that time we had trouble walking back so Calvin Chan and I sought the Lord's help to supply transport for us. Otherwise without the Lord's help, we can do nothing. TO ISRAEL After we crossed the southern border to Israel and at the Checkpoint, one of our brothers in Christ was held up and we all prayed for him. He managed to join us and together we proceeded to Timnath National Park in the Negev. TABERNACLE At the desert site, they erected an actual model of the tabernacle of the Lord according to the measurement as stated in the bible where different types of furniture were put inside the Tabernacle for the burnt offerings to the Lord (Exo 36-40). After that we watched a film show of the ancient Egyptian Empire exporting, the slaves from Egypt to excavate deep into the desert soil to extract copper ore and to refine to copper metal. The finished products were shipped back to Egypt in the ancient time. Sand stone sculpture of Solomon appeared all over the desert. KFARHA-NORDIN When we arrived at this place, our group had a ride on the camels but because most of us had no experience, the ride was rather uncomfortable. We stayed here in the Bedouin tents under the starry sky in the desert just as Abraham did a few thousand years ago. Pastor Frank Low and Pastor Sin shared with us from the bible from Hebrews 11:23-28 regarding a stranger on a pilgrimage and he thanked the Lord that our Singapore group enjoyed the stay till the next morning. MASADA This ruined mountain top fortress built by the Herod the Great was where Jewish people protected themselves against the Roman soldiers but in AD 73, after a period of 3 years they all killed themselves when the Romans soldiers finally overcame them. 2 QUMRAN CAVES The famous Dead Sea Scrolls were found in 1947 by a shepherd in the caves. How it was well preserved in caves was quite a mystery in Qumran. This ancient manuscripts (all books of the Old Testament except Esther) which the Bible manuscripts dating back to about 1000 years ago is now restored and preserved in the Shrine in Jerusalem. DEAD SEA Our group of the pilgrims managed to float in the Dead Sea but I was afraid to do so. Hence, I immersed myself near the edge of the sea (stated 400 m below sea level). JERICHO We reached this place late in the evening and we did not see much of the sites mentioned in the bible except the ruined old stones within the surrounding area. We also saw the Sycamore tree where Zachaeus climbed up to look at Christ as he passed on the way through the city. JERUSALEM That morning we went to the top of Mount Olives where Christ ascended to heaven. From here we looked far across to the Old City of Jerusalem. We walked along the road to the Golden gate of Via Dolorosa where Christ walked through the 14 stations carrying the cross in his final journey in Jerusalem passing through so many gates such as the Golden gate, Zion gate etc. Our last stop was to the church of the Holy Sepulchre. It is here that one of our brothers in Christ got lost in the huge crowded place. We managed to find him later in one of the entrances of the gate in the Jewish and Arab quarters. The cross is one of my highlights that traced the footsteps of Christ who suffered so much at the hands of the Jews, beaten by Roman soldiers and condemned by Pontius Pilate of the Roman government. Christ suffered and died on the cross (Mt 27:11-24; Mk 15:1-15; Lk 23: 1-25) GARDEN TOMB Pastor Sin shared the devotion and the served the Lord’s Supper after we visited this empty tomb where Christ was buried and rose on the third day witnessed by more than 500 disciples. He lives, Christ lives today (Jn 11:25-26). DOME OF THE ROCK We visited the Temple Mount where the Dome of the Rock was restored by the Arab under the Islamic administration.
Recommended publications
  • Dead Sea Scrolls & Aramaic Targums
    History and Authenticity of the Bible Lesson 5 Dead Sea Scrolls & Aramaic Targums By Dr. David Hocking Brought to you by The Blue Letter Bible Institute http://www.blbi.org A ministry of The Blue Letter Bible http://www.blueletterbible.org Lesson 05 HOCKING - HISTORY & AUTHENTICITY OF THE BIBLE Page 1 of 22 Dead Sea Scrolls & Aramaic Targums “Thy word is a lamp unto my feet and a light unto my path.” Lord, I thank You for each of these students and I pray that you would put within them constantly a hunger for Your word, a desire to know You, to delight in the word day and night. And God we pray Your blessing, as we once again examine the wonderful factors relating to the reliability and inspiration of Your word. May our hearts grow deeper in appreciation for this wonderful, complete and final revelation from God in this form. We thank You. Your word is forever settled in the heavens and You have exalted it above Your own name, so we come to honor it. But most of all, Lord, we come to worship You. We thank You for all You have done for us. Minister to every student’s need; for those that are sick or ill, that You would strengthen them Father. Touch their bodies. Some of us are emotionally stressed and we need peace from You, and priority and wisdom. We thank You that You give that. We submit this time unto Your hands. In the wonderful name of Jesus we pray. Amen. We are talking about revelation, how God speaks to us.
    [Show full text]
  • Maranatha Baptist Bible College
    Maranatha Baptist University Jonathan Rehfeldt Watertown, WI [email protected] Fall 2020 BIGK 315/GNT 519 Exegetical Method Syllabus Course Description A thorough study of how to accurately interpret the Greek New Testament. We will emphasize producing exegetical outlines that bring the text to bear on life (Prerequisite: Exegetical Grammar or its equivalent). Course Goals: Upon completion of this course, students will be able to: • Understand the context and meaning of any given text in the Greek NT through exegesis; • Demonstrate competence in written, oral, and aesthetic communication; • Use discernment by applying biblical precepts to contemporary issues and lifestyle choices. Learning Objectives • Summarize and apply the basics of biblical Greek Grammar; • Interact with discussions on NT textual criticism; • Determine the meaning of any sentence or paragraph in the Greek NT; • Form originalist outlines that have meaningful, evangelistic applications; • Preach and teach from the Greek NT. Required Textbooks 1. The Greek New Testament: United Bible Societies, 5th ed. 2. Black, David Alan. New Testament Textual Criticism: A Concise Guide. Grand Rapids: Baker, 1994. 3. Bock, Darrell and Fanning, Buist. Interpreting the New Testament Text: Introduction to the Art and Science of Exegesis. Wheaton, IL: Crossway Books, 2006. 4. Wallace, Daniel B. Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament. Grand Rapids: Zondervan, 1996. Recommended Textbooks 1. Bauer, Walter, et. al. (BADG). A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press, 2000. 2. Black, David Alan. Using New Testament Greek in Ministry: A Practical Guide for Students and Pastors.
    [Show full text]
  • Prayer to Jesus in the Canonical and in the Apocryphal Acts of the Apostles
    Ephemerides Theologicae Lovanienses 89/1 (2013) 49-71. doi: 10.2143/ETL.89.1.2985322 © 2013 by Ephemerides Theologicae Lovanienses. All rights reserved. Prayer to Jesus in the Canonical and in the Apocryphal Acts of the Apostles Boris PASCHKE Evangelische Theologische Faculteit, Leuven (ETF) Research Foundation – Flanders (FWO) INTRODUCTION The five major Apocryphal Acts of the Apostles (AAA), i.e., those of Andrew (AA), John (AJ), Paul (APaul), Peter (APeter), and Thomas (ATh)1, stem from the second and third centuries C.E.2 and contain about one-hundred prayers, i.e., second-person addresses to God3. With regard to the invocationes of these prayers, Hugh A.G. Houghton states, “Most prayers are addressed directly to Jesus”4. In contrast to the AAA, the canonical New Testament hardly contains prayers to Jesus. Such prayers are only found in Acts 7,59-60 (kúrie ˆIjsoÕ)5; Rev 22,20 (ˆAmßn, ∂rxou kúrie ˆIjsoÕ); and perhaps 1 Cor 16,22 (maranatha)6. 1. Unless indicated otherwise, the following text editions of these writings are used: Acta Apostolorum Apocrypha, ed. R.A. LIPSIUS – M. BONNET, 2 vols, Reprint, Hildesheim, Georg Olms, 1990; Acta Iohannis: Praefatio – Textus, ed. É. JUNOD – J.-D. KAESTLI (CChr.SA, 1), Turnhout, Brepols, 1983; Acta Andreae: Textus, ed. J.-M. PRIEUR (CChr.SA, 6), Turnhout, Brepols, 1989. Unless indicated otherwise, english translations of the AAA come from The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation, ed. J.K. ELLIOTT, Oxford, Clarendon, 1993. 2. Cf. ELLIOTT (ed.), Apocryphal New Testament (n. 1), p. 229; H.-J.
    [Show full text]
  • The Importance of Inspired Scripture…Sanctified and Approved by God
    The Importance of Inspired Scripture…Sanctified and Approved by God My Critique of Extra-Biblical Writings Focus: Apocrypha By Gerald E. Cumby The Bible is an invaluable collection of “sacred, credible, factual and infallible” ancient texts, written, assembled (fitted and joined together) over several hundreds of years by numerous authors. These texts were written to particular people living at a definite time and place who shared common experiences and knowledge. However, the Bible is also written that men might: “..believe that Jesus is the Christ, the Son of God, and that by believing (they) may have life in His name” (John 20:31), Come to know the Savior in a personal way…and be willing to share the “good news” and “…go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I (Jesus) have commanded you…” (Matthew 28:19-20a), Continue to “study to show thyself approved unto God, a workman that does not to be ashamed, rightly dividing the word of truth” (2 Timothy, 2:15) after the initial salvation experience. It is relevant for the proper understanding of the Word of God, however, to believe that “all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, ‘thoroughly’ furnished unto all good works” (2 Timothy 3:16-17). The Bible, therefore, is inspired, approved, and “determined” by God. Man has “discovered”1 these truths and placed it in written form (the canon) to provide man with the means to know the truth and in which to live according to God’s principles.
    [Show full text]
  • Old Testament Yahweh Texts in Paul's Christology
    Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Begründet von Joachim Jeremias und Otto Michel Herausgegeben von Martin Hengel und Otfried Hofius 47 Old Testament Yahweh Texts in Paul's Christology by David B. Capes J. C. B. Mohr (Paul Siebeck) Tübingen Die Deutsche Bibliothek - CIP-Einheitsaufnahme Capes, David B.: Old testament Yahweh texts in Paul's christology / by David B. Capes. - Tübingen: Möhr, 1992 (Wissenschaftliche Untersuchungen zum Neuen Testament: Reihe 2; 47) ISBN 3-16-145819-2 NE: Wissenschaftliche Untersuchungen zum Neuen Testament / 02 © 1992 by J. C. B. Mohr (Paul Siebeck), P.O. Box 2040, D-7400 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was reproduced and printed by Guide-Druck in Tübingen on acid-free paper from Papierfabrik Niefern and bound by Heinr. Koch in Tübingen. ISSN 0340-9570 Preface I was introduced to the subject matter of this study in a seminar on Pauline Christology at Southwestern Baptist Theological Semi- nary in Fort Worth, TX. It was led by Professor E. Earle Ellis, who later agreed to serve as my dissertation supervisor. Although I had read through Paul's letters many times, I had never noticed what still strikes me as an astounding fact. Paul, who at one time gloried in his Jewish heritage, applied to his "Lord," Jesus Christ, sacred scripture originally reserved for Yahweh (¡"HIT), the unspeakable name of God.
    [Show full text]
  • Lutheran Synod Quarterly December 2017 Volume 57, Number 4 Lutheran Synod Quarterly
    Lutheran Synod Quarterly Lutheran LUTHERAN SYNOD QUARTERLY VOLUME 57 • NUMBER 4 DECEMBER 2017 December 2017 Presidential Quotes From the Past Biblical Hermeneutics in the ELS How to Teach Our Members Regarding Variant Readings The Scriptural Basis for the Lord’s Supper Freedom and Its Implications: Galatians 5–6 Evaluating a New Bible Translation: The Evangelical Heritage Version, New Testament and Psalms Volume 57, Number 4 Volume A Reformation Ode (1517–2017) Sermon on John 11:25–26 for the Funeral of Rudolph E. Honsey: I am the Resurrection and the Life Book Review The journal of Bethany Lutheran Theological Seminary ISSN: 0360-9685 LUTHERAN SYNOD QUARTERLY VOLUME 57 • NUMBER 4 DECEMBER 2017 The journal of Bethany Lutheran Theological Seminary LUTHERAN SYNOD QUARTERLY EDITOR-IN-CHIEF........................................................... Gaylin R. Schmeling BOOK REVIEW EDITOR ......................................................... Michael K. Smith LAYOUT EDITOR ................................................................. Daniel J. Hartwig PRINTER ......................................................... Books of the Way of the Lord The Lutheran Synod Quarterly (ISSN: 0360-9685) is edited by the faculty of Bethany Lutheran Theological Seminary 6 Browns Court Mankato, Minnesota 56001 The Lutheran Synod Quarterly is a continuation of the Clergy Bulletin (1941–1960). The purpose of the Lutheran Synod Quarterly, as was the purpose of the Clergy Bulletin, is to provide a testimony of the theological position of the Evangelical Lutheran Synod and also to promote the academic growth of her clergy roster by providing scholarly articles, rooted in the inerrancy of the Holy Scriptures and the Confessions of the Evangelical Lutheran Church. The Lutheran Synod Quarterly is published in March and December with a combined June and September issue.
    [Show full text]
  • Lost in Translation: Philology, Linguistics and the Bible Bill Gazeley April 29Th, May 6Th and May13th
    Martin Luther Johannes Desiderius William Napoleon Homer Alexander Gutenberg Erasmus Tyndale Bonapart the Great Jerome Lost in Translation: Philology, Linguistics and the Bible Bill Gazeley April 29th, May 6th and May13th Merneptah Stele The Rosetta Greek Mythology Stone The Vulgate The Septuagint Hebrew – Aramaic Babylonian Exile Alexander’s Conquest – Greek becomes Lingua Franca of Egypt, Judea, etc. Fall of Constantinople Greek documents flow to West Life of Jesus Jerome translates the Bible into Latin Paul’s Letters Gospels Christian Scriptures – Latin -- Vulgate Christian Scriptures -- Greek Septuagint – Jewish Scriptures in Greek Jewish Scriptures – Hebrew [Old Testament] 500 250 0 250 500 250 1000 1250 1500 The Babylonian Exile • Period in Jewish history during which a number of people from the ancient Kingdom of Judah were captives in Babylonia. – After the Battle of Carchemish in 605 BCE, Nebuchadnezzar, the king of Babylon, besieged Jerusalem, resulting in tribute being paid by King Jehoiakim. – Jehoiakim refused to pay tribute in Nebuchadnezzar's fourth year, which led to another siege in Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim and the exile of King Jeconiah, his court and many others. – Jeconiah's successor Zedekiah and others were exiled in Nebuchadnezzar's eighteenth year; a later deportation occurred in Nebuchadnezzar's twenty-third year. – These deportations are dated to ~597 BCE for the first, with others dated at 587/586 BCE, and 582/581 BCE respectively. • After the fall of Babylon to the Persian king Cyrus the Great in 539 BCE, exiled Judeans were permitted to return to Judah. – According to the biblical book of Ezra, construction of the second temple in Jerusalem began around 537 BCE.
    [Show full text]
  • 1.2.6 Second Coming Or Parousia in New Testament Greek, the Word
    The Need for Teaching the Eschatological Gospel of Both Comings of Jesus Christ in the 21st Century . 1.2.6 Second Coming or Parousia In New Testament Greek, the word “coming” is mainly represented by two words parousia and erchomai. Consider the following definitions taken from the author’s Masters Thesis: Parousia means: . present presence, a being present, a coming to a place; presence, coming or arrival. A technical term used of the coming of Christ (Matt 24:3; 1 Cor 15:23; 1 Thess 2:19; 2 Thess 2:8; 2 Pet 3:4; 1 John 2:28); the Son of Man (Matt 24:27, 37, 39); the Lord (1 Thess 3:13; 4:15; 5:23; 2 Thess 2:1; James 5:7-8; 2 Pet 1:16); the day of God (2 Pet 3:12). The term parousia refers to the Second Coming of the Lord, but the Second Coming is not just one event taking place at a particular time. Rather it is made up of a series of events. We can understand which event is referred to only by a careful examination of the context in which the terms parousia or erchomai (to come) occur . The coming of the Lord at the end of the seven-year tribulation period is what the Lord describes in Matt 24:15-22, 32-34; Mark 13:14-23, 29-30 (cf. Luke 19:41-44; 21:20-23, 32-33; 23:28-30). The judgment of the Lord is designated as a specific coming by the verb elthe, the aor.
    [Show full text]
  • And "Bearing Witness" in the Legal Settings of the Pentateuch and the Gospel of John: an Intertextual Study
    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2017 "Witness" And "Bearing Witness" In The Legal Settings Of The Pentateuch And The Gospel Of John: An Intertextual Study Franklin A. Marti Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Marti, Franklin A., ""Witness" And "Bearing Witness" In The Legal Settings Of The Pentateuch And The Gospel Of John: An Intertextual Study" (2017). Dissertations. 1639. https://digitalcommons.andrews.edu/dissertations/1639 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT “WITNESS” AND “BEARING WITNESS” IN THE LEGAL SETTINGS OF THE PENTATEUCH AND THE GOSPEL OF JOHN: AN INTERTEXTUAL STUDY by Franklin A. Marti Adviser: Jiří Moskala ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: “WITNESS” AND “BEARING WITNESS” IN THE LEGAL SETTINGS OF THE PENTATEUCH AND THE GOSPEL OF JOHN: AN INTERTEXTUAL STUDY Name of researcher: Franklin A. Marti Name and degrees of faculty adviser: Jiří Moskala, Th.D., Ph.D. Date completed: May 2017 This dissertation studies the words “witness” and “to bear witness” in the Pentateuch and in the Gospel of John, and at the same time presents an intertextual connection between these books. The study begins with an introduction in which I present the background and statement of the problem, the purpose of the study, the delimitations and the methodology.
    [Show full text]
  • Maranatha Baptist Bible College
    Maranatha Baptist Seminary Dr. Preston Mayes Watertown, WI Spring 2020 GOT 616 HEBREW EXEGESIS Instructor Information: Office Hours: VI hour daily Office Location: Old Main 301 Phone Numbers: Office – 920-206-2361 Cell and Text – 920-206-8816 Textbooks: Required: 1. A Hebrew OT (Preferably Biblia Hebraica Stuttgartensia, or some other version of the Leningrad codex with a critical apparatus). 2. Jason S. DeRouchie, How to Understand and Apply the Old Testament. Phillipsburg, NJ: P & R, 2017. Recommended for further reading: 1. D. A. Carson. Exegetical Fallacies, 2nd ed. Grand Rapids: Baker, 1996. 2. Peter Cotterell & Max Turner, Linguistics & Biblical Interpretation, Downers Grove: InterVarsity, 1989. 3. Willem VanGemeren, ed. A Guide to Old Testament Theology and Exegesis, Grand Rapids: Zondervan, 1999. [These are the introductory articles from New International Dictionary of Old Testament Theology and Exegesis, 5 vols, from Zondervan. If you are looking for a good OT Theological Dictionary, you may just want to buy the set and skip the shorter book. It is available in both print and computer formats] Course Description/Prerequisites: Exegesis involves the discovery of the meaning of a text in scripture. This course guides the student through a six-step process designed to ascertain the meaning of the original authors of scripture and apply it to the modern reader. It will also identify common tendencies that lead to the imposition of meaning (other than the original author’s meaning) upon a text. Prerequisite: First year Hebrew and GOT 615 Hebrew Syntax. Institutional Objectives: This course addresses the following institutional objectives: 1. Communication Skills: Students will demonstrate competence in written, oral, and aesthetic communication.
    [Show full text]
  • Maranatha Messenger
    MARANATHA MESSENGER Weekly Newsletter of Private Circulation Only MARANATHA BIBLE-PRESBYTERIAN CHURCH 30 Apr 2006 “Present every man perfect in Christ Jesus” (Colossians 1:28). Address: 63 Cranwell Road, Singapore 509851 Tel: (65) 6545 8627 Fax: (65) 6546 7422 E-mail: [email protected] Website: www.maranatha-bpc.com * Sunday School: 9.45 am Worship Service: 10.45 am Wednesday Prayer Meeting: 8.00 pm Pastor: Rev (Dr) Jack Sin ( HP: 9116 0948 ) An Inquiry into the Reliability of the Gnostic Gospel of Judas and the Canonicity of the Bible Introduction The widely watched and popular National Geographic released recently the gospel of Judas, a gnostic gospel account discovered in the 1970s in a tomb by the Nile river in Egypt (see Strait times, Life Section, dated 8 and 20 April 2006, pages 2 and 10). Though it has degenerated into fragments, scholars and coptologists reconstructed and translated it from the original Coptic into English. Believed to be written about 180 AD or later, the copy discovered actually dated around AD 300. Liberal Bible scholars were interviewed and they lend credence to this discovery claiming that it purportedly shed new light on the life and death of Christ and his relationship with his disciple Judas Iscariot. In this new found gospel, Judas gained unusual prominence not as the villain as portrayed in the canonical gospels but the favoured disciple of Christ and enjoyed secret knowledge and a special relationship with Christ who apparently “helped” the latter to escape this mortal world through death. The world was abuzz with interest in this theme with both positive and negative responses on the matter.
    [Show full text]
  • Constructing Syriac in Latin
    BABELAO 5 (2016), p. 169-283 © ABELAO (Belgium) Constructing Syriac in Latin – Establishing the Identity of Syr- iac in the West over a Century and a Half (c.1550-c.1700) An Account of Grammatical and Extra-Linguistic Determinants By Robert J. Wilkinson Valley House, Temple Cloud, Somerset, United Kingdom he precise definition of Syriac no doubt remains in some sense a work in progress, but for a real, though naturally T not absolute, sense of a distinct and separate identity for Syriac early Western scholars were ultimately dependent upon native speakers and native texts1. But at the beginning of the Sixteenth Century neither of these was available in large meas- ure and in consequence there were considerable difficulties in establishing a precise notion of Syriac. Moreover, in time, na- 1 JOHN F. HEALEY, “Syriac” in Stefan WENINGER ET AL. (eds.), The Se- mitic Languages An International Handbook (HSK36: De Gruyter, Berlin 2011), p. 637-652 and FRANÇOISE BRIQUEL-CHATONNET, “Syriac as the Language of Eastern Christianity”, ibid p. 652-659. WERNER STROTHMANN, Die Anfänge der Syrischen Studien in Europa (Otto Harrassowitz, Wiesba- den 1971). RICCARDO CONTINI, “Gli inizi della linguistica siriaca nell’ Eu- ropa rinascimento”, Revista degli Studi Orientali 68 (1994) p. 15-30. For Aramaic generally, KLAUS BEYER, The Aramaic Language Its Distribution and Subdivision (Vandenhoeck & Ruprecht, Göttingen 1986). 170 R.J. WILKINSON tive speakers themselves brought their own traditional views of the age and features of the language which were not entirely accurate. Further, there was lacking an exact and agreed termi- nology which might have helped a measured and precise placement of Syriac within Aramaic.
    [Show full text]