The Consulate of Japan in Vancouver 3351 the Crescent, Vancouver, BC, C.1930 NNM 1994.70.11

Total Page:16

File Type:pdf, Size:1020Kb

The Consulate of Japan in Vancouver 3351 the Crescent, Vancouver, BC, C.1930 NNM 1994.70.11 n i k k e i i m a g e s The ConsulaTe of Japan in VanCouVer 3351 The CresCenT, VanCouVer, BC, c.1930 NNM 1994.70.11 A Publication of the Nikkei National Museum & Cultural Centre ISSN #1203-9017 Summer 2014, Volume 19, No. 2 Cover photo - The Consulate of Japan in Vancouver 1 The Consulate of Japan in Vancouver, by Rachael Nakamura 2 Summer Students help us get the job done! by Beth Carter 3 PARALLEL PATHS, by Consul General Seiji Okada 4 Consul of Japan – Official Residences 10 Celebrating 125 years of the Japanese Consulate in Vancouver 12 Speaking to My Own, by Terry Watada 14 Yesaki Family Chronicles – Part I, by Mitsuo Yesaki 20 Treasures from the Collection, by Brett Hyska 24 CONTENTS 3351 THE Crescent The ConsulATe of Vancouver, BC c.1930 JApAn in VAnCouVer NNM 1994.70.11 his summer marks the 125th anniversary of the Japanese Consulate in Vancouver. As it opened in 1889, shortly Tafter the start of official immigration from Japan, it became the first Japanese government mission in all of Canada. With increasing amounts of Japanese immigrants coming to British Columbia, the Consulate was estab- lished to be a bridge between the Japanese and local governments in regards to international trade, economics, and culture while also assisting in the well-being of Japanese citizens. Our cover image shows the Consul and a collection of guests on the steps of his home, the Shaughnessy property that remains the official residence of the Consul General today. The Consul, who is seated at the centre in military dress, hosted a welcoming event for members of a Japanese naval training ship. He was joined by members of the Japanese Canadian community such as Tsutae Sato from the Japanese Language School, Eikichi Kagetsu, Sentaro Uchida, and other prominent business men. This grouping shows the intersections between Japanese diplomacy and Nikkei heritage. While the Consulate was largely focused on international affairs and business, relations with the greater Nikkei community were also important due to the web of interconnections between the Japanese nationals, naturalized Canadians, and Canadian-born Nikkei. Rachael Nakamura is a summer student at the Nikkei National Museum, courtesy of the Canada Summer Jobs program. She recently graduated from Communications and Cultural Studies at Simon Fraser University, and is now pursuing a post bac- calaureate diploma in Art History at UBC. 2 n i k k e i summer sTudenTs help us images is published geT The JoB done! by the By Beth Carter N i k k e i N a t i o n a l Museumnikkei images & Cultural is published Centre by the Nikkei Each summer, the Nikkei National Museum applies for several summer National Museum & Cultural Centre student positions through the federal government. We are pleased editorial Committee: to have three fantastic students with us this summer – Brett Hyska is Beth Carter; Stanley Fukawa, Frank Kamiya, working as a Collections Assistant, rachael Nakamura is our Programs Kaye Kishibe,Kishibe, Linda Linda Kawamoto reid, Edzard reid, Teubert, Assistant, and Emiko Newman is helping with our huge end of summer MitsuoEdzard Teubert,Yesaki, Carl Mitsuo Yokota Yesaki festival, Nikkei Matsuri. I think the summer student programs are a win-win situation – for editorial Design: Kaori Tanaka everyone! We love having young, enthusiastic and energetic students Kaori Tanaka working with us over 12 weeks. They are excited to learn about the Subscription ton ikkei images is free with your museum and its programs, and often have tons of great ideas. The Subscriptionyearly membership ton ikkei to NNMCC: images is free with museum is also able to offer challenging tasks and diverse activities for yourFamily yearly $45 | membershipIndividual $35 to NNMCC: the students which will help them with their future career goals. So far, FamilySenior Individual $25 | Individual $25 $20 the students have helped to install our current exhibit, assisted with Senior/StudentNon-profit Association $15 $50 marketing activities, created some fun activities for our annual Manga Senior$2 per copy Couple for non-members$20 kids camp, taken some portable exhibits to downtown Vancouver and to NNMCCNon-profit Association $50 the Steveston Salmon Days, offered walking tours of Powell Street and 6688Corporate Southoaks $100 Crescent, Hastings Park, and helped us to research and catalogue several hundred Burnaby,$1 per copy B.C., for V5E non-members 4M7 Canada photographs and archival records. They also help with day to day tasks, TEL: (604) 777-7000 FAX: (604) 777-7001 such as helping with research requests, or to guide visitors in the gallery WEB:NNMCC www.nikkeiplace.org and gift shop. 6688 Southoaks Crescent, As a small non-governmental and non-profit arts organization, we are Burnaby,Disclaimer: B.C., V5E 4M7 Canada Every effort is made to ensure the accuracy of the constantly under pressure to accomplish a great deal with our small staff. informationTEL: (604) contained777-7000 within FAX: Nikkei (604) Images. 777-7001 However, Summer students help us to get caught up on the backlog, and give staff WEB:due to thewww.nikkeiplace.org possibility of human or mechanical error, a bit of much-needed breathing space. And they are a lot of fun! Thank Nikkei Images is not responsible for any errors or you to Canada Summer Jobs and the Young Canada Works program of Disclaimer:omissions. Opinions expressed in this publication are Everythose ofeffort the authors is made and to do ensure not necessarily the accuracy reflect of Canadian Heritage. We really appreciate this funding opportunity! thethose information of the editors containedor of the NNMCC. within Nikkei Images. ---------------------------------------------------------------------------------------------------------------------------------------------------------------------------- nnMCC MeMBERSHIP FORM Name: Address: Tel: E-mail: Yes, I will become a member of the Nikkei National Museum & Cultural Centre at the following level: $25 Senior Individual $50 Non-profit (legally registered) (age 65 or over) (please provide incorporation number) $35 Individual Membership $ __________ $45 Family Donation* $ __________ (member, spouse or common-law partner and children) Total $ __________ if you wish to receive our program guide by email instead of by mail, please check here. * For family memberships, please attach the names and email addresses of the other persons joining under the same membership. 3 PARALLEL PAThs: Japanese diplomaCy and nikkei heriTage By Seiji Okada, Consul General of Japan in Vancouver introduction This year, 2014, is a landmark year as the Consulate General of Japan in Vancouver celebrates the 125th anniversary of its opening in 1889, as Japan’s first government office in Canada. For this occasion, I’ve decided to review the history of the Consulate of Japan in Vancouver and alongside that, the history of Japanese Canadians. I believe that the two histories are linked and to explore that connection, I’ve looked into the Diplomatic Archives and the official historical documents and cables that are preserved there in order to uncover the work and activities of the consulate. At the same time, I have also approached local Japanese Canadians, who are knowledgeable about their histo- ry and community, and also interested in this project. I asked them to work with me as a core group and organiz- ing committee to create a series of forums featuring vari- ous keynote speakers each making a presentation about a different time period during the past 125 years. Together we are reviewing the history chronologically, one period at a time. I am pleased to have this opportunity to convey some of the material coming from the consulate side that was presented at the first two forums and hope that it enlarges the appreciation for our shared history. First Consul of Japan, Fukashi Sugimura early settlement:l ate 19th Century – early 20th Century Photo courtesy: Shingo Fukushima, Tokyo, On June 22, 1889, the Consulate of Japan opened in Van- grandson of Consul Sugimura couver as the first Japanese government office in Canada. Choosing Vancouver as the first location for a consulate in British Columbia is something that had not been done be- The rationale for the choice is not clear, but the Japanese fore. The United States and Sweden-and-Norway already government would have known that Victoria was the had consulates in Vancouver, but they had moved from capital city as the naval training vessel Tsukuba with their previous original locations in Victoria, the capital a crew of 380 had previously visited Victoria in 1888. city of British Columbia. Perhaps one of the deciding factors was the railway to Vancouver which when combined with the established The decision to open first in Vancouver was likely a transportation routes of the day, connected the west matter of some discussion back in Tokyo as the original coast all the way back to England. Japan at that time document appointing Fukashi Sugimura as the first consul already had a diplomatic office in London. I assume that also has the original word “Victoria” scrawled out and the Government of Japan had information of the railway replaced with “Vancouver” which turned out to be the in Canada. We don’t know who exactly in the Government chosen location. of Japan made the final decision to open the consulate in Vancouver but it was a decision of great insight as the city 4 would become an important port city and the centre of here. Sugimura hoped that reportage about the head tax commerce. in the Japanese newspaper would help screen out those so-called “ruffians.” To deal with this, he made a very The first consul, Fukashi Sugimura, arrived on June 18, precise proposal to Tokyo that companies be established 1889 and on the next day, with the help of Vice-Consul to organize the immigration process in Japan.
Recommended publications
  • Transcendent Spirituality in Tibetan Tantric Buddhism Bruce M
    RETN1313289 Techset Composition India (P) Ltd., Bangalore and Chennai, India 4/3/2017 ETHNOS, 2017 http://dx.doi.org/10.1080/00141844.2017.1313289 5 Self-possessed and Self-governed: Transcendent Spirituality in Tibetan Tantric Buddhism Bruce M. Knauft 10 Emory University, USA ABSTRACT Among Tibetan Buddhist tantric practitioners, including in the U.S., visualisation and incorporation of mandala deities imparts a parallel world against which conventional 15 reality is considered impermanent and afflicted. Tantric adepts aspire through meditation, visualisation, and mind-training to dissolve normal selfhood and simultaneously embrace both ‘conventional’ and ‘ultimate’ reality. Ethics of compassion encourage efficient reengagement with conventional world dynamics rather than escaping them: the transcendental ‘non-self’ is perceived to inform efficient and compassionate waking consciousness. Transformation of subjective 20 ontology in tantric self-possession resonates with Foucault’s late exploration of ethical self-relationship in alternative technologies of subjectivation and with Luhrmann’s notion of transcendent spiritual absorption through skilled learning and internalisation. Incorporating recent developments in American Tibetan Buddhism, this paper draws upon information derived from a range of scholarly visits to rural and urban areas of the Himalayas, teachings by and practices with contemporary 25 Tibetan lamas, including in the U.S., and historical and philosophical Buddhist literature and commentaries. CE: PV QA: Coll: KEYWORDS Tibetan Buddhism; tantra; spirituality; selfhood; ontology; spirit possession 30 This paper considers dynamics of transcendent spirituality in a cultural context that has often remained outside received considerations of spirit possession: Tibetan Buddhist tantras. I am concerned especially the Sarma or ‘new translation’ generation and com- pletion stage practices associated with highest yoga tantra in Tibetan Buddhist Gelug and Kagyü sects.
    [Show full text]
  • Buddhist Churches of America Records LSC.2364
    http://oac.cdlib.org/findaid/ark:/13030/c8v412d7 No online items Finding aid for the Buddhist Churches of America Records LSC.2364 Finding aid prepared by Lauren Zuchowski (Japanese American National Museum), 2016; Matthew Hayes, Krystell Jimenez, Alejandro Adame, and Tess Livesley-O'Neill, 2019-2020. UCLA Library Special Collections Online finding aid last updated 2020 November 30. Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 [email protected] URL: https://www.library.ucla.edu/special-collections Finding aid for the Buddhist Churches LSC.2364 1 of America Records LSC.2364 Contributing Institution: UCLA Library Special Collections Title: Buddhist Churches of America records Creator: Buddhist Churches of America Identifier/Call Number: LSC.2364 Physical Description: 435 Linear Feet (291 record cartons, 124 document boxes, 61 flat boxes and panorama folders) Date (inclusive): 1832-2016 Abstract: The Buddhist Churches of America (BCA) is a national organization of the Jōdo Shinshū Hongwanji sect in the continental United States. Formerly known as the Buddhist Mission of North America (BMNA), the BCA is the largest Japanese American Buddhist organization and is currently headquartered in San Francisco, California. The collection includes correspondence between headquarters in the United States, Jōdo Shinshū Hongwanji Headquarters in Kyoto, Japan, and individual temples, as well as meeting minutes and conference materials, education-related records, publications, financial records, and audiovisual materials in a wide variety of formats. Portions of the collection stored off-site. Advance notice is required for access to the collection. All requests to access special collections materials must be made in advance using the request button located on this page.
    [Show full text]
  • Buddhism, Power and Political Order
    BUDDHISM, POWER AND POLITICAL ORDER Weber’s claim that Buddhism is an otherworldly religion is only partially true. Early sources indicate that the Buddha was sometimes diverted from supra- mundane interests to dwell on a variety of politically related matters. The significance of Asoka Maurya as a paradigm for later traditions of Buddhist kingship is also well attested. However, there has been little scholarly effort to integrate findings on the extent to which Buddhism interacted with the polit- ical order in the classical and modern states of Theravada Asia into a wider, comparative study. This volume brings together the brightest minds in the study of Buddhism in Southeast Asia. Their contributions create a more coherent account of the relations between Buddhism and political order in the late pre-modern and modern period by questioning the contested relationship between monastic and secular power. In doing so, they expand the very nature of what is known as the ‘Theravada’. This book offers new insights for scholars of Buddhism, and it will stimulate new debates. Ian Harris is Professor of Buddhist Studies at the University of Cumbria, Lancaster, and was Senior Scholar at the Becket Institute, St Hugh’s College, University of Oxford, from 2001 to 2004. He is co-founder of the UK Association for Buddhist Studies and has written widely on aspects of Buddhist ethics. His most recent book is Cambodian Buddhism: History and Practice (2005), and he is currently responsible for a research project on Buddhism and Cambodian Communism at the Documentation Center of Cambodia [DC-Cam], Phnom Penh. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors: Charles S.
    [Show full text]
  • Buddhism in the Public Sphere
    BUDDHISM IN THE PUBLIC SPHERE The core teachings and practices of Buddhism are systematically directed toward developing keen and caring insight into the relational or interdependent nature of all things. This book applies Buddhist thought to reflect on the challenges to public good created by emerging social, economic, and political realities associated with increasingly complex global interdependence. In eight chapters, key arenas for public policy are addressed: the environment, health, media, trade and development, the interplay of politics and religion, international relations, terror and security, and education. Each chapter explains how a specific issue area has come to be shaped by complex interdependence and offers specific insights into directing the dynamic of this interdependence toward greater equity, sustainability, and freedom. Thereby, a sustained meditation on the meaning and means of realizing public good is put forward, emphasizing the critical role of a Buddhist conception of diversity that is relevant across the full spectrum of policy domains and that becomes increasingly forceful as concerns shift from the local to the global. Peter D. Hershock is Coordinator of the Asian Studies Development Program at the East-West Center in Honolulu, Hawai’i. His research interests focus on the philosophical dimensions of Chan Buddhism and on using the resources of Buddhist thought and practice to address contemporary issues. He is the author of several books and articles on Buddhist Philosophy and Chinese Religion and Philosophy. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors Charles S. Prebish and Damien Keown Routledge Critical Studies in Buddhism is a comprehensive study of the Buddhist tradition. The series explores this complex and extensive tradition from a variety of perspectives, using a range of different methodologies.
    [Show full text]
  • Buddhist Echoes in University Education: a Comparative Study of China and Canada1
    362 Part 4: Higher Education, Lifelong Learning and Social Inclusion DONG ZHAO BUDDHIST ECHOES IN UNIVERSITY EDUCATION: A COMPARATIVE STUDY OF CHINA AND CANADA1 Abstract Postmodern university education should provide students with, among other things, a third eye of wisdom to see the world and themselves. The enculturation of Buddhism in university education serves to realize this grand aim. This paper first examines the historical development and practical significance of the Buddhist components in both Chinese and Canadian contexts. Based on the cases of representative universities in the two countries, it then analyzes the permeation of Buddhism in the two countries’ university education, comparing the implications of Buddhist education in their respective higher-learning contexts. The findings indicate how, in their own ways, Chinese and Canadian universities employ Buddhist concepts in shaping students’ morality, enriching the humanistic and / or liberal education and assisting students in adapting to the changing world. Buddhism and Society in Postmodern Contexts: The Case of China Buddhism in China is more than 2,000 years old. Its greatest popularity and climactic development was in the Tang Dynasty (AD 618-907). As New China walked on the road of socialism, religion was undergoing a revival. As life gets more materialistically oriented, and urban pressures increase, spiritual needs are becoming more of a necessity than other modern conveniences. Buddhism is showing signs of vigorous life in the cities and countryside of China as a result of its vitality to adjust itself to modern conditions. This strong resurgence of Buddhism in contemporary China, such as the renovation of monasteries, the various Buddhist ceremonies and cultural festivals may be explained by the softening or flexibility of the Communist Party’s policy towards religions after the Reform and Open policies in the early 80s of the 20th century.2 Buddhism helps the present-day Chinese to find meaning and value in a rapidly changing society.
    [Show full text]
  • Buddhist Manuscript Cultures
    Buddhist Manuscript Cultures Buddhist Manuscript Cultures explores how religious and cultural practices in pre- modern Asia were shaped by literary and artistic traditions as well as by Buddhist material culture. This study of Buddhist texts focuses on the significance of their material forms rather than their doctrinal contents and examines how and why they were made. Collectively, the book offers cross-cultural and comparative insights into the transmission of Buddhist knowledge and the use of texts and images as ritual objects in the artistic and aesthetic traditions of Buddhist cultures. Drawing on case studies from India, Gandhara, Sri Lanka, Thailand, Mongolia, China, and Nepal, the chapters included investigate the range of interests and values associated with producing and using written texts and the roles manuscripts and images play in the transmission of Buddhist texts and in fostering devotion among Buddhist communities. Contributions are by reputed scholars in Buddhist Studies and represent diverse disciplinary approaches from religious studies, art history, anthropology, and history. This book will be of interest to scholars and students working in these fields. Stephen C. Berkwitz is Associate Professor of Religious Studies at Missouri State University. His research focuses on Buddhist Studies in Sri Lanka. At present, he is preparing South Asian Buddhism: A Survey, also for publication with Routledge. Juliane Schober is Associate Professor in the Department of Religious Studies, Arizona State University. Her research focuses on Theravada Buddhism in Burma, particularly on ritual, sacred geography, and the veneration of icons in the modern state cult. Claudia Brown is Professor of Art History, Arizona State University.
    [Show full text]
  • Metaphor and Literalism in Buddhism
    METAPHOR AND LITERALISM IN BUDDHISM The notion of nirvana originally used the image of extinguishing a fire. Although the attainment of nirvana, ultimate liberation, is the focus of the Buddha’s teaching, its interpretation has been a constant problem to Buddhist exegetes, and has changed in different historical and doctrinal contexts. The concept is so central that changes in its understanding have necessarily involved much larger shifts in doctrine. This book studies the doctrinal development of the Pali nirvana and sub- sequent tradition and compares it with the Chinese Agama and its traditional interpretation. It clarifies early doctrinal developments of nirvana and traces the word and related terms back to their original metaphorical contexts. Thereby, it elucidates diverse interpretations and doctrinal and philosophical developments in the abhidharma exegeses and treatises of Southern and Northern Buddhist schools. Finally, the book examines which school, if any, kept the original meaning and reference of nirvana. Soonil Hwang is Assistant Professor in the Department of Indian Philosophy at Dongguk University, Seoul. His research interests are focused upon early Indian Buddhism, Buddhist Philosophy and Sectarian Buddhism. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors: Charles S. Prebish and Damien Keown Routledge Critical Studies in Buddhism is a comprehensive study of the Buddhist tradition. The series explores this complex and extensive tradition from a variety of perspectives, using a range of different methodologies. The series is diverse in its focus, including historical studies, textual translations and commentaries, sociological investigations, bibliographic studies, and considera- tions of religious practice as an expression of Buddhism’s integral religiosity. It also presents materials on modern intellectual historical studies, including the role of Buddhist thought and scholarship in a contemporary, critical context and in the light of current social issues.
    [Show full text]
  • PACIFIC WORLD Journal of the Institute of Buddhist Studies
    PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 12 Fall 2010 Special Issue: Buddhisms in Japan FRONT COVER PACIFIC WORLD: Journal of the Institute of Buddhist Studies Third Series, Number 12 Fall 2010 SPINE PACIFIC WORLD Journal of the Institute of Buddhist Studies HALF-TITLE PAGE i Presentation of Doctorate Honoris Causa to Rev. Toshihide Numata at Mitutoyo Sosensai service, Aurora, Illinois, 14 July 2011. Left to right: Rev. Toshihide Numata, President of Mitutoyo Corporation, and of Buk- kyo Dendo Kyokai, Rev. Koshin Ogui, Socho of the Buddhist Churches of America and President of the Institute of Buddhist Studies, and Dr. Richard K. Payne, Dean of the Institute of Buddhist Studes and Yehan Numata Professor of Japanese Buddhist Studies. REVERSE HALF TITLE ii PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 12 Fall 2010 SPECIAL ISSUE: BUDDHISMS IN JAPAN TITLE iii Pacific World is an annual journal in English devoted to the dissemination of his- torical, textual, critical, and interpretive articles on Buddhism generally and Shinshu Buddhism particularly to both academic and lay readerships. The journal is distributed free of charge. Articles for consideration by the Pacific World are welcomed and are to be submitted in English and addressed to the Editor, Pacific World, 2140 Durant Ave., Berkeley, CA 94704-1589, USA. Acknowledgment: This annual publication is made possible by the donation of BDK America of Berkeley, California. Guidelines for Authors: Manuscripts (approximately twenty standard pages) should be typed double-spaced with 1-inch margins. Notes are to be endnotes with full biblio- graphic information in the note first mentioning a work, i.e., no separate bibliography.
    [Show full text]
  • Editorial (CJBS 6, 2010)
    Editorial (CJBS 6, 2010) Yet another issue of the Canadian Journal of Buddhist Studies brings you a pageant of articles, again covering the areas of Theory ( pariyatti ), Praxis (pa ṭipatti ) and Insight ( pa ṭivedha ). We are happy again to begin the issue with Bhikkhu Analayo , continuing, in the third in his series, to draw upon parallel Suttas in the early Pali tradition and the later Chinese Agama. His focus is on “Paccekabuddhas in the Isigili-sutta and its Ekottarika-Agama Parallel”. After providing a translation of the Chinese rendition, on the basis of a text of “a so far undetermined school affiliation…”, he goes on to do a careful textual study, pointing to the commonalities and differences. Looking back on the parallels, the author concludes that both versions “appear to have incorporated later additions.” In the next piece, Wing-Cheuk Chan writes on “No-Mind and Nothingness: from Zen Buddhism to Heidegger”. In the Zen Buddhism of the Tang Dynasty, the doctrine of wu-shin ‘No Mind’ came to play a key role, while in the interpretation of the Sung Dynasty, the focus came to be on the notion of wu ‘Nothingness’. Pointing to the fact that, however, the meaning still remains unclear in modern scholarship, the author seeks to show how the Heidegger’s doctrine of Dasein can help achieve a proper understanding of the associated concepts. In the third paper in Pariyatti, we present a linguistics piece by Bryan Levman , “Aśokan Phonology and the Language of the Earliest Buddhist Tradition ”. He points out how “The extant Middle Indic Buddhist scriptures in P āli, BHS [Buddhist Hybrid Sanskrit] and G āndh ārī are translation remnants from a lost oral transmission dialect called Buddhist Middle Indic (BMI)”, a kind of “ Buddhist lingua franca, a phonologically simplified portmanteau language”.
    [Show full text]
  • Religion, Non-Belief, Spirituality and Social Behaviour Among North American Millennials
    Religion, Non-Belief, Spirituality and Social Behaviour among North American Millennials Report authored by Sarah Wilkins-Laflamme 19 September 2019 RELIGION, NON-BELIEF, SPIRITUALITY AND SOCIAL BEHAVIOUR AMONG NORTH AMERICAN MILLENNIALS Report authored by Sarah Wilkins-Laflamme, University of Waterloo 19 September 2019 This report stems from the SSHRC-funded research project Surveying Millennials’ Nonreligious Homophily and Social Distance, led by principal investigator Sarah Wilkins-Laflamme, assistant professor in the Department of Sociology and Legal Studies at the University of Waterloo. Collaborators on the project include Lori Beaman and Peter Beyer (University of Ottawa), Reginald Bibby (University of Lethbridge), Stephen LeDrew (Memorial University), Géraldine Mossière (Université de Montréal), Joel Thiessen (Ambrose University), and Steven Tomlins (Institute on Governance, Ottawa). Dr. Wilkins-Laflamme conducted statistical analyses with data collected in March 2019 from the Millennial Trends Survey. The results in this report from these statistical analyses address key topics of the research project, including current religious, spiritual and nonreligious identities and dynamics among young adults in Canada and the USA, friendship networks and homophily, as well as attitudes towards public religion and members of (non)religious and spiritual groups. Special thanks to the Survey Research Centre at the University of Waterloo (https://uwaterloo.ca/survey-research- centre/) for their key role in the survey data collection and cleaning. A PDF copy of this report is available at: https://uwspace.uwaterloo.ca/handle/10012/15102 When using any statistics or other information from this report, please cite: Wilkins-Laflamme, Sarah. 2019. Religion, Non-Belief, Spirituality and Social Behaviour among North American Millennials.
    [Show full text]
  • PACIFIC WORLD Journal of the Institute of Buddhist Studies
    PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 12 Fall 2010 SPECIAL ISSUE: BUDDHISMS IN JAPAN TITLE iii BOOK REVIEW Wild Geese: Buddhism in Canada. Edited by John S. Harding, Victor Sōgen Hori, and Alexander Soucy. Montreal & Kingston: McGill-Queen’s University Press, 2010. 464 pages. Hardcover, $95.00; paper- back, $29.95. Brooke Schedneck PhD Candidate, Arizona State University SCHOLARSHIP CONCERNING BUDDHISM in America, since the late 1970s, has produced a series of monographs and edited volumes. Buddhist studies scholarship from other non-Buddhist regions has emerged in Australia, New Zealand, Brazil, and England, each generat- ing one to a handful of scholarly works. Canadian Buddhist scholarship is now poised to take the lead in conversations about global Buddhism. Scholars of Buddhism in Canada are aware of the newness of their work and have taken steps to continue their efforts through a number of venues. One of these steps is the recent edited volume, Wild Geese: Buddhism in Canada. This book makes a significant contribution toward creating and developing ideas on Buddhism in Canada and is related to other efforts such as national conferences and panels dedicated to the topic. Indeed, ideas for this book sprang from two sessions on Buddhism in Canada at the Canadian Asian Studies Association annual conference (CASA) in 2006. Thus this book is part of a larger effort to increase awareness of this sub-field of Buddhist studies as it has devel- oped and continues to develop in this multicultural land. But the edi- tors are only beginning in their creation of this scholarly niche—they have more conferences and volumes planned.
    [Show full text]
  • Buddhism in Australia Book
    Introduction Saturday, 7 June 1997. Gorrick’s Run, near Wiseman’s Ferry, New South Wales, Australia. B-o-n-g, b-o-n-g. The gong’s deep sound reverberates around the small meditation hall. The timekeeper quietly announces, 'Myth'. The twenty-two women seated around the room do not move. One of the group leaders begins to speak into the silence, explaining that for the next two hours the women are going to enact a section from the Greek myth of Demeter and Persephone. The group leader reads aloud the relevant section of the myth: the scene in which Persephone leaves her mother, Demeter, and ventures down into the underworld. When the leader concludes, the timekeeper claps a pair of wooden sticks together, the signal for the women to stand and leave the room. The women place their hands in prayer position and perform a small bow. Then they slowly unfold their legs from various meditation postures, stretch their tired muscles, shrug off blankets, neatly pile their black cushions on their black mats, and stand. The timekeeper claps once more, the women again place their hands together and bow in unison. One by one they leave the room, stopping as they go out through the doorway to bow towards the altar at the front of the room. Outside, they put on their shoes and disperse as instructed. The re-enactment takes place down near the creek, where it is dark and cool. The women move slowly and quietly. They have been directed to meditate on the myth and consider its relevance to their lives; to find themselves in the myth.
    [Show full text]