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Gender Protection Analysis in the CRS Central Sulawesi Response
GENDER PROTECTION ANALYSIS IN THE CENTRAL SULAWESI RESPONSE Supplies provided by CRS and partners in Sulawesi. Photo by Yusuf Wahil for CRS Gender Protection Analysis in the CRS Central Sulawesi Response A study of the gender dynamics and protection risks that differently influenced men and women in the emergency response and early recovery process of the 2018 Central Sulawesi tsunami-earthquake response in Indonesia. DECEMBER 2018 TABLE OF CONTENTS EXECUTIVE SUMMARY.......................................................................................................................................1 Objective.......................... ..............................................................................................................................1 Interventions and Implementing Partners................................................................................................1 Key Findings .................................................................................................................................................1 Key Recommendations .................................................................................................................................1 BACKGROUND.................................................................................................................... ..................................2 METHODOLOGY..................................................................................................................................................2 Key Assessment Questions..........................................................................................................................3 -
Integration and Conflict in Indonesia's Spice Islands
Volume 15 | Issue 11 | Number 4 | Article ID 5045 | Jun 01, 2017 The Asia-Pacific Journal | Japan Focus Integration and Conflict in Indonesia’s Spice Islands David Adam Stott Tucked away in a remote corner of eastern violence, in 1999 Maluku was divided into two Indonesia, between the much larger islands of provinces – Maluku and North Maluku - but this New Guinea and Sulawesi, lies Maluku, a small paper refers to both provinces combined as archipelago that over the last millennia has ‘Maluku’ unless stated otherwise. been disproportionately influential in world history. Largely unknown outside of Indonesia Given the scale of violence in Indonesia after today, Maluku is the modern name for the Suharto’s fall in May 1998, the country’s Moluccas, the fabled Spice Islands that were continuing viability as a nation state was the only place where nutmeg and cloves grew questioned. During this period, the spectre of in the fifteenth century. Christopher Columbus Balkanization was raised regularly in both had set out to find the Moluccas but mistakenly academic circles and mainstream media as the happened upon a hitherto unknown continent country struggled to cope with economic between Europe and Asia, and Moluccan spices reverse, terrorism, separatist campaigns and later became the raison d’etre for the European communal conflict in the post-Suharto presence in the Indonesian archipelago. The transition. With Yugoslavia’s violent breakup Dutch East India Company Company (VOC; fresh in memory, and not long after the demise Verenigde Oost-indische Compagnie) was of the Soviet Union, Indonesia was portrayed as established to control the lucrative spice trade, the next patchwork state that would implode. -
"Symbolic Politics", Democratization and Indonesian Foreign Policy
Centro Argentino de Estudios Internacionales www.caei.com.ar Islam “Symbolic Politics”1, Democratization and Indonesian Foreign Policy By Anak Agung Banyu Perwita “If someone is able to separate sugar from its sweetness, he will be able to separate Islam religion from politics” (Wahab Chasbullah)2 “The Islamic movement should detach itself from involvement in politics. Islam is a moral force, a way to promote morality” (Abdurrahman Wahid)3. Introduction. The two quotations, above, clearly suggest an endlessly debate about the political role of Islam in Indonesia’s politics. This article discusses the role of political Islam4 in Indonesian politics and the dynamics of the interaction between the Muslim society and the State in the Indonesian political system. It provides the domestic context of the role Islam in Indonesia’s politics, which serves as the platform of the position of political Islam in Indonesia’s foreign policy in the post- Soeharto era. It will also briefly elaborate the development of Indonesia’s external environment (globalization) as an integral element of foreign policy. However, the extent to which the Islamic—as a “religio-politics”5-- factor played a significant role in Indonesian foreign policy has been subject to debate. Therefore, this article will assess the hypothesis that “foreign policies are also influenced by the religious views and beliefs of policymakers and their constituents”.6 1 Symbolic politics can be defined as “collective process of construction, distribution and internalization of political symbols (Phrases, images, norms, rules etc) which present a significant influence on foreign policy during the democratization process”. See Corneliu Bjola (2000). -
Tuan Guru and Ahmadiyah in the Redrawing of Post-1998 Sasak-Muslim Boundary Lines in Lombok
CONTESTED IDENTITIES: TUAN GURU AND AHMADIYAH IN THE REDRAWING OF POST-1998 SASAK-MUSLIM BOUNDARY LINES IN LOMBOK BY SITTI SANI NURHAYATI A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2020 i Abstract This study examines what drives the increasing hostility towards Ahmadiyah in post- Suharto Lombok. Fieldwork was undertaken in three villages – Pemongkong, Pancor and Ketapang – where Ahmadiyah communities lived and experienced violent attacks from 1998 to 2010. The stories from these villages are analysed within the context of a revival of local religious authority and the redefinition of the paradigm of ethno-religious identity. Furthermore, this thesis contends that the redrawing of identity in Lombok generates a new interdependency of different religious authorities, as well as novel political possibilities following the regime change. Finally, the thesis concludes there is a need to understand intercommunal religious violence by reference to specific local realities. Concomitantly, there is a need for greater caution in offering sweeping universal Indonesia-wide explanations that need to be qualified in terms of local contexts. ii iii Acknowledgements Alhamdulillah. I would especially like to express my sincere gratitude and heartfelt appreciation to my primary supervisor, Professor Paul Morris. As my supervisor and mentor, Paul has taught me more than I could ever give him credit for here. My immense gratitude also goes to my secondary supervisors, Drs Geoff Troughton and Eva Nisa, for their thoughtful guidance and endless support, which enabled me, from the initial to the final stages of my doctoral study, to meaningfully engage in the whole thesis writing process. -
Asia Report, Nr. 67: the Perils of Private Security in Indonesia
THE PERILS OF PRIVATE SECURITY IN INDONESIA: GUARDS AND MILITIAS ON BALI AND LOMBOK 7 November 2003 ICG Asia Report N°67 Jakarta/Brussels, 7 November 2003 TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS................................................. i I. INTRODUCTION .......................................................................................................... 3 II. BALI................................................................................................................................. 2 A. HISTORICAL OVERVIEW........................................................................................................2 1. Traditional Institutions...............................................................................................3 2. The Late New Order ..................................................................................................3 3. The Aftermath of the PDI-P Congress.......................................................................4 4. The Kuta Case............................................................................................................5 5. Election Violence in October 1999............................................................................6 B. SECURITY AND DECENTRALISATION .....................................................................................6 C. THE MIGRANT POPULATION..................................................................................................7 1. Migrant Ordinances ...................................................................................................8 -
(COVID-19) Situation Report
Coronavirus Disease 2019 (COVID-19) World Health Organization Situation Report - 64 Indonesia 21 July 2021 HIGHLIGHTS • As of 21 July, the Government of Indonesia reported 2 983 830 (33 772 new) confirmed cases of COVID-19, 77 583 (1 383 new) deaths and 2 356 553 recovered cases from 510 districts across all 34 provinces.1 • During the week of 12 to 18 July, 32 out of 34 provinces reported an increase in the number of cases while 17 of them experienced a worrying increase of 50% or more; 21 provinces (8 new provinces added since the previous week) have now reported the Delta variant; and the test positivity proportion is over 20% in 33 out of 34 provinces despite their efforts in improving the testing rates. Indonesia is currently facing a very high transmission level, and it is indicative of the utmost importance of implementing stringent public health and social measures (PHSM), especially movement restrictions, throughout the country. Fig. 1. Geographic distribution of cumulative number of confirmed COVID-19 cases in Indonesia across the provinces reported from 15 to 21 July 2021. Source of data Disclaimer: The number of cases reported daily is not equivalent to the number of persons who contracted COVID-19 on that day; reporting of laboratory-confirmed results may take up to one week from the time of testing. 1 https://covid19.go.id/peta-sebaran-covid19 1 WHO Indonesia Situation Report - 64 who.int/indonesia GENERAL UPDATES • On 19 July, the Government of Indonesia reported 1338 new COVID-19 deaths nationwide; a record high since the beginning of the pandemic in the country. -
AUP) Programme
Delegation of the European Union ■ Indonesia EC Aid to Uprooted People (AUP) Programme The European Commission (EC) supports conflict prevention, peace and security in Indonesia through a number of instruments and initiatives. Through the "Aid to Uprooted People" programme, the EC supports internally displaced people (IDPs), refugees, returnees and ex‐ combatants to reintegrate into society. Projects to date have supported the material and non‐material needs of people affected by the social and ethnic conflicts which erupted between 1998‐2000 in the Indonesian provinces of Maluku, North Maluku, Central Sulawesi, West Timor and Central Kalimantan. Since 2005, when the peace agreement was signed in Aceh, the EC has supported the reintegration of ex‐combatants. 1. Project: PULIH provide Uprooted communities access to Livelihood and Health recovery Duration: 2005‐2007, EC co‐financing: € 1.5 million Beneficiary regions: West Timor, Central Sulawesi Implementing partner: CARE Netherlands Project description: The PULIH project aims to support 9750 uprooted families in two provinces (Central Sulawesi and West Timor) to (re)‐gain access to propriety, livelihood assets and recovered social, ‐ economic infrastructure and health. 2. Project: Maluku Recovery Programme Duration: 2006‐2009, EC co‐financing: € 1.5 million Beneficiary regions: Maluku Implementing partner: Mercy Corps Project description: A two‐year project to support the reintegration of 10,000 IDP families in 40 villages in 7 sub‐districts on Seram, Ambon, and the Lease Islands through -
Saudi Arabia Exporting Salafi Education and Radicalizing Indonesia’S Muslims
Number 7 2014 ISSN 2196-3940 INTERNATIONAL Saudi Arabia Exporting Salafi Education and Radicalizing Indonesia’s Muslims Amanda Kovacs Salafis, who defend a very conservative, literal interpretation of Islam and treat Shia Muslims with hostility, are not just a phenomenon in the Middle East. They are increasingly pressuring Shias and other religious minorities in Indonesia, too. Analysis Saudi Arabia is the world’s main provider of Islamic education. In addition to promoting Salafism and maligning other religious communities, Saudi educational materials present the kingdom in a favorable light and can also exacerbate religious strife, as they are doing in Indonesia. The Saudi educational program aims to create global alliances and legitimize the Saudi claim to be the leader of Islam – at home and abroad. Since switching to democracy in 1998, Indonesia has been shaken time and EDITION again by Salafi religious discrimination and violence, often on the part of graduates of LIPIA College in Jakarta, which was founded by Saudi Arabia in 1980. Domestically, Saudi Arabia uses educational institutions to stabilize the system; since the 1960s, it has become the largest exporter of Islamic education. After Saudi Arabia began to fight with Iran for religious hegemony in 1979, it founded schools and universities worldwide to propagate its educational traditions. In Jakarta, LIPIA represents a Saudi microcosm where Salafi norms and traditions prevail. LIPIA not only helps Saudi Arabia to influence Indonesian English society, it also provides a gateway to all of Southeast Asia. As long as Muslim societies fail to create attractive government-run educational institutions for their citizens, there will be ample room for Saudi influence. -
16 Biblio 537 27/7/04, 11:48 AM 538 Durga’S Mosque
Bibliography 537 BIBLIOGRAPHY ABBREVIATIONS USED IN THIS BIBLIOGRAPHY LUB, MS Lor. Leiden Universiteit Bibliothek, Leiden Oriental MS BL/IO British Library/India Office library LUB/LOr Leiden Universiteit Bibliothek: Leiden Oriental manuscript KITLV Koninklijk Instituut voor Taal-, Land- en Volkenkunde PNRI: KBG Perpustakaan Nasional Republik Indonesia (Indonesian National Library): Koninklijk Bataviaasch Genootschap NBS Netherlands Bible Society, loan collection, Leiden RAS Royal Asiatic Society (London) SMP/KS Surakarta MS Project: Karaton Surakarta SMP/MN Surakarta MS Project: Mangkunagaran (Palace library) SMP/RPM Surakarta MS Project: Radyapustaka Museum, Surakarta MANUSCRIPTS Babad Mangkunagaran, LUB, MS LOr. 6781. “Bundel Slametan dan Labuhan serta Kebo Maésa Lawung”, Mangkunagaran Palace Archives. Ms. 102 Ra. Fatwa-fatwané para Pinituwa (“Councils to the Elders”). Radèn Tanoyo. 1971. Gambar2 kanthi keterangan plabuhan dalem dhumateng redi2 saha dhateng seganten kidul nuju tingalan dalem jumengan mawi 11 lembar (verjaardag van troonsbestigang) from Ir. Moens Platen Album, no. 9 Museum Pusat, Yogyakarta, ms. 934 Dj. Kraemer, H. Autograph note on prayers (donga) important slametan and the Maésa Lawung with donga’s (LUB, MS LOr. 10.846 §4). Mangkunagaran Archives M.N.VI: (box 31) In 1915 the population of Krendawahana: 127 bau of cultivated fields and only 26 bau of rice fields. Mangkunagaran Archives: (box 5.256) As a sort of terminas ad quem for deforestration by 1947 the village of Krendawahana had 139 ha. under cultivation (all classes combined) and was paying an annual tax to the Mangkunagaran of 300 guilders. Pangruwatan. Leiden Oriental Ms. 6525 (1). Pradata (Ngabèhi Arya), Klathèn 1890. Information on 67 palabuhan offerings, with Dutch notes by Rouffaer. -
Humanitarian Snapshot (April - May 2013)
INDONESIA: Humanitarian Snapshot (April - May 2013) Highlights The incidence and humanitarian impact of floods, landslides and whirlwinds increased in April and May Some 220,000 persons were affected or displaced in about 198 natural disasters during April and May – an increase since the last reporting period. Floods from Bengawan Solo ACEH River inundated parts six district RIAU ISLANDS in Central and East Java NORTH SUMATRA Provinces. The floods killed 11 EAST KALIMANTAN GORONTALO NORTH SULAWESI NORTH MALUKU persons and affected up to ten RIAU WEST KALIMANTAN thousand persons. WEST SUMATRA CENTRAL SULAWESI WEST PAPUA CENTRAL KALIMANTAN The alert level status of three JAMBI BANGKA BELITUNG ISLANDS SOUTH KALIMANTAN WEST SULAWESI SOUTH SUMATRA MALUKU volcanoes has been increased BENGKULU SOUTH SULAWESI SOUTHEAST SULAWESI to level 3: Mt Soputan (North PAPUA LAMPUNG Sulawesi), Mt Papandayan (in West Java) and Mt. BANTEN WEST JAVA Sangeangapi (in West Nusa CENTRAL JAVA Tenggara). EAST JAVA BALI EAST NUSA TENGGARA WEST NUSA TENGGARA Whirlwind, despite being the second most frequent disaster event, caused a comparatively smaller humanitarian impact than other disaster types. Legend 41 10 1 Disaster Events (April - May 2013) April 2013 104 NATURAL DISASTER FIGURES Indonesia: Province Population In million May 2013 94 Disaster events by type (Apr - May 2013) There are 198 natural disaster events 50 < 1,5 1,5 - 3,5 3,5 - 7 7 - 12 12 - 43 April period of April - May 2013. 40 Number of Casualties (April - May 2013) May 30 68 117 casualties April 2013 20 May 2013 49 Total affected population 10 0 220,051 persons Flood Flood and landslide Whirlwind Landslide Other The boundaries and names shown and the designations used on this map do not imply official endorsement or acceptance by the United Nations Creation date: 28 June 2013 Sources: OCHA, BPS, BMKG, BIG, www.indonesia.humanitarianresponse.info www.unocha.org www.reliefweb.int. -
Imagining the Land of the Two Holy Mosques: the Social and Doctrinal Importance of Saudi Arabia in Indonesian Salafi Discourse
Chris Chaplin Imagining the land of the two holy mosques: The social and doctrinal importance of Saudi Arabia in Indonesian Salafi Discourse Article (Refereeed) Published version Original citation: Chaplin, C (2017). Imagining the land of the two holy mosques: The social and doctrinal importance of Saudi Arabia in Indonesian Salafi Discourse. The Austrian Journal of South-East Asian Studies 7, (2) pp. 217-236. DOI: 10.14764/10.ASEAS-2014.2-6 Reuse of this item is permitted through licensing under the Creative Commons: © 2014 The Authors CC BY-NC-ND 3.0 This version available at: http://eprints.lse.ac.uk/84483/ Available in LSE Research Online: October 2017 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. Aktuelle Südostasienforschung Current Research on Southeast Asia Imagining the Land of the Two Holy Mosques: The Social and Doctrinal Importance of Saudi Arabia in Indonesian Salafi Discourse Chris Chaplin ► Chaplin, C. (2014). Imagining the Land of the Two Holy Mosques: The social and doctrinal importance of Saudi Arabia in Indonesian Salafi discourse. ASEAS – Austrian Journal of South-East Asian Studies, 7(2), 217-236. The emergence of Salafi Islam within Indonesia has shifted the imaginary boundaries of Islamic identity. Although relatively small in numbers, Salafis propagate a religious dis- course linked to scholars in Saudi Arabia. -
Eliraz:Layout 1
Center on Islam, Democracy, and the Future of the Muslim World Islam and Polity in Indonesia: An Intriguing Case Study GIORA ELIRAZ Research Monographs on the Muslim World Series No 1, Paper No 5 February 2007 The views, opinions, and/ or findings contained in this report are those of the author(s) and should not be construed as an official Department of Defense pos ition, policy, or decision. HUDSON INSTITUTE Islam and Polity in Indonesia: An Intriguing Case Study GIORA ELIRAZ Center on Islam, Democracy, and the Future of the Muslim World © 2007 by Hudson Institute, Inc. All rights reserved. HUDSON INSTITUTE 1015 15th Street, NW Sixth Floor, Washington, DC 20005 202-974-2400 www.hudson.org Islam and Polity in Indonesia: An Intriguing Case Study GIORA ELIRAZ hough it has the fourth-largest population in the world, the huge archi- pelago of Indon esia remains almost unknown to most that live outside T the region. In other words, “to most people, Indonesia is a cipher, by far the least-known of the world’s great nations.”1 Furthermore, though it is home for about 200 million Muslims, the fascinating Islamic mosaic of Indonesia still seems to be regarded by many as peripheral to the Islamic world. (In the wake of September 11 and the Bali bomb- ly significant changes in its political institutions. Over ings of 12 October 2002, Islam in Indonesia has the past few years, a democratic trans for mation is ostensibly gained more attention in the West. But making this country—home to the largest Muslim this attention has mostly led to an increase in new community on the planet—into the third largest observers.