DOCSLIB.ORG

The Dalai Lama 3 What We Had the Vision to See

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Dalai Lama 3 What We Had the Vision to See THE MIRROR Newspaper of the International Dzogchen Community July/August 1997 • Issue No. 41 hat would you expect to see origins—Han Chinese, Tibetan, Win China? I expected many Mongol, Hui, Salar, Tu, and Kaz­ A Trip to China and the akh. It is also an important node on Mao suited workers everywhere and thousands of bicycles, because those the network of routes, most particu­ are the images which were in my Dedication of the School larly the one leading into Tibet. mind of China, apparently not Close outside the town is the updated for many years. In fact, Monastery of Kumbum (called China is a country in rapid transi­ by Lauri Marder Ta'er Si by the Chinese), a fabulous­ tion, full of style-concious , hard­ ly well-endowed temple complex, working, fit people not so different and one unique in its historical ori­ from any Western country. I only gins as the flagship of all Gelugpa saw a few Mao suits, and three of monasteries, the birthplace of those were on some elderly pil­ Tsongkapa. A large group of us vis­ grims, prostrating in front of a stupa. ited this together with Rinpoche. The bicycle seems to be holding its and were given a very nice tour, and own, even in fairly heavy traffic. bought many souvenirs in the gift Several Dzogchen community shop before making our way to the members visited China this summer busses again. from America. France, Germany, From this point on. the trip took Italy, Russia. Switzerland, Finland on a somewhat enchanted quality. and Spain, meeting in Beijing in the Travelling always upwards, into the aii-port. If it were not for diligent green pastured mountains, then into efforts of communication from deserts with vast rock formations some people who did not even heaving themselves up out of the come, we would not have been able ground, and on into oasis-like vil­ to find each other in the vastness of lages in the middle of the arid val­ leys between tall mountains, with Beijing, with few signs in Western small resort area a few hours' drive spend our time before the inaugura­ whose frantic signaling in each case few large towns, the life of the city characters (with the exception of the away, called Panshan, which attracts tion of the school in Dangche. only briefly preceded an explosion became a memory, and we began to marquees of 17 MacDonalds and a tourists who enjoy its peaceful The overall quiet of Panshan was and the succeeding clouds of smoke wonder about what lay ahead. few Pizza Huts) to guide us. atmosphere, and ample facilities for interrupted frequently by distant and hurtling rocks and chips. By the time most of us arrived. conferences and recreation. There is blasts of dynamite, especially at The vast country of China has so In the city of Guide, as well as on Choegyal Namkhai Norbu had also a temple with a congregation of night. This is a consistent aspect of many different sides: its moderniza­ some stops along the road, officials already given talks at the Institute of Chinese Buddhists, whose practice Chinese modernization, the blasting tion: its natural diversity and beauty: continued on page 6 Minorities, the Chinese Academy of seems simple and earnest. Those away of tons and tons of rock, pre­ its sometimes obscured or obliterat­ Science.and the Institute of Natural who adjourned to this refuge with sumably for road construction and ed past and many things which one CONTENTS History, and was ready to move on Rinpoche found time to climb building materials. During this trip cannot see. aspects of culture which Dzogchen Longde. Tantra of Space to the countryside for a rest. The site mountains, eat a lot of fruit, look to China we were halted on the road do not advertise themselves, but Chögyal Namkhai Norbu 2 for this "retreat" from the city was a around, and plan how we would on a few occasions by flagmen. which are at the heart of Chinese life. We could only see anyway, Press Conference with His Holiness the Dalai Lama 3 what we had the vision to see. Some of us went to Wu Tai Shan, Continuing Your Meditation Palden Ling a seven-hour train ride from Beijing. Sex Rinpoche 4 This town, centered in a verdant val­ Lives of the Great Masters The Polish Community ley surrounded by high hills each Manjushrimitra nly a few days after dred thousand lives. with its own hermitages and tem­ Alexis Merrill 5 the April retreat of Anyone wishing to O Buys Land ples, has had an almost two- thou­ Book Reviews 5 Yantra Yoga with contact the Polish sand year history as a center of pil­ Thirty Pieces of Advice Laura Evangelisti Community can grimage for Buddhists. It has special from the Heart and The Dance of write to the address connections to Vimalamitra and Gyalwa Longchenpa 6 the Six Spaces with below. Manjusri. and Nyagla Pema The Return of the White Adriana dal Borgo, We want to Dundul. and there are several tem­ Buffalo Calf Woman the Polish thank all whose ples of Tibetan Buddhist worship. Man Elizabeth Thunder 7 Community happi­ financial support Chinese, and Mongolian. It is also a A Preliminar,' Archaeological ly purchased a accelerated the ful­ place where pilgrims from Amdo Survey of gNam mtsho and house and almost fillment of our gather, in the colorful clothing of dang ra g.yu mtsho nine hectares of wishes and efforts that region, in such strong contrast John Bellezza S land. For a couple to establish a to the conservative modem dress of The Rime Tradition of years our Dzogchen center in the Han Chinese. The bustling town, Giuseppe Baroetto 9 attempts at buying a Poland. Special full of coal smoke and noise, is a house remained thanks to the Ger­ hub in a big wheel of sacred spots, Indisputable Truth Seminars 97 Interview with Cholcyi Nyima 10 H nsuccessful. man Community, and several people of our group Finally the dream the Tsegyalgar gak- expressed a wish to someday return Community News 11-12 came true. Our cen­ Polish Community Land yil, Naomi. Jim. here to wander to the more isolated Editorials 13 ter, named Palden and Joe from caves and retreats. Shang Shung Editions 15 Ling by Rinpoche. is on the hillside all qualities we lack in the cities: Tsegyalgar. those who participated On our return to Beijing, we vis­ above the village Lysa Gora, 150 clear sky above, open space around, in auction in Merigar. among them Windhorse 16 ited Tian'anmen Square and did km south-east of Crakow in a beau­ calm and quiet, and rich vegetation. Mario Maglietti and Costantino some shopping, but our hours of Relatively Speaking 17 tiful mountainous landscape. The Natural forests of the nearby Albini. We also thank all who cele­ arrival and departure did not allow by Cheli Goh two-story house made of bricks has Magura National Park shelter ani­ brated this marvelous event by send­ any stops at the Forbidden City, Sweeping the Yard 20 live rooms, kitchen and bathroom. mals rare in Europe such as bears, ing good words and gifts. appropriately enough. John Shane There is power, water, and heating eagles, wolves, and lynx. This Polisti Dzogchen Community but all facilities and the building The city of Xining. in the west of region has also very tragic history. P.O. Box 331 30-950 SPECIAL FEATURE: need extensive renovations because China, is referred to in the "Rough The 20th century brought much suf­ Crakow 61 Poland or e-mail to: Guide lo China" in alarming tenus. Continuing Your it has been unattended for a few fering to people living in the area. It wachniew @ ftj. agh.edu.pl This, the capitol of the province of years. We are doing our best to is dotted with the cemeteries of both Meditation make Palden Ling a convenient Quinghai, (Amdo) is indeed sur­ World Wars. One of the most tragic by \cn. Ngawang Gclck See Community News Section for rounded by factories and full of place of teachings and practice. The episodes of the World War II took Namgyal (Scy Rinpoche) more news from Poland aiul smoke and noise, but it is a lively place is really breathtaking. It has place there taking almost one hun­ around the world. place, full of people of many ethnic PAGE 4 he Dzogchen Teaching was called gomrim, and there is one Dorje gave direct introduction for to change, for example. Many peo­ originally taught by Guru book of gomrim written by the student to have experiences of ple when they are following teach­ T Padmasambhava when it Vimalamitra. Vimalamitra is not that knowledge; experiences one by ings they say, "Oh, I am student of started in Tibet. Guru Padma- really a gradual teacher but a one. The most diffused experience is Sakyapa, or Gelugpa", or consider sambhava's main teacher was Sri Dzogchen teacher, but he was not emptiness, because that is taught themselves a student of someone. Singha. Guru Padmasambhava able to communicate Dzogchen and introduced in Sutra teachings Then when people follow the received mainly Dzogchen directly because there were so many and also practiced as shine or calm Dzogchen teachings they think, Upadesha teachings from Sri confusions in that period. Sutra and state. Why? Because we are very "Oh, I must change, I must become Singha. Historically, Guru Padma­ Tantra teachings were more preva­ confused, agitated and charged. a student of Dzogchen, I am sambhava had eight manifestations. lent and they were not accepting the That is our nature.
Load more

Recommended publications
  • The Decontextualization of Vajrayāna Buddhism in International Buddhist Organizations by the Example of the Organization Rigpa
    grant reference number: 01UL1823X The decontextualization of Vajrayāna Buddhism in international Buddhist Organizations by the example of the organization Rigpa Anne Iris Miriam Anders Globalization and commercialization of Buddhism: the organization Rigpa Rigpa is an international Buddhist organization (Vajrayāna Buddhism) with currently 130 centers and groups in 41 countries (see Buddhistische Religionsgemeinschaft Hamburg e.V. c/o Tibetisches Zentrum e.V., Nils Clausen, Hermann-Balk- Str. 106, 22147 Hamburg, Germany : "Rigpa hat mittlerweile mehr als 130 Zentren und Gruppen in 41 Ländern rund um die Welt." in https://brghamburg.de/rigpa-e-v/ date of retrieval: 5.11.2020) Rigpa in Austria: centers in Vienna and Salzburg see https://www.rigpa.de/zentren/daenemark-oesterreich-tschechien/ date of retrieval: 27.10.2020 Rigpa in Germany: 19 centers see https://www.rigpa.de/aktuelles/ date of retrieval: 19.11.2019 Background: globalization, commercialization and decontextualization of (Vajrayāna) Buddhism Impact: of decontextualization of terms and neologisms is the rationalization of economical, emotional and physical abuse of people (while a few others – mostly called 'inner circles' in context - draw their profits) 2 contents of the presentation I. timeline of crucial incidents in and around the organization Rigpa II. testimonies of probands from the organization Rigpa (in the research project TransTibMed) III. impact of decontextualizing concepts of Vajrayāna Buddhism and cross-group neologisms in international Buddhist organizations IV. additional citations in German language V. references 3 I) timeline of crucial incidents in and around the organization Rigpa 1. timeline of crucial events (starting 1994, 2017- summer 2018) (with links to the documents) 2. analysis of decontextualized concepts, corresponding key dynamics and neologisms 3.
    [Show full text]
  • Big Love: Mandala Magazine Article
    LAMA YESHE, PASHUPATINATH TEMPLE, NEPAL, 1980. PHOTO BY TOM CASTLES, COURTESY OF LAMA YESHE WISDOM ARCHIVE. 26 MANDALA | July - December 2019 A MONUMENTAL ACCOMPLISHMENT: THE MAKING OF Big Love BY LAURA MILLER The creation of FPMT founder Lama Yeshe’s official biography has been a monumental task. Work on the forthcoming book, Big Love: The Life and Teachings of Lama Yeshe, has spanned three decades. To understand the significance of this project as it draws to a close, Mandala talked to three key people, all early students of Lama Yeshe, about the production of the book: Adele Hulse, Big Love’s author; Peter Kedge, who initiated and helped fund the project; and Nicholas Ribush, who is overseeing the book’s publication at the Lama Yeshe Wisdom Archive. Big Love: The Life and Teachings of Lama Yeshe begins with a refugee Tibetan monks. Together, the two lamas encountered their simple dedication: “This book is dedicated to you, the reader. first Western student, Zina Rachevsky, in 1967 in Darjeeling. The If you met Lama during your life, may you feel his presence here. following year, they went to Nepal, where they soon established If you never met Lama, then come with us—walk up the hill to Kopan Monastery on the outskirts of Kathmandu and later Kopan and meet Lama Yeshe, as thousands did, without knowing founded the international FPMT organization. anything of Buddhism or Tibet. That came later.” “Since then, His Holiness the Dalai Lama has been to many Within the biography’s nearly 1,400 pages, Lama Yeshe comes countries and now has a great reputation and has received many to life.
    [Show full text]
  • Beyond Mind II: Further Steps to a Metatranspersonal Philosophy and Psychology Elías Capriles University of the Andes
    International Journal of Transpersonal Studies Volume 25 | Issue 1 Article 3 1-1-2006 Beyond Mind II: Further Steps to a Metatranspersonal Philosophy and Psychology Elías Capriles University of the Andes Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Capriles, E. (2006). Capriles, E. (2006). Beyond mind II: Further steps to a metatranspersonal philosophy and psychology. International Journal of Transpersonal Studies, 25(1), 1–44.. International Journal of Transpersonal Studies, 25 (1). http://dx.doi.org/ 10.24972/ijts.2006.25.1.1 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Beyond Mind II: Further Steps to a Metatranspersonal Philosophy and Psychology Elías Capriles University of The Andes Mérida, Venezuela Some of Wilber’s “holoarchies” are gradations of being, which he views as truth itself; however, being is delusion, and its gradations are gradations of delusion. Wilber’s supposedly universal ontogenetic holoarchy contradicts all Buddhist Paths, whereas his view of phylogeny contradicts Buddhist Tantra and Dzogchen, which claim delusion/being increase throughout the aeon to finally achieve reductio ad absur- dum. Wilber presents spiritual healing as ascent; Grof and Washburn represent it as descent—yet they are all equally off the mark.
    [Show full text]
  • Buddhism / Dalai Lama 99
    Buddhism / Dalai Lama 99 Activating Bodhichitta and A Meditation on Compassion His Holiness the 14th Dalai Lama Translated by Gonsar Rinpoche The awakening mind is the unsurpassable way to collect merit. To purify obstacles bodhicitta is supreme. For protection from interferences bodhicitta is supreme. It is the unique, all-encompassing method. Every kind of ordinary and supra-mundane power can be accomplished through bodhicitta. Thus, it is absolutely precious. Although compassion is cultivated in one’s own mind, the embodiment of it is the deity known as Avalokiteshvara (Tib. Chan-re- PY: 1979,2006 zig). The various aspects that are visualized in meditation practices and 5.5 X 8.5 represented in images and paintings are merely the interpretative forms of 80 pages Avalokitephvara, whereas the actual definitive form is compassion itself. ` 140 paperback ISBN: 81-86470-52-2 Awakening the Mind, Lightening the Heart His Holiness the 14th Dalai Lama Edited by Donald S.Lopez,Jr. Awakening the Mind, Lightening the Heart is His Holiness the Dalai Lama’s gentle and profoundly eloquent instruction for developing the basis of the spiritual path: a compassionate motive. With extraordinary grace and insight, His Holiness shows how the Tibetan Buddist teachings on compassion can be practiced in our daily lives through simple meditations that directly relate to past and present PY: 2008 relationships. 5.5 X 8.5 This illuminating and highly accessible guide offers techniques for 178 pages deepening and heightening compassion in our lives and the world around ` 215 paperback us. ISBN: 81-86470-68-9 Commentary on the Thirty Seven Practices of a Bodhisattva His Holiness the 14th Dalai Lama Translated by Acharya Nyima Tsering Ngulchu Gyalse Thogmed Zangpo’s The Thirty Seven Practices of a Bodhisattva is one of Tibetan Buddhism’s most popular texts, incorporated in the Mind Training text and also able to be explained according to the Lam Rim tradition.
    [Show full text]
  • Recounting the Fifth Dalai Lama's Rebirth Lineage
    Recounting the Fifth Dalai Lama’s Rebirth Lineage Nancy G. Lin1 (Vanderbilt University) Faced with something immensely large or unknown, of which we still do not know enough or of which we shall never know, the author proposes a list as a specimen, example, or indication, leaving the reader to imagine the rest. —Umberto Eco, The Infinity of Lists2 ncarnation lineages naming the past lives of eminent lamas have circulated since the twelfth century, that is, roughly I around the same time that the practice of identifying reincarnating Tibetan lamas, or tulkus (sprul sku), began.3 From the twelfth through eighteenth centuries it appears that incarnation or rebirth lineages (sku phreng, ’khrungs rabs, etc.) of eminent lamas rarely exceeded twenty members as presented in such sources as their auto/biographies, supplication prayers, and portraits; Dölpopa Sherab Gyeltsen (Dol po pa Shes rab rgyal mtshan, 1292–1361), one such exception, had thirty-two. Among other eminent lamas who traced their previous lives to the distant Indic past, the lineages of Nyangrel Nyima Özer (Nyang ral Nyi ma ’od zer, 1124–1192) had up 1 I thank the organizers and participants of the USF Symposium on The Tulku Institution in Tibetan Buddhism, where this paper originated, along with those of the Harvard Buddhist Studies Forum—especially José Cabezón, Jake Dalton, Michael Sheehy, and Nicole Willock for the feedback and resources they shared. I am further indebted to Tony K. Stewart, Anand Taneja, Bryan Lowe, Dianna Bell, and Rae Erin Dachille for comments on drafted materials. I thank the Chiang Ching-kuo Foundation for International Scholarly Exchange for their generous support during the final stages of revision.
    [Show full text]
  • The Letter to Sogyal (Lakar)
    July 14, 2017 Sogyal Lakar, The Rigpa Sangha is in crisis. Long-simmering issues with your behavior can no longer be ignored or denied. As long-time committed and devoted students we feel compelled to share our deep concern regarding your violent and abusive behavior. Your actions have hurt us individually, harmed our fellow sisters and brothers within Rigpa the organization, and by extension Buddhism in the West. We write to you following the advice of the Dalai Lama, in which he has said that students of Tibetan Buddhist lamas are obliged to communicate their concerns about their teacher: If one presents the teachings clearly, others benefit. But if someone is supposed to propagate the Dharma and their behavior is harmful, it is our responsibility to criticize this with a good motivation. This is constructive criticism, and you do not need to feel uncomfortable doing it. In “The Twenty Verses on the Bodhisattvas’ Vows,” it says that there is no fault in whatever action you engage in with pure motivation. Buddhist teachers who abuse sex, power, money, alcohol, or drugs, and who, when faced with legitimate complaints from their own students, do not correct their behavior, should be criticized openly and by name. This may embarrass them and cause them to regret and stop their abusive behavior. Exposing the negative allows space for the positive side to increase. When publicizing such misconduct, it should be made clear that such teachers have disregarded the Buddha’s advice. However, when making public the ethical misconduct of a Buddhist teacher, it is only fair to mention their good qualities as well.
    [Show full text]
  • Singing the Lives of the Buddha: Lao Folk Opera As an Educational Medium
    DOCUMENT RESUME ED 368 224 FL 800 756 AUTHOR Bernard-Johnston, Jean TITLE Singing the Lives of the Buddha: Lao Folk Opera as an Educational Medium. PUB DATE May 93 NOTE 351p.; Doctoral Dissertation, University of Massachusetts, Amherst. PUB TYPE Dissertations/Theses Doctoral Dissertations (041) EDRS PRICE MF01/PC15 Plus Postage. DESCRIPTORS *Acculturation; Buddhism; Culture Conflict; English (Second Language); Epistemology; *Folk Culture; *Land Settlement; *Lao; Native Language Instruction; *Opera; Refugees; *Teaching Methods; Uncommonly Taught Languages ABSTRACT This dissertation explores the role of Lao folk opera as a medium for constructively addressing problems of cultural conflict and acculturative stress that have risen among lowland Lao refugees and their children in urban America. The central focus of the inquiry is on the ways Lao folk opera currently functions as a learning medium in the resettlement context. The need for validation of such locally produced endogenous media has become increasingly apparent as long term resettlement issues continue to emerge as threats to linguistic and cultural diversity. The review of literature encompasses the role of oral specialists in traditional societies, Buddhist epistemology in the Theravada tradition, and community education in rural Lao culture. These sources provide the background necessary to an understanding of the medium's capacity for encapsulating culture and teaching ethical values in ways that connect past to present, distant to near. (Author) ***********************************************************************
    [Show full text]
  • A Guide to Shamatha Meditation
    A Guide to Shamatha Meditation by Thrangu Rinpoche Geshe Lharampa Copyright © 1999 by Namo Buddha Publications. This teaching is taken from the much longer The Four Foundations of Buddhist Practice by Thrangu Rinpoche. The teachings are based on Pema Karpo’s Mahamudra Meditation Instructions. This teaching was given in Samye Ling in Scotland in 1980. These inexpensive booklets may be purchased in bulk from Namo Buddha Publications. If it is translated into any other language, we would appreciate it if a copy of the translation. The technical terms have been italicized the first time to alert the reader that they may be found in the Glossary. Dorje Chang Lineage Prayer Great Vajradhara, Tilopa, Naropa Marpa, Milarepa, and lord of the dharma Gampopa The knower of the three times, the omniscient Karmapa The holders of the lineage of the four great and eight lesser schools. The lamas Trikung, Tsalung, Tsalpa, and glorious Drungpa and others To all those who have thoroughly mastered the profound path of mahamudra The Dagpo Kagyu who are unrivalled as protectors of beings I pray to you, the Kagyu gurus, to grant your blessing So that I may follow your tradition and example. The teaching is that detachment is the foot of meditation; Not being possessed by food or wealth. To the meditator who gives up the ties to this life, Grant your blessing so that he ceases to be attached to honor or ownership. The teaching is that devotion is the head of meditation. The lama opens the gate to the treasury of the profound oral teachings, To the meditator who always turns to him, Grant your blessing so that genuine devotion is born in him.
    [Show full text]
  • The Mirror 78 January-February 2006
    THE MIRROR Newspaper of the International Dzogchen Community January /February 2006 • Issue No. 78 Schedule Chögyal Namkhai Norbu 2006 TASHIGAR NORTE, MARGARITA ISLAND March 10-19 Dzogchen Semlung Namkhache Retreat of Teaching and Practice of Namkhache at Tashigar Norte Teachings in the Gonpa at Margarita M SALVATORE Open Web Cast April 14-23 Ati Lam-ngon Nasjyong Chögyal Namkhai Norbu Rinpoche Tibetan Moxabustion Teaching and Application Retreat Longde Retreat May 5-14 A Retreat of Longsal Teaching The Root Upadesha on the Vajra Bridge of Longde The Preliminaries of the Path of Ati about the Purification of the Six Lokas, Teaching and Practice December 26 – January 2006 Open Web Cast Margarita Island, Venezuela FRANCE by Steve Landsberg May 15 he day after Christmas rain through Guru Yoga again and said, that due to our negative Leave for Paris showers fell in the early again. emotions it was very easy for stu- morning, but by afternoon Rinpoche briefly explained dents to develop wrong intention May 18-22 Twhen the retreat was about to that in the Longde teachings there in regard to the path and that Paris Retreat begin the sun came out and greet- are positions that are necessary before engaging in any practice The Purification of the Six Lokas as Pr eliminaries of the Path of Ati ed about two hundred-seventy for doing the practice and having we must transform those feelings people for the Longde retreat at the experiences of emptiness, by developing our intention to May 23 Tashigar Norte, Isla Margarita. clarity, and sensation. These benefit all sentient beings.
    [Show full text]
  • AN Introduction to MUSIC to DELIGHT ALL the SAGES, the MEDICAL HISTORY of DRAKKAR TASO TRULKU CHOKYI WANGCRUK (1775-1837)’
    I AN iNTRODUCTION TO MUSIC TO DELIGHT ALL THE SAGES, THE MEDICAL HISTORY OF DRAKKAR TASO TRULKU CHOKYI WANGCRUK (1775-1837)’ STACEY VAN VLEET, Columbia University On the auspicious occasion of theft 50th anniversary celebration, the Dharamsala Men-tsee-khang published a previously unavailable manuscript entitled A Briefly Stated framework ofInstructions for the Glorious field of Medicine: Music to Delight All the Sages.2 Part of the genre associated with polemics on the origin and development of medicine (khog ‘bubs or khog ‘bugs), this text — hereafter referred to as Music to Delight All the Sages — was written between 1816-17 in Kyirong by Drakkar Taso Truilcu Chokyi Wangchuk (1775-1837). Since available medical history texts are rare, this one represents a new source of great interest documenting the dynamism of Tibetan medicine between the 1 $th and early 19th centuries, a lesser-known period in the history of medicine in Tibet. Music to Delight All the Sages presents a historical argument concerned with reconciling the author’s various received medical lineages and traditions. Some 1 This article is drawn from a more extensive treatment of this and related W” and 1 9th century medical histories in my forthcoming Ph.D. dissertation. I would like to express my deep gratitude to Tashi Tsering of the Amnye Machen Institute for sharing a copy of the handwritten manuscript of Music to Delight All the Sages with me and for his encouragement and assistance of this work over its duration. This publication was made possible by support from the Social Science Research Council’s International Dissertation Research Fellowship, with funds provided by the Andrew W.
    [Show full text]
  • TRANSFORMATION THROUGH Were Not Laughing at Me, but with Me ART in My Ignorance and Joy and Zeal and Continued from Page 1 Enthusiasm
    mLioiiPO Box 6483, Ithaca, NY 14851 607-273-8519 SPRING 1999 NEWSLETTER & CATALOG '..' -tx SETTLING b CELEBRATION d INTO AMERICA: SALE! PART TWO 10% off every item Interviews with the in this catalog Four Tibetan Employees W e invite you to take advantage of this first ever opportunity to at Snow Lion save 10% on every item that you purchase from us until July 15th— this includes statues, thangkas—everything. You might also Win a Guided Tour to Tibet and Nepal in 2000—just tell us with your KARMA DORJEE ther either. I don't even know what order that you want to be entered in the Tibet trip contest. (If an item is already marked "on sale", use that sale price—we have a Karma Dorjee has a degree in eco- my parents looked like. I only knew number of specially priced items for you to consider.) nomics from the University of my father when I was very little. My Your direct purchases make possible the publication of new Mysore. In Dharamsala, India he sister told me that he worked as a books on Tibetan Buddhism. Since we have many excellent projects worked as a loan officer for the Ti- "dopso"—that's a stone carver, a scheduled for 1999, we especially appreciate your support! ■ betan Government-in-Exile. He builder. Looking back now, I can see worked for three years as treasurer that I would never want my own for the Tibetan Association of Ithaca. daughter to miss out on the love that Karma is in charge of purchase order- I missed frmjny parents growing up.
    [Show full text]
  • Social Manifestations of XIV Shamar Rinpoche Posthumous Activity
    International Proceedings of Economics Development and Research IPEDR vol.83 (2015) © (2015) IACSIT Press, Singapore Social manifestations of XIV Shamar Rinpoche posthumous activity Malwina Krajewska Nicolaus Copernicus University, Torun, Poland Abstract. This paper analyze and present social phenomena which appeared after the sudden death of Tibetan Lama- XIV Kunzig Shamar Rinpoche Mipham Chokyi Lodro. It contain ethnographic descriptions and reflections made during anthropological fieldwork in Germany as well in Nepal. It shows how Buddhist teacher can influence his practitioners even after death. What is more this paper provide reliable information about the role of Shamarpa in Kagyu tradition. Keywords: Anthropology, Buddhism, Fieldwork, Cremation. 1. Introduction Information and reflections published in this paper are an attempt to present anthropological approach to current and global situation of one specific tradition within Tibetan Buddhism. The sudden death of Kagyu tradition Lineage Holder- Shamarpa influenced many people from America, Asia, Australia and Europe and Russia. In following section of this article you will find examples of social phenomena connected to this situation, as well basic information about Kagyu tradition. 2. Cremation at Shar Minub Monastery 31 of July 2014 was very hot and sunny day (more than 30 degrees) in Kathmandu, Nepal. Thousands of people gathered at Shar Minub Monastery and in its surroundings. On the rooftop of unfinished (still under construction) main building you could see a crowd of high Tibetan Buddhist Rinpoches and Lamas - representing different Tibetan Buddhist traditions. All of them were simultaneously leading pujas and various rituals. Among them Shamarpa family members as well as other noble guests were also present.
    [Show full text]