Education Resource: Brolga from the Production Corroboree, 2001
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ON TAUNGURUNG LAND SHARING HISTORY and CULTURE Aboriginal History Incorporated Aboriginal History Inc
ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University, and gratefully acknowledges the support of the School of History and the National Centre for Indigenous Studies, The Australian National University. Aboriginal History Inc. is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. Contacting Aboriginal History All correspondence should be addressed to the Editors, Aboriginal History Inc., ACIH, School of History, RSSS, 9 Fellows Road (Coombs Building), The Australian National University, Acton, ACT, 2601, or [email protected]. WARNING: Readers are notified that this publication may contain names or images of deceased persons. ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE UNCLE ROY PATTERSON AND JENNIFER JONES Published by ANU Press and Aboriginal History Inc. The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au ISBN (print): 9781760464066 ISBN (online): 9781760464073 WorldCat (print): 1224453432 WorldCat (online): 1224452874 DOI: 10.22459/OTL.2020 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/legalcode Cover design and layout by ANU Press Cover photograph: Patterson family photograph, circa 1904 This edition © 2020 ANU Press and Aboriginal History Inc. Contents Acknowledgements ....................................... vii Note on terminology ......................................ix Preface .................................................xi Introduction: Meeting and working with Uncle Roy ..............1 Part 1: Sharing Taungurung history 1. -
Corroboree Moderne
Corrected draft May 2004 CORROBOREE MODERNE ----------------------------------------------------------------------------------------------------------------------------------------------- Dressed in a brown wool bodystocking specially made by Jantzen and brown face paint, an American dancer, Beth Dean played the young boy initiate in the ballet CORROBOREE at a Gala performance before Queen Elizabeth 11 and Prince Phillip on Feb 4 1954 . “On stage she seems to exude some of the primitive passion of the savage whose rites she presents” (1a) “If appropriations do have a general character, it is surely that of unstable duality. In some proportion, they always combine taking and acknowledgment, appropriation and homage, a critique of colonial exclusions, and collusion in imbalanced exchange. What the problem demands is therefore not an endorsement or rejection of primitivism in principle, but an exploration of how particular works were motivated and assessed.” (1) CORROBOREE "announced its modernity as loudly as its Australian origins…all around the world" (2) 1: (BE ABORIGINAL !) (3) - DANCE A CORROBOREE! The 1950s in the Northern Territory represents simultaneously the high point of corroboree and its vanishing point. At the very moment one of the most significant cultural exchanges of the decade was registered in Australian Society at large, the term corroboree became increasingly so associated with kitsch and the inauthentic it was erased as a useful descriptor, only to be reclaimed almost fifty years later. Corroboree became the bastard notion par excellence imbued with “in- authenticity.” It was such a popularly known term, that it stood as a generic brand for anything dinky-di Australian. (4) Corroboree came to be read as code for tourist trash culture corrupted by white man influence. -
Aboriginal and Torres Strait Islander Histories
BANGARRA DANCE THEATRE EDUCATION NOTES ACKNOWLEDGEMENT OF COUNTRY Bangarra Dance Theatre pays respect and acknowledges the traditional custodians of the land on which we meet, create, and perform. We also wish to acknowledge the Aboriginal and Torres Strait Islander peoples whose customs and cultures inspire our work. INDIGENOUS CULTURAL AND INTELLECTUAL PROPERTY (ICIP) Bangarra acknowledges the industry standards and protocols set by the Australia Council for the Arts Protocols for Working with Indigenous Artists (2007). Those protocols have been widely adopted in the Australian arts to respect ICIP and to develop practices and processes for working with Aboriginal and Torres Strait Islander people and cultural heritage. Bangarra incorporates ICIP into the very heart of our projects, from storytelling, to dance, to set design, language and music. © Bangarra Dance Theatre 2019 Last updated December 2019 WARNING Aboriginal and Torres Strait Islander people should be aware that these Education Notes contain names and images of, and quotes from, deceased persons. Photo Credits Front Cover: Elma Kris, Rika Hamaguchi and Tyrel Dulvarie, photos by Daniel Boud & Jacob Nash, image created by Jacob Nash Back Cover: Elma Kris, photo by Daniel Boud 2 INTRODUCTION Bangarra is rooted in two worlds, and through dance we connect to both, embodying ancient practices and igniting contemporary songlines. Our productions are our contemporary acts of ceremony, our way of protecting and preserving our unique songline. Knowledge Ground: 30 years of sixty five thousand is a curated collection of the arfefacts of these ceremonies – iconic set pieces, soundscapes, and costumes, which reveal the influences and themes that underpin our practice. -
Recommended Band Size List Page 1
Jun 00 Australian Bird and Bat Banding Scheme - Recommended Band Size List Page 1 Australian Bird and Bat Banding Scheme Recommended Band Size List - Birds of Australia and its Territories Number 24 - May 2000 This list contains all extant bird species which have been recorded for Australia and its Territories, including Antarctica, Norfolk Island, Christmas Island and Cocos and Keeling Islands, with their respective RAOU numbers and band sizes as recommended by the Australian Bird and Bat Banding Scheme. The list is in two parts: Part 1 is in taxonomic order, based on information in "The Taxonomy and Species of Birds of Australia and its Territories" (1994) by Leslie Christidis and Walter E. Boles, RAOU Monograph 2, RAOU, Melbourne, for non-passerines; and “The Directory of Australian Birds: Passerines” (1999) by R. Schodde and I.J. Mason, CSIRO Publishing, Collingwood, for passerines. Part 2 is in alphabetic order of common names. The lists include sub-species where these are listed on the Census of Australian Vertebrate Species (CAVS version 8.1, 1994). CHOOSING THE CORRECT BAND Selecting the appropriate band to use combines several factors, including the species to be banded, variability within the species, growth characteristics of the species, and band design. The following list recommends band sizes and metals based on reports from banders, compiled over the life of the ABBBS. For most species, the recommended sizes have been used on substantial numbers of birds. For some species, relatively few individuals have been banded and the size is listed with a question mark. In still other species, too few birds have been banded to justify a size recommendation and none is made. -
Bangarra Dance Theatre: Rethinking Indigeneity in Australia
Bangarra Dance Theatre: Rethinking Indigeneity in Australia A thesis by: Charlotte Schuitenmaker 10212795 rMA Art Studies Supervisor: Dr. B. Titus Second reader: Prof. Dr. J.J.E. Kursell University of Amsterdam 21/01/2019 CONTENT INTRODUCTION……………………………………………………………….. 3 1 – BANGARRA’S EXPRESSIONS…...…………………………………………9 1.1 – Dance and Indigenous Australia………………………………………9 1.1.1 – Dance and music as modes of expression…………………...11 1.1.2 – Dance and music as systems of authority…………………...14 1.2 – Contemporary dancing………………………………………………..15 1.2.1 – Contemporary dance: An Overview......................................15 1.2.2 – Bangarra’s dance…………………………………………….20 1.3 – Presenting Indigeneity………………………………………………...22 1.3.1 – Bangarra’s performances…………………………………….22 1.3.2 – Bangarra’s promotion………………………………………. 31 2 – REASSEMBLING BANGARRA: THE INSTITUTION AS AND WITHIN A NETWORK……………………. 34 2.1 – Bangarra’s establishment……………………………………………...37 2.2 – A Page family business: choreographer, dancer and songman………. 39 2.3 – The theatre…………………………………………………………… 45 2.4 – Audiences and tickets………………………………………………....49 2.5 – Institutions and modernity...................................................................51 3 – MESSAGES: THE POLITICS OF IDENTITY AND STORIES…………54 3.1 – Indigeneity as identity…………………………………………………55 3.2 – Contemporary storytelling…………………………………………….60 3.2.1 – Stories: past-present-future…………………………….…....64 CONCLUSION……………………………………………………………….……67 REFERENCES……………………………………………………….……….……71 2 INTRODUCTION The Bangarra Dance Theatre Company is a Sydney-based institution that produces contemporary dance theatre shows inspired by Indigenous cultures in Australia. Carole Johnson, a dancer of African-American heritage, established the company in 1989, with Stephen George Page as Artistic Director since 1991. Page’s Aboriginal heritage stems from both the Nunukul people and the Munaldjali, a clan of the Yugambeh tribe in the south east of Queensland. Since 1992 the company has produced new shows almost annually and the team tours across the country. -
Dubboo Life of a Songman Program Credits
Dubboo: Life of A Songman Program Credits Directed by WAYNE BLAIR & NEL MINCHIN Produced by IVAN O’MAHONEY Cultural Producers BANGARRA DANCE THEATRE Edited by NICK MEYERS ASE Music by DAVID PAGE “DUBBOO – LIFE OF A SONGMAN” Co-presented by Carriageworks & Bangarra Dance Theatre Artistic Director STEPHEN PAGE Creative Ensemble ARCHIE ROACH DJAKAPURRA MUNYARRYUN URSULA YOVICH BEN GRAETZ HUNTER PAGE-LOCHARD BRENDON BONEY BANGARRA DANCERS STEPHEN PAGE JENNIFER IRWIN JACOB NASH ALANA VALENTINE MATT COX Music Production & Arrangement STEVE FRANCIS String Arrangements IAIN GRANDAGE 1 String Quartet VERONIQUE SERRET STEPHANIE ZARKA CARL ST. JACQUES PAUL GHICA Stage Director PETER SUTHERLAND Director, Technical & Production JOHN COLVIN Rehearsal Director DANIEL ROBERTS Production Manager CAT STUDLEY Company Manager CLOUDIA ELDER Stage Manager LILLIAN HANNAH U Head Electrician CHRIS DONNELLY Head of Wardrobe MONICA SMITH Sound & AV Technician EMJAY MATTHEWS Production Trainee STEPH STORR Bangarra extends their thanks to the many people who helped bring together this celebration. A special thank you to the Page family for entrusting the company with this important work to honour their brother, son and uncle. Featured Bangarra productions Brolga (2001), Fish (1997), Spear (2015 feature film), Skin (2000), Ninni (1994), Bush, Praying Mantis Dreaming (1992), Ochres (1995) Key Credits STEPHEN PAGE FRANCES RINGS DJAKAPURRA MUNYARRYUN DAVID PAGE 2 STEVE FRANCIS JOHN MATKOVIC PETER ENGLAND JENNIFER IRWIN JOSEPH MERCURIO EMILY AMISANO MARK HOWETT ARCHIE -
Cultural Heritage Strategy 2008
Cultural Heritage Strategy 2008 – 2011 Preserving and promoting our cultural heritage Before unveiling the plaque From MMBW to at the offi cial opening of the Upper Yarra Dam, the Governor Melbourne Water acknowledged the motto of the Metropolitan Board ‘Public health is my reward’ and added… “I think you will agree that our Melbourne and Metropolitan Board of Works has never let us down in the past. It certainly has not let us A motto is a phrase describing the motivation or intention of an organisation. The crest of the down today and I know it will MMBW bears the motto, ‘salas mea publica merces’ not let us down in the future.” (‘public health is my reward’). 1891 Melbourne and Metropolitan Board of Works (MMBW) was established with a charter to build and maintain an underground sewerage system and operate Melbourne’s water supply. 1991 MMBW merged with the Mornington Peninsula District Water Board, Dandenong Valley and Western Port Authorities, Dandenong- Springvale Water Board, Pakenham Water Board, Lang Lang Water Board and Emerald Water Board to form Melbourne Water. At this time, Melbourne Water has three operational regions – Maribyrnong, Yarra and South East. 1995 The Victorian Government split Melbourne’s water industry into three retail water businesses (City West Water, Yarra Valley Water and South East Water). Melbourne Water was established as the wholesale water business and Melbourne Parks and Waterways (the predecessor to Parks Victoria) was set up to manage parks. Melbourne Water retains responsibility for the collection, storage and wholesaling of water and for the treatment and disposal of sewage, as well as responsibility for regional drainage and waterways within the Melbourne Water operational boundary. -
Download the 2018 Program
sydneylivingmuseums.com.au/enewsSign up to our free monthly eNews STAY IN TOUCH PROGRAM A E M Welcome to country by Art workshops House tours Leanne Watson and 11am–3pm 11.30am, 12.30pm, Rhiannon Wright, and Join Darug artist Leanne 1.30pm & 2.30pm flag-raising ceremony Watson to create a Register for a 30-minute 10.10am–10.30am message stone. tour of Rouse Hill Smoking ceremony by House from a woman’s Nulungu Dreaming F perspective. 10.30am–10.40am Gumaroy Newman 12pm–1pm N B Hear acclaimed singer and Culture talks Nulungu Dreaming poet Gumaroy Newman. 12.15pm, 1.15pm & 2.15pm corroboree Join a Muru Mittigar 10.40am–11.30am G Cultural Educator at the Celebrate Aboriginal culture Darug language classes Darug display in the through dance and song. in the schoolhouse Rouse Hill Visitor Centre. 11.30am & 1.30pm C O Learn to say hello in Darug NAIDOC BECAUSE OF HER, WE CAN! Boomerang throwing in our 1888 schoolhouse. Weaving workshop with Muru Mittigar 12pm–3pm 10.45am–12.30pm H Learn traditional Sunday 15 July & 1pm–3pm Boomerang painting weaving techniques from Throw a boomerang All day Nulungu Dreaming. and learn more about Drop in and paint your this ancient tool. own boomerang. FOOD & DRINK We acknowledge the First D K Nations Peoples, the Darug I & J & P Get Wild native animal Market stalls display and talks All day Enjoy a BBQ cook-up from peoples, the traditional 11am–2pm Mad Mob, tea and coffee Stalls by Aunty Edna, Watson. Leanne by custodians of the land, and from Darcy St Project and Muru Mittigar nursery, traditional Aboriginal foods pay respect to the Elders, AIME, Gillawarra Arts, at Muru Mittigar cafe. -
Darkemu-Program.Pdf
1 Bringing the connection to the arts “Broadcast Australia is proud to partner with one of Australia’s most recognised and iconic performing arts companies, Bangarra Dance Theatre. We are committed to supporting the Bangarra community on their journey to create inspiring experiences that change society and bring cultures together. The strength of our partnership is defined by our shared passion of Photo: Daniel Boud Photo: SYDNEY | Sydney Opera House, 14 June – 14 July connecting people across Australia’s CANBERRA | Canberra Theatre Centre, 26 – 28 July vast landscape in metropolitan, PERTH | State Theatre Centre of WA, 2 – 5 August regional and remote communities.” BRISBANE | QPAC, 24 August – 1 September PETER LAMBOURNE MELBOURNE | Arts Centre Melbourne, 6 – 15 September CEO, BROADCAST AUSTRALIA broadcastaustralia.com.au Led by Artistic Director Stephen Page, we are Bangarra’s annual program includes a national in our 29th year, but our dance technique is tour of a world premiere work, performed in forged from more than 65,000 years of culture, Australia’s most iconic venues; a regional tour embodied with contemporary movement. The allowing audiences outside of capital cities company’s dancers are dynamic artists who the opportunity to experience Bangarra; and represent the pinnacle of Australian dance. an international tour to maintain our global WE ARE BANGARRA Each has a proud Aboriginal and/or Torres reputation for excellence. Strait Islander background, from various BANGARRA DANCE THEATRE IS AN ABORIGINAL Complementing Bangarra’s touring roster are locations across the country. AND TORRES STRAIT ISLANDER ORGANISATION AND ONE OF education programs, workshops and special AUSTRALIA’S LEADING PERFORMING ARTS COMPANIES, WIDELY Our relationships with Aboriginal and Torres performances and projects, planting the seeds for ACCLAIMED NATIONALLY AND AROUND THE WORLD FOR OUR Strait Islander communities are the heart of the next generation of performers and storytellers. -
Australian Aboriginal Oral Traditions
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Missouri: MOspace Oral Tradition 1/2 (1986): 231-71 Australian Aboriginal Oral Traditions Margaret Clunies Ross 1. Aboriginal Oral Traditions A History of Research and Scholarship1 The makers of Australian songs, or of the combined songs and dances, are the poets, or bards, of the tribes, and are held in great esteem. Their names are known in the neighboring tribes, and their songs are carried from tribe to tribe, until the very meaning of the words is lost, as well as the original source of the song. It is hard to say how far and how long such a song may travel in the course of time over the Australian continent. (Howitt 1904:414) In 1988 non-Aboriginal Australians will celebrate two hundred years’ occupation of a country which had previously been home to an Aboriginal population of about 300,000 people. They probably spoke more than two hundred different languages and most individuals were multilingual (Dixon 1980). They had a rich culture, whose traditions were centrally concerned with the celebration of three basic types of religious ritual-rites of fertility, initiation, and death (Maddock 1982:105-57). In many parts of Australia, particularly in the south where white settlement was earliest and densest, Aboriginal traditional life has largely disappeared, although the memory of it has been passed down the generations. Nowadays all Aborigines, even in the most traditional parts of the north, such as Arnhem Land, are affected to a greater or lesser extent by the Australian version of Western culture, and must preserve their own traditions by a combination of holding strategies. -
Conservation Status of Cranes
Conservation Status of Cranes IUCN Population ESA Endangered Scientific Name Common name Continent IUCN Red List Category & Criteria* CITES CMS Trend Species Act Anthropoides paradiseus Blue Crane Africa VU A2acde (ver 3.1) stable II II Anthropoides virgo Demoiselle Crane Africa, Asia LC(ver 3.1) increasing II II Grus antigone Sarus Crane Asia, Australia VU A2cde+3cde+4cde (ver 3.1) decreasing II II G. a. antigone Indian Sarus G. a. sharpii Eastern Sarus G. a. gillae Australian Sarus Grus canadensis Sandhill Crane North America, Asia LC II G. c. canadensis Lesser Sandhill G. c. tabida Greater Sandhill G. c. pratensis Florida Sandhill G. c. pulla Mississippi Sandhill Crane E I G. c. nesiotes Cuban Sandhill Crane E I Grus rubicunda Brolga Australia LC (ver 3.1) decreasing II Grus vipio White-naped Crane Asia VU A2bcde+3bcde+4bcde (ver 3.1) decreasing E I I,II Balearica pavonina Black Crowned Crane Africa VU (ver 3.1) A4bcd decreasing II B. p. ceciliae Sudan Crowned Crane B. p. pavonina West African Crowned Crane Balearica regulorum Grey Crowned Crane Africa EN (ver. 3.1) A2acd+4acd decreasing II B. r. gibbericeps East African Crowned Crane B. r. regulorum South African Crowned Crane Bugeranus carunculatus Wattled Crane Africa VU A2acde+3cde+4acde; C1+2a(ii) (ver 3.1) decreasing II II Grus americana Whooping Crane North America EN, D (ver 3.1) increasing E, EX I Grus grus Eurasian Crane Europe/Asia/Africa LC unknown II II Grus japonensis Red-crowned Crane Asia EN, C1 (ver 3.1) decreasing E I I,II Grus monacha Hooded Crane Asia VU B2ab(I,ii,iii,iv,v); C1+2a(ii) decreasing E I I,II Grus nigricollis Black-necked Crane Asia VU C2a(ii) (ver 3.1) decreasing E I I,II Leucogeranus leucogeranus Siberian Crane Asia CR A3bcd+4bcd (ver 3.1) decreasing E I I,II Conservation status of species in the wild based on: The 2015 IUCN Red List of Threatened Species, www.redlist.org CRITICALLY ENDANGERED (CR) - A taxon is Critically Endangered when it is facing an extremely high risk of extinction in the wild in the immediate future. -
Near-Ultraviolet Light Reduced Sandhill Crane Collisions with a Power Line by 98% James F
AmericanOrnithology.org Volume XX, 2019, pp. 1–10 DOI: 10.1093/condor/duz008 RESEARCH ARTICLE Downloaded from https://academic.oup.com/condor/advance-article-abstract/doi/10.1093/condor/duz008/5476728 by University of Nebraska Kearney user on 09 May 2019 Near-ultraviolet light reduced Sandhill Crane collisions with a power line by 98% James F. Dwyer,*, Arun K. Pandey, Laura A. McHale, and Richard E. Harness EDM International, Fort Collins, Colorado, USA *Corresponding author: [email protected] Submission Date: 6 September, 2018; Editorial Acceptance Date: 25 February, 2019; Published May 6, 2019 ABSTRACT Midflight collisions with power lines impact 12 of the world’s 15 crane species, including 1 critically endangered spe- cies, 3 endangered species, and 5 vulnerable species. Power lines can be fitted with line markers to increase the visi- bility of wires to reduce collisions, but collisions can persist on marked power lines. For example, hundreds of Sandhill Cranes (Antigone canadensis) die annually in collisions with marked power lines at the Iain Nicolson Audubon Center at Rowe Sanctuary (Rowe), a major migratory stopover location near Gibbon, Nebraska. Mitigation success has been limited because most collisions occur nocturnally when line markers are least visible, even though roughly half the line markers present include glow-in-the-dark stickers. To evaluate an alternative mitigation strategy at Rowe, we used a randomized design to test collision mitigation effects of a pole-mounted near-ultraviolet light (UV-A; 380–395 nm) Avian Collision Avoidance System (ACAS) to illuminate a 258-m power line span crossing the Central Platte River. We observed 48 Sandhill Crane collisions and 217 dangerous flights of Sandhill Crane flocks during 19 nights when the ACAS was off, but just 1 collision and 39 dangerous flights during 19 nights when the ACAS was on.