From Ethnogenesis to the Eleventh Century CE
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Armenian Secret and Invented Languages and Argots
Armenian Secret and Invented Languages and Argots The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Russell, James R. Forthcoming. Armenian secret and invented languages and argots. Proceedings of the Institute of Linguistics of the Russian Academy of Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9938150 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP 1 ARMENIAN SECRET AND INVENTED LANGUAGES AND ARGOTS. By James R. Russell, Harvard University. Светлой памяти Карена Никитича Юзбашяна посвящается это исследование. CONTENTS: Preface 1. Secret languages and argots 2. Philosophical and hypothetical languages 3. The St. Petersburg Manuscript 4. The Argot of the Felt-Beaters 5. Appendices: 1. Description of St. Petersburg MS A 29 2. Glossary of the Ṙuštuni language 3. Glossary of the argot of the Felt-Beaters of Moks 4. Texts in the “Third Script” of MS A 29 List of Plates Bibliography PREFACE Much of the research for this article was undertaken in Armenia and Russia in June and July 2011 and was funded by a generous O’Neill grant through the Davis Center for Russian and Eurasian Studies at Harvard. For their eager assistance and boundless hospitality I am grateful to numerous friends and colleagues who made my visit pleasant and successful. For their generous assistance in Erevan and St. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
The Depiction of the Arsacid Dynasty in Medieval Armenian Historiography 207
Azat Bozoyan The Depiction of the ArsacidDynasty in Medieval Armenian Historiography Introduction The Arsacid, or Parthian, dynasty was foundedinthe 250s bce,detaching large ter- ritories from the Seleucid Kingdom which had been formed after the conquests of Alexander the Great.This dynasty ruled Persia for about half amillennium, until 226 ce,when Ardashir the Sasanian removed them from power.Under the Arsacid dynasty,Persia became Rome’smain rival in the East.Arsacid kingsset up theirrel- ativesinpositions of power in neighbouringstates, thus making them allies. After the fall of the Artaxiad dynasty in Armenia in 66 ce,Vologases IofParthia, in agree- ment with the RomanEmpire and the Armenian royal court,proclaimed his brother Tiridates king of Armenia. His dynasty ruled Armenia until 428 ce.Armenian histor- iographical sources, beginning in the fifth century,always reserved aspecial place for that dynasty. MovsēsXorenacʽi(Moses of Xoren), the ‘Father of Armenian historiography,’ at- tributed the origin of the Arsacids to the Artaxiad kingswho had ruled Armenia be- forehand. EarlyArmenian historiographic sources provide us with anumber of tes- timoniesregarding various representativesofthe Arsacid dynasty and their role in the spread of Christianity in Armenia. In Armenian, as well as in some Syriac histor- ical works,the origin of the Arsacids is related to King AbgarVof Edessa, known as the first king to officiallyadopt Christianity.Armenian and Byzantine historiograph- ical sources associate the adoption of Christianity as the state religion in Armenia with the Arsacid King Tiridates III. Gregory the Illuminator,who playedamajor role in the adoption of Christianity as Armenia’sstate religion and who even became widelyknown as the founder of the Armenian Church, belongstoanother branch of the samefamily. -
Tall Armenian Tales: a Guide to the “Art” of Heritage Thievery KAMRAN IMANOV * Tall Armenian Tales: a Guide to the “Art” of Heritage Thievery
KAMRAN IMANOV Tall Armenian Tales: a Guide to the “Art” of Heritage Thievery KAMRAN IMANOV * Tall Armenian Tales: a Guide to the “Art” of Heritage Thievery The book - “Tall Armenian Tales”, presented to the reader’s attention, consists of two thematic sections. Chapter I, entitled “I came, I saw, I... stole”, is about the misappropriation and armenization of intellectual property of the Azerbaijani people, intellectual plagiarism of the Azerbaijani folklore, dastans (epics) and other epic works, the desire to seize the Azerbaijani bayati (Azerbaijani folk poems), proverbs and sayings. The book also narrates about the “armenization” of tales, anecdotes, music and other samples of folk genre. What is the common of these various manifestations of Armenian plagiary shown in the chapter “I came, I saw, ..., I stole”? The fact is that, firstly, these “tales” do not have an Armenian origin, but only an Armenian presentation. These tales are alien to the Armenian people; in addition, these are the same “anecdotes” in allegorical meaning of this term in the form of absurdities - false statements shown in Chapter II - “The Theatre of Absurd.” PREFACE .............................................................................................. 6 CHAPTER I. “I came, I saw,.. .1 stole”: about the Armenian tradition of misappropriation of the Azerbaijani cultural heritage ............................................................... 8 §1. “I c a m e , w h i c h briefly tells about the mass settlement of the Armenians in the South Caucasus .............................. 9 2 TABLE OF CONTENTS §2. I s a w , w h i c h relates about what Armenians experienced in the South Caucasus .................................................................................... 14 §3. I stole”, which relates about the origins of the Armenian plagiarism ............................................................................................................. -
Publications 1427998433.Pdf
THE CHURCH OF ARMENIA HISTORIOGRAPHY THEOLOGY ECCLESIOLOGY HISTORY ETHNOGRAPHY By Father Zaven Arzoumanian, PhD Columbia University Publication of the Western Diocese of the Armenian Church 2014 Cover painting by Hakob Gasparian 2 During the Pontificate of HIS HOLINESS KAREKIN II Supreme Patriarch and Catholicos of All Armenians By the Order of His Eminence ARCHBISHOP HOVNAN DERDERIAN Primate of the Western Diocese Of the Armenian Church of North America 3 To The Mgrublians And The Arzoumanians With Gratitude This publication sponsored by funds from family and friends on the occasion of the author’s birthday Special thanks to Yeretsgin Joyce Arzoumanian for her valuable assistance 4 To Archpriest Fr. Dr. Zaven Arzoumanian A merited Armenian clergyman Beloved Der Hayr, Your selfless pastoral service has become a beacon in the life of the Armenian Apostolic Church. Blessed are you for your sacrificial spirit and enduring love that you have so willfully offered for the betterment of the faithful community. You have shared the sacred vision of our Church fathers through your masterful and captivating writings. Your newest book titled “The Church of Armenia” offers the reader a complete historiographical, theological, ecclesiological, historical and ethnographical overview of the Armenian Apostolic Church. We pray to the Almighty God to grant you a long and a healthy life in order that you may continue to enrich the lives of the flock of Christ with renewed zeal and dedication. Prayerfully, Archbishop Hovnan Derderian Primate March 5, 2014 Burbank 5 PREFACE Specialized and diversified studies are included in this book from historiography to theology, and from ecclesiology to ethno- graphy, most of them little known to the public. -
Coat of Arms of Armenia - Wikipedia, the Free Encyclopedia
Coat of arms of Armenia - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Coat_of_arms_of_Armenia Coat of arms of Armenia From Wikipedia, the free encyclopedia The national coat of arms of Armenia consists of an eagle and a lion supporting a shield. The coat of arms combines new and old symbols. The eagle and lion are ancient Armenian symbols dating from the first Armenian kingdoms that existed prior to Christ. The current coat of arms was adopted on April 19, 1992 by the Armenian Supreme Council decision. On June 15, 2006, the law on the state coat of arms of Armenia was passed by the Armenian Parliament. Contents 1 Symbolism 1.1 Shield 1.2 Eagle and Lion 1.3 Five vital elements 2 History 2.1 Coat of arms of the Democratic Republic of Armenia 2.2 Transcaucasian SFSR 2.3 Soviet coat of arms 3 References 4 See also 5 External links Symbolism Shield The shield itself consists of many components. In the center is a depiction of Mount Ararat with Noah's Ark sitting atop it. According to tradition, the ark is said to have finally rested on the mountain after the great flood. Ararat is considered the national symbol of Armenia and thus is of principle importance to the coat of arms. Surrounding Mount Ararat are symbols of old Armenian dynasties. In the lower left portion of the shield, there are two eagles looking at each other, symbolizing the length of the Armenian territory during the reign of the Artaxiad Dynasty that ruled in the 1st century BC. -
Armenian Printers
The Armenian Weekly WWW.ARMENIANWEEKLY.COM SEPTEMBER 1, 2012 The Armenian Weekly SEPTEMBER 1, 2012 CONTENTS Contributors Armenian medieval Armenian Printing in 2 13 Historians in Print: 25America (1857–1912) 500 Years: A Celebration Three Centuries of —By Teotig, 3 of Ink and Paper and Glue Scholarship across Translated and Edited —By Chris Bohjalian Three Continents by Vartan Matiossian —By Ara Sanjian Talk to Me A World History 5 —By Kristi Rendahl Celebrating 500 Years 28of Armenian Printers of Armenian Printing —By Artsvi “Wings on Their Feet and 22 —By Lilly Torosyan Bakhchinyan 7 on their Heads: Reflections on Port Armenians and The First Historian of Five Centuries of Global 24Armenian Printing Armenian Print Culture” —By Vartan Matiossian —By Sebouh D. Aslanian Editor: Khatchig Mouradian The Armenian Weekly Copy-editor: Nayiri Arzoumanian CONTRIBUTORS Art Director: Gina Poirier Sebouh David Aslanian was born in Ethiopia and Born in Montevideo (Uruguay) and long-time resi- received his Ph.D. (with distinction) from Columbia dent of Buenos Aires (Argentina), Dr. Vartan University in 2007. He holds the Richard Hovannisian Matiossian is a historian, literary scholar, translator Endowed Chair of Modern Armenian history at the and educator living in New Jersey. He has published department of history at UCLA. His recently published six books on Armenian history and literature. He is From the Indian Ocean to the Mediterranean: The currently the executive director of the Armenian Global Trade Networks of Armenian Merchants from New Julfa National Education Committee in New York and book review editor (Berkeley: University of California Press, 2011) was the recipient of of Armenian Review. -
Cilician Armenia in the Thirteenth Century.[3] Marco Polo, for Example, Set out on His Journey to China from Ayas in 1271
The Armenian Kingdom of Cilicia (also known as Little Armenia; not to be confused with the Arme- nian Kingdom of Antiquity) was a state formed in the Middle Ages by Armenian refugees fleeing the Seljuk invasion of Armenia. It was located on the Gulf of Alexandretta of the Mediterranean Sea in what is today southern Turkey. The kingdom remained independent from around 1078 to 1375. The Kingdom of Cilicia was founded by the Rubenian dynasty, an offshoot of the larger Bagratid family that at various times held the thrones of Armenia and Georgia. Their capital was Sis. Cilicia was a strong ally of the European Crusaders, and saw itself as a bastion of Christendom in the East. It also served as a focus for Armenian nationalism and culture, since Armenia was under foreign oc- cupation at the time. King Levon I of Armenia helped cultivate Cilicia's economy and commerce as its interaction with European traders grew. Major cities and castles of the kingdom included the port of Korikos, Lam- pron, Partzerpert, Vahka (modern Feke), Hromkla, Tarsus, Anazarbe, Til Hamdoun, Mamistra (modern Misis: the classical Mopsuestia), Adana and the port of Ayas (Aias) which served as a Western terminal to the East. The Pisans, Genoese and Venetians established colonies in Ayas through treaties with Cilician Armenia in the thirteenth century.[3] Marco Polo, for example, set out on his journey to China from Ayas in 1271. For a short time in the 1st century BCE the powerful kingdom of Armenia was able to conquer a vast region in the Levant, including the area of Cilicia. -
Identifying Kyros of Alexandria
Nikoloz Aleksidze IDENTIFYING KYROS OF ALEXANDRIA MA Thesis in Medieval Studies Central European University Budapest CEU eTD Collection May 2009 IDENTIFYING KYROS OF ALEXANDRIA by Nikoloz Aleksidze (Georgia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2009 IDENTIFYING KYROS OF ALEXANDRIA by Nikoloz Aleksidze (Georgia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU ____________________________________________ External Examiner CEU eTD Collection Budapest May 2009 IDENTIFYING KYROS OF ALEXANDRIA by Nikoloz Aleksidze (Georgia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU ________________________ Supervisor ____________________________________________ External Supervisor CEU eTD Collection Budapest -
The Armenians from Kings and Priests to Merchants and Commissars
The Armenians From Kings and Priests to Merchants and Commissars RAZMIK PANOSSIAN HURST & COMPANY, LONDON THE ARMENIANS To my parents Stephan and Sona Panossian RAZMIK PANOSSIAN The Armenians From Kings and Priests to Merchants and Commissars HURST & COMPANY,LONDON First published in the United Kingdom by C. Hurst & Co. (Publishers) Ltd, 41 Great Russell Street, London WC1B 3PL Copyright © by Razmik Panossian, 2006 All rights reserved. Printed in India The right of Razmik Panossian to be identified as the author of this volume has been asserted by him in accordance with the Copyight, Designs and Patents Act, 1988. A catalogue record for this volume is available from the British Library. ISBNs 1-85065-644-4 casebound 1-85065-788-2 paperback ‘The life of a nation is a sea, and those who look at it from the shore cannot know its depths.’—Armenian proverb ‘The man who finds his homeland sweet is still a tender beginner; he to whom every soil is as his native one is already strong; but he is perfect to whom the entire world is as a foreign land. The tender soul has fixed his love on one spot in the world; the strong man has extended his love to all places; the perfect man has extinguished his.’—Hugo of St Victor (monk from Saxony,12th century) The proverb is from Mary Matossian, The Impact of Soviet Policies in Armenia. Hugo of St Victor is cited in Edward Said, ‘Reflections on Exile’, Granta, no. 13. CONTENTS Preface and Acknowledgements page xi 1. Introduction 1 THEORETICAL CONSIDERATIONS AND DEFINITIONS 5 A brief overview: going beyond dichotomies 6 Questionable assumptions: homogenisation and the role of the state 10 The Armenian view 12 Defining the nation 18 — The importance of subjectivity 20 — The importance of modernity 24 — The characteristics of nations 28 2. -
Between Old and New Rome
Jonas Thungren Lindbärg “A burdensome matter it is today to abandon the delicate and subtle customs of the Latin people, i.e. the Franks, and to return to the Between Old and New Rome dullness of the old Armenians.” Thus wrote the Armenian archbishop Nerses, not without a hint of Armenian and Bulgarian Contacts with the Papacy around 1204 sarcasm, when defending his endeavour to unite the Armenian Church with the Roman in the late twelfth century. What this old dullness was is less clear but it seems that Latin customs had indeed become both Jonas Thungren Lindbärg desirable and powerful, for this ecumenical endeavour met with success and only a handful of years later something similar occured in the Between Old and New Rome Old and New Between Balkans, when a newly founded Bulgarian empire submitted to the Roman Church as well. The rulers of these realms would not only profess their loyalty to the Roman Church but would also carry papal banners into battle and exchange letters with the pope. This study examines how these rulers used their relationships with the Papacy, as well as how the pope used his relationship with them. It is a study of ideas and of symbolic power, of how kingdoms and empires were imagined and expressed. It is a study of the new and the old, of two new power-centres emerging from the old peripheries of the crumbling Byzantine Empire, of leaders weaving together real and imagined histories with new influences in order to establish and profess their legitimate rule. ISBN 978-91-7911-504-3 Department of Culture and Aesthetics Doctoral Thesis in History of Ideas at Stockholm University, Sweden 2021 Between Old and New Rome Armenian and Bulgarian Contacts with the Papacy around 1204 Jonas Thungren Lindbärg Academic dissertation for the Degree of Doctor of Philosophy in History of Ideas at Stockholm University to be publicly defended on Monday 14 June 2021 at 13.00 online via Zoom, public link is available at the department website. -
The Armenians the Peoples of Europe
The Armenians The Peoples of Europe General Editors James Campbell and Barry Cunliffe This series is about the European tribes and peoples from their origins in prehistory to the present day. Drawing upon a wide range of archaeolo gical and historical evidence, each volume presents a fresh and absorbing account of a group’s culture, society and usually turbulent history. Already published The Etruscans The Franks Graeme Barker and Thomas Edward James Rasmussen The Russians The Lombards Robin Milner-Gulland Neil Christie The Mongols The Basques David Morgan Roger Collins The Armenians The English A.E. Redgate Geoffrey Elton The Huns The Gypsies E. A. Thompson Angus Fraser The Early Germans The Bretons Malcolm Todd Patrick Galliou and Michael Jones The Illyrians The Goths John Wilkes Peter Heather In preparation The Sicilians The Spanish David Abulafia Roger Collins The Irish The Romans Francis John Byrne and Michael Timothy Cornell Herity The Celts The Byzantines David Dumville Averil Cameron The Scots The First English Colin Kidd Sonia Chadwick Hawkes The Ancient Greeks The Normans Brian Sparkes Marjorie Chibnall The Piets The Serbs Charles Thomas Sima Cirkovic The Armenians A. E. Redgate Copyright © Anne Elizabeth Redgate 1998,2000 The right of Anne Elizabeth Redgate to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988. First published 1998 First published in paperback 2000 2468 10975 3 1 Blackwell Publishers Ltd 108 Cowley Road Oxford OX4 1JF Blackwell Publishers Inc. 350 Main Street Malden, Massachusetts 02148 USA All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher.