Dead Sea Scrolls & Aramaic Targums
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King James Version
2020 English Catalog PO BOX 225646 QUALITY BIBLES . REASONABLY PRICED DALLAS TX 75222-5646 PHONE / FAX: 214-388-5111 BEAUTIFUL CRAFTSMANSHIP STRONGLY BOUND GENUINE LEATHER King James Version THESE BIBLES ARE SMYTH-SEWN and are made with fine materials and strong construction that hold up to use. We are a MISSIONARY ORGANIZATION dedicated to spreading God’s Word! NOTE: All larger Bibles come boxed in their own lovely yellow gift box! MEDIUM STUDY BIBLE BEAUTIFULLY BOUND EASY-TO-READ •CENTER CHAIN REFERENCES •SUBJECT-INDEX •CONCORDANCE MEDIUM STUDY BIBLE King James Version Order No. Color Binding Edging Other Price Includes: * 162 pages Concordance 40 LLB Brown Genuine Leather Gilded Ribbon $38.00 * 39 pages Subject-Index 40 LLBu Burgundy Genuine Leather Gilded Ribbon $38.00 * Presentation page 40 LLM Mahogany Genuine Leather Gilded Ribbon $38.00 * Family records pages * Easy reading center references * Color Maps and Study helps * Smyth-Sewn, Headbands * Size 5 ½ X 8 * 1488 PAGES 42 LLX Black Leatherette Spray Gold Ribbon $22.00 Chain Reference Study Bibles Concordance Subject-Index Bible Names King James Version Large Study Bible 1520 pages Size: 6 1/2 X 9 1/4 • Large readable center references LARGE PRINT STUDY EDITION WITH CONCORDANCE • CHAIN-references that are vital and meaningful Order No. Color Binding Edging Other Price • Page headings with a clear message • 240 pages of the BEST 53 LLX Black Imitation Leather Non-Gilded Ribbon $36.00 Concordance, Subject-Index, Bible Names • With a section at the beginning of the Bible that explains HOW TO USE all these helps... HOW to APPROACH GOD’S WORD to receive maximum benefits from it! DELUXE MEDIUM SIZE STUDY BIBLE SAME AS ABOVE Only Smaller in Size • 5 ½ X 8 ¼ Includes: * How to STUDY the Bible * MIRACLES in the Bible * PRAYERS in the Bible DELUXE MEDIUM PRINT STUDY EDITION WITH CONCORDANCE * PARABLES in the Bible Order No. -
Through the Bible: James 3-5
THROUGH THE BIBLE: JAMES 3-5 Several years ago a cartoon appeared in Leadership Magazine. It showed a marquee in front of a church... The message board was advertising... “The LITE Church: 24% fewer commitments, home of the 7.5% tithe, 15 minute sermons, 45 minute worship services, we have only 8 commandments - your choice. We use just 3 spiritual laws and have a 800 year millennium. Everything you’ve wanted in a church… and less!” This is the church James addresses - Christians with a zero-calorie, low-fat, watered-down faith. It’s been said of today’s church, “The Gospel has become so diluted, if it were a medicine it would heal no one, and if it were a poison it would harm no one.” It’s tragic when a church dilutes the demands of the Gospel to make it more palatable to society’s tastes. It’s called “easy-believe-ism” or “cheap grace.” It’s the idea that saving faith is nothing more than responding to an altar call, or mouthing a prayer, or signing a card. Jump through a few religious hoops and you’re saved for all eternity. You got fire insurance! The book of James tells us that’s not faith. True, legit, saving faith leaves behind tracks. Real faith shows up in real ways in a person’s life. We’re saved by faith alone, but faith that’s real is a faith that works. Chapter 3 begins with a word to pastors and teachers. Jewish teachers were called “rabbi,” which means “my great one.” The Hebrew community revered its teachers. -
Sermon Reflection Bible Study General Questions
DISCUSSION GUIDE WEEK ONE POISONOUS PARTIALITY, PART 1 James 2:1-7 SERMON REFLECTION 1. Describe one of your main takeaways from this Sunday’s sermon. 2. What did you learn about partiality that you can apply to your life this week? BIBLE STUDY 1. What practical example does James give to illustrate partiality or favoritism? What other forms might this type of favoritism take? 2. What is the connection in this story between the clothing details (v. 2) and what James calls “evil thoughts (v. 4)”? 3. James does not say that the poor inherit the kingdom simply because they are poor. What is the determining factor in verse 5 as to whether or not a person will be an heir of the kingdom? GENERAL QUESTIONS 1. Why might people be tempted to give special treatment to the wealthy? 2. Can this prohibition against favoritism be applied to worldly attributes other than wealth? If so, which attributes? 3. How do we contradict our identity in Christ if we give special treatment to the wealthy? See Matthew 6:19-20; Luke 18:22; Ephesians 1:18; 3:16; and Hebrews 11:26. 4. Why is showing favoritism on the basis of wealth or other worldly attributes contrary to the character of God? See Deuteronomy 10:17-18; Leviticus 19:15; Acts 10:34; Romans 2:11; and Ephesians 6:9 FAMILY DISCIPLESHIP Use the questions below from the Sunday Field Guide from Children’s Ministries to help you engage your children in this week’s sermon. For additional questions and direction on discipling your kids this week, check out the full Sunday Field Guide. -
James Sermon Series
What’s the difference between ‘worldly wisdom’ and Godly wisdom? While worldly wisdom is founded on BITTER ENVY and SELFISH AMBITION, Godly wisdom is evidenced by PURITY & HUMILITY. Today we discover what that looks like in real life. BIG TRUTH: Godly Wisdom is evidenced by PURITY & HUMILITY. James 3:13 (NIV) 13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. The Jewish Audience might have thought about what the Scriptures said about Moses. Numbers 12:3 (NIV) (Now Moses was a very humble man, more humble than anyone else on the face of the earth.) Of course, Jesus is the greatest model of Godly wisdom evidenced by good deeds and humility. Matthew 11:28–29 (NIV) 28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. ‘Worldly Wisdom’ James 3:14–16 (NIV) 14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15 Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice. Godly Wisdom James 3:17-18 (NIV) 17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive [ESV open to reason], full of mercy and good fruit, im- partial and sincere. -
New Jerusalem Version (NJV) Bible Review
New Jerusalem Version (NJV) The following is a written summary of our full-length video review featuring excerpts, discussions of key issues and texts, and lots of pictures, and is part of our Bible Review series. Do you recommend it? Why? Two thumbs up! The New Jerusalem Version takes first place in our list of recommended Messianic Bibles. Read on to learn why. Who's this Bible best for? The New Jerusalem Version is your best choice if you're looking for a literal translation with some Hebrew names and keywords that's respectful towards Judaism and looks like a real Bible. Would you suggest this as a primary or a secondary Bible? Why? The NJV is ideal as a primary Bible to carry around and read from on a regular basis because it contains the Scriptures from Genesis to Revelation, is literal enough to be used as a study Bible, and is large enough to be easy on the eyes when reading but not so large as to be clunky. How's this version's relationship with the Jews and Judaism? In short, excellent. The New Jerusalem Version belies a deep familiarity with Jewish customs and sensibilities. For instance, the books of the Hebrew Bible are in the Jewish order rather than how they were later rearranged by Christianity. Similarly, the books are called by both their Hebrew and English names and the chapters and verses follow the Jewish numbering with the alternative Christian numbering in brackets. Personal names and words close to the Jewish heart are also transliterated so as to retain their original resonance. -
Versions and Translations the Following Outlines Some of the Key
Versions and Translations The following outlines some of the key characteristics of several Bibles currently in use. A number of the Bible translations most popular in the Western world today can be found in searchable form online (see: http://www.ntgateway.com/bible-translations/). The King James Version (KJV) The translation was planned from 1604 and published in 1611 under the auspices of King James VI of England. This Bible has become one of the most influential English books in modern Western civilization. It served as a unifier of English politics and religious disagreements. The King James Bible uses an economy of words and voices beautiful cadences that have led many to call it elegant. It remains a favorite in many Protestant circles. The Douay-Rheims Bible The first English translation for Roman Catholics was produced in Douay and Rheims in France from 1582-1610. It is based not upon the Hebrew and Greek text but rather the Vulgate, the Latin translation that was the authoritative Bible for the Catholic Church for much of its history. Its close adherence to the Latin makes many passages difficult for contemporary readers to understand, and it has largely fallen into disuse in many Catholic quarters. It is sometimes called the Rheims-Douay Bible. The American Standard Version (ASV) The growing sense that the KJV was based on less-than-ideal manuscripts and philological knowledge led to the British Revised Version in 1885. An American edition, the ASV, came out in 1901 and represented several hundred further emendations to suit its American audience. The ASV is sometimes thought of as by students of biblical languages as a particularly “wooden” translation, and it does in some respects seek to replicate the feel of the original, for example in using “Jehovah” rather than “Lord,” or “Sheol” rather than “grave/Hell.” However, the ASV is also quite euphemistic in places. -
Taming the Tongue the Things That We Say Or Fail to Say Serve As a Barometer of Our Christian Character, According to James
Taming the Tongue The things that we say or fail to say serve as a barometer of our Christian character, according to James. The ability to master our words is both a metric for and a mark of spiritual maturity. Prayer Christian Reflection O God, your word to us is the good news of Jesus Christ. Yet too A Series in Faith and Ethics often our words to others are not good news. We use your gift of speech to boast about our accomplishments. We use our words to speak harshly and to criticize. We put down other people who are different. Forgive us, O Lord. Help us to choose our words carefully and faithfully, and to use them for the good. Focus Article: May our words be like fresh water from a spring that gives life, Taming the Tongue health, and joy. Amen. (The Letter of James, Scripture Reading: James 3:1-12 pp. 30-37) Reflection To underscore how central to James’s ethical instruction is taming the tongue, Todd Still notes “some forty-six of the letter’s one hundred and eight verses—an arresting forty-three percent of them!—touch upon ‘speech matters’ in one fashion or another.” If anyone childishly believes “sticks and stone may break my bones, but words will never hurt me,” James begs to differ. Believers must be “quick to hear” and “slow to speak” (1:19), and should back up their careful chosen words with deeds. The famous teaching on faith and works begins: “What good is it…if you say you have faith but have not works?” (2:14, italics added). -
Maranatha Baptist Bible College
Maranatha Baptist University Jonathan Rehfeldt Watertown, WI [email protected] Fall 2020 BIGK 315/GNT 519 Exegetical Method Syllabus Course Description A thorough study of how to accurately interpret the Greek New Testament. We will emphasize producing exegetical outlines that bring the text to bear on life (Prerequisite: Exegetical Grammar or its equivalent). Course Goals: Upon completion of this course, students will be able to: • Understand the context and meaning of any given text in the Greek NT through exegesis; • Demonstrate competence in written, oral, and aesthetic communication; • Use discernment by applying biblical precepts to contemporary issues and lifestyle choices. Learning Objectives • Summarize and apply the basics of biblical Greek Grammar; • Interact with discussions on NT textual criticism; • Determine the meaning of any sentence or paragraph in the Greek NT; • Form originalist outlines that have meaningful, evangelistic applications; • Preach and teach from the Greek NT. Required Textbooks 1. The Greek New Testament: United Bible Societies, 5th ed. 2. Black, David Alan. New Testament Textual Criticism: A Concise Guide. Grand Rapids: Baker, 1994. 3. Bock, Darrell and Fanning, Buist. Interpreting the New Testament Text: Introduction to the Art and Science of Exegesis. Wheaton, IL: Crossway Books, 2006. 4. Wallace, Daniel B. Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament. Grand Rapids: Zondervan, 1996. Recommended Textbooks 1. Bauer, Walter, et. al. (BADG). A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press, 2000. 2. Black, David Alan. Using New Testament Greek in Ministry: A Practical Guide for Students and Pastors. -
Life Application Study Bible and the New Interpreter’S Study Bible
Study Bible Reviews NOTE: I only have experience with The New Oxford Annotated Bible, the Life Application Study Bible and The New Interpreter’s Study Bible. Each resource has its strengths and weaknesses that are best experienced when compared to another resource (read that: in group study). Any of the below listed would be a good start. I believe that they are all under $40 on Amazon and probably at the Christian Bookstore in Mt. Kisco. --Todd The New Oxford Annotated Bible with Apocrypha (New Revised Standard Version): offers a vast range of information, including extensive notes by experts in their fields; in-text maps, charts, and diagrams; supplementary essays on translation, biblical interpretation, cultural and historical background, and other general topics. Extensively revised--half of the material is brand new--featuring a new design to enhance readability and brand-new color maps, the Annotated Fourth Edition adds to the established reputation of this essential biblical studies resource. Many new and revised maps, charts, and diagrams further clarify information found in the Scripture text. In addition, section introductions have been expanded and the book introductions present their information in a standard format so that students can find what they need to know. Life Application Study Bible (NIV): Along with all the application helps, this Bible is equipped with: ● Personality profiles which explain the background and significance of over 100 Bible characters ● Book introductions which include vital statistics, overviews, and historical timelines ● 200 in-text thumbnail maps highlighting important places and events ● 260 charts explaining important difficult concepts and relationships ● Cross-references ● Harmony of the gospels ● Dictionary ● Concordance ● Reading Plans ● Full-color maps This Bible was made for anyone who reads their Bible and finds themselves saying, “So what?” The New Interpreter’s Study Bible brings the best of biblical scholarship to the service of the Church. -
Prayer to Jesus in the Canonical and in the Apocryphal Acts of the Apostles
Ephemerides Theologicae Lovanienses 89/1 (2013) 49-71. doi: 10.2143/ETL.89.1.2985322 © 2013 by Ephemerides Theologicae Lovanienses. All rights reserved. Prayer to Jesus in the Canonical and in the Apocryphal Acts of the Apostles Boris PASCHKE Evangelische Theologische Faculteit, Leuven (ETF) Research Foundation – Flanders (FWO) INTRODUCTION The five major Apocryphal Acts of the Apostles (AAA), i.e., those of Andrew (AA), John (AJ), Paul (APaul), Peter (APeter), and Thomas (ATh)1, stem from the second and third centuries C.E.2 and contain about one-hundred prayers, i.e., second-person addresses to God3. With regard to the invocationes of these prayers, Hugh A.G. Houghton states, “Most prayers are addressed directly to Jesus”4. In contrast to the AAA, the canonical New Testament hardly contains prayers to Jesus. Such prayers are only found in Acts 7,59-60 (kúrie ˆIjsoÕ)5; Rev 22,20 (ˆAmßn, ∂rxou kúrie ˆIjsoÕ); and perhaps 1 Cor 16,22 (maranatha)6. 1. Unless indicated otherwise, the following text editions of these writings are used: Acta Apostolorum Apocrypha, ed. R.A. LIPSIUS – M. BONNET, 2 vols, Reprint, Hildesheim, Georg Olms, 1990; Acta Iohannis: Praefatio – Textus, ed. É. JUNOD – J.-D. KAESTLI (CChr.SA, 1), Turnhout, Brepols, 1983; Acta Andreae: Textus, ed. J.-M. PRIEUR (CChr.SA, 6), Turnhout, Brepols, 1989. Unless indicated otherwise, english translations of the AAA come from The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation, ed. J.K. ELLIOTT, Oxford, Clarendon, 1993. 2. Cf. ELLIOTT (ed.), Apocryphal New Testament (n. 1), p. 229; H.-J. -
The Importance of Inspired Scripture…Sanctified and Approved by God
The Importance of Inspired Scripture…Sanctified and Approved by God My Critique of Extra-Biblical Writings Focus: Apocrypha By Gerald E. Cumby The Bible is an invaluable collection of “sacred, credible, factual and infallible” ancient texts, written, assembled (fitted and joined together) over several hundreds of years by numerous authors. These texts were written to particular people living at a definite time and place who shared common experiences and knowledge. However, the Bible is also written that men might: “..believe that Jesus is the Christ, the Son of God, and that by believing (they) may have life in His name” (John 20:31), Come to know the Savior in a personal way…and be willing to share the “good news” and “…go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I (Jesus) have commanded you…” (Matthew 28:19-20a), Continue to “study to show thyself approved unto God, a workman that does not to be ashamed, rightly dividing the word of truth” (2 Timothy, 2:15) after the initial salvation experience. It is relevant for the proper understanding of the Word of God, however, to believe that “all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, ‘thoroughly’ furnished unto all good works” (2 Timothy 3:16-17). The Bible, therefore, is inspired, approved, and “determined” by God. Man has “discovered”1 these truths and placed it in written form (the canon) to provide man with the means to know the truth and in which to live according to God’s principles. -
The Psalm 22:16 Controversy: New Evidence from the Dead Sea Scrolls
BYU Studies Quarterly Volume 44 Issue 3 Article 9 9-1-2005 The Psalm 22:16 Controversy: New Evidence from the Dead Sea Scrolls Shon Hopkin Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Hopkin, Shon (2005) "The Psalm 22:16 Controversy: New Evidence from the Dead Sea Scrolls," BYU Studies Quarterly: Vol. 44 : Iss. 3 , Article 9. Available at: https://scholarsarchive.byu.edu/byusq/vol44/iss3/9 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Hopkin: The Psalm 22:16 Controversy: New Evidence from the Dead Sea Scrol The Psalm 22:16 Controversy New Evidence from the Dead Sea Scrolls Shon Hopkin ew verses in the Bible have produced as much debate and commentary F as Psalm 22:16: “For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.”1 The dis- cussions center on the last character (reading right to left) of the Hebrew vrak (“pierced/dug”), assumed to be the word from which the Septuagint Greek çrujan (“they have pierced”) was translated—assumed because the original Hebrew texts from which the Septuagint was translated are no longer extant. If the last character of the Hebrew word was a waw (v), as the Greek seems to indicate, then the translation “pierced” is tenable. But a later Hebrew text called the Masoretic text has a yod (y) instead of a waw (v), mak- ing the word yrak, which translated into English reads “like a lion my hands and my feet.”2 Thus, two divergent possibilities have existed side by side for centuries, causing much speculation and debate.