St. Mary Church Goodness! Thanks to the Volunteers, the PTO and Everyone for Making Our Lent Fish Fries a Great Success

Total Page:16

File Type:pdf, Size:1020Kb

St. Mary Church Goodness! Thanks to the Volunteers, the PTO and Everyone for Making Our Lent Fish Fries a Great Success Stations of the Cross And Exposition of the Blessed Sacrament Every Friday of Lent SMS, Students 8:30 a.m. Live-stream on Facebook Mary Darin, brings back the flavor of “Pinky’s” with her famous baked beans. For many years Mary has been combining those secret ingredients to make those perfect baked beans for the Lenten Fish Fry. Lisa Barrow, holds the pan as Mary scoops out the 4:00 p.m. - St. Mary Church goodness! Thanks to the volunteers, the PTO and everyone for making our Lent Fish Fries a great success. (Below) Deep frying the fish to perfection, takes patience and Please register 618-532-6291 skill. (Bottom) The line of cars waiting for their hot fish! And the final product ready to eat! Saturday, March 6, 2021 4:00 p.m. St. Mary’s Church †Fish Marcum †Joseph & †Bernice Chudzik Thank you for your support of our Parish and School Sunday, March 7, 2021 You can support your Parish with your weekly envelope 10:30 a.m. St. Mary’s Church Sign-up for Online Giving: stmarycentralia.org †Morris Taylor & †William Taylor †Tina Suarez ST. MARY PARISH SUPPORT †Shirley Merrell Saturday, March 13, 2021 Total of all collections 2/28/21 # AMOUNT 4:00 p.m. St. Mary Church Envelopes / Online Giving 55 / 9 $4,807.00 †Margie & †Dale Gehrke †Alma & †Carol Gettinger Loose $54.00 †Clinton McDaniel & †Diane Stone Capital Improvements 7 $415.00 Sunday, March 14, 2021 10:30 a.m. St. Mary’s Church School Support 1 $200.00 † Roy Szatkowski Black & Indian Missions 2 $35.00 †Bud Miller and †Lawrence & †Agnes Goebel The Messenger 2 $50.00 Easter Flowers 1 $100.00 TOTAL 77 $5,661.00 MEMORIALS $25 (Chr) Susan McPheeters; Please call Blanche Flanigan, if you have a prayer in- tention needing to be added to the prayer chain, phone 618-532-1153. The prayer chain also needs more prayer warriors if you can volunteer. Date Time Event/ Details Contact Every 9:00 a.m. Vicki Laquet Check schedule for de- Sunday until tails of when individual Parish School of 10:15 a.m. classes meet in person Religion (PSR) and classroom location. Prayer requests will be listed for one month. To submit a Every Following Vicki Laquet, CRE Those interested in join- prayer request, please contact, Rene’ at the Parish Office. Sunday 10:30 a.m. Rite of Christian ing the Church or who For those who are sick, homebound, in the hospital or Mass Initiation of seek information are Adults (RCIA) invited to join us. suffering in any way, especially: Waylon Vick, Ann Dunn, Natasha Lang, Susan McTall, Fr. James Margasan, Fr. Gary Every 6:00 p.m. Scripture Class Join us for discussion of Gummersheimer, Fr. Joe Rascher, Fr. Dale Maxfield, Mary Mon- Until HAS RESUMED Holy Scripture, Bible Williams, and all Covid-19 patients. day 7:00 p.m. Pete Donnelly reading and more. For those in Care Centers, and Specialized Living Every 9:00 a.m. - Quilting St. Lawrence Parish Cen- Mon- 3:00 p.m. ter, until further notice, Centers…May they stay safe and healthy. Sally Tiemann day contact Sally Message from Father Steve, We are taught from an early age to be reverent and respectful when inside the Church building. There is a ritual, dipping our hand in holy water (before covid-19), genuflecting, and sitting quietly. As believers, we know that the true presence of Jesus is found in the consecrated, host. "Transubstantiation” (Latin: transsubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and the whole substance of wine into the substance of the Blood of Christ." (CCC) For some members of the faithful who have chosen to attend other Churches, I often hear that they miss the true presence of Jesus in the Eucharist. There communion is offered as a sign of unity, a sign of the body, but not the true presence we experience during Holy Mass. When I show our Children around the Church, I always ask, as we approach the Tabernacle, "how do you know that Jesus is present with us?" I explain that yes, he is all around us, but we know, through the Sanctuary Candle, that Jesus dwells here. The only day that the Sanctuary candle is extinguished is Good Friday, as Jesus lays in the tomb. There is a story about a man who visited a church. He parked his car and started toward the front entrance. Another car pulled up nearby, and the irritat- ed driver said to him, "I always park there. You took my place!" The visitor went inside and found that Sunday School was about to begin. He found an adult class, went inside, and sat down. A class member approached him and said, "That's my seat! You took my place!" The visitor was somewhat dis- tressed by this rude welcome but said nothing. After Sunday School, the visitor went into the sanctuary and sat down in an empty pew. Within moments another member walked up to him and said, "That's where I always sit. You took my place!" The visitor was troubled but said nothing. Later, as the congregation was praying for Christ to be present with them, the visitor stood, and his appearance began to change. Scars became visible on his hands and his sandaled feet. Someone from the congregation noticed him and cried out, "What hap- pened to you?" The visitor replied, "I took your place." Some things that happen in the church are silly. Some things are downright scandalous. Some things may even be sacrilegious. But the Church is still the body of Christ, and it was for the Church that Christ died. Our action is not just extended to the reverence we experience with God's presence but in each other. The word, Transubstantia- tion signifies an action. Remember to extend that action into your daily lives, knowing that God walks with us, is in us, and dwells within the souls of believers. Sanctuary Candle Monthly Memorial In Loving Memory of our Loved Ones April 2021 November 2021 Schwartz Family Harold “Pete” Aydt May 2021 December 2021 Virobik, Held, Cozadd Nall, Hollern & Duty Families THE SANCTUARY CANDLE FOR THE MONTH June 2021 Harold “Bud” Miller January 2022 OF FEBRUARY BURNS IN MEMORY OF: OPEN July 2021 Joe Marcum & February 2022 Elliston & Garnier Alan & Rosalie Thomas Hope “Marcum” Harbin August 2021 March 2022 Families Carolyn Meador & Gene Miller OPEN September 2021 PLEASE CONTACT May their souls and all the souls Gene Uhls RENE’ AT THE PARISH of the faithfully departed through October 2021 OFFICE FOR DETAILS. the mercy of God, rest in Peace. Dave Schwartz Amen. PLEASE NOTE: During cold weather, the digital thermometer is showing low temperature. This is due to your skin being ex- posed to the cold air. Please check your temperature before you arrive for Mass. Remember to contact the Parish Office and register for the Mass you plan to attend. With our move back to our Church building, space is limited. We are also in need of individuals to assist with sanitizing after Mass. Please call the Parish office by Wednesday of each week to register! TO REGISTER: 618-532-6291 St. Mary Roman Catholic Church Bulletin© and The Cardinal Express© is provided for educational use only. Pictures, editorials, and content intended for parish and school use may not be copied without the written permission of Saint Mary Catholic Parish, 424 E. Broadway, Centralia, IL 62801 SCRIPTURE READINGS FOR MARCH 14 Reading 1 1 Samuel 16: 1b, 6—7, 10—13a Reading II Ephesians 5: 8—14 Gospel John 9: 1—41 Reverend Steven M. Pautler - Pastor Parish Trustees - Greg Schwartz & Patty Williams Mrs. Patty Williams - St. Mary School Administrator Theresa Hacker - Business Manager Cleansing Temples. After turning water to wine at Vicki Laquet - CRE Cana, Jesus goes to Jerusalem today and cleans out Rene’ Aydt - Parish Secretary / Receptionist the Temple. This can be a helpful metaphor for our Patty Williams & Tim Ferguson, School Administrators Lenten retreat. We say that we are temples of the Holy Lynn Featherling - St. Mary School Secretary Spirit. How, then, are we to act? The Book of Exodus —Pastoral Council— is clear. It speaks of right conduct in all areas of com- Joan Beguelin, Pete Donnelly, Garrett Ford, Lisa Guthrie, Wayne mon life. Houser, Nancy Lukasik, Vicki Laquet, Manny Maco, Martina Maco, ●What needs cleaning in my thinking and speech? Mary Miller, Greg Schwartz, Nicole Sandahl, Mike Stock, ●What needs cleaning in my actions? and Patty Williams. ●How will I embrace and support others who are also —Finance Council— cleaning up? Greg Schwartz, Patty Williams, Dr. Jerry Beguelin, Louis Curl, Tom Feig, Jack Graham, Sue Gherardini-Pas, Steve Schwartz, Theresa Hacker. “Take these out of here and stop making my Father’s house a MASS SCHEDULE marketplace.” In the holy Gospel according to John, 2:13-25, Jesus LIVESTREAM on the turns the temple area upside down to rid it of farm animals for sale, St. Mary Catholic Church – Centralia, Illinois as well as the moneychangers who set up shop. In a fallen nature, FACEBOOK PAGE they chose riches over a relationship with the Lord. The temple https://www.facebook.com/TimLFergPhotosStM/ also represents our lives and our relationship with Christ. A moral Thursday 8:30am 65 + Older at St. Lawrence Parish Center bankruptcy can begin to overshadow our hearts, when we make Saturday (vigil) Mass, St Mary 4:00 p.m. less time for prayer and the care for others and more time for Sunday Mass, St.
Recommended publications
  • Divine Liturgy
    THE DIVINE LITURGY OF OUR FATHER AMONG THE SAINTS JOHN CHRYSOSTOM H QEIA LEITOURGIA TOU EN AGIOIS PATROS HMWN IWANNOU TOU CRUSOSTOMOU St Andrew’s Orthodox Press SYDNEY 2005 First published 1996 by Greek Orthodox Archdiocese of Australia 242 Cleveland Street Redfern NSW 2016 Australia Reprinted with revisions and additions 1999 Reprinted with further revisions and additions 2005 Reprinted 2011 Copyright © 1996 Greek Orthodox Archdiocese of Australia This work is subject to copyright. Apart from any use permitted under the Copyright Act 1968, no part may in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) be reproduced, stored in a retrieval system or transmitted without prior written permission from the publisher. Enquiries should be addressed to the publisher. National Library of Australia Cataloguing-in-Publication Data The divine liturgy of our father among the saints John Chrysostom = I theia leitourgia tou en agiois patros imon Ioannou tou Chrysostomou. ISBN 0 646 44791 2. 1. Orthodox Eastern Church. Liturgy of St. John Chrysostom. 2. Orthodox Eastern Church. Prayer-books and devotions. 3. Prayers. I. Greek Orthodox Archdiocese of Australia. 242.8019 Typeset in 11/12 point Garamond and 10/11 point SymbolGreek II (Linguist’s Software) CONTENTS Preface vii The Divine Liturgy 1 ïH Qeiva Leitourgiva Conclusion of Orthros 115 Tevlo" tou' ÒOrqrou Dismissal Hymns of the Resurrection 121 ÆApolutivkia ÆAnastavsima Dismissal Hymns of the Major Feasts 127 ÆApolutivkia tou' Dwdekaovrtou Other Hymns 137 Diavforoi ÓUmnoi Preparation for Holy Communion 141 Eujcai; pro; th'" Qeiva" Koinwniva" Thanksgiving after Holy Communion 151 Eujcaristiva meta; th;n Qeivan Koinwnivan Blessing of Loaves 165 ÆAkolouqiva th'" ÆArtoklasiva" Memorial Service 177 ÆAkolouqiva ejpi; Mnhmosuvnw/ v PREFACE The Divine Liturgy in English translation is published with the blessing of His Eminence Archbishop Stylianos of Australia.
    [Show full text]
  • UNIVERSITY of CALIFORNIA Los Angeles Byzantine Liturgy and The
    UNIVERSITY OF CALIFORNIA Los Angeles Byzantine Liturgy and the Primary Chronicle A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Slavic Languages and Literatures by Sean Delaine Griffin 2014 ABSTRACT OF THE DISSERTATION Byzantine Liturgy and the Primary Chronicle by Sean Delaine Griffin Doctor of Philosophy in Slavic Languages and Literatures University of California, Los Angeles, 2014 Professor Gail Lenhoff, Chair The monastic chroniclers of medieval Rus’ lived in a liturgical world. Morning, evening and night they prayed the “divine services” of the Byzantine Church, and this study is the first to examine how these rituals shaped the way they wrote and compiled the Povest’ vremennykh let (Primary Chronicle, ca. 12th century), the earliest surviving East Slavic historical record. My principal argument is that several foundational accounts of East Slavic history—including the tales of the baptism of Princess Ol’ga and her burial, Prince Vladimir’s conversion, the mass baptism of Rus’, and the martyrdom of Princes Boris and Gleb—have their source in the feasts of the liturgical year. The liturgy of the Eastern Church proclaimed a distinctively Byzantine myth of Christian origins: a sacred narrative about the conversion of the Roman Empire, the glorification of the emperor Constantine and empress Helen, and the victory of Christianity over paganism. In the decades following the conversion of Rus’, the chroniclers in Kiev learned these narratives from the church services and patterned their own tales of Christianization after them. The ii result was a myth of Christian origins for Rus’—a myth promulgated even today by the Russian Orthodox Church—that reproduced the myth of Christian origins for the Eastern Roman Empire articulated in the Byzantine rite.
    [Show full text]
  • THO 3347 (H 2015) – Glossary of Terms
    THO 3347 (H 2015) – Glossary of Terms Akathist Literally, “not standing.” A hymn dedicated to our Lord, the Theotokos, a saint, or a holy event. Aposticha The stichera sung with psalm verses at the end of Vespers and Matins. These differ from the stichera at Psalm 140 (Vespers) and at the Praise Psalms (Matins), which are sung with fixed psalms, in that the psalm verses used (pripivs) vary with the day or feast, and do not end the singing of the whole psalm. See also stichery na stichovnych. Archieratikon Тhе book containing texts and rubrics for the solemn Hierarchical (a.k.a. Pontifical) Divine Liturgy. The Archieratikon also contains the sacrament of Ноlу Orders and special blessings and consecrations. Canon A system of nine odes (the Second Ode is sung only during Great Lent) sung at Matins after Psalm 50 and before the Praises. Each ode is connected traditionally with a scriptural canticle (see below for the nine scriptural canticles) and consists of an Irmos, a variable number of troparia and, on feasts, a katavasia. After the Third Ode a sidalen is usually sung, and after the Sixth Ode a kontakion and ikos, and after the Ninth Ode, the Svitelen is sung. The Canon has its own system of eight tones. Domatikon A theotokion sung after “Now…” (or “Glory… Now…”) at the end of Psalms 140, 141, 129, and 116 at Vespers on Friday and Saturday evenings, and on the eve of a Polyeleos saint or saints with a vigil in the same tone as the last sticheron of the saint (at “Glory…”).
    [Show full text]
  • St Athanasius Bulletin 15.12.13 30Th SUNDAY AFTER PENTECOST
    THE Light of the East St. Athanasius the Great Byzantine Catholic Church 1117 South Blaine Ave. Indianapolis, IN 46221 Website: www.saindy.com Email: [email protected] Served by: Pastor: Very Rev. Protopresbyter Bryan R. Eyman. D. Min. D. Phil. Cantors: Marcus Loidolt, John Danovich Business Manager: John Danovich Phones: Rectory: 317-632-4157; Pastor’s Cell Phone: 216-780-2555 FAX: 317-632-2988 WEEKEND DIVINE SERVICES Sat: 5 PM [Vespers with Liturgy] Sun: 9:45 AM [Third Hour] 10 AM [Divine Liturgy] Mystery of Holy Repentance [Confessions]: AFTER Saturday Evening Prayer or ANYTIME by appointment SERVICES FOR THE WEEK OF DECEMBER 15, 2013 THIRTIETH SUNDAY AFTER PENTECOST. SUNDAY OF THE FOREFATHERS. The Holy Martyr Eleutherius. Our Ven. Fr. Paul of Latra. Our Holy Father Stephen, Archbishop of Surozh. PLEASE COME FORWARD AFTER THE DIVINE LITURGY; KISS THE HOLY ICONS, KISS THE HAND CROSS [OR RECEIVE THE HOLY ANOINTING], & PARTAKE OF THE ANTIDORAN [BLESSED BREAD]. SAT. DEC. 14 5 PM VESPER LITURGY Int. of Nichole Richards SUN. DEC. 15 9:45 AM THE THIRD HOUR 10 AM FOR THE PEOPLE 11:15 AM COFFEE SOCIAL [IN ST. MARY’S HALL] 11: 30 AM EPARCHICAL ASSEMBLY PRESENTATION #3 MON. DEC. 16 The Holy Prophet Haggai. NO DIVINE SERVICES~FATHER’S DAY OFF TUE. DEC. 17 The Holy Prophet Daniel and the Three Holy Children Hananiah, Azariah and Mishael. 9 AM Intention of Captain Brian Hewko WED. DEC. 18 The Holy Martyr Sebastian & His Companions. 7 PM EMANUEL MOLEBEN & MYSTERY OF HOLY ANOINTING [ANCIENT HEALING SERVICE] THU. DEC. 19 The Holy Martyr Boniface.
    [Show full text]
  • Qüé=Eçäó= Bìåüçäçöáçå=
    qÜÉ=eçäó= bìÅÜçäçÖáçå= Pieuxologion `eqouab <<Œ‚Ϲ]<îq÷ç¤] Table of Contents THE LAST SUPPER ii Table of Contents H. H. POPE SHENOUDA III iii Table of Contents “He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” (Joh 6:56) “So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.” (1Co 14:9) “If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.” (1Co 14:27-28) iv Table of Contents TABLE OF CONTENTS Table of Contents .................................................................................................................................................... v Vespers & Matins Incense ...................................................................................................................................... 1 Prayer of Thanksgiving ....................................................................................................................................... 2 Introduction of the Prayer of Incense .................................................................................................................. 6 Prayer of the Incense ........................................................................................................................................... 7 Offering of the Incense ......................................................................................................................................
    [Show full text]
  • A Comparison of the Two Forms of the Roman Rite
    A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend.
    [Show full text]
  • The Entrance Procession
    Year of Renewal in Worship and Prayer Part 1—The Introductory Rites Archdiocese of San Francisco Ritual Study “B” The Entrance Procession For your bulletin or newsletter For ministers and study groups The Entrance Procession The entrance procession and entrance song are meant to The Entrance Procession in liturgical celebrations began be a movement that unites all members of the when the Church community started to celebrate in large worshipping assembly in prayer and worship. As we buildings. For centuries these processions have served as come together God’s people and God’s ministers literally visible expressions of our liturgical community gathering approach the Lord’s Table in the to remember the around the Table of the Lord in praise and worship. Each sacrifice of Christ and celebrate the resurrection. The time God’s people and the Church’s ministers come to the procession should help to focus the ministers and the altar in procession, the whole assembly is invited to be people on their act of worship, and help them identify as a attentive to the worshipping community. profound act of The General Instruction of the Roman Missal (GIRM) prayer that we share. SPOTLIGHT on directs the usual order of procession as follows: the The altar, our table of thurifer (if incense is used); a crossbearer and two banquet and sacrifice SYMBOLS ministers carrying lighted candles; other ministers serving is a symbol of Christ. in the liturgy; a lector (or a deacon if one is present) who We offer reverence Consider all that makes up the entrance carries the elevated Book of the Gospels, the deacon and with a kiss by the the priest celebrating the mass.
    [Show full text]
  • A Byzantine Christmas
    VOCAL ENSEMBLE 26th Annual Season October 2017 Tchaikovsky: All-Night Vigil October 2017 CR Presents: The Byrd Ensemble November 2017 Arctic Light II: Northern Exposure December 2017 A Byzantine Christmas January 2018 The 12 Days of Christmas in the East February 2018 Machaut Mass with Marcel Pérès March 2018 CR Presents: The Tudor Choir March 2018 Ivan Moody: The Akáthistos Hymn April 2018 Venice in the East A Byzantine Christmas: Sun of Justice 1 What a city! Here are just some of the classical music performances you can find around Portland, coming up soon! JAN 11 | 12 FEB 10 | 11 A FAMILY AFFAIR SOLO: LUKÁŠ VONDRÁCˇEK, pianist Spotlight on cellist Marilyn de Oliveira Chopin, Smetana, Brahms, Scriabin, Liszt with special family guests! PORTLANDPIANO.ORG | 503-228-1388 THIRDANGLE.ORG | 503-331-0301 FEB 16 | 17 | 18 JAN 13 | 14 IL FAVORITO SOLO: SUNWOOK KIM, pianist Violinist Ricardo Minasi directs a We Love Our Volunteers! Bach, Beethoven, Schumann, Schubert program of Italy’s finest composers. n tns to our lol volunteers o serve s users ste re o oe ersonnel osts PORTLANDPIANO.ORG | 503-228-1388 PBO.ORG | 503-222-6000 or our usns or n ottee eers n oe ssstnts Weter ou re ne to JAN 15 | 16 FEB 21 us or ou ve een nvolve sne te ennn tn ou or our otent n nness TAKÁCS QUARTET MIRÓ QUARTET WITH JEFFREY KAHANE “The consummate artistry of the Takács is Co-presented by Chamber Music Northwest ou re vlue rt o te O l n e re rteul simply breathtaking” The Guardian and Portland’5 Centers for the Arts FOCM.ORG | 503-224-9842 CMNW.ORG | 503-294-6400 JAN 26-29 FEB 21 WINTER FESTIVAL: CONCERTOS MOZART WITH MONICA Celebrating Mozart’s 262nd birthday, Baroque Mozart and Michael Haydn string quartets DEC 20 concertos, and modern concertos performed by Monica Huggett and other PDX VIVALDI’S MAGNIFICAT AND GLORIA CMNW.ORG | 503-294-6400 favorites.
    [Show full text]
  • Service Books of the Orthodox Church
    SERVICE BOOKS OF THE ORTHODOX CHURCH THE DIVINE LITURGY OF ST. JOHN CHRYSOSTOM THE DIVINE LITURGY OF ST. BASIL THE GREAT THE LITURGY OF THE PRESANCTIFIED GIFTS 2010 1 The Service Books of the Orthodox Church. COPYRIGHT © 1984, 2010 ST. TIKHON’S SEMINARY PRESS SOUTH CANAAN, PENNSYLVANIA Second edition. Originally published in 1984 as 2 volumes. ISBN: 978-1-878997-86-9 ISBN: 978-1-878997-88-3 (Large Format Edition) Certain texts in this publication are taken from The Divine Liturgy according to St. John Chrysostom with appendices, copyright 1967 by the Russian Orthodox Greek Catholic Church of America, and used by permission. The approval given to this text by the Ecclesiastical Authority does not exclude further changes, or amendments, in later editions. Printed with the blessing of +Jonah Archbishop of Washington Metropolitan of All America and Canada. 2 CONTENTS The Entrance Prayers . 5 The Liturgy of Preparation. 15 The Divine Liturgy of St. John Chrysostom . 31 The Divine Liturgy of St. Basil the Great . 101 The Liturgy of the Presanctified Gifts. 181 Appendices: I Prayers Before Communion . 237 II Prayers After Communion . 261 III Special Hymns and Verses Festal Cycle: Nativity of the Theotokos . 269 Elevation of the Cross . 270 Entrance of the Theotokos . 273 Nativity of Christ . 274 Theophany of Christ . 278 Meeting of Christ. 282 Annunciation . 284 Transfiguration . 285 Dormition of the Theotokos . 288 Paschal Cycle: Lazarus Saturday . 291 Palm Sunday . 292 Holy Pascha . 296 Midfeast of Pascha . 301 3 Ascension of our Lord . 302 Holy Pentecost . 306 IV Daily Antiphons . 309 V Dismissals Days of the Week .
    [Show full text]
  • Byzantine Lutheranism!
    Byzantine Lutheranism? Byzantine Lutheranism! Through the 1596 Union of Brest, many Ruthenian Orthodox bishops, with their eparchies, entered into communion with the Pope at Rome. They did this with the understanding that they and their successors would always be able to preserve their distinctive Eastern customs, such as a married priesthood, and the use of the Byzantine Rite for worship, in a language understood by the people. The Ukrainian Greek Catholic Church became (and remains) the heir of this 1596 union. The region of Galicia in eastern Europe (now a part of Ukraine), inhabited mostly by ethnic Ukrainians, was a part of the Austro-Hungarian Empire until the end of the First World War. After a few years of regional conflict Galicia then came under the jurisdiction of a newly reconstituted Polish state. Soon thereafter, under pressure from the hierarchy of the Polish Roman Catholic Church and with the collusion of the Pope, the Stanyslaviv Eparchy of the Ukrainian Greek Catholic Church in Galicia began to undergo an imposed Latinization. This Latinization process manifested itself chiefly in the prohibition of any future ordinations of married men, and in the requirement that the Western Rite Latin Mass be used for worship. The Ukrainians who were affected by this felt betrayed, and many of them began to reconsider their ecclesiastical associations and allegiance to the Pope. This was the setting for the emergence of a Lutheran movement among the Ukrainians of this region, in the 1920s. This movement was initially prompted by two
    [Show full text]
  • THE ORTHODOX CHURCHES and the ANGLICAN COMMUNION. by W
    ORTHODOX CHURCHES & ANGLICAN COMMUNION 193 THE ORTHODOX CHURCHES AND THE ANGLICAN COMMUNION. By W. GUY JoHNsoN. TN June, 1935, a Conference to which reference has been made in ~ previous issues of THE CHURCHMAN, was held at Bucarest between a Delegation appointed by the Archbishop of Canterbury and a Commission appointed by the Rumanian Church, in order to discuss points of agreement and of difference between the two Churches with a view to the possibility of arranging for intercommunion. There can be no valid objection to such approaches, and though their practical utility for English Churchpeople may not be very obvious, it is some­ what different for members of the " Orthodox " Churches of which the Rumanian is now the second largest. There are considerable numbers of these scattered throughout England and America in places where they have no access to their own clergy. It would naturally, therefore, be an advantage to those who desire to have the ministrations of clergy of the Anglican Communion, if they might do so with the full approval of their own Church. A converse arrangement would be, of course, contained in such an approval by both sides ; and such inter­ communion between all who profess and call themselves Christians is greatly to be desired. It should, however, be on a basis which does not jeopardize truth ; and it should not be so narrowed as to include only a particular group of unreformed Churches to the exclusion of others but should extend to those Protestant Churches wruch, like the Church of England, derive their distinctive teaching mediately from the Reformation of the sixteenth century and ultimately from Holy Scripture alone.
    [Show full text]
  • Country Advice Albania Albania – ALB36773 – Greece – Orthodox Christian Church – Baptisms – Albania – Church Services – Tirana – Trikala 9 July 2010
    Country Advice Albania Albania – ALB36773 – Greece – Orthodox Christian Church – Baptisms – Albania – Church services – Tirana – Trikala 9 July 2010 1. Please search for information on Greece in relation to whether a person cannot be baptised Orthodox if they are illegally in Greece. Information regarding whether a person cannot be baptised Orthodox if they are illegally in Greece was not located in a search of the sources consulted. The Greek constitution establishes the Eastern Orthodox Church of Christ (Greek Orthodox Church) as the prevailing religion in Greece and it was estimated that 97 percent of the population identified itself as Greek Orthodox. The Greek Orthodox Church exercises significant influence and “[m]any citizens assumed that Greek ethnicity was tied to Orthodox Christianity. Some non-Orthodox citizens complained of being treated with suspicion or told that they were not truly Greek when they revealed their religious affiliation.”1 It is reported that most of Greece‟s native born population are baptised into the Orthodox Church.2 A 2004 report indicates that the “Orthodox Church takes on the self anointed role as keeper of the national identity”. The report refers to the comments of a priest in Athens who said that “in Greece, we regard Greeks as the ones who are baptised” and people who were not baptised, immigrants, were not seen as Greek.3 2. Please provide information generally about the Orthodox Church in Albania including, if possible, details about the order of the church service. The Orthodox Autocephalous Church of Albania is one of four traditional religious groups in Albania. The majority of Albanians do not actively practice a faith,4 but it is estimated that 20 to 25 percent of the Albanian population are in communities that are traditionally Albanian Orthodox.
    [Show full text]