40 Economic and Political Interaction in the Maya
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Cotsen Institute of Archaeology Press
UCLA Cotsen Institute of Archaeology Press Title Rock Art of East Mexico and Central America: An Annotated Bibliography Permalink https://escholarship.org/uc/item/68r4t3dq ISBN 978-1-938770-25-8 Publication Date 1979 Data Availability The data associated with this publication are within the manuscript. Peer reviewed eScholarship.org Powered by the California Digital Library University of California Rock Art of East Mexico and Central America: An Annotated Bibliography Second, Revised Edition Matthias Strecker MONOGRAPHX Institute of Archaeology University of California, Los Angeles Rock Art of East Mexico and Central America: An Annotated Bibliography Second, Revised Edition Matthias Strecker MONOGRAPHX Institute of Archaeology University of California, Los Angeles ' eBook ISBN: 978-1-938770-25-8 TABLE OF CONTENTS PREFACE By Brian D. Dillon . 1 ACKNOWLEDGEMENTS . vi INTRODUCTION . 1 PART I: BIBLIOGRAPHY IN GEOGRAPHICAL ORDER 7 Tabasco and Chiapas . 9 Peninsula of Yucatan: C ampeche, Yucatan, Quintana Roo, Belize 11 Guatemala 13 El Salvador 15 Honduras 17 Nicaragua 19 Costa Rica 21 Panama 23 PART II: BIBLIOGRAPHY BY AUTHOR 25 NOTES 81 PREFACE Brian D. Dillon Matthias Strecker's Rock Art of East Mexico and Central America: An Annotated Bibliography originally appeared as a small edition in 1979 and quickly went out of print. Because of the volume of requests for additional copies and the influx of new or overlooked citations received since the first printing, production of a second , revised edition became necessary. More than half a hundred new ref erences in Spanish, English, German and French have been incorporated into this new edition and help Strecker's work to maintain its position as the most comprehen sive listing of rock art studies undertaken in Central America. -
The PARI Journal Vol. XIV, No. 2
ThePARIJournal A quarterly publication of the Pre-Columbian Art Research Institute Volume XIV, No. 2, Fall 2013 Mesoamerican Lexical Calques in Ancient Maya Writing and Imagery In This Issue: CHRISTOPHE HELMKE University of Copenhagen Mesoamerican Lexical Calques Introduction ancient cultural interactions which might otherwise go undetected. in Ancient Maya The process of calquing is a fascinating What follows is a preliminary treat- Writing and Imagery aspect of linguistics since it attests to ment of a small sample of Mesoamerican contacts between differing languages by lexical calques as attested in the glyphic and manifests itself in a variety of guises. Christophe Helmke corpus of the ancient Maya. The present Calquing involves loaning or transferring PAGES 1-15 treatment is not intended to be exhaus- items of vocabulary and even phonetic tive; instead it provides an insight into • and syntactic traits from one language 1 the types, antiquity, and longevity of to another. Here I would like to explore The Further Mesoamerican calques in the hopes that lexical calques, which is to say the loaning Adventures of Merle this foray may stimulate additional and of vocabulary items, not as loanwords, (continued) more in-depth treatment in the future. but by means of translating their mean- by ing from one language to another. In this Merle Greene sense calques can be thought of as “loan Calques in Mesoamerica Robertson translations,” in which only the semantic Lexical calques have occupied a privileged PAGES 16-20 dimension is borrowed. Calques, unlike place in the definition of Mesoamerica as a loanwords, are not liable to direct phono- linguistic area (Campbell et al. -
Revisiting the Postclassic Burials at Lamanai, Belize: a Second Look at the Unique Ventrally Placed, Legs Flexed Burials
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2018 Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials. Victoria Izzo University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Izzo, Victoria, "Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials." (2018). Electronic Theses and Dissertations, 2004-2019. 6024. https://stars.library.ucf.edu/etd/6024 REVISITING THE POSTCLASSIC BURIALS AT LAMANAI, BELIZE: A SECOND LOOK AT THE UNIQUE VENTRALLY PLACED, LEGS FLEXED BURIALS by VICTORIA STUART ROSE IZZO B.A., Northern Arizona University, 2016 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2018 ABSTRACT Analysis of unique mortuary patterns is often used to evaluate the social lives of the deceased and also those of the living who placed them there. The Ventrally Placed, Legs Flexed (VPLF) burials at the site of Lamanai in Belize, dating to the Postclassic period (1000 - 1544), have been recorded as a Maya mortuary pattern since the late 1970’s. -
Central America on a Shoestring 9
©Lonely Planet Publications Pty Ltd Central America on a shoestring Yucatán & Chiapas, Mexico p48 Belize p230 Guatemala p99 Honduras p351 El Salvador p286 Nicaragua p429 Costa Rica p516 Panama p621 THIS EDITION WRITTEN AND RESEARCHED BY Steve Fallon, Bridget Gleeson, Paul Harding, John Hecht, Tom Masters, Tom Spurling, Lucas Vidgen, Mara Vorhees PLAN YOUR TRIP ON THE ROAD Welcome to Central MEXICO’S YUCATÁN Parque Arqueológico America . 6 & CHIAPAS . 48 Takalik Abaj . 166 Champerico . 167 Central America Map . .. 8 The Yucatán . 50 Santa Lucía Central America’s Cancún . .. 50 Cotzumalguapa . 167 Top 16 . 10 Isla Mujeres . .. 56 La Democracia . 168 Need to Know . .18 Puerto Morelos . 58 Sipacate . 169 First Time Playa Del Carmen . 59 Escuintla . 169 Central America . 20 Isla Cozumel . 64 Monterrico . 169 If You Like… . 22 Tulum . 66 Central Guatemala . .. 172 Month by Month . 25 Cobá . 68 Salamá & Around . 172 Itineraries . 28 Laguna Bacalar . 69 Biotopo del Quetzal . 172 Mahahual . 70 Big Adventures, Cobán . 173 Valladolid . 70 Small Budgets . 36 El Oriente . 179 Chichén Itzá . 72 Outdoor Activities . 39 Chiquimula . 179 Mérida . 74 Countries at a Glance . 44 Esquipulas . 180 Campeche . 79 Quiriguá . 183 Chiapas . 82 Lago de Izabal . 184 San Cristóbal TUUL & BRUNO MORANDI/GETTY IMAGES © IMAGES MORANDI/GETTY BRUNO & TUUL Puerto Barrios . 188 de las Casas . 82 Punta de Manabique . 189 Lagos de Montebello . 88 Lívingston . 189 Yaxchilán . 88 El Petén . 193 Palenque . 89 Sayaxché . 193 Agua Azul & Misol-Ha . 93 Ceibal . 193 Understand Mexico’s Yucatán & Chiapas . 94 Finca Ixobal . 195 Survival Guide . 95 Flores & Santa Elena . 196 El Remate . 201 Tikal . 202 GUATEMALA . -
Found.1 the Two Best Known Examples Are Copan and Quirigua, and in Each Case Local Stones Were Quarried
VI. TWO UNUSUAL MAYA STELAE John A. Graham and Howel Williams As is generally known, the Maya lowlands comprise a vast province of massive limestone deposits. Since these limestones are usually exposed or only slightly buried, ready material in unlimited abundance was ordinarily available for the cutting of building stone, for reduction to lime for mortar, and for the carving of sculptures and other monuments. At a number of Maya lowland sites quarries have been observed in the sites, or their immediate vicinity, and there has been little reason to suspect the long distance transport of large and heavy stone for monuments as was characteristic of the ancient Olmec civilization in its principal sites of La Venta and San Lorenzo. For the most part it is only on the peripheries of the Maya lowlands that major non-limestone monuments and architectural constructions are found.1 The two best known examples are Copan and Quirigua, and in each case local stones were quarried. At Quirigua in the lower Motagua Valley, separated from the Maya lowlands proper by the Santa Cruz range, ignimbrites, not immediately available but probably transported from no great distance, and local sandstones were employed in monument carving as well as in archi- tecture. At Copan in the foothills of southwestern Honduras, even farther removed from the true Maya lowlands, ignimbrite from the Copan Valley was preferred to the local limestone. At Maya sites within the lowlands proper, non-limestone monuments or architectural constructions are very rare, and the major example is Altar de Sacrificios on the lower Pasion where during the Early Classic period local sandstone supplied the material for both monuments and architecture until after 9.10.0.0.0 (A.D. -
A New Reading Proposal for the Water Scroll Sign T579 As YAM
Glyph Dwellers Report 63 November 2019 A New Reading Proposal for the Water Scroll Sign T579 as YAM Jens Rohark Cancún, Mexico The hieroglyph listed as T579 (Fig. 1a) in the Thompson (1962) catalog and ZUP in the catalog of Macri and Looper ( 2003), is only seldom attested in Maya hieroglyphic writing. Basically, it occurs in only few secure contexts: 1) as part of the emblem glyph of Altun Ha and its place name (Fig. 1b-d); 2) as part of the emblem glyph of Topoxte (Fig. 1.f), 3) in context of a female nominal phrase with the logogram EK' (Fig. 1g), 4) designating the name of a mountain, SAK-T579-wi-WITZ, (Fig. 1h), and 5) as part of the nominal phrase of a wahy being formerly known as "water-jaguar" (Fig. 1i). There are also some examples of T579 in fragmentary inscriptions, where the contexts are, however, not clear (Fig. 1j, k). So far, the most comprehensive study about the glyph T579, which is also known as the 'Water Scroll' Sign, has been published by Helmke, Guenter, and Wanyerka (2018). Their excellent article focuses on the appearances of the Water Scroll emblem glyph, which is associated with the Altun Ha royal family, and, as they argue, stresses the importance of Altun Ha despite of the seemingly small size of that site. The authors briefly mention the possible phonetic reading of the glyph as follows: "... in the absence of a fuller understanding of the semantics of this sign, we are not yet closer to proposing a decipherment. Yet, the iconography does, however, make it clear that the sign marks bodies of water, perhaps specifically freshwater, and may, in fact, represent a wave" (Helmke, Guenter and Wanyerka 2018: 115). -
The PARI Journal
ThePARIJournal A quarterly publication of the Ancient Cultures Institute Volume XVI, No. 2, Fall 2015 In This Issue: For Love of the Game: For Love of the The Ballplayer Panels of Tipan Chen Uitz Game: The Ballplayer Panels of in Light of Late Classic Athletic Hegemony Tipan Chen Uitz in Light of Late Classic CHRISTOPHE HELMKE Athletic Hegemony University of Copenhagen by CHRISTOPHER R. ANDRES Christophe Helmke Michigan State University Christopher R. Andres Shawn G. Morton and SHAWN G. MORTON University of Calgary Gabriel D. Wrobel PAGES 1-30 GABRIEL D. WROBEL Michigan State University • The Maya Goddess One of the principal motifs of ancient Maya ballplayers are found preferentially at of Painting, iconography concerns the ballgame that sites that show some kind of interconnec- Writing, and was practiced both locally and through- tion and a greater degree of affinity to the Decorated Textiles out Mesoamerica. The pervasiveness of kings of the Snake-head dynasty that had ballgame iconography in the Maya area its seat at Calakmul in the Late Classic (see by has been recognized for some time and Martin 2005). This then is the idea that is Timothy W. Knowlton has been the subject of several pioneering proposed in this paper, and by reviewing PAGES 31-41 and insightful studies, including those some salient examples from a selection • of Stephen Houston (1983), Linda Schele of sites in the Maya lowlands, we hope The Further and Mary Miller (1986:241-264), Nicholas to make it clear that the commemoration Adventures of Merle Hellmuth (1987), Mary Miller and Stephen of ballgame engagements wherein local (continued) Houston (1987; see also Miller 1989), rulers confront their overlord are charac- by Marvin Cohodas (1991), Linda Schele and teristic of the political rhetoric that was Merle Greene David Freidel (1991; see also Freidel et al. -
A Distinctive Maya Architectural Format: the Lamanai Temple
8 A Distinctive Maya Architectural Format: The Lamanai Temple . H. Stanley Loten Introduction At Lamanai, as at Tikal, the ancient Maya maintained and repeated the same distinctive temple form over a Towering pyramidal temples, arresting dynastic significantly long time span at different locations portraits, fantastic.mythological figures; they leap to within the site. This review outlines the Lamanai our eyes from the forest canopy, from incised stelae example and considers comparable patterns of and from sculptured mask panels. 1l1ese are the great variation in architectural forms of pyramid-temples at signature pieces of Maya artistic production. They other sites in the Maya area. cap the ruins that initially attracted archaeological attention, and they continue to draw world-class As a secondary theme I am concerned with the con tourism to the Maya area. A constant· stream of ceptual role played by the pyramid, and with the vacationers shuffles past these great works, now underlying reasons that impelled the Maya to include cleared and restored. But they are seen merely as such costly and time-consuming features as prominent curiosities touted to sell excursions from Caribbean parts oftheir major temples. It is generally taken more resorts. In ancient times, however, they were certainly or less for granted that Maya pyramids were employed not for holiday amusement; they .were central to the to raise the "temples" at their summits to a civic and political life of Maya communities. Over commanding position of height (see, for example, centuries the Maya invested an enormous amount of Stierlin 1968:96). This view of the structures is time, energy, skill and resources in their production, certainly correct, and the idea has obvious value; I and their functioning is generally acknowledged to suspect, however, that it may not be the whole story. -
Hammond, in Press, Chapter 5
17 A MAYA 'POCKET STELA'? Norman Hammond, David H. Kelley and Peter Mathews This paper considers one of the several hundred mould-made pottery whistle- figurines recovered between 1925 and 1927 and again in 1970 from the Late Classic ceremonial center of Lubaantun, Belize (formerly British Honduras); many of these have been illustrated at one time or another (Gann, 1925; Joyce, 1926, 1933; Joyce, Cooper Clark and Thompson, 1927) and a definitive corpus is in preparation (Hammond, in prep.), while a preliminary statement on the contexts and method of manufacture of the whistle-figurines is in press in the final Lubaantun excavation report (Hammond, in press). The example discussed here was recovered in 1970 during the most recent excavations at the site, directed by Hammond and sponsored by the University of Cambridge, the Peabody Museum of Harvard University, the British Museum and the Wenner-Gren Foundation for Anthropological Research Inc.; it was illustrated in the preliminary report (Hammond, 1970, Plate XXXIII (b)), and the original is now in the Belizean national collection at Belmopan, while casts are available at the British Museum, Peabody Museum and Cambridge University Museum of Archaeology and Ethnology. The object consists of two elements, a flat plaque with a moulded design on the front and a plain back, and, attached to the back, a whistle-chamber of 'hog-snout' form; this form of construction is standard for the Lubaantun whistle-figurines, with the design differing in almost every case. The present example has lost most of the whistle-chamber and part of the plaque; it was recovered, in two fragments, in lot L26 of the 1970 excavations, from a layer of mixed humus and collapsed masonry and earth fill (layer 8-B-1) that also yielded 142 sherds, 21 other figurine fragments and part of a mould and sundry lithic debitage and mollusca (Hammond, in press, Appendix i, Operation 8B). -
Visualizing Mayan Pre-Colonial Settlement Patterns
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research Fall 2015 Tales of Archaeological Places: Visualizing Mayan Pre-Colonial Settlement Patterns Angela Ivanov San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Ivanov, Angela, "Tales of Archaeological Places: Visualizing Mayan Pre-Colonial Settlement Patterns" (2015). Master's Theses. 4638. DOI: https://doi.org/10.31979/etd.cq9m-8uf8 https://scholarworks.sjsu.edu/etd_theses/4638 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. TALES OF ARCHAEOLOGICAL PLACES: VISUALIZING MAYAN PRE-COLONIAL SETTLEMENT PATTERNS A Thesis Presented to The Faculty of the Department of Geography and Global Studies San José State University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Angela V. Ivanov December 2015 © 2015 Angela V. Ivanov ALL RIGHTS RESERVED The Designated Thesis Committee Approves the Thesis Titled TALES OF ARCHAEOLOGICAL PLACES: VISUALIZING MAYAN PRE-COLONIAL SETTLEMENT PATTERNS by Angela Ivanov APPROVED FOR THE DEPARTMENT OF GEOGRAPHY AND GLOBAL STUDIES SAN JOSÉ STATE UNIVERSITY December 2015 Dr. Kathrine Richardson Department of Geography and Global Studies Dr. Kathryn Davis Department of Geography and Global Studies Mr. Alan Leventhal Department of Anthropology ABSTRACT TALES OF ARCHAEOLOGICAL PLACES: VISUALIZING MAYAN PRE-COLONIAL SETTLEMENT PATTERNS by Angela V. Ivanov In order to visualize ancient Mayan settlement patterns and demography through time, data derived from 26 published archaeological sites were collected and plotted onto three discrete map media. -
Identifying Immigration to the Maya Site of T
MISSIONIZATION AND SHIFTING MOBILITY ON THE SOUTHEASTERN MAYA-SPANISH FRONTIER: IDENTIFYING IMMIGRATION TO THE MAYA SITE OF TIPU, BELIZE THROUGH THE USE OF STRONTIUM AND OXYGEN ISOTOPES A Dissertation by WILLA RACHEL TRASK Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Lori E. Wright Committee Members, David L. Carlson Darryl J. de Ruiter Deborah J. Thomas Head of Department, Cynthia Werner August 2018 Major Subject: Anthropology Copyright 2018 Willa Rachel Trask ABSTRACT The early Colonial Period visita mission cemetery Tipu represents an important opportunity to understand the role mobility played in indigenous Maya resistance on the southeastern Maya-Spanish frontier. This dissertation seeks to identify the geographical origin of a subset (N=195) of the over 600 Postclassic and early Colonial period Maya buried at Tipu. As geographic and cultural frontier, Tipu experienced a dynamic history of fluctuating political alliances and was a pivotal player in frontier politics. Ethnohistorical records indicate that the remote frontier community of Tipu functioned as a place of refuge for a large southern exodus of indigenous Maya from the northern Yucatan escaping the hardships encountered in more populated regions under Spanish colonial control; to date little concrete evidence for this migration has been identified. To test whether the frontier community of Tipu functioned as a haven for refugee Yucatec Maya, strontium (87Sr/86Sr) and oxygen (δ18O) isotopes are used as geologic and climatic tracers to estimate potential childhood homelands for individuals buried at Tipu. -
Culturasculturas Ee Interculturalidadinterculturalidad Enen Guatemalaguatemala
Índice CULTURASCULTURAS EE INTERCULTURALIDADINTERCULTURALIDAD ENEN GUATEMALAGUATEMALA Manuel de Jesús Salazar Tetzagüic Universidad Rafael Landívar Instituto de Lingüística y Educación Guatemala, 2004 Índice La reimpresión de este material se llevó a cabo gracias al proyecto “Universalización de la Educación Básica, BIRF 7052-GU”. Colección: Reforma Educativa, No. 4 Serie: Castellano, No. 4 Directora de la Colección: Lucía Verdugo de Lima Autor: Manuel de Jesús Salazar Tetzagüic Diagramadora: Mayra Fong de Rivera Ilustradora: Mayra Fong de Rivera 2a. edición: Ingrid L. Estrada C. © 2001. Instituto de Lingüística y Educación, Universidad Rafael Landívar, Guatemala. 2003. 2a. edición. 2004. Reimpresión. Licda. Guillermina Herrera Peña Rectora Ing. Jaime Carrera Vicerrectora General P. Rolando Alvarado, S.J. Vicerrector Académico Arq. Carlos Haeussler Vicerrector Administrativo P. Carlos Cabarrús, S.J. Director de la Dirección de Integración Universitaria Lic. Luis Estuardo Quan Mack Secretario General ÍNDICE v Introducción 1 Primera unidad Configuración lingüística de la nación 5 Las lenguas de Guatemala 21 La lengua franca 25 Segunda unidad Guatemala multicultural 30 Cultura maya 37 Principios del pensamiento maya 40 Valores de la cultura maya 46 Perfil conceptual del ser y la dignidad de la persona humana en el pensamiento maya 56 Cultura ladina 58 Valores de la cultura ladina 64 Cultura garífuna 65 Valores de la cultura garífuna 67 Otras comunidades culturales 69 Tercera unidad Guatemala intercultural 71 Marco conceptual 78 Fundamentos de la interculturalidad 80 La democracia 82 Democracia intercultural 86 Fundamentos de la vivencia intercultural en una comunidad educativa 91 Referencias bibliográficas Índice INTRODUCCIÓN En el centro del continente americano se localiza la región de Mesoamérica y en la parte central y sur de la región se encuentra Guatemala, un país pequeño en cuyo territorio, de 108,889 Kms2, conviven varias culturas, se interrelacionan diversas cosmovisiones y se hablan 21 idiomas de origen maya, los idiomas garífuna, xinka y el español.