The Spreading of Vernacular Architecture at the Riverways Of
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The Assesment of Measurement Application for Timber
i THE ASSESMENT OF MEASUREMENT APPLICATION FOR TIMBER TRADITIONAL MALAY HOUSE YUSNANI BT HUSLI A thesis submitted in fulfillment of the requirements for the award of the degree of Bachelor of Civil Engineering Faculty of Civil Engineering and Earth Resources University Malaysia Pahang MEI 2011 ii “I hereby declare that I have read this thesis and in my opinion this thesis is sufficient in terms of scope and quality for the award of the degree of Bachelor of Civil Engineering” Signature : ……………………………. Name of Supervisor : MR MOHAMMAD AFFENDY BIN OMARDIN Date : 4 MEI 2011 iii “I hereby declare that I have read this thesis and in my opinion this thesis is sufficient in terms of scope and quality for the award of the Degree of Civil Engineering & Earth Resources”. I also certify that the work described here is entirely my own except for excerpts and summaries whose sources are appropriately cited in the references.” Signature :………………………… Name : YUSNANI BT HUSLI Date : 4 MEI 2011 iv ACKNOWLEDGEMENT Firstly, thanks to Allah S.W.T., my lovely family and friends who has inspired me to accomplished this final year project as a requirement to graduate and acquire a bachelor degree in civil engineering from University Malaysia Pahang (UMP). And do not forget also to thanks a lot to my adored and beloved supervisor MOHAMMAD AFFENDY BIN OMARDIN. During this final year project, we face lots of impediment and many meaningful challenges. There are lots of lacks and flaws due to the first time exposure towards this project. With his present teachings and guidance, has made my final year project progress gone smooth and recognized by the university. -
Jurnal Sosial Ekonomi Dan Kebijakan Pertanian
Jurnal Sosial Ekonomi dan Kebijakan Pertanian http://journal.trunojoyo.ac.id/agriekonomika Agriekonomika Volume 7, Nomor 1, 2018 Lebak Swamp Typology and Rice Production Potency in Jakabaring South Sumatra Elisa Wildayana and M. Edi Armanto Faculty of Agriculture, Sriwijaya University South Sumatra Indonesia Received: Desember 2016; Accepted: Maret 2018; Published: April 2018 DOI: http://dx.doi.org/10.21107/agriekonomika.v7i1.2513 ABSTRACT The economic and regional development of Palembang has caused land conversion, which was originally as agricultural land and has been converted into non-agricultural activities. The research aimed to compare the typology of lebak swamps and potential rice production before and after the landfilling. Spatial data were obtained using Landsat imagery interpretation in 1987 and 2016. Attribute data was collected using questionnaires and sampling technique was done using disproportionate random sampling method. Typologies of lebak swamps consisted of lebak lebung, deep lebak, middle lebak, levee lebak, shallow lebak and dry land. After landfilling, dry land covers an area of 1,964 ha (72.73%), while the lebak swamp was decreased by approximately 736 ha (27.27%). Before landfilling, soil orders were found based on its dominance, namely Histosols, Entisols, Inceptisols and Gelisols. After landfilling, composition of soil order was dominated by Entisol, Inceptisol, Gelisols and Histosols. Before landfilling rice yields were produced about 3,240 tons of milled dry rice (MDR)/year, and rice production potency is now only about 506.25 tons of MDR/year. Keywords: Lebak swamp, Typology, Rice, Potency, South Sumatra INTRODUCTION is less than 30% and is distributed along Lebak swamp (freshwater swamp or back the Musi River and Ogan River. -
Malay Garden As Tourism Product in Malaysia
Malay Garden as Tourism Product in Malaysia Ahmad Zamil Zakaria, Ismail Hafiz Salleh, Mohd Sabrizaa Abd Rashid Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Seri Iskandar Campus, 32610 Perak, Malaysia [email protected] Abstract This study introduces the concept of Malay garden design in the eyes of tourists, particularly from the inside and outside the country. The objectives are to explain the relationship between cultural tourism and cultural landscape and how to produce the concept of landscape design as a new tourism product to become tourist attractions in Malaysia by using the old Malay manuscripts and an observation to the old houses of the Malay community in Peninsular Malaysia. Finally, researchers are ready to offer ideas to the planning and development of new tourism products based on local culture especially the Malays culture. Keywords: Malay Gardens; Malay Landscape; Cultural Tourism; Tourism Products eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by- nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment- Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia DOI: https://doi.org/10.21834/aje-bs.v3i10.316 Zakaria, A.Z., et.al. / Asian Journal of Environment-Behaviour Studies (ajE-Bs), 3(10) Sep / Oct 2018 (p89-98) 1.0 Introduction Currently, there are various design concepts in the field of landscape architecture. -
Malay House, an Uniqueness of Architetural Design Form
Volume: III, Nomor : 1, Halaman: 19 - 24 , Februari 2011. Malay House, an Uniqueness of Architectureal Design Form Yohannes Firzal MALAY HOUSE, AN UNIQUENESS OF ARCHITETURAL DESIGN FORM Yohannes Firzal University of Riau, Indonesia: [email protected] Abstract Malay houses almost always identifying through building raise on the pile, saddle roof and repeated gable-finials decorative that make them as a local distinct uniqueness. This uniqueness, which could be the strongest features, have brought significant cultural value and influencies to the development of building architecture. Gable horn, part of gable-finials, known as traditional roof decorative element has architectural similarities in the broad area coverage. Not only in traditional building of the archipelago, but also found strong evidence has similarities with decorative elements used on gable-finials in the region surrounding Astronesia such as; South East Asia, Malanesia, Micronesia, Polynesia and Madagascar. This has made identifying characteristic strong decorative elements. Gable horn become one hallmark of traditional architecture Astronesia region. Values contained not only from an architectural point of view, but can develop in accordance with their respective regional culture. The study was based on literature review and field surveyed to observed the presence of gable horn of Malay architecture traditional building. How variant element that can be encountered and became the origin to architectural presedent. Indeed, eventhough there are some varieties and forms of architectural elements throughout the archipelago, three major elements of raise on the pile, saddle roof and gable finial are become the most important characteristic of Malay house. Keywords – gable-finials, traditional architecture I. INTRODUCTION Traditional compound, where Malay house spread on, was created respons to the actual housing need and community aspiration. -
Rethinking the Rituals in the Malay House
Sustainable Development and Planning VIII 249 Rethinking the rituals in the Malay House M. F. Kholid, S. S. Zubir & R. Ab. Rahman Centre of Studies for Architecture, Faculty of Architecture, Planning and Surveying, Universiti Teknologi MARA Selangor, Malaysia Abstract The fact that the Malay rituals are practiced in daily life, rather than symbolically performed, insinuates the strong correlation of the traditional principle. The everyday life is a point of reference. It indicates the domestic sphere where the common and ordinary are projected, advocating the significance of dwelling as an artifact that spatially frames the rituals; in this case the traditional house where its evolution into modern dwelling acknowledges the multiple layering of the rituals’ perception. This paper intends to analyze the performance of rituals and how these are spatially practiced in the modern context. Eleven traditional houses were investigated based on their interior layout. The ‘Kampung Boy’ series by Lat were used as a pictorial evidence of traditional lifestyle, reflecting the layout of the houses. Suggested embedded rituals, which are still significant in the present day are then represented in three manifestoes where the modern Malay house in Kuala Lumpur acts as the background and a single Malay family becomes the characters. These manifestoes were finally developed as critical tools and tested into three projects of low, medium and high-rise development. The dichotomy between traditionalist, idealist, and realist gave emergence to a new paradigm towards the representation of rituals in the modern Malay house. In fact, the projects were counterproposal of the existing housing scheme (particularly in Malaysia) where the notions of rituals altered the banality of standardization. -
Southeast Sumatra in Protohistoric and Srivijaya Times: Upstream-Downstream Relations and the Settlement of the Peneplain Pierre-Yves Manguin
Southeast Sumatra in Protohistoric and Srivijaya Times: Upstream-Downstream Relations and the Settlement of the Peneplain Pierre-Yves Manguin To cite this version: Pierre-Yves Manguin. Southeast Sumatra in Protohistoric and Srivijaya Times: Upstream- Downstream Relations and the Settlement of the Peneplain. Cambridge Scholars Publishing. From distant tales : archaeology and ethnohistory in the highlands of Sumatra, pp.434-484, 2009, 978-1- 4438-0497-4. halshs-02521657 HAL Id: halshs-02521657 https://halshs.archives-ouvertes.fr/halshs-02521657 Submitted on 27 Mar 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. From Distant Tales: Archaeology and Ethnohistory in the Highlands of Sumatra Edited by Dominik Bonatz, John Miksic, J. David Neidel, Mai Lin Tjoa-Bonatz From Distant Tales: Archaeology and Ethnohistory in the Highlands of Sumatra, Edited by Dominik Bonatz, John Miksic, J. David Neidel, Mai Lin Tjoa-Bonatz This book first published 2009 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2009 by Dominik Bonatz, John Miksic, J. David Neidel, Mai Lin Tjoa-Bonatz and contributors All rights for this book reserved. -
INDO 20 0 1107105566 1 57.Pdf (5.476Mb)
J f < r Pahang Channel ....... ,Ci' p p ' rw \ * 0 xv# t‘ p'r; Ua/ S' f - \jg , f t ’ 1 1 « « * 1 * « f 1 * *, M m v t 1 * * * a g % * * *«ii f»i i 1 1 1 n > fc 1 1 ? ' Old Channel Western Channel Eastern Channel Old Channel Map 1 LANDFALL ON THE PALEMBANG COAST IN MEDIEVAL TIMES O. W. Wolters The Palembang Coast during the Fourteenth and Fifteenth Centuries I had always supposed that the metropolitan centers of Srivijaya, though probably dispersed according to their royal, social, commercial, or food-supplying functions, were in the neighborhood o f modern Palem bang city. I was among those influenced by the presence there of seventh century inscriptions, and I also assumed that the area where Bukit Seguntang stood had long ago possessed relig iou s prestige among Malays and contributed to the fame of the Palembang area. I did not believe that the capital of Srivijaya had always been in the Palembang area. Palembang enjoyed this status from the seventh century until the second half of the eleventh, when the Malay overlord*s center was moved to the Jambi area where it remained until turbulent events in the second half of the fourteenth century set in train the foundation of the Malay maritime empire of Malacca by a Palembang prince. After the shift in political hegemony from Palembang to Jambi, perhaps only officials in the Chinese court anachronistically continued to use the expression "San-fo-ch*iM ("Srivijaya") to identify the prominent polit ica l center on the southeastern coast of Sumatra. -
The Islamic Influence in the Architectural Design of Rumah Gadang
e-ISSN 2721-0952 th The 5 International Conference INNOVATION RESEARCH FOR SCIENCE, TECHNOLOGY, AND CULTURE The Islamic Influence in The Architectural Design of Rumah Gadang Isham Shah Hassana1*, Rahayu Hassan1, Nik Hasnira Nik Paa1 and Siti Nurul Hana Ramli2 1Center of Architecture Technology, Politeknik Port Dickson, Malaysia 2ULPL, Politeknik Port Dickson, Malaysia *Corresponding author: [email protected] Abstract. Islam brings upon harmony and peace to humanity. From an architectural perspective, harmony is valued based on how a space designed to bring comfort, peace and protection to the occupants. A comfortable home is a necessity. The design of a house has to plan by taking into consideration the physical factors, environment and the major needs of the occupants. Unfortunately, nowadays the design of the modern Malay houses has neglected the factor of harmony. The design of the modern Malay houses no longer takes into consideration factors such as climate, the Malay culture, religious restrictions and the comfort of the occupants. This has consequently produced designs of buildings, which are not conducive to be occupants. The solution to this problem is the Malay heritage architecture. This research will look into the benefits of the Malay architecture, specifically the Minangkabau architecture in Negeri Sembilan. The main advantage of the Minangkabau architecture is the ability of the craftsmen in understanding the needs of the environment while designing the houses. The living culture that is Islamic based has blended well among the Malays and the craftsmen have successfully materialised it in designing the Malay houses. Generally, the Minangkabau architecture clearly follows the Islamic concept in providing harmony and comfort to the occupants. -
The Traditional Malay House
LIM JEE YUAN THE TRADITIONAL MALAY HOUSE- alaysia, like most other devel- ulation - those in most need of afford- tending to emphasize use-values rather oping countries, is faced with able housing. than market-values. massive housing problems. Conventional housing solutions have The traditional Malay house serves About 40 percent of the population of largely failed to house the majority in the housing needs of the majority of Kuala Lumpur, the capital of Malaysia, the Third World because they are too people living in rural areas of Malaysia. live in slums and squatter settlements. expensive, inappropriate, or tied to a It was evolved by the Malays over the Profiteering and speculation in hous- market controlled by speculators. Tra- generations, and adapted to their own ing have pushed house prices beyond ditional housing solutions, however, needs, culture, and environment. the means of most Malaysians. A 1982 have continued to serve many in the Basically a timber house with a post analysis of the total market demand for Third World. Traditional houses are in and lintel structure raised on stilts, with housing in Kuala Lumpur revealed 40 many ways the antithesis of conven- wooden, bamboo, or thatched walls percent was for housing stock for tional modern houses: cheap to con- and a thatched roof, the house is investment and speculation. The year struct, making intensive use of labour designed to suit the tropical climate. before, half of all land converted for rather than capital; adapted to the Ventilation and solar-control devices, housing in Malaysia was held by individual needs of the occupant; and and low thermal capacity building speculators. -
Southeast Asia
International Journal of Latest Engineering and Management Research (IJLEMR) ISSN: 2455-4847 www.ijlemr.com || Volume 02 - Issue 09 || September 2017 || PP. 41-44 Roofs as Sustainable Design Elements in Vernacular Architecture of Southeast Asia Prof. Kanika Bansal Professor, Chitkara School of Planning & Architecture, Chitkara University, Punjab, India Abstract: Sustainability emerges as one of the most crucial challenges in the modern day architecture and planning. It is based on the understanding that our resources are limited and we have a great responsibility to future generations. The knowledge that can be gained from wisdom of older generations through the lessons of vernacular architecture serves as a strong tool for application to buildings of the future. In view of the dimensions of sustainability i.e. social, economic etc., many vernacular elements can be adapted if not altogether adopted for providing sustainable solutions. Southeast Asian countries and archipelagos have a treasure of such sustainable traditional and vernacular architecture. The traditional people of Southeast Asia have adopted various techniques and strategies in vernacular architecture that are sustainable by unknowingly adhering to basic architectural principles of energy efficiency and utilizing locally available materials and resources. Their built forms are unique, significantly the roof forms that are derivative of the historical, environmental and geographical context in which they exist. The structures so made not only adapt to the climate but also expresses the socio-cultural and economical aspects of the society. Traditionally, these roofs have given advantage to this built environment which is an intelligent response of the people to their knowledge rooted in the vernacular architecture. -
Cacao Catalogue About
CACAO CATALOGUE ABOUT Yayasan Bersama Lestarikan Nusantara (“Yayasan Belantara”) is an Indonesian grant-making institution formed in 2014 with the goal of delivering wide-ranging community and conservation results. It takes its name from the Indonesian word ‘Belantara’ which means wilderness or pristine forest. Belantara primary focus is to allocate grants to support restoration, protection, conservation of endangered species (specifically Sumatran Tiger, Sumatran Elephant, as well as Sumatran and Bornean Orangutan), Institutional development, and community development and empowerment initiatives in Conservation Area, Production Forest, Protection Forest, and Social Forestry on the ten specified grant distribution areas across five provinces on the islands of Sumatra and Kalimantan (Indonesian Borneo). Working with local communities, governments, the private sector and NGOs, Belantara relies on a multi-stakeholder approach to better inform decision-making when addressing resource management problems. As the Essential Ecosystem Areas (KEE) stretch across the grant distribution areas, a coordinated response between all stakeholders for the effective management and preservation of critical ecosystems is required. As an independent foundation, Belantara aims to work with all parties that shares its goals, coordinating and collaborating with partner projects within each of its ten specified grant distribution areas. Belantara aims to ensure that existing initiatives are aligned, minimizing the risk of projects overlapping while maximizing information and data sharing. Co-founder Asia Pulp and Paper significantly contributed in getting the Foundation off the ground, providing substantial financing. Additional financial resources are being raised from the public and private sectors, while investment de-risking initiatives will follow to achieve a more holistic scope of financing modalities. -
Tembang Batanghari Sembilan in the Semende Community in South OKU Regency Have Cultural Forms, Namely Cultural Systems, Social Systems, and Physical Culture
Sys Rev Pharm 2020;11(12):1150-1156 A mTultiEfaceMted reBvieAw joNurnaGl in theBfieAld ofTphaArmaNcy GHARI SEMBILAN IN THE SEMENDE COMMUNITY IN SOUTH OGAN KOMERING ULU (ETNOGRAPHIC RESEARCH) Yanti Sariasih1, Fathiaty Murtadho2, Zainal Rafli3, Sahadi4 1 Ilmu Pendidikan Bahasa, Universitas Negeri Jakarta, Indonesia 2 Ilmu Pendidikan Bahasa, Universitas Negeri Jakarta, Indonesia 3 Ilmu Pendidikan Bahasa, Universitas Negeri Jakarta, Indonesia 4 Manajemen Pendidikan, Universitas PGRI Palembang, Indonesia ABSTRACT Keywords: The limitation of the problem in this study is the cultural values of CorrespondTeenmcbea:ng Batanghari Sembilan, culture value, etnograhic Tembang Batanghari Sembilan in the Semende community of South OKU Yanti Sariasih Regency with subfocus (1) structure, (2) function, (3) type, (4) performance of Tembang Batanghari Sembilan, (5) values culture / contained in Tembang Batanghari Sembilan, and (6) maintenance and Ilmu Pendidikan Bahasa, Universitas Negeri Jakarta, Indonesia preservation of Tembang Batanghari Sembilan. The method used is [email protected] [email protected] content analysis method and ethnographic method. The data in this study are the recordings and transcriptions of the Batanghari Sembilan Tembang. The results of this study indicate that the Batanghari Sembilan Tembang has a resemblance to the Malay pantun in general which has sampiran and content. The definition of Tembang Batanghari Sembilan is divided into three points of view, namely (1) the listener / audience's point of view that the Batanghari Sembilan Tembang is intended for all groups, applies to all ages, (2) form angles, Batanghari Sembilan Tembang is in the form of linked pantun (seloka) and pantun 6, 8, or 10 lines (talibun) and (3) the corner of the theme, namely the theme of sadness, disappointment, and advice.