1 Daughters of the Buddha, Inherited and Acquired, on Canadian Soil
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Singing the Lives of the Buddha: Lao Folk Opera As an Educational Medium
DOCUMENT RESUME ED 368 224 FL 800 756 AUTHOR Bernard-Johnston, Jean TITLE Singing the Lives of the Buddha: Lao Folk Opera as an Educational Medium. PUB DATE May 93 NOTE 351p.; Doctoral Dissertation, University of Massachusetts, Amherst. PUB TYPE Dissertations/Theses Doctoral Dissertations (041) EDRS PRICE MF01/PC15 Plus Postage. DESCRIPTORS *Acculturation; Buddhism; Culture Conflict; English (Second Language); Epistemology; *Folk Culture; *Land Settlement; *Lao; Native Language Instruction; *Opera; Refugees; *Teaching Methods; Uncommonly Taught Languages ABSTRACT This dissertation explores the role of Lao folk opera as a medium for constructively addressing problems of cultural conflict and acculturative stress that have risen among lowland Lao refugees and their children in urban America. The central focus of the inquiry is on the ways Lao folk opera currently functions as a learning medium in the resettlement context. The need for validation of such locally produced endogenous media has become increasingly apparent as long term resettlement issues continue to emerge as threats to linguistic and cultural diversity. The review of literature encompasses the role of oral specialists in traditional societies, Buddhist epistemology in the Theravada tradition, and community education in rural Lao culture. These sources provide the background necessary to an understanding of the medium's capacity for encapsulating culture and teaching ethical values in ways that connect past to present, distant to near. (Author) *********************************************************************** -
Transcendent Spirituality in Tibetan Tantric Buddhism Bruce M
RETN1313289 Techset Composition India (P) Ltd., Bangalore and Chennai, India 4/3/2017 ETHNOS, 2017 http://dx.doi.org/10.1080/00141844.2017.1313289 5 Self-possessed and Self-governed: Transcendent Spirituality in Tibetan Tantric Buddhism Bruce M. Knauft 10 Emory University, USA ABSTRACT Among Tibetan Buddhist tantric practitioners, including in the U.S., visualisation and incorporation of mandala deities imparts a parallel world against which conventional 15 reality is considered impermanent and afflicted. Tantric adepts aspire through meditation, visualisation, and mind-training to dissolve normal selfhood and simultaneously embrace both ‘conventional’ and ‘ultimate’ reality. Ethics of compassion encourage efficient reengagement with conventional world dynamics rather than escaping them: the transcendental ‘non-self’ is perceived to inform efficient and compassionate waking consciousness. Transformation of subjective 20 ontology in tantric self-possession resonates with Foucault’s late exploration of ethical self-relationship in alternative technologies of subjectivation and with Luhrmann’s notion of transcendent spiritual absorption through skilled learning and internalisation. Incorporating recent developments in American Tibetan Buddhism, this paper draws upon information derived from a range of scholarly visits to rural and urban areas of the Himalayas, teachings by and practices with contemporary 25 Tibetan lamas, including in the U.S., and historical and philosophical Buddhist literature and commentaries. CE: PV QA: Coll: KEYWORDS Tibetan Buddhism; tantra; spirituality; selfhood; ontology; spirit possession 30 This paper considers dynamics of transcendent spirituality in a cultural context that has often remained outside received considerations of spirit possession: Tibetan Buddhist tantras. I am concerned especially the Sarma or ‘new translation’ generation and com- pletion stage practices associated with highest yoga tantra in Tibetan Buddhist Gelug and Kagyü sects. -
2015 Autumn Edition
TIENLIGHTENEDMES PERTH CONVENTION CENTRE | WESTERN AUSTRALIA | 8 AND 9 AUGUST 2015 Organising entity: the Buddhist Society of Western Australia 9th Global Conference on Buddhism Resolving Conflict with Mindfulness The organising committee has assembled a very interesting panel of Session - Buddhist Journeys speakers and arranged a number of sessions to be of interest to one and all. Come be a part of this event and help promote it to your friends, An opportunity for lay people and Sangha to present their personal colleagues and relatives. Some of the fascinating sessions you can look stories about how they found Buddhism and their practice. We expect a forward to (all sessions are followed by a question and answer session) lively discussion in the Q&A session that will follow these include: presentations! Presenters: Lhakpa Tsamchoe (Actress – Seven Years in Tibet), Sarah Session - It's all their fault! Napthali (Author), Bhikkhu Buddharakkhita (African Buddhist monk) This session addresses the issues of stereotyping and discrimination. Session - Past lives, Hypnosis and psychic phenomena! All three speakers have experienced these conflicts in their lives - Ajahn Explore issues (and scepticism) about past lives and psychic Brahm over the ordination of women, Father Bob over his own phenomena. All the speakers have their special experiences, ordination and Venerable Robina Courtin as an outspoken female Dhammaruwan through his remarkable childhood chanting of suttas, Buddhist leader. Dennis Sheppard through his regression sessions in his hypnosis Presenters: Ajahn Brahm (Conference Convener), Father Bob (retired practice and Professor Bernard Carr as a physicist with an interest in Roman Catholic priest) and Venerable Robina Courtin (Buddhist nun) psychic phenomena. -
Buddhist Churches of America Records LSC.2364
http://oac.cdlib.org/findaid/ark:/13030/c8v412d7 No online items Finding aid for the Buddhist Churches of America Records LSC.2364 Finding aid prepared by Lauren Zuchowski (Japanese American National Museum), 2016; Matthew Hayes, Krystell Jimenez, Alejandro Adame, and Tess Livesley-O'Neill, 2019-2020. UCLA Library Special Collections Online finding aid last updated 2020 November 30. Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 [email protected] URL: https://www.library.ucla.edu/special-collections Finding aid for the Buddhist Churches LSC.2364 1 of America Records LSC.2364 Contributing Institution: UCLA Library Special Collections Title: Buddhist Churches of America records Creator: Buddhist Churches of America Identifier/Call Number: LSC.2364 Physical Description: 435 Linear Feet (291 record cartons, 124 document boxes, 61 flat boxes and panorama folders) Date (inclusive): 1832-2016 Abstract: The Buddhist Churches of America (BCA) is a national organization of the Jōdo Shinshū Hongwanji sect in the continental United States. Formerly known as the Buddhist Mission of North America (BMNA), the BCA is the largest Japanese American Buddhist organization and is currently headquartered in San Francisco, California. The collection includes correspondence between headquarters in the United States, Jōdo Shinshū Hongwanji Headquarters in Kyoto, Japan, and individual temples, as well as meeting minutes and conference materials, education-related records, publications, financial records, and audiovisual materials in a wide variety of formats. Portions of the collection stored off-site. Advance notice is required for access to the collection. All requests to access special collections materials must be made in advance using the request button located on this page. -
The Life and Times of the Buddha-Sasana Bhikkhu Cintita
A Culture of Awakening: the life and times of the Buddha-Sasana Bhikkhu Cintita Copyright 2014, Bhikkhu Cintita (John Dinsmore) This work is licensed under a Creative Commons Attribution-NonCommercial- NoDerivs 3.0 Unported Licence. You are free to copy, distribute and transmit the work, Under the following conditions: • Attribution — You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). • Noncommercial — You may not use this work for commercial purposes. • No Derivative Works — You may not alter, transform, or build upon this work. With the understanding that: • Waiver — Any of the above conditions can be waived if you get permission from the copyright holder. • Public Domain — Where the work or any of its elements is in the public domain under applicable law, that status is in no way affected by the license. • Other Rights — In no way are any of the following rights affected by the license: • Your fair dealing or fair use rights, or other applicable copyright exceptions and limitations; • The author's moral rights; • Rights other persons may have either in the work itself or in how the work is used, such as publicity or privacy rights. • Notice — For any reuse or distribution, you must make clear to others the license terms of this work. Publication Data. Bhikkhu Cintita (John Dinsmore, Ph.D.), 1949 - A Culture of Awakening: the life and times of the Buddha-Sasana / Bhikkhu Cintita. With bibliography, subject index. 1.Buddhism – Buddhist Life. 2. -
Buddhism, Power and Political Order
BUDDHISM, POWER AND POLITICAL ORDER Weber’s claim that Buddhism is an otherworldly religion is only partially true. Early sources indicate that the Buddha was sometimes diverted from supra- mundane interests to dwell on a variety of politically related matters. The significance of Asoka Maurya as a paradigm for later traditions of Buddhist kingship is also well attested. However, there has been little scholarly effort to integrate findings on the extent to which Buddhism interacted with the polit- ical order in the classical and modern states of Theravada Asia into a wider, comparative study. This volume brings together the brightest minds in the study of Buddhism in Southeast Asia. Their contributions create a more coherent account of the relations between Buddhism and political order in the late pre-modern and modern period by questioning the contested relationship between monastic and secular power. In doing so, they expand the very nature of what is known as the ‘Theravada’. This book offers new insights for scholars of Buddhism, and it will stimulate new debates. Ian Harris is Professor of Buddhist Studies at the University of Cumbria, Lancaster, and was Senior Scholar at the Becket Institute, St Hugh’s College, University of Oxford, from 2001 to 2004. He is co-founder of the UK Association for Buddhist Studies and has written widely on aspects of Buddhist ethics. His most recent book is Cambodian Buddhism: History and Practice (2005), and he is currently responsible for a research project on Buddhism and Cambodian Communism at the Documentation Center of Cambodia [DC-Cam], Phnom Penh. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors: Charles S. -
Buddhism from Wikipedia, the Free Encyclopedia Jump To: Navigation, Search
Buddhism From Wikipedia, the free encyclopedia Jump to: navigation, search A statue of Gautama Buddha in Bodhgaya, India. Bodhgaya is traditionally considered the place of his awakening[1] Part of a series on Buddhism Outline · Portal History Timeline · Councils Gautama Buddha Disciples Later Buddhists Dharma or Concepts Four Noble Truths Dependent Origination Impermanence Suffering · Middle Way Non-self · Emptiness Five Aggregates Karma · Rebirth Samsara · Cosmology Practices Three Jewels Precepts · Perfections Meditation · Wisdom Noble Eightfold Path Wings to Awakening Monasticism · Laity Nirvāṇa Four Stages · Arhat Buddha · Bodhisattva Schools · Canons Theravāda · Pali Mahāyāna · Chinese Vajrayāna · Tibetan Countries and Regions Related topics Comparative studies Cultural elements Criticism v • d • e Buddhism (Pali/Sanskrit: बौद धमर Buddh Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE.[2] He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth. Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana, a subcategory of Mahayana, is recognized as a third branch. -
RASCEE and Their Activity ”
Laudere, Marika. 2013. “Introduction to Buddhism in Contemporary Lithuania: Groups RASCEE and Their Activity ”. Religion and Society in Central and Eastern Europe 6 (1): 21-32. Introduction to Buddhism in Contemporary Lithuania: Groups and Their Activity Marika Laudere, Daugavpils University, Latvia ABSTRACT: New religious ideas have gained considerable momentum in Post- Soviet countries in the wake of the collapse of the USSR. People have started to become more involved in religious groups that were not previously active in these regions. Lithuania is no exception. This study is based on fieldwork in Buddhist groups (2012-2013) and attempts to document the development of Buddhism in Lithuania by investigating several Buddhist groups and their activities in contemporary Lithuania. KEYWORDS: Buddhism, group, activity, practice, religion. Introduction During the nineteenth and twentieth centuries, knowledge of Buddhist teaching became available to larger numbers of people via a gradual spreading to new areas of the world, particularly to the West. Initially, the existence of Buddhism in the West was largely related to the activities of migrant Asian Buddhists. However, starting from the beginning of the second-half of the twentieth century, Buddhism has aroused interest in Westerners themselves (Wallace 2002, 34). Buddhist attitudes towards peace, mindfulness and care for all living creatures appear to be close to the view of life of those Westerners who have started to put this knowledge into practice. Western attraction to Buddhism represents a surge in the popularity of spirituality rather than a return of religion, with Buddhist spirituality offering a credible response to the anxieties of the modern world (Faure 2009, 139). -
Buddhism in the Public Sphere
BUDDHISM IN THE PUBLIC SPHERE The core teachings and practices of Buddhism are systematically directed toward developing keen and caring insight into the relational or interdependent nature of all things. This book applies Buddhist thought to reflect on the challenges to public good created by emerging social, economic, and political realities associated with increasingly complex global interdependence. In eight chapters, key arenas for public policy are addressed: the environment, health, media, trade and development, the interplay of politics and religion, international relations, terror and security, and education. Each chapter explains how a specific issue area has come to be shaped by complex interdependence and offers specific insights into directing the dynamic of this interdependence toward greater equity, sustainability, and freedom. Thereby, a sustained meditation on the meaning and means of realizing public good is put forward, emphasizing the critical role of a Buddhist conception of diversity that is relevant across the full spectrum of policy domains and that becomes increasingly forceful as concerns shift from the local to the global. Peter D. Hershock is Coordinator of the Asian Studies Development Program at the East-West Center in Honolulu, Hawai’i. His research interests focus on the philosophical dimensions of Chan Buddhism and on using the resources of Buddhist thought and practice to address contemporary issues. He is the author of several books and articles on Buddhist Philosophy and Chinese Religion and Philosophy. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors Charles S. Prebish and Damien Keown Routledge Critical Studies in Buddhism is a comprehensive study of the Buddhist tradition. The series explores this complex and extensive tradition from a variety of perspectives, using a range of different methodologies. -
Buddhist Echoes in University Education: a Comparative Study of China and Canada1
362 Part 4: Higher Education, Lifelong Learning and Social Inclusion DONG ZHAO BUDDHIST ECHOES IN UNIVERSITY EDUCATION: A COMPARATIVE STUDY OF CHINA AND CANADA1 Abstract Postmodern university education should provide students with, among other things, a third eye of wisdom to see the world and themselves. The enculturation of Buddhism in university education serves to realize this grand aim. This paper first examines the historical development and practical significance of the Buddhist components in both Chinese and Canadian contexts. Based on the cases of representative universities in the two countries, it then analyzes the permeation of Buddhism in the two countries’ university education, comparing the implications of Buddhist education in their respective higher-learning contexts. The findings indicate how, in their own ways, Chinese and Canadian universities employ Buddhist concepts in shaping students’ morality, enriching the humanistic and / or liberal education and assisting students in adapting to the changing world. Buddhism and Society in Postmodern Contexts: The Case of China Buddhism in China is more than 2,000 years old. Its greatest popularity and climactic development was in the Tang Dynasty (AD 618-907). As New China walked on the road of socialism, religion was undergoing a revival. As life gets more materialistically oriented, and urban pressures increase, spiritual needs are becoming more of a necessity than other modern conveniences. Buddhism is showing signs of vigorous life in the cities and countryside of China as a result of its vitality to adjust itself to modern conditions. This strong resurgence of Buddhism in contemporary China, such as the renovation of monasteries, the various Buddhist ceremonies and cultural festivals may be explained by the softening or flexibility of the Communist Party’s policy towards religions after the Reform and Open policies in the early 80s of the 20th century.2 Buddhism helps the present-day Chinese to find meaning and value in a rapidly changing society. -
Identity, Creativity and Modernization Perspectives on Indian Cultural Traditions
Cultural Heritage and Contemporary Change Series IIIB, South Asia, Volume 14 General Editor George F. McLean Identity, Creativity and Modernization Perspectives on Indian Cultural Traditions Indian Philosophical Studies, XIV Edited by Sebastian Velassery Vensus A. George The Council for Research in Values and Philosophy Copyright © 2013 by The Council for Research in Values and Philosophy Box 261 Cardinal Station Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Identity, creativity and modernization : perspectives on Indian cultural traditions / edited by Sebastian Velassery, Vensus A. George. Pages cm. -- (Cultural heritage and contemporary change. Series IIIB, South Asia ; volume 14) (Indian philosophical studies ; XIV) Includes bibliographical references and index. 1. India--Civilization. 2. Philosophy, Indic. I. Velassery, Sebastian, editor of compilation. II. George, Vensus A., editor of compilation. DS421.5.I53 2012 2012035043 954--dc23 CIP ISBN 978-1-56518-278-3 (pbk.) TABLE OF CONTENTS Preface v Introduction 1 Part I: Introductory Explorations into Indian Cultural Tradition Chapter I. Culture and Philosophy: A Methodological Introduction 13 Geeta Manaktala Chapter II. Indian Cultural Tradition: An Introductory Analysis 31 Sebastian Velassery Part II: Philosophical Anthropology of Indian Cultural Tradition: A Traditional Approach Chapter III. An Itinerary into the Metaphysical Foundations 51 of Indian Culture Veena Kappoor Chapter IV. Yoga System of Philosophy: 69 General Practice and Synthesis U. A. Vinay Kumar Chapter V. Saiva Siddhanta philosophy: Sociocultural Dimensions 85 R.. Gopalakrishnan Chapter VI. Onto-Genesis of Indian Cultural Tradition 99 Sebastian Velassery Part III: Sociocultural Analysis of Indian Cultural Tradition: A Critical-Creative Approach Chapter VII. -
The Dalai Lama 3 What We Had the Vision to See
THE MIRROR Newspaper of the International Dzogchen Community July/August 1997 • Issue No. 41 hat would you expect to see origins—Han Chinese, Tibetan, Win China? I expected many Mongol, Hui, Salar, Tu, and Kaz A Trip to China and the akh. It is also an important node on Mao suited workers everywhere and thousands of bicycles, because those the network of routes, most particu are the images which were in my Dedication of the School larly the one leading into Tibet. mind of China, apparently not Close outside the town is the updated for many years. In fact, Monastery of Kumbum (called China is a country in rapid transi by Lauri Marder Ta'er Si by the Chinese), a fabulous tion, full of style-concious , hard ly well-endowed temple complex, working, fit people not so different and one unique in its historical ori from any Western country. I only gins as the flagship of all Gelugpa saw a few Mao suits, and three of monasteries, the birthplace of those were on some elderly pil Tsongkapa. A large group of us vis grims, prostrating in front of a stupa. ited this together with Rinpoche. The bicycle seems to be holding its and were given a very nice tour, and own, even in fairly heavy traffic. bought many souvenirs in the gift Several Dzogchen community shop before making our way to the members visited China this summer busses again. from America. France, Germany, From this point on. the trip took Italy, Russia. Switzerland, Finland on a somewhat enchanted quality. and Spain, meeting in Beijing in the Travelling always upwards, into the aii-port.