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SIKHISM Part 2 Unit 3: the Guru Granth Sahib, the Final Guru
SIKHISM Part 2 Unit 3: The Guru Granth Sahib, The Final Guru What this unit contains There were 10 human Gurus. The Guru Granth Sahib, the final Guru - its contents, use and central place in the Gurdwara. Akhand Path – special reading of the Guru Granth Sahib. Beliefs taught through the Guru Granth Sahib. Where the unit fits and how it builds upon This unit builds on work covered in previous units. It extends understanding about the contents, use previous learning and significance of the Guru Granth Sahib. Extension activities and further thinking Link the dates of the Gurus to other significant world events. Consider how it might have changed Sikhism if one of the Gurus had been a woman. Research how the Gurus lived under religious persecution. Vocabulary SMSC/Citizenship Ik Onkar sacred text Mool Mantra Granthi Equality of all - gender, race and creed. Guru Akhand Path Guru Gobind Singh immortal Beliefs about creation. Sikh Gurmurkhi Guru Granth Sahib Gurdwara Beliefs in a divine creator. Sikhism Having a personal set of beliefs and values. Lambeth Agreed Syllabus for Religious Education Teaching unit SIKHISM Part 2 Unit 3:1 Unit 3: The Guru Granth Sahib, The Final Guru SIKHISM Part 2 Unit 3 Session 1 A A Learning objectives T T Suggested teaching activities Sensitivities, points to note, 1 2 resources Pupils should: Before the lesson set up a Guru Timeline with details / biographies of Resources √ each on handouts and blank Guru information sheets on which to Poster / picture of the Gurus. know the chronology record collected information for Guru Nanak and Guru Gobind Singh 'Celebrate Sikh festivals' and names of the 10 and sheets with detailed information about the remaining Gurus. -
Download File
International Journal of Current Advanced Research ISSN: O: 2319-6475, ISSN: P: 2319-6505, Impact Factor: 6.614 Available Online at www.journalijcar.org Volume 7; Issue 4(F); April 2018; Page No. 11681-11684 DOI: http://dx.doi.org/10.24327/ijcar.2018.11684.2029 Research Article THE AKALI STRUGGLE AT THREE IMPORTANT HISTORICAL GURDWARAS Dilbag Singh* Department of History, Guru Nanak Dev University, Amritsar ARTICLE INFO ABSTRACT The Akali Movement from 1920 to 1925 has occupied a very important place not only in Article History: the Sikh history but also in the regional and national history. The management of th Received 13 January, 2018 Gurdwaras and misuse of their property by Mahants became the immediate cause of th Received in revised form 24 agitation. The Sikhs made great sacrifices for the construction, maintenance and protection th February, 2018 Accepted 9 March, 2018 of the Gurdwaras. Peaceful agitation was adopted by Akalis as a weapon to fight the vested th Published online 28 April, 2018 interests in Sikh Shrines. This weapon proved very effective. The Akalis were supposed to take the oath that they would not resort to violence. True spirit of non-violence of Akalis was most striking feature of the Akali Movement. The Akali struggle directed against the Key words: priests, mahants and other vested interests in the Sikh shrines and consequently against the Mahants, Jathas, Akali, Gurdwara, Government. British imperialism was one of the most powerful movement of the modern India. The Akali Movement was stopped in 1925, when Sikh Gurdwaras and Shrines Bill (The Sikh Gurdwara Act VIII of 1925) was passed on 28th July 1925. -
Proud of Sikh Heritage
Citation of Qaumi Seva Award presented to Prime Minister Narendra Modi by SGPC on the historic occasion of the inauguration of Sri Kartarpur Sahib corridor on 9th November, 2019 QAUMI SEVA AWARD On the auspicious occasion of 550th Prakash Purab of Sachey Patshah Satguru (True Emperor True Teacher) Nanak Dev Ji Maharaj, the Sikh Qaum (community) has been blessed by Akal Purakh (Eternal Entity) and the great Guru Sahibs on this historic occasion; the daily prayers of all the sangat (Congregation), belonging to every nook and corner of the world for decades are being accepted in the Dargah of Akal Purakh (The Almighty God’s Court). As a result and as a first step, a corridor connecting Dera Baba Nanak Sahib and the shrines of Guru Nanak Patshah’s life at Kartarpur Sahib (Pakistan) has been opened for the sangat. On the 550th birth anniversary of Satguru Sachey Patshah Ji, what greater divine gift could the Sikh Sangat have received than for a head of the country to become the Messiah and show political, administrative and diplomatic courage for fulfilling this wish of the Sikh community. It is only by the grace of the Guru that the joy of opening of this corridor of faith, belief and love for humanity has been bestowed upon the person, who himself is deeply in love with Sikhism and greatly devoted to the Guru’s feet. An example of this devotion is the unparalleled contribution of Prime Minister Narendra Modi in celebrating the 550th birth anniversary of Guru Maharaj, including the opening of Sri Kartarpur Sahib corridor and making Sultanpur Lodhi, the first karambhumi of Guru Sahib, a state-of-the- art smart city. -
Guidance for Funerals and End of Life Care During Corona Virus Pandemic
GUIDANCE GUIDANCE GUIDANCE Wednesday, 1st April 2020 Guidance for Funerals and End of Corona Life Care during Virus Pandemic This guidance has been prepared by the Sikh Council UK to help Gurdwaras, funeral directors and bereaved families during the global Coronavirus ) Disease (COVID 19 pandemic and is also based on the Governments guidance for the care of deceased with suspected or confirmed coronavirus (COVID – 19) This guidance aims to explore current and worst-‐case scenarios for death management in the Sikh Faith. Our objectives are to: 1. Help end of life patients access pastoral/spiritual tations care when visi are restricted 2. uphold the dignity and respect of the deceased 3. prevent the further loss of life or transmission of the potentially lethal disease to others 4. provide solace and for closure the bereaved 5. find practical solutions for applying the teachings tions and tradi of the Sikh Faith. Inpatient/End of Life Care To help stop the spread of coronavirus (COVID-‐19), most hospitals have stopped or significantly limited visits. You should check with your local hospital what to find out their advice . is Exceptions can be made on compassionate grounds, including vulnerable patients with dementia or learning disabilities, or patients receiving -‐ end of-‐life care. If visitation res is tricted, then loved may ones still make contact through phone/video-‐calls if the patient still has the means to do so. If visiting is not then allowed the patient should be equipped with the means to access Gurbani digitally (via smartphones, portable mp3 players, ). etc. If the patient is unable to independently access Gurbani the ward sister or charge ulted nurse should be cons so that Gurbani can be played near the patient audibly and respectfully. -
Adi Sakhis Tradition, Closing Declaration 107–108
INDEX Adi Sakhis tradition, closing declaration Asad, Talal 59 107–108 Assamese Vaiṣṇava tradition 116, 126–127, aesthetic emotion 202 152 ahiṃsā (non-violence) 272, 274–275, 279, in Kāmākhyā Nām 145–146 281, 286–287 Nām in 126–127 as religious identity 286–287 Śākta Tantra in 127–128 Air India disaster 230 use of mantra in 127 Akali Dal 31 Austin, J. L. Akal Takhat (‘Immortal Throne’) 32 How To Do Things With Words 189 Akhand Kirtani Jatha 34–37, 43 avaktavya (‘yes no’ or ‘true false’) 63–64 Albanese, Catherine 176 Ayyappan Temple 238 Ambedkar, B. R. 256 Azusa Street Revival 253 American Academy of Religion (AAR) xxi Buddhism Section 20–21 Baba Dayal 39–40 development of South Asian Studies at Hukam-nama (‘Book of Ordinances’) 19–21 39 Hinduism Group 18, 19, 20, 21, 22 Baba Hindal 104 Jain Consultation 20 Babbar Khalsa 36 range of approaches and lenses 21–22 Babha, Homi 56 Religion in Modern India Group 18 Baird, Robert 16, 17, 18 Religion in South Asia (RISA) 18–19, Bakheng (Cambodia) 79 21, 22 Bala Janam-Sakhi 103, 104 Sikh Studies Consultation 20 Balak Singh, Baba 40 Amin, Idi 236 Ballantyne, Tony 178 amrit ceremony 35, 38–39 Bayly, Susan 250 Ananda Marriage Act 30, 40 Saints, Goddesses, and Kings 256–257 Anandapur Sahib Resolution 229 beauty anekāntavāda (‘no one view’) 50, 59, in theosophy 201 60–61, 64 Beldio, Patrick 219 as counteranthropologising strategy Bell, Catherine 184 60–65 Bell, Clive 202 ironising critique of 64–65 Bergunder, Michael 253 as perspectivalism 61–63 Besant, Annie 196, 196n5 Angkor Wat (Cambodia) 68, 79–81 Besant, Annie and Charles W. -
Kundalini Yoga in Mexico
yoga & health10 DECADES OF SCIENTIFIC RESEARCH MEDICINE DISCOVERS MEDITATION KUNDALINI YOGA HEALS 4 CAPE TOWN WOMEN 5 THINGS TO FORGIVE IN YOUR LIFE HEALING AYURVEDIC CUISINE THE HEALING POWER OF INTENTION PRESORTED S T A N D A R D U S P O S T A G E PAID ESPANOLA, NM PERMIT NO. 934 Volume 5 Number 4 July/August 2006 July.AT.6.indd 1 6/6/06 2:30:28 PM uplifting flavor 7(/,,9(5-!.*!- *OUFSOBUJPOBM,VOEBMJOJ:PHB5FBDIFST"TTPDJBUJPO "OOVBM5FBDIFST4VNNJU %ACHONEOFYOUMUSTRISEUP &ONDJOUAN &RANCE )AMGRATEFULTOHAVEFOUNDTHIS ANDFULlLLYOURROLEINTHESTORY *ULY EXTRAORDINARYFAMILYOFBEAUTIFUL %ACHONEOFYOUISASAINT&ROM SOULS BRINGINGTHETEACHINGSOF YOURSOULSTHISSPIRITUALNATION -EXICO#ITY -EXICO 9OGI"HAJANTOTHEWORLD HASCOME4OMINTTOMORROW .OVEMBER -ELINDA(ESS .EW-EXICOn)+94! ANDGETRIDOFSORROW 9OUALL 4EACHER#ONFERENCE MUSTUNITEASONE 5NLEASHINGOUR#OLLECTIVE 9OGI"HAJAN 7ISDOMAND"UILDINGOUR 'LOBAL#OMMUNITY )MAGINEALLTHE+UNDALINI9OGA 4EACHERSINYOURAREAWORKINGTOGETHER NEWOPPORTUNITIESOPENINGUPFORALL TEAMWORKHASMEGA MULTIPLIEDTHE IMPACTOF+UNDALINI9OGAINYOUR COMMUNITYTEACHERSFEELELEVATEDAND INCLUDED ABLETOSHARETHEIRGIFTSAND SUPPORTEACHOTHERWORLDWIDE!LLTHIS ANDMOREISPOSSIBLE s0RACTICEWITHYOURPEERSANDCOLLECTIVELY VIBRATEINTHESACREDTEACHINGSAS TAUGHTBY9OGI"HAJAN The enchanting Yogi Tea medley of green tea and spearmint, s%NGAGEINAPROCESSOFAUTHENTIC peppermint, and lemongrass will invigorate your body and soul. COMMUNICATIONANDCOLLABORATION &ORREGISTRATIONOR MOREINFORMATION Begin your journey at www.yogitea.com with a FREE SAMPLE. Savor the Journey s#REATEOURFUTURETOGETHERBYCLARIFYING -
Kara Kaur Khalsa Baisakhi Gurdwara Singh Amrit Guru Nanak Kirpan Granthi Panj Pyare Gutkas Turban Guru Gobind Singh Akhand Path
Kara Kaur Khalsa Baisakhi Gurdwara Singh Amrit Guru Nanak Kirpan Granthi Panj pyare Gutkas Turban Guru Gobind Singh Akhand Path Teacher Chauri Romalas Kanga Amritsar Singh Kirpan Gurdwara Kara Granthi Chauri Gutkas Teacher Guru Gobind Singh Kanga Baisakhi Amritsar Khalsa Guru Nanak Kaur Akhand Path Teacher Amritsar Gutkas Baisakhi Gurdwara Akhand Path Guru Nanak Chauri Romalas Kara Kaur Gutkas Baisakhi Gurdwara Akhand Path Amrit Guru Nanak Romalas Granthi Panj pyare Singh Turban Guru Gobind Singh Kara Teacher Chauri Kanga Kanga Amritsar Gutkas Kirpan Gurdwara Khalsa Granthi Chauri Akhand Path Teacher Guru Gobind Singh Gutkas Baisakhi Amritsar Akhand Path Guru Nanak Kaur Romalas Teacher Amritsar Panj pyare Baisakhi Gurdwara Guru Gobind Singh Guru Nanak Chauri Kirpan Kara Granthi Guru Nanak Baisakhi Kaur Panj pyare Amrit Gurdwara Guru Gobind Singh Granthi Kara Kanga Turban Baisakhi Kirpan Teacher Amrit Granthi Kanga Chauri Teacher Kirpan Amritsar Baisakhi Granthi Gurdwara Guru Nanak Teacher Khalsa Gutkas Baisakhi Singh Akhand Path Guru Nanak Kirpan Romalas Teacher Kaur Singh Baisakhi Amritsar Kara Guru Nanak Gurdwara Gutkas Kara Chauri Kanga Baisakhi Gurdwara Khalsa Amrit Guru Nanak Akhand Path Amritsar Panj pyare Gutkas Gurdwara Guru Gobind Singh Akhand Path Chauri Gurdwara Romalas Kanga Amritsar Kara Kirpan Gurdwara Baisakhi Granthi Chauri Amrit Teacher Guru Gobind Singh Khalsa Baisakhi Amritsar Singh Guru Nanak Kaur Kirpan Teacher Amritsar Kanga Baisakhi Gurdwara Kirpan Guru Nanak Chauri Granthi Kara Kaur Granthi Baisakhi Gurdwara Turban -
The Institution of the Akal Takht: the Transformation of Authority in Sikh History
religions Article The Institution of the Akal Takht: The Transformation of Authority in Sikh History Gurbeer Singh Department of Religious Studies, University of California, Riverside, CA 92521, USA; [email protected] Abstract: The Akal Takht is considered to be the central seat of authority in the Sikh tradition. This article uses theories of legitimacy and authority to explore the validity of the authority and legitimacy of the Akal Takht and its leaders throughout time. Starting from the initial institution of the Akal Takht and ending at the Akal Takht today, the article applies Weber’s three types of legitimate authority to the various leaderships and custodianships throughout Sikh history. The article also uses Berger and Luckmann’s theory of the symbolic universe to establish the constant presence of traditional authority in the leadership of the Akal Takht. Merton’s concept of group norms is used to explain the loss of legitimacy at certain points of history, even if one or more types of Weber’s legitimate authority match the situation. This article shows that the Akal Takht’s authority, as with other political religious institutions, is in the reciprocal relationship between the Sikh population and those in charge. This fluidity in authority is used to explain and offer a solution on the issue of authenticity and authority in the Sikh tradition. Keywords: Akal Takht; jathedar; Sikh institutions; Sikh Rehat Maryada; Shiromani Gurdwara Parbandhak Committee (SGPC); authority; legitimacy Citation: Singh, Gurbeer. 2021. The Institution of the Akal Takht: The 1. Introduction Transformation of Authority in Sikh History. Religions 12: 390. https:// The Akal Takht, originally known as the Akal Bunga, is the seat of temporal and doi.org/10.3390/rel12060390 spiritual authority of the Sikh tradition. -
Vicissitudes of Gurdwara Politics
ISSN (Online) - 2349-8846 Vicissitudes of Gurdwara Politics YOGESH SNEHI Vol. 49, Issue No. 34, 23 Aug, 2014 Yogesh Snehi ([email protected]) is a fellow at the Indian Institute of Advanced Study, Shimla. The demand of the Haryana Sikh Gurdwara Parbandhak Committee to oversee the functioning of gurdwaras represents the legitimate aspirations of the Sikhs of Haryana and more significantly, inversion against almost absolute hegemony of SAD over the management of Sikh shrines through Sikh Gurdwara Parbandhak Committee. The situation over the formation of Haryana Sikh Gurdwara Parbandhak Committee (HSGPC) and the Shiromani Akali Dal (SAD) dominated Shiromani Gurdwara Parbandhak Committee’s (SGPC) opposition to it, has entered into a confrontational stage endangering the peace and harmony in the region. Despite the enactment of the Haryana Sikh Gurdwara Act 2014, the SGPC has refused to vacate the gurdwaras in Haryana for HSGPC. While Gurdwara Chhevin Patshahi at Kurukshetra becomes the centre-stage for a long-drawn battle, HSGPC has taken possession of six gurdwaras in the state (Sedhuraman 2014).[1] After clashes between the supporters of SGPC and HSGPC, the Supreme Court has ordered maintenance of status-quo and postponed the next hearing for 25 August 2014. This recent controversy has its roots both in the movement for gurdwara reforms (1920s), which sought to purge Sikhism from the polluting effects of non-Sikh practices, as well as the reorganisation of Punjab province in 1966. It also raises some fundamental issues about the residue of colonialism in the 21st century India. Historicising Gurdwara Reform More than nine decades ago in 1921, Punjab was embroiled in a controversy over misuse of the premises of Gurdwara Janam Asthan at Nankana Sahib (now in Pakistan) for narrow self-interests by the hereditary custodian Udasi Mahant Narain Das who was a Sehajdari Sikh (Yong 1995: 670).[2] Mahants had traditionally inherited the custodianship of most gurdwaras since pre-colonial Punjab[3] and had allegedly started behaving like sole proprietors. -
Saffron Cloud
WAY OF THE SAFFRON CLOUD MYSTERY OF THE NAM-JAP TRANSCENDENTAL MEDITATION THE SIKH WAY A PRACTICAL GUIDE TO CONCENTRATION Dr. KULWANT SINGH PUBLISHED AS A SPECIAL EDITION OF GURBANI ISS JAGG MEH CHANAN, TO HONOR 300TH BIRTHDAY OF THE KHALSA, IN 1999. WAY OF THE SAFFRON CLOUD Electronic Version, for Gurbani-CD, authored by Dr. Kulbir Singh Thind, 3724 Hascienda Street, San Mateo, California 94403, USA. The number of this Gurbani- CD, dedicated to the sevice of the Panth, is expected to reach 25,000 by the 300th birthday of the Khalsa, on Baisakhi day of 1999. saffron.doc, MS Window 95, MS Word 97. 18th July 1998, Saturday, First Birthday of Sartaj Singh Khokhar. Way of the Saffron Cloud. This book reveals in detail the mystery of the Name of God. It is a spiritual treatise for the uplift of the humanity and is the practical help-book (Guide) to achieve concentration on the Naam-Jaap (Recitation of His Name) with particular stress on the Sikh-Way of doing it. It will be easy to understand if labeled "Transcendental Meditation the Sikh -Way," though meditation is an entirely different procedure. Main purpose of this book is to train the aspirant from any faith, to acquire the ability to apply his -her own mind independently, to devise the personalized techniques to focus it on the Lord. Information about the Book - Rights of this Book. All rights are reserved by the author Dr. Kulwant Singh Khokhar, 12502 Nightingale Drive, Chester, Virginia 23836, USA. Phone – mostly (804)530-0160, and sometimes (804)530-5117. -
Lekh 18 Dharam Parchaar the Flowering Plant Grows According To
Lekh 18 Dharam Parchaar The flowering plant grows according to the law of nature. When it begins to flower the first thing that appears is a small bud. The bud grows and on full growth it opens its petals and blossoms as a complete flower. From the flower’s fragrance delicateness beauty youthfulness freshness bloom life-current juice colour God’s True beauty Residence (presence) in nature Law is fully expressed. From the example of the flower above, knowledge of the following laws of nature become apparent. 1. For the full expression of the life of a plant from seed to the flowering plant, principles and time are necessary. 2. As per the law of nature, the plant receives a life –current from ‘Mother Earth’ and its growth throughout L18.1 1 is being continuously taken care of. However whenever we interfere with its growth to maturity due to our stubborn ego, we disturb its natural growth. For example, if we break the bud before it can flower, then we lose out on the fragrance of the flower and its many other beautiful qualities/virtues. 3. To purposely or innocently obstruct the flow or law of nature, to interfere with the Divine law is (a form of) cruelty, a sin. This example also applies to human beings For the growth, expression and manifestation of the spiritual life of man, time is necessary. The exact moment is not predetermined as spiritual discipleship is the play of the blessing and grace of the Satguru. 1 Such is the karma of those upon whom He has cast His Glance of Grace. -
Sukhmani-Sahib-Path-Mp3-Download-Mr-Jatt
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