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WHC-99/CONF.204/INF.7 UNESCO WORLD HERITAGE CONVENTION BUREAU OF THE WORLD HERITAGE COMMITTEE 23rd session (5 - 10 July 1999) Paris (France) EVALUATIONS OF CULTURAL PROPERTIES Prepared by the International Council on Monuments and Sites (ICOMOS) The IUCN and ICOMOS evaluations are made available to members of the Bureau and the World Heritage Committee. A small number of additional copies are also available from the secretariat. Thank you. 1999 Mountains and down to the valley floors. Both rock art and Greater Blue Mountains (Australia) tracks are intact and authentic. The exceptional circumstances of the Greater Blue Mountains are the scale, intensity, and longevity of the No 917 cultural association. It is a place where ancient custodianship over the million hectares of dissected plateaux has been replaced by another, more recent, form of custodianship, significant nonetheless. The intense inter-relationship of nature and people over tens of thousands of years make the Greater Blue Mountains a Identification classic example of the nature-culture continuum, which has exercised the minds of the World Heritage Committee over Nomination The Greater Blue Mountains Area recent years and was given expression in its Global Strategy meeting of March 1998. Cultural criterion vi Location State of New South Wales State Party Australia Category of property Date 30 June 1998 In terms of the categories of cultural property set out in Article 1 of the 1972 World Heritage Convention, this is a site. Note This property is nominated under both natural and History and Description cultural criteria as a mixed site. In this evaluation only that History information from the dossier relating to nomination under the cultural criteria are taken into account. -
Mostar (Bosnia and Herzegovina) No 946
The nominated area and its buffer zone contains many important historic buildings. Of the thirteen original Mostar (Bosnia and Herzegovina) mosques dating from the 16th and 17th centuries, seven have been destroyed during the 20th century for ideological No 946 rev reasons or by bombardment. One of the two 19th century Orthodox churches has also disappeared, and the early 20th century synagogue, after undergoing severe damage in World War II, has been converted for use as a theatre. Several Ottoman-period inns also survive, along with other buildings from this period of Mostar’s history such as 1. BASIC DATA fountains and schools. State Party: Bosnia and Herzegovina The administrative buildings are all from the Austro- Hungarian period and exhibit Neo-Classical and Name of property: The Old City of Mostar Secessionist features. Location: Herzegovina-Neretva Canton There are a number of houses surviving from the late Ottoman period (18th and early 19th centuries) which Date received: 15 July 1998, with additional demonstrate the component features of this form of information on 14 January 2002; revised domestic architecture – hall, upper storey for residential nomination submitted 27 January 2005 use, paved courtyard, verandah on one or two storeys. The later 19th century residential houses are all in Neo-Classical Category of property: style. In terms of the categories of cultural property set out in Some early trading and craft buildings are also still Article 1 of the 1972 World Heritage Convention, this is a existent, notably some low shops in wood or stone, stone group of buildings. In terms of the Operational Guidelines store-houses, and a group of former tanneries round an for the Implementation of the World Heritage Convention open courtyard. -
Volume 2 2018 Published by the Bulgarian Studies Association
ISSN 2638-9754 Volume 2 ! 2018 Published by the Bulgarian Studies Association Volume 2 ! 2018 Published by the Bulgarian Studies Association Bulgarian Studies Volume 2 2018 EDITOR Cammeron Girvin EDITORIAL COMMITTEE Margaret Beissinger Yana Hashamova Angelina Ilieva Cristofer Scarboro Traci Speed Vessela Warner Emilia Zankina WEB EDITOR Martin Podolak Published by the Bulgarian Studies Association Washington, DC ISSN 2638-9754 Contents Volume 2 2018 Bulgaria And The European Union: Cultural Differences And Similarities 5 Mariya Bobina Laughing at Cultural Difference: Aleko Konstantinov's Bay Ganyo and Alek Popov's Mission London 28 Miglena Dikova-Milanova The Life and Passions of Sinful Sophronius (1804): First Complete English Translation 52 Anita Kasabova The Lesson and The Good Postman: Contemporary Bulgarian Cinema and Democratic Transition from the Margins 84 Dorotea Lechkova Bulgarian Historiography and World War I 94 Eleonora Naxidou Bulgarian Studies 2 (2018) BULGARIA AND THE EUROPEAN UNION: CULTURAL DIFFERENCES AND SIMILARITIES Mariya Bobina, University of Iowa1 Introduction During its Post-Communist history, Bulgaria has been moving towards democracy and a free market economy. The country submitted the official application for membership in the European Community in 1995, and, after the implementation of reforms, was admitted to the EU in 2007, integrating its trade, investment, social and political relations with the EU members. Having minimized economic obstacles for goods and investment flows, the country still faces multiple barriers for productive collaboration with other EU countries. These barriers stem from differences not only at the level of economic development but also from distinctive cultural divides that separate Bulgaria from other European countries. Understanding cultural similarities with other EU members helps strengthen collaboration efforts, while acknowledging differences helps address “frictions”. -
Miadi Dolmayan Umut Islam in the Balkans
cilt MİADI DOLMAYAN UMUT ISLAM IN THE BALKANS UNEXPIRED HOPE GÖNÜL FETHİNDEN ZİHNİYET TEMSİLİNE FROM THE CONQUEST OF HEARTS TO THE REPRESENTATION OF MENTALITY EDİTÖR Muhammet Savaş Kafkasyali Ankara - Belgrade - Bucharest - Budapest - Chisinau - Kiev Podgorica - Sarajevo - Skopje - Tirana - Zagreb İnceleme Araştırma Dizisi Yayın No:19 BALKANLARDA İSLAM MİADI DOLMAYAN UMUT Cilt 3: Gönül Fethinden Zihniyet Temsiline From the Conquest of Hearts to the Representation of Mentality Editör Dr. Muhammet Savaş KAFKASYALI Balkanlarda İslam: Gönül Fethinden Zihniyet Temsiline - From the Conquest of Hearts to the Representation of Mentality / Editör: Dr. Muhammet Savaş Kafkasyalı Ankara: T.C. Başbakanlık Türk İşbirliği ve Koordinasyon Ajansı Başkanlığı 2016 5.c. (2902 s.) ; 16*24 cm T.C. Başbakanlık Türk İşbirliği ve Koordinasyon Ajansı Başkanlığı inceleme-araştırma-dizisi; yayın no:19 İçindekiler: c.1: Muğlaklıktan Berraklığa / From Ambiguity to Clarity c.2: Türkistan’dan Balkanlara / From Turkestan to the Balkans c.3: Gönül Fethinden Zihniyet Temsiline / From the Conquest of Hearts to the Representation of Mentality c.4: Vakti Azizden Vakti Zelalete / From Times of Glory to Times of Humility c.5: Köprüler Yıkan Zihniyetin Yıkılışı / Demolishing Mentality Which Demolishes Bridges ISBN: 978-605-9642-11-8 - Takım ISBN: 978-605-9642-14-9 - Cilt-3 Kafkasyalı, Muhammet Savaş Redaksiyon Prof. Dr. İsmail ÇALIŞKAN Prof. Dr. Ahmet YILDIRIM Proje Ekibi Doç. Dr. Bahadır GÜCÜYETER Dr. Hamza KOLUKISA Dr. Fatih VEYİS Hasan BEKDEŞ Tasarım-Baskı Karınca Creative -
II. TURK HUKUK Tarihi Kongresi Bildirileri Cilt: II Onikilevha
Uluslararast Turk Hukuk Tarihi Kongresi 13-14 May is 2016 - Istanbul II. TURK HUKUK TARiHi KONGRESi BiLDiRiLERi Cilt: II Editor Prof. Dr. Fethi GEDiKLi onikilevha 1111 II llllll lllllll Ill llllllll YAYIN NO: 681 II. TiirkHukuk Tarihi Kongresi Bildirileri Cilt: II Editor: Prof. Dr. Fethi Gedikli ISBN 978-605-152-470.-2 1. BASKI- iSTANBUL, ARALIK2016 © ON iKi LEVRA YAYINCILIKA. ~· Adres : Prof. Nurettin Mazhar Oktel Sokak No: 6A ~i§li I iSTANBUL Telefon : (212) 343 09 02 Faks : (212) 224 40 02 Web : www.onikilevha.com.tr E-Posta : [email protected] Baski/Cilt Birlik Fotokopi Baski Ozalit ve Buro Malz. San. ve Tic. Ltd. ~ti. Yild1z Mah. <;1ragan Cad. No: S 1 Nolu Magaza Be§ikta§ / istanbul Tel: (212) 269 30 00 SertifikaNo: 20179 TEACHINGS OF ISLAMIC LAW AT THE FACULTY OF LAW OF THE UNIVERSITY OF SARAJEVO IN THE PERIOD FROM• 1946 TO 2016 Ehlim~ana MEMISEVIC* I. Introduction As one of the world's great legal systems, Islamic law is taught at various academic institutions across the Muslim and non-Muslim world, with the application of different methodological approaches and in dif ferent institutional frameworks. With respect to the aim of the study, one can identify several models of study. Thus, Islamic law is studied within the program for education of ulama, within the program for education of Sharia judges, program for comparative study of law and within the program of general Islamic studies.1 Considering the abovementioned, besides faculties of theology, Is lamic law is taught at law schools as well. Namely, the courses on Islamic law and jurisprudence are an integral and mandatory component of the curricula of all law schools in the Muslim world. -
The Life and Passions of Sinful Sophronius (1804): First Complete English Translation
Bulgarian Studies 2 (2018) THE LIFE AND PASSIONS OF SINFUL SOPHRONIUS (1804): FIRST COMPLETE ENGLISH TRANSLATION Anita Kasabova, Sofia University Introduction Sophronius of Vratsa (1739–1813), born Stoyko Vladislavov, was a Bulgarian Orthodox priest and a leading figure in the early Bulgarian National Revival. He was anointed bishop of Vratsa in 1794 and released from this office several years later but was canonized as a saint in 1964. The Life and Passions of Sinful Sophronius is the first Bulgarian autobiography and one of the first texts written in Modern Bulgarian (V. Karateodorov, 1940:8; V. Dimitrova, 2006:12; P. Anchev, 2009:86). It provides a first-person perspective on the Ottoman occupation of Bulgaria and the first Russo-Turkish war, and reads like a Balkan version of Don Quixote. Sophronius breaks with the traditional genre of Old Bulgarian texts, namely the Vita or Zhitie, a hagiographic account which describes the life and deeds of a saint as an inspirational story. “Times are changing and we change with them” was written inside the cover of Sophronius’ collected manuscripts (1805).1 We may ask why he wrote his life-story. Dimitrova (2006:7) surmises that Sophronius may have wished to transmit a documentary of the times and his life, to rehabilitate himself in the eyes of subsequent generations, or even to present a fictional version of life in 19th-century Bulgaria. I agree with Dimitrova (2006: 7) and N. Randow (1979:72) that Sophronius’ account does not follow the stylized form of the Vita, as his narrative is comprised of personal and picaresque episodes that relate his hardships in an anecdotic and humorous manner. -
38 Pravo I Pravosuđe U Osmanskom Carstvu Sa
Arhiv za pravne i društvene nauke Volumen 2, No 1 (2020), str. 38-53 PRAVO I PRAVOSUĐE U OSMANSKOM CARSTVU SA POSEBNIM OSVRTOM NA BOSNU I HERCEGOVINU Pregledni članak DOI: COBISS.RS-ID: UDK: 10.7251/APDN2001038S 132501761 347.97/.99(497.15):94(560)"1463/1878" Akademik prof. dr Miodrag N. Simović Prof. dr Milena Simović Prof. dr Marina M. Simović Apstrakt: Predmet ovog rada je organizacija pravosudnog sistema u Osmanskom carstvu, pri c emu je posebna paz nja posvec ena pravosuđu za vrijeme osmanske vlasti u Bosni i Hercegovini. Iako je osmanska drz ava pros la kroz niz uređenja i preuređenja, neke od glavnih struktura su ostale neizmijenjene. Uvijek je postojao neko ko je bio potpuno odgovoran za upravu drz ave, tj. sultan carevine. Odluke je uvijek razmatrao divanski savjet, dok je konac nu rijec uvijek imao sultan. U zac ecima carstva, ovaj savjet su c inili plemenski starci. Kasnije je on promijenjen tako da je ukljuc ivao vojne profesionalce i mjesne viđenije ljude (elitu), poput vjerskih i politic kih savjetnika visokog stalez a. C lanovi divana su nazvani veziri (ministri), kojima je nes to kasnije poc eo da predsjedava veliki vezir (premijer), preuzimajuc i neke od sultanovih odgovornosti. Osmansko carstvo je zapravo bila velika vojna organizacija, koju su zanimala nova osvajanja i ubiranje poreza, te je njen upravni sistem bio oblikovan za osiguravanje ljudstva za vojsku i novca za njeno plac anje. Ključne riječi: Osmansko carstvo, izvori prava, kadija, sultan, sudovi,... Sudija Ustavnog suda Bosne i Hercegovine i redovni profesor -
A Forgotten Ottoman Jewel
History A Forgotten Ottoman Jewel nybody drinking coffee in the Ottoman Empire, it is a mosque built on centre of Stip, the informal the foundation of the old Christian church capital of the eastern part devoted to St. Elijah. of Macedonia, or walking Stip was an important regional centre along the quay of the in the time of the Ottomans. After they smallA but powerful river Otinja, cannot took over the city in 1395 it became a but notice the beautiful although partly nahiye, a separate administrative unit derelict building overlooking the town as part of the Kyustendil sanjak (a from the nearby hill. The first gaze would larger administrative division). In the 15th not instantly tell one if it is a church or a century, after the Jews were expelled from mosque, or even a bedesten or hamam. Spain and Portugal, many families finding Actually, as it happened frequently in the refuge in the Ottoman Empire settled in 20 September 2015•www.dmwc.org.mk History Stip. A document from 1519 reports 38 Jewish families or 200 people. In 1620 the town is also mentioned as an Episcopal seat, which leads to the conclusion that people from all dominant religions lived in the town and were adequately served by the right to freely exercise their faith. The census from the same period counted around 3000 inhabitants, with 200 Muslim and over 300 Christian families. The famous travel writer Evliya Celebi described Stip in 1661 as a kadiluk, which means an area with its own judge, “with guarded fortress on a hill, mosques, baths and caravan-sarays next to a small river.” The town population grew to over 20 000 people by 1899. -
Additional Material Full Text of 67 Selected Items Concerning the 6 April 1667 Earthquake
Additional Material Full text of 67 selected items concerning the 6 April 1667 Earthquake The comprehensive table with the description and the position of 114 items on the 6 April 1667 earthquake is supplied in the printed version of the book, Chapter 1, Table 1.2, and is re-presented in full here for the reader’s convenience. Items’ numbering follows the chronological order established by means of the date when the item was produced. Throughout the book, items are referred to by their number, e.g. “Doc#2”. Dates and remarks between square parentheses are by the author. Each row of the table is used to introduce the full text of each of the 67 selected items, and precisely those items whose number is followed by the symbol @. Furthermore, for the three later documents referenced below, which were not included in Table 1.2, but used throughout the book, either some relevant excerpts, i.e. from Molin (1668), or the full text is supplied, i.e. of the report by Giacomo Loredan (ASVe, 1669) and the pastoral visit of Zmaievich (1671). These texts have been placed after the texts of the 67 items mentioned above. Molin A., 1668. Diario della speditione dell’Ill.mo et Ecc.mo Signor Alvise da Molin Cavagliere alla Corte del Gran Signor. ASVe, Miscellanea di atti diversi manoscritti, f. 54. ASVe, 1669. “Relazione” (report) by Giacomo Loredan, Provveditore Estraordinario a Cattaro. Collegio, V (Secreta), Relazioni, b. 65, ff. 1r-6v + enclosures. Zmaievich A., 1671. Relazione dell’arcivescovo della diocesi di Antivari e del Vicariato di Budua, di Andrea Zmaievich della Sacra Congregazione per la diffusione della Fede. -
Xix. Yüzyilda Niş Sancaği
T. C. ULUDAĞ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ İSLAM TARİHİ VE SANATLARI ANABİLİM DALI İSLAM TARİHİ BİLİM DALI XIX. YÜZYILDA NİŞ SANCAĞI (YÜKSEK LİSANS TEZİ) Mead OSMANİ BURSA - 2011 T. C. ULUDAĞ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ İSLAM TARİHİ VE SANATLARI ANABİLİM DALI İSLAM TARİHİ BİLİM DALI XIX. YÜZYILDA NİŞ SANCAĞI (YÜKSEK LİSANS TEZİ) Mead OSMANİ Danışman Doç. Dr. Salih PAY BURSA - 2011 ÖZET Yazar Adı ve Soyadı : Mead OSMANİ Üniversite : Uludağ Üniversitesi Enstitü : Sosyal Bilimler Enstitüsü Anabilim Dalı : İslam Tarihi ve Sanatlar Bilim Dalı : İslam Tarihi Tezin Niteliği : Yüksek Lisans Tezi Sayfa Sayısı : Mezuniyet Tarihi : …. / …. / 2011 Tez Danışman(lar)ı : Doç. Dr. Salih PAY XIX. YÜZYILDA NİŞ SANCAĞI “XIX. yüzyılda Niş Sancağı” konulu çalışmanın giriş kısmında öncelikle araştırmanın amacı ve önemi belirtilmiş, sonra konu ile ilgili kaynak tanıtımı yapılmış ve son olarak da Niş tarihiyle ilgili bilgiler verilmiştir. Çalışmanın birinci bölümünde Niş Sancağı’ndaki idari yapı, nüfus ve yerleşimden; ikinci bölümde dini ve sosyal yapılardan; üçüncü bölümde ise on dokuzuncu yüzyılda Balkanları etkileyen olaylar ve büyük güçlerin, özellikle de Rusya’nın baskısıyla Osmanlı İmparatorluğunun Niş’i Sırbistan’a bırakmak zorunda kalmasından söz edilmiştir. Bugün Sırbistan topraklarında kalan Niş, Roma ve Bizans döneminde Naissus olarak bilinmekte olup, büyük öneme sahip bir yerdi. Osmanlı İmparatorluğu idaresinde beş asır kaldı. On dokuzuncu yüzyılda Balkanları etkileyen tarihi olaylar ve gelişmeler nedeniyle Osmanlı idaresinden çıktı. Niş, 1878 yılında Osmanlı-Rus savaşından sonra yapılan Berlin Barış Antlaşması ile Sırbistan’a bağlandı. Anahtar Sözcükler: Osmanlı, Balkanlar, Sırbistan, Niş, Sırp İsyanları iii ABSTRACT Name and Surname : Mead OSMANİ University : Uludag University Institution : Institute of Social Sciences Field : History of Islam and Islamic Arts Branch : History of Islam Degree Awarded : Master Page Number : Degree Date : …. -
The Maritime History and Archaeology of Malta
TRADE, PIRACY, AND NAVAL WARFARE IN THE CENTRAL MEDITERRANEAN: THE MARITIME HISTORY AND ARCHAEOLOGY OF MALTA A Dissertation by AYŞE DEVRİM ATAUZ Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2004 Major Subject: Anthropology TRADE, PIRACY, AND NAVAL WARFARE IN THE CENTRAL MEDITERRANEAN: THE MARITIME HISTORY AND ARCHAEOLOGY OF MALTA A Dissertation by AYŞE DEVRİM ATAUZ Submitted to Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved as to style and content by: Kevin Crisman Cemal Pulak (Chair of Committee) (Member) James Bradford Luis Filipe Vieira de Castro (Member) (Member) David Carlson (Head of Department) May 2004 Major Subject: Anthropology iii ABSTRACT Trade, Piracy, and Naval Warfare in the Central Mediterranean: The Maritime History and Archaeology of Malta. (May 2004) Ayse Devrim Atauz, B.S., Middle East Technical University; M.A., Bilkent University Chair of Advisory Committee: Dr. Kevin Crisman Located approximately in the middle of the central Mediterranean channel, the Maltese Archipelago was touched by the historical events that effected the political, economic and cultural environment of Europe, North Africa, and the Middle East. The islands were close to the major maritime routes throughout history and they were often on the border between clashing military, political, religious, and cultural entities. For these reasons, the islands were presumed to have been strategically and economically important, and, thus, frequented by ships. An underwater archaeological survey around the archipelago revealed the scarcity of submerged cultural remains, especially pertaining to shipping and navigation. -
Mr. Sc. Sait Š. ŠABOTIĆ, Uticaj Omer Lutfi Pašinih Reformi Iz 1851. Godine
Mr. sc. Sait Š. ŠABOTIĆ Filozofski fakultet Nikšić E-mail: [email protected] Izvorni naučni rad/Original scientific article UDK/UDC: 94(497.16 Bihor)"1851" (093) 314.1:323.2:338 (497.16 Bihor)"1851" UTICAJ OMER LUTFI PAŠINIH REFORMI IZ 1851. GODINE NA KADILUK BIHOR Apstrakt: Već sa porazom pod Bečom 1683. godine na osmanskom dvoru su postali svjesni potrebe prilagođavanja zapadnom svijetu. Nužnost uspostavljanja harmoničnih odnosa između muslimanskog i nemuslimanskog stanovništva, nametnula je preduzimanje niza reformi, koje su do punog izražaja došle sa stupanjem na vlast sultana Mahmuda II, koji je stvorio uslove za društvenu modernizaciju Osmanskog carstva. Donošenjem Hatišerifa od Gulhane 1839. godine, kojim su u pravima formalno izjednačeni muslimanski i nemuslimanski podanici, otvorena su vrata za dalje reforme koje su se nametale kao istorijska nužnost, a znatno manje kao rezultat pritiska velikih sila. Pod uticajem svojih 4 VIEWS POGLEDI 4 - HISTORICAL HISTORIJSKI mislilaca, stanovništvo Osmanskog Carstva je već od Hatišerifa od Gulhane isticalo svoje zahtjeve za uspostavljanjem režima koji bi omogućio veći stepen demokratije i slobode, koji bi stvorio uslove za slobodniju trgovinu i kvalitetnije obrazovanje. Veliki problem bile su i finansije koje je trebalo reformisati na način da ostvare produktivnost. Sa takvim zahtjevima osmansko društvo je krenulo u reforme koje su ostale poznate pod imenom Tanzimat. Bilo je to vrijeme u kome su se „propast i napredak hvatali u koštac“, pa otuda i konstatacija da je to bio „najduži vijek“ Osmanske imperije. Planirane reforme posebno teško su se sprovodile u balkanskim provincijama. Centralna osmanska vlast je pokazivala dosta nemoći u smirivanju lokalnih ustanaka, bez obzira da li se radilo o onima koji su bili socijalnog ili nacionalnog karaktera.