Sukhmani-Sahib-Path-Mp3-Download-Mr-Jatt
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Understanding Japji Sahib
UNDERSTANDING JAPJI SAHIB RAWEL SINGH Author of SadhSangat.com Table of Contents Introduction _________________________________________________________________ 2 Note on Transliteration ________________________________________________________ 4 Synopsis ____________________________________________________________________ 8 Japji on Naam _______________________________________________________________ 13 Japji and Cosmology __________________________________________________________ 21 Japji on Karma, Reincarnation and Liberation _____________________________________ 32 Japji on Divine Grace _________________________________________________________ 38 Avoiding Rituals and Complying with Naam ______________________________________ 45 Japji – Journey of the Soul to the Creator _________________________________________ 50 Development of thought in Japji ________________________________________________ 52 Paurri-Wise Interpretation of Japji ______________________________________________ 61 Acknowledgements _________________________________________________________ 148 2 Introduction Jap-u, is the first composition in Sri Guru Granth Sahib (SGGS), the Sikh holy book which has the status of the eternal living guru. Jap-u is authored by Guru Nanak (1469 – 1539 CE), the founder of Sikh faith. Jap-u is reverently called Japji Sahib or Japji. It is preceded by Mool Mantar or the Root Mantra which is invocation at the beginning of the scripture. Jap-u has a prologue, 38 Paurris/stanzas and a Slok or epilogue. The Sikhs had ten gurus in physical form. -
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author The other books by the author, Dr. G.S. Chauhan are: 1. Guru Nanak Dev's Japji Sahib. 2. Guru Arjan Dev's Sukhmani Sahib 3. Bani of Bhagats 4. The Gospel of the Sikh Gurus 5. Rahras & Kirtan Sohila 6. Nitnem All these books are being distributed 'free of cost' among the general public by the All India Pingalwara Charitable Society (Regd.), Amritsar. Shri Guru Nanak Dev Life, Travels and Teachings Dr G.S. Chauhan Dr Meenakshi Rajan Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Shri Guru Nanak Dev Life, Travels and Teachings by Dr. G.S. Chauhan Dr. Meenakshi Rajan © Writer March : 2012 ISBN: 978-81-923150-1-0 Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Printed at: Printwell 146, Industrial Focal Point, Amritsar Dedication This Humble effort to describe Shri Guru Nanak Dev's Life, Travels and Teachings is dedicated to the great saint of twentieth century, Bhagat Puran Singh, founder of All India Pingalwara Charitable Society (Regd.) Amritsar. It was due to his blessings when I met him in July 1991 that an ignorant person like me could study and understand Gurbani and write about the Guru' teachings. Bhagat Puran Singh was a great soul and even now, he guides and removes suffering of those who help his mission of running Pingalwara. I have seen that in many cases, when some people sent donations with full faith, their diseases were cured and problems solved. -
Guidance for Funerals and End of Life Care During Corona Virus Pandemic
GUIDANCE GUIDANCE GUIDANCE Wednesday, 1st April 2020 Guidance for Funerals and End of Corona Life Care during Virus Pandemic This guidance has been prepared by the Sikh Council UK to help Gurdwaras, funeral directors and bereaved families during the global Coronavirus ) Disease (COVID 19 pandemic and is also based on the Governments guidance for the care of deceased with suspected or confirmed coronavirus (COVID – 19) This guidance aims to explore current and worst-‐case scenarios for death management in the Sikh Faith. Our objectives are to: 1. Help end of life patients access pastoral/spiritual tations care when visi are restricted 2. uphold the dignity and respect of the deceased 3. prevent the further loss of life or transmission of the potentially lethal disease to others 4. provide solace and for closure the bereaved 5. find practical solutions for applying the teachings tions and tradi of the Sikh Faith. Inpatient/End of Life Care To help stop the spread of coronavirus (COVID-‐19), most hospitals have stopped or significantly limited visits. You should check with your local hospital what to find out their advice . is Exceptions can be made on compassionate grounds, including vulnerable patients with dementia or learning disabilities, or patients receiving -‐ end of-‐life care. If visitation res is tricted, then loved may ones still make contact through phone/video-‐calls if the patient still has the means to do so. If visiting is not then allowed the patient should be equipped with the means to access Gurbani digitally (via smartphones, portable mp3 players, ). etc. If the patient is unable to independently access Gurbani the ward sister or charge ulted nurse should be cons so that Gurbani can be played near the patient audibly and respectfully. -
WORD! Mantras & Their Meanings
WORD! - Mantras & their Meanings - with True THE MANTRAS THAT TUNE US IN ONG The original sound (akin to Om and Aum). The infinite creative energy of the cosmos and consciousness of the Creator as experienced in the creation. Complete totality. ONG NAMO GURU DEV NAMO (Adi Mantra) An ancient yogic mantra that connects you to the Golden Chain, allowing “self” to dissolve so you can serve that flow of divine wisdom/energy. Ong = creative energy of the cosmos & consciousness of the Creator Namo = to bow or to call on, with respect & receptivity Guru = wisdom/teacher; that which brings us from darkness/ignorance (Gu) into light/knowledge (Ru) Dev = divine, belonging to the realms of God Ong Namo = I bow before the great cosmos/Creator Guru Dev Namo = I bow to the divine wisdom within me ONG SOHUNG Recognition that we are each a part of the Creative Consciousness. Chanting this mantra stimulates and opens the Heart Chakra. Ong = infinite creative consciousness Sohung = “I am thou” AAD GURAY NAMEH JUGAAD GURAY NAMEH SAT GURAY NAMEH SIRI GURU DEV-AY NAMEH A mantra of protection; recited to invoke the protective energy of the universe. I bow to the primal wisdom (or Guru) I bow to the truth that has existed throughout the ages I bow to the True wisdom. I bow to the great Divine wisdom HAR A bij (seed) mantra that represents the Infinite in its creative form. Associated with the earth element. Tangible. Personal. God / Creative Infinity / Creation in action Har, Haray, Hari = three aspects of Har unto the infinite: seed, flow, completion WAHE GURU (Gurmantra) A mantra of the infinity of ecstasy and dwelling in God. -
SUKHMANI SAHIB (Jewel of Bliss)
O ldaepi f+ljds mm GURU ARJAN DEV’S SUKHMANI SAHIB (Jewel of Bliss) In Gurmukhi & Devnagri with English Translation DR. G. S. CHAUHAN Publisher : DR. INDERJIT KAUR President All India Pingalwara Charitable Society (Regd.) Amritsar. ( FREE OF COST ) © Publishers GURU ARJAN DEV’S SUKHMANI SAHIB (Jewel of Bliss) ( FREE OF COST ) Author : G. S. Chauhan B-202, Shri Ganesh Aptts., Plot No. 12-B, Sector 7, Dwarka, New Delhi-110075. Prublisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar. Printer : Printwell, Amritsar Ph.: 0183-2587036 (iii) (iv) (v) PREFACE "Sukhmani" is a composition of Guru Arjan Dev, the fifth Guru of the Sikhs. This is written in simple Punjabi language with mixture of Hindi words which were in circulation at that time among spiritual seekers. This is called "sant bhasha" or the lingua franca of the saints of Northern India. It has words from Punjabi, Sindhi in the West to Bengali in the East. Since the saints moved freely from place to place, they had developed a language of their own called "sant bhasha". The time of composition is 1601-1602 AD at Sri Amritsar where Gurdwara Ram Sar is located. This composition is divided into 24 "Ashtpadis" or groups of eight stanzas. Each stanza is having 10 lines. Before each ashtpadi, there is a "sloka" which gives the gist of the next eight stanzas. In the first ashtpadi, after the first stanza, Guru Arjan Dev has given two lines with "Rahau" mark at their end. This word 'rahau' means "pause here and think" i.e. -
Gurdwara Guidelines
Gurdwara Guidelines Darbar Sahib (The overall Responsibility of the Darbar Sahib Management Committee) • Parkaash in the morning and Suhaassan in the evening • All prayers to be conducted by the Granthi/Jatha unless specified by MC • Gurdwara programs start with recitation of Gurbani, followed by Kirtan. • Various Gurbani Paths are done each Sunday – refer to separate Paath list. KIRTAN: • Kirtan times are 10.00 am -11.45 am on Sundays and 6:30 pm – 7:45 pm on all other days unless otherwise specified by the Committee. • Kirtan is followed by Anand Sahib, Ardaas and Hukam Naama • The local / Sangat Kirtan singers to be allocated time by DSM • If the family hosting the Langgar has a special request, they must discuss with the DSM • The last half hour of the program is allocated to the Resident Granthi/Jatha • Program to be finished within the allocated times ARDAAS: • To be done by the Resident Granthi only, unless otherwise specified by MC • Ardaas is according to the Rehat Maryada - no repetitions & unnecessary additions • Only the name of the family sponsoring the program of the day is to be read out unless requested due to special circumstances. • No monetary donations will be announced in the Ardas. • A DSM member to collect Ardaas list from Treasurer and provide to Granthi and a list with the donations to the Secretary for announcements. LANGGAR • Families hosting the function on Sunday are requested to obtain the Langgar ingredient list from the Kitchen committee Sewadaar. • Preparation for Sunday Langgar takes place on the Saturday at a time nominated by the host family. -
Afghanistan: Sikhs and Hindus
Country Policy and Information Note Afghanistan: Sikhs and Hindus Version 5.0 May 2019 Preface Purpose This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the basis of claim section). It is not intended to be an exhaustive survey of a particular subject or theme. It is split into two main sections: (1) analysis and assessment of COI and other evidence; and (2) COI. These are explained in more detail below. Assessment This section analyses the evidence relevant to this note – i.e. the COI section; refugee/human rights laws and policies; and applicable caselaw – by describing this and its inter-relationships, and provides an assessment on whether, in general: x A person is reasonably likely to face a real risk of persecution or serious harm x A person is able to obtain protection from the state (or quasi state bodies) x A person is reasonably able to relocate within a country or territory x Claims are likely to justify granting asylum, humanitarian protection or other form of leave, and x If a claim is refused, it is likely or unlikely to be certifiable as ‘clearly unfounded’ under section 94 of the Nationality, Immigration and Asylum Act 2002. Decision makers must, however, still consider all claims on an individual basis, taking into account each case’s specific facts. Country of origin information The country information in this note has been carefully selected in accordance with the general principles of COI research as set out in the Common EU [European Union] Guidelines for Processing Country of Origin Information (COI), dated April 2008, and the Austrian Centre for Country of Origin and Asylum Research and Documentation’s (ACCORD), Researching Country Origin Information – Training Manual, 2013. -
A Sewadar's Diary
GURDWARA MEDFORD COMMEMORATIVE ISSUE where I would be spending most of A Sewadar’s Diary my weekdays: Boston, but I considered the commute a small price. By Karminder Singh Months before coming to Boston, I asked the Millis Ashram to lease us an A personal account of the trials and apartment, filled out forms etc. triumphs of the incredible journey of but they would not have us. the Gurdwara, and a Sewadar’s humble And so Medford it was. role along it... We settled into our two‐ th JULY 30 2001 Logan bedroom apartment in Riverside International Airport Boston. Avenue just as soon as our shipped Feeling the ground at the airport stuff arrived. As we went around was a welcome relief to a 22‐hour the Malls looking for stuff we journey from halfway around the needed, we could not help notice world. “Medford” I told the Boston that there were Sikhs everywhere. cab driver when asked where he My wife and I wondered if there wanted to take my family, our was a Gurdwara around. At the luggage and me. Medford was to Ames Department Store in be our home for the next four years. Medford, we bumped into a Millis was where we truly Gursikh family we had befriended wanted to live. My wife, Sitvinder in 1993 ‐ Surjeet Kaur, Mahinder and I had been to the Guru Ram Singh Saini and their daughter Das Ashram there every week when Manraj Kaur Khalsa. They told us we lived in Boston from 1993 to there was a Gurdwara in 1995: doing Katha, Kirten, and Somerville, Medford’s neighboring playing tabla. -
What Are the Most Important Qualities God Should Have? List As Many As You Can Think of in the Back of Your Book
In and On - What are the most important qualities God should have? List as many as you can think of in the back of your book. What do Sikhs believe about God? Objectives • Identify the main Sikh beliefs about God. • Explain what similarities and differences there are between Sikhism and other faiths (Hinduism/Christianity) • Evaluate the question of whether or not we can ever know the nature of God. What do Sikhs believe? Sikhs are monotheistic, this means…. God is a spiritual presence so he does not have a body. He sees and knows everything and is all powerful and eternal. He was never born and will never die. Sikhs believe that you should worship and love God because God is good and he cares about all things in creation. We cannot fully understand God because he is so much greater than us. Sikhs do not use “he” or “she” because without a body God cannot be male or female. There are two names that Sikhs use for God; Satnam which means eternal and Raheguru meaning “Wonderful Lord” What is the Mool Mantra Key term = The Mool Mantra is a basic prayer which sums up the Sikh beliefs about God. • What is a mantra? – Something that is chanted or sung. • The Mool Mantra was originally written in Punjabi. • We are going to listen to the Mool Mantra being chanted. • https://www.youtube.com/watch?v=WKnOqJaUc5Y (you only need to listen to a few minutes of the 28 minute video!) What is the Mool Mantra? • The Mool Mantra is a Sikh prayer that explains what God is like. -
Japji Sahib the Song of the Soul | 1 2 | Guru Nanak Japji Sahib the Song of the Soul | 3
Japji Sahib _ The Song of the Soul | 1 2 | Guru Nanak Japji Sahib _ The Song of the Soul | 3 Japji Sahib The Song of the Soul Composed by Guru Nanak Translated by Ek Ong Kaar Kaur Khalsa 4 | Guru Nanak Copyright © 2004 by Ek Ong Kaar Kaur Khalsa. ISBN : Softcover 978-1-928761-14-3 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. To order additional copies of this book, please contact Sikh Dharma International at (505) 629-4718 or by email at [email protected]. Cover design and page layout by Prana Projects (www.pranaprojects.com) Japji Sahib _ The Song of the Soul | 5 DEDICATION: Thank you to: My mother and father who gave me life. All the teachers I have had along the way. The Guru who brought me To the feet of the Siri Singh Sahib Who, in turn, Brought me to the feet of the Guru. 6 | Guru Nanak Other published works by Ek Ong Kaar Kaur Khalsa: Guru Amar Das’ Anand Sahib: The Song of Bliss Visit: ekongkaar.blogspot.com Japji Sahib _ The Song of the Soul | 7 Acknowledgement If one is very fortunate in life, a person may have the touch of a living Master. It was through tremendous grace that, as I wandered lost, searching for a path to take me out of the pain of my life, the Creator brought me to the feet of the Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. -
Guru Nanak the Celestial LIGHT
GURU NANAK THE CELESTIAL LIGHT 550TH BIRTH ANNIVERSARY BEIJING CELEBRATIONS Birth Social Scenario Basic Tenets and Teachings Contribution Sikhism Life journey and Family Udasis INTRODUCTION ◦ Born on Kartik Poornima, 29th November, 1469 at Rai Bhoi Ki Talwandi (present day Nankana Sahab, Pakistan) near Lahore. ◦ Father Shri Kalyan Chand Das Bedi (Mehta Kalu in short) worked as Accountant (Patwari) for crop revenue in the village of Talwandi. ◦ Mother’s name was Mata Tripta. ◦ One elder sister, Bebe Nanki who was 5 years old when he was born. ◦ Parents were both Hindu Khatris. Birth ◦ Islamic invasions had continued spread of Islam in Northern India. Lodi dynasty was the ruling dynasty of the time. Guru Nanak also witnessed fall of Lodi clan and barbaric attacks of Babar laying the foundation of Mughal dynasty. ◦ Indian society was in a state of exploitation, confusion and darkness. ◦ Among Hindus, Vedic and Upanishadic values had diluted. Caste divide was rampantly practiced. Elite Brahmins / Pundits openly looted innocent farmers and laymen in the name of rituals and religion. ◦ Besides the exploitative rulers, there were three categories holding social power. Pundits who proclaimed to be guardians of Dharma and exploited people with their hypocrisy. Qazis, the Muslim judges, who were corrupt and decided court cases based on bribes given to them. Jogis, the distorted version of sanyasi Yogi, who looted innocent population in the name of tantra and mantra. ◦ Guru Nanak condemned all of them in addition to the ruling class and brought in a fresh air of spiritual enlightenment that freed people from bondage of bigotry, and introduced them to an integrated humanity having no discrimination based on religion, caste, gender or any other basis. -
Saffron Cloud
WAY OF THE SAFFRON CLOUD MYSTERY OF THE NAM-JAP TRANSCENDENTAL MEDITATION THE SIKH WAY A PRACTICAL GUIDE TO CONCENTRATION Dr. KULWANT SINGH PUBLISHED AS A SPECIAL EDITION OF GURBANI ISS JAGG MEH CHANAN, TO HONOR 300TH BIRTHDAY OF THE KHALSA, IN 1999. WAY OF THE SAFFRON CLOUD Electronic Version, for Gurbani-CD, authored by Dr. Kulbir Singh Thind, 3724 Hascienda Street, San Mateo, California 94403, USA. The number of this Gurbani- CD, dedicated to the sevice of the Panth, is expected to reach 25,000 by the 300th birthday of the Khalsa, on Baisakhi day of 1999. saffron.doc, MS Window 95, MS Word 97. 18th July 1998, Saturday, First Birthday of Sartaj Singh Khokhar. Way of the Saffron Cloud. This book reveals in detail the mystery of the Name of God. It is a spiritual treatise for the uplift of the humanity and is the practical help-book (Guide) to achieve concentration on the Naam-Jaap (Recitation of His Name) with particular stress on the Sikh-Way of doing it. It will be easy to understand if labeled "Transcendental Meditation the Sikh -Way," though meditation is an entirely different procedure. Main purpose of this book is to train the aspirant from any faith, to acquire the ability to apply his -her own mind independently, to devise the personalized techniques to focus it on the Lord. Information about the Book - Rights of this Book. All rights are reserved by the author Dr. Kulwant Singh Khokhar, 12502 Nightingale Drive, Chester, Virginia 23836, USA. Phone – mostly (804)530-0160, and sometimes (804)530-5117.