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It Is a Little Known Fact That Men and Women, Boys and Girls Are Trafficked to Work in the Cotton Industry
Dressed It is a little known fact that men and women, boys and girls are trafficked to work in the cotton industry. It is also a fact that most people do not consider this when buying their clothes. Lured in by fashionable clothes do we stop and think about how the cotton is spun, dyed and woven in factories? Likewise are businesses aware of the unethical and at times criminal behaviour of their suppliers? A report by LexisNexis® and STOP THE TRAFFIK to investigate the link between cotton and human trafficking. Contents Definition of Terms _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ 3 Facts & Figures on Human Trafficking _ _ _ _ _ _ _ _ _ _ _ 4 The LexisNexis® Human TraffickingAwareness Index™ _ _ _ _ _ _ 5 Fast Facts on the Textile Industry and Cotton _ _ _ _ _ _ _ _ _ 6 What is the Link Between Cotton and Human Trafficking? _ _ _ _ _ 7 Cotton Seed _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ 8 Cotton Harvesting _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ 10 Ginning _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _12 Spinning and Weaving _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _14 AUTHOR Cut-Make-Trim _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ 16 Jantine Werdmüller von Elgg Towards Change _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ 22 Jantine is Global Project and Development Coordinator at STOP THE TRAFFIK, an NGO which exists to prevent human trafficking by building As a Consumer You Have a Powerful Voice _ _ _ _ _ _ _ _ _ 28 resilient communities across the world. -
Volume 14 No 3
CHRISTIANITY AND SOCIETY E V , N O, Stephen C. Perks A Colin Wright C R EDITORIAL Matthew Wright C Christianity & Society P S ................ FEATURES C D’ Y B “I O Stephen C. Perks is the Director of A”? H Y S B Y W Y? The Kuyper Foundation. by Theodore P. Letis ................................................................................. Theodore Letis is the Director of the Institute for Renaissance and Reforma- C R P tion Biblical Studies. by Bruce Dayman ..................................................................................... Bruce Dayman has pastored, taught theology, administered a Christian school D H and currently lives in British Columbia. by Stephen C. Perks................................................................................... Colin Wright is a software engineer and a former mathematics teacher. David Estrada is Emeritus Professor E E T T T of Aesthetics and Philosophy at the Uni- by Colin Wright........................................................................................ versity of Barcelona in Spain. Ruben Alvarado is a US citizen R M M’C: T S L S working as a translator in Holland. by David Estrada ..................................................................................... Derek Carlsen is pastor of the Church of Christian Liberty, Arlington T C S V F J S Heights, Illinois, USA. by Ruben Alvarado (translation by Ruben Alvarado)....................................... Stephen Hayhow works in mobile communications. He was ordained in the -
Protestants, Evangelicals, and the Religious Order: Christianity and Political Conservatism in the United Kingdom and United States from 1530 to 1950
Protestants, Evangelicals, and the Religious Order: Christianity and Political Conservatism in the United Kingdom and United States from 1530 to 1950 An Honors Thesis Presented by Duncan Mayer Robb to Curriculum and Honors Committee Department of Political Science in partial fulfillment of the requirements for a degree with honors of Bachelor of Arts University of Oregon June 2009 Thesis Advisor: Dr. Craig Parsons Second Reader: Dr. Joseph Lowndes 2 The British monarch holds a number of titles and distinctions. “Defender of the Faith and Supreme Governor of the Church of England” is only one of them and carries little practical importance – no more than “Commandant-in-Chief of the Royal Air Force” or “Lord High Admiral of the Royal Navy.” But, the former distinction, bestowed upon all Sovereigns of the United Kingdom of Great Britain and Northern Ireland, is perhaps the most obvious example of the tie that exists between Church and State there. However, while this link is born of a historic symbiotic relationship between the Church of England and British government, politics and public life today have a distant association with religious matters. Prayer in schools, though mandated by British common law, is often not practiced daily, weekly, or even monthly (Lords 19 Apr. 2007). While Church of England bishops do sit in the House of Lords, which indeed possesses some real power, most notably derived from its judicial authority roughly equivalent to the American Supreme Court, the upper house’s power and influence pales in comparison to that of the House of Commons across the hall (Nash). -
Duncan Sbts 0207D 10016.Pdf
Copyright © 2011 John Alan Duncan All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. A CRITICAL ANALYSIS OF PREACHING IN THE EMERGING CHURCH __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by John Alan Duncan May 2011 APPROVAL SHEET A CRITICAL ANALYSIS OF PREACHING IN THE EMERGING CHURCH John Alan Duncan Read and Approved by: __________________________________________ Robert A. Vogel (Chair) __________________________________________ Gregg R. Allison __________________________________________ Theodore J. Cabal Date______________________________ To Sandy, my wife, my best friend and to Kalah, Josh, and Seth, always an encouraging family TABLE OF CONTENTS Page LIST OF TABLES. viii PREFACE. ix Chapter 1. INTRODUCTION. 1 Emerging Church Defined. 2 The Present Situation. 3 Thesis. 9 The Statement of the Problem.. 10 Delimitations and Limitations of the Study. 12 Methodology. 13 Conclusion. 14 2. AN EXAMINATION OF THE UNDERSTANDING OF PREACHING. 16 Definitions.. 16 Biblical Basis of Preaching. 19 Theological Basis of Preaching.. 24 The God Who Speaks. 27 The Son Who Saves. 29 iv Chapter Page The Spirit Who Illuminates. 32 The Method of Preaching. 35 Conclusion. 37 3. AN ANALYSIS OF THE EMERGING CHURCH. 40 The Origin of the Emerging Church. 41 The Diverse Nature of the Emerging Church. 43 Characteristics that Unite the Emerging Church.. 46 Postmodern Influence. 47 Aspects of Postmodernism that Impact the Emerging Church. 50 Storytelling. -
The Atonement Debate Within Contemporary Evangelicalism Mick Taylor September 2006
The Atonement Debate within Contemporary Evangelicalism Mick Taylor September 2006 The fact is that the cross isn’t a form of cosmic child abuse – a vengeful Father, punishing his Son for an offence he has not even committed. Understandably, both people inside and outside of the Church have found this twisted version of events morally dubious and a huge barrier to faith. Deeper than that, however, is that such a concept stands in total contradiction to the statement “God is love”. If the cross is a personal act of violence perpetrated by God towards humankind but borne by his Son, then it makes a mockery of Jesus’ own teaching to love your enemies and to refuse to repay evil with evil. (The Lost Message of Jesus by Steve Chalke and Alan Mann p182-183) It was this quote from a brief section, in the last chapter of a short book that turned academic debate into public controversy. Over the last 20 years there had been developing within British and North American evangelical academia a discussion over what is the correct way to understand the work of Christ on the cross? The chief concern was the status of the doctrine of penal substitution, is it the best model? The only model? Is it scriptural? Is it helpful or harmful? The Lost Message of Jesus by Steve Chalke and Alan Mann and Steve’s subsequent article on the atonement in the Christianity magazine fathered mountains of correspondence, an EA sponsored debate then in July 2005 a 3 day symposium at the London School of Theology. -
1 British Baptist Crucicentrism Since the Late
1 British Baptist Crucicentrism since the Late Eighteenth Century David Bebbington Professor of History, University of Stirling On 24 May 1791 William Carey, soon to become the pioneer of the Baptist Missionary Society, was ordained to the Christian ministry at his meeting house in Harvey Lane, Leicester. His friend Samuel Pearce, minister in Birmingham, preached the evening ordination sermon. Pearce’s text was Galatians 6:14, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.’ His message was that, as a minister, Carey should concentrate on proclaiming Christ crucified.1 This gathering of Baptists who were about to launch the worldwide mission of the Anglo-American Evangelical churches strongly believed that the cross was the fulcrum of the Christian faith. Andrew Fuller, who had delivered the charge to the people on the day of Carey’s ordination, was of the same mind. In a sermon on a different occasion Fuller insisted that the death of Christ was not so much a portion of the body of Christian doctrine as its life- blood. ‘The doctrine of the cross’, he declared, ‘is the christian doctrine.’2 A similar refrain was sustained by Baptists during the nineteenth century. ‘Of all the doctrines of the gospel’, wrote the contributor of an article on the atonement to the Baptist Magazine in 1819, ‘there is none more important than this’.3 A similar point was made in a more florid way in the same journal eighteen years later. -
1 British Baptist Crucicentrism Since the Late Eighteenth Century David
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stirling Online Research Repository 1 British Baptist Crucicentrism since the Late Eighteenth Century David Bebbington Professor of History, University of Stirling On 24 May 1791 William Carey, soon to become the pioneer of the Baptist Missionary Society, was ordained to the Christian ministry at his meeting house in Harvey Lane, Leicester. His friend Samuel Pearce, minister in Birmingham, preached the evening ordination sermon. Pearce’s text was Galatians 6:14, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.’ His message was that, as a minister, Carey should concentrate on proclaiming Christ crucified.1 This gathering of Baptists who were about to launch the worldwide mission of the Anglo-American Evangelical churches strongly believed that the cross was the fulcrum of the Christian faith. Andrew Fuller, who had delivered the charge to the people on the day of Carey’s ordination, was of the same mind. In a sermon on a different occasion Fuller insisted that the death of Christ was not so much a portion of the body of Christian doctrine as its life- blood. ‘The doctrine of the cross’, he declared, ‘is the christian doctrine.’2 A similar refrain was sustained by Baptists during the nineteenth century. ‘Of all the doctrines of the gospel’, wrote the contributor of an article on the atonement to the Baptist Magazine in 1819, ‘there is none more important than this’.3 A similar point was made in a more florid way in the same journal eighteen years later. -
Left Behind: the Evangelical Left and the Limits of Evangelical
LEFT BEHIND: THE EVANGELICAL LEFT AND THE LIMITS OF EVANGELICAL POLITICS, 1965-1988 VOLUME II A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by David R. Swartz ______________________________ George Marsden, Director Graduate Program in History Notre Dame, Indiana July 2008 TABLE OF CONTENTS VOLUME II CHAPTER EIGHT The Chicago Declaration and the Promise of a United Progressive Evangelical Front.....................................................................357 CHAPTER NINE Identity Politics: The Fragmentation of the Progressive Coalition ..................................................................................................415 CHAPTER TEN From Carter to Reagan: Left Behind by the Right...................488 CHAPTER ELEVEN The Limits of Evangelical Politics: The Evangelical Left in the 1980s........................................................................................547 APPENDIX A ..................................................................................................622 BIBLIOGRAPHY ..................................................................................................624 v CHAPTER EIGHT THE CHICAGO DECLARATION AND THE PROMISE OF A UNITED PROGRESSIVE EVANGELICAL FRONT Many adherents of the third way, acknowledging that forming small communities of “loving defiance” against the technocracy held limited potential for stimulating large-scale change, tempered their strictures of -
Becoming an Oasis Academy Councillor
Communityning Lear Becoming an Oasis Academy Councillor Information Booklet Welcome from Oasis Founder, Steve Chalke An introduction to Oasis Academy Councils, Head of Governance Services, Norma Downer-Powell I began Oasis in 1985 with a vision to build inclusive communities, where everyone has hope, feels that they matter and is given the opportunity to achieve their full potential. Firstly, thank you for your interest in Oasis’ first project, No. 3, which I set up with my wife, Cornelia, is a hostel for young volunteering with Oasis as an Academy We are looking for Academy Councillors homeless people in Peckham, South London. However, it was always my aim that one Councillor. with the right skills and experience to day Oasis would not only run housing projects but also other services including youth be effective locally. Oasis governance programmes, schools and hospitals. Oasis Community Learning is one of the works at both a national and local level, largest Multi-Academy Trusts in England, as explained later, but essentially we with over 47 Academies opened since 2007. Oasis’ mission is to ensure that people its own unique way, they all share our Ethos rely on Academy Councillors to be local and whole communities are offered the and holistic approach to education. Our To help you work out whether this role is champions. breadth of support, depth of education and Academies seek to provide a welcoming for you, this booklet explains our model of One of the other key areas for Academy spectrum of opportunity that they deserve, environment for students of all faiths and governance and gives you some key facts Councillors is to robustly assess the in order to reach their God-given potential. -
Rathbone Greenbank Review
Rathbone Greenbank Review Modern slavery: whose business is it? 19th Annual Investor Day 2016 Guest speakers: Steve Chalke MBE Stop the Traffik Miriam Minty Modern Slavery Unit, Home Office Louise Nicholls Marks and Spencer Plc Greenbank Investor Day 2016 rathbonegreenbank.com Contents Steve Chalke MBE Founder, Stop the Traffik 4 Miriam Minty Deputy Head of Modern Slavery Unit Home Office 6 Slavery and the smartphone: making the connections 8 Matt Crossman Ethical Research & Corporate Engagement Rathbone Greenbank Investments 10 Louise Nicholls Head of Responsible Sourcing Marks and Spencer Plc 12 Steve Chalke in conversation with Matt Crossman 14 Editor Deputy editor Perry Rudd Andy McCormick Head of Ethical Research Infographic research Serena Winther If you have any comments on this publication, please let me know. [email protected] The views expressed are those of the speakers and do not necessarily reflect the views of Rathbone Greenbank Investments. Cover image: Migrant worker from Cambodia at work on a fishing boat in Mahachai on the outskirts of Bangkok. © Nicolas Asfouri /AFP/Getty Images Inside cover image: The stairwell at the Institution of Engineering and Technology, where this year’s Investor Day was held, displaying over 200 portraits of engineering icons from the past and present. 2 rathbonegreenbank.com Greenbank Investor Day 2016 Welcome to the Investor Day 2016 edition of the Rathbone Greenbank Review efore and during the event, a number of delighted to see several years of engagement clients asked for more information about effort, led by our own Matt Crossman, We were delighted to welcome Bthe image featured on the invitation, culminate in the inclusion of a supply chain which also appears on the front cover of this transparency clause in the UK’s Modern our largest ever audience to edition of our Review. -
International W Indow O N the W Orld
around the world tl,tU,t9on Italy - Steve Chalke international W indow o n the W orld January 1996 Missionary Herald ~ Baptist Theological Seminary Library Prague Czech Republic fflissionaryherald C O N T E N T S A happy and peaceful New Year to all our readers. As promised, mh enjoys a fresh look with an expanded content Richard Wells looks at world mi ss ion for 1996, and much of the inside is in colour. 204 years after Carey ................................................... 4 We welcome Steve Chalke, television personality and Baptist minister, to our team of specially commissioned Feature writers; he'll be contributing a regular column to ANOS ACROSS THE SEA challenge and inform. John Passmore, the BMS Europe Eastern Europe and beyond, Clive Doubleday ....... .. ..... 8 representative, brings wit and humour to a new column with some tales of the unexpected ... News Section And David Pountain adds strength to the mh ideas REIGN AND HOME NEWS section courtesy of some fascinating research. Take a look at the world from a global perspective ... 11 Every month, mh focuses on a country in which BMS is working and on an issue to make you think and inspire Centre Page you to pray. In fact, we hope you find the whole MS CO-ORDINATORS Meet the people who promote the work of BMS .......... 18 magazine provides you with fuel for prayer support for those who have answered the call to make Jesus known Country Focus throughout the world. Richard Wells H LOOKS AT ITA Y Jan Kendall gives a overview of the nation .. ............. 20 Resource Section Facts, figures and background ................................... -
Ministers' Fraternal Study Guides
Ministers’ Fraternal Study Guides Ecumenical Relations John Rosser Introduction Biblical ecumenism was the defining issue that brought the British Evangelical Council into being 50 years ago and it is still at the heart of Affinity’s ethos. Hence this Study Guide makes several references to Affinity. We need to establish and apply a balanced Scriptural approach to worshipping, working and witnessing with other Christians. This will help and guide us when we face the issue from a number of perspectives: • Personal fellowship or friendship • The local church • A denomination or group of churches • Para-church organisations • Promoting our understanding of biblical ecumenism beyond our comfort zone Key Biblical Data The Positive Dimension: 1. O.T. The blessings of unity in fellowship and worship: Ps. 133, Eccles. 4:9-12, Amos 3:3, Mal 3:16- 19, Ps. 122 A faithful remnant: 1 Ki. 19:18 2. N.T. Jesus’ command: Jn. 13:34-5 Jesus’ prayer: Jn. 17:11-23 The young church in action: Acts 2:42-7 & 4:32-5 Paul’s theology: Gal. 3:26-29 Paul’s encouragement: Rom. 15:1 & 5-7, 1 Cor. 1:10-13 & 3:1-9, Eph. 4:2-6, Phil. 1:3-5 & 27 & 2:1-4 A reminder from Hebrews: 13:1 The Negative dimension: 1. O.T. Idolatry and syncretism: Ex. 32:1-9, Ezra 9:1-2, 1 Ki. 18:16ff. The dishonesty, greed and shallowness of religious leaders: Jer. 8:8-12 2. N.T. Jesus’ warnings about false teachers: Matt. 7:13-16 & 24:9-13, 24-25 And Paul’s: Acts 20:26-31, 1 Tim.