The Baltic Way - 09-30-2016 by Neal & Linda Goldstein - Traveling Is a Verb

Total Page:16

File Type:pdf, Size:1020Kb

The Baltic Way - 09-30-2016 by Neal & Linda Goldstein - Traveling Is a Verb The Baltic Way - 09-30-2016 by Neal & Linda Goldstein - Traveling Is a Verb - http://www.travelingisaverb.com The Baltic Way by Neal & Linda Goldstein - Friday, September 30, 2016 http://www.travelingisaverb.com/the-baltic-way/ titleI have only a few memories of growing up during the cold war, and one of them is a scene from one of the cold war propaganda films I saw in primary school showing Estonia behind The Iron Curtain. Then, a few years ago I read The Dogs of Riga, a Swedish detective mystery by Henning Mankell, but all I remember was that Riga seemed like an interesting place. Since we were going to be in the neighborhood (Saint Petersburg), it seemed like a good time to go Riga, Latvia. Estonia was still a mystery to me, so we included that, and since we didn’t want the third Baltic State, Lithuania, to feel left out, and because Linda’s mother’s parents had come from there, we decided to make it a trifecta. As we told people our plans, I joked I wanted to see those countries before Russia re-occupied them, but given the today’s geopolitics, it probably wasn’t much of a joke. Going to the Baltic States turned out to be a great idea. We loved each of the cities that we visited. So there we were in Tallinn, Estonia, a lovely city right on the Baltic. The first night as we were having dinner,we got into a conversation with two guys sitting at the next table who were born and raised and still lived in Tallinn. When they found out we were visiting from the US, they really got excited about giving us all sorts of advice, especially what we should see and do in Tallinn. One thing they were passionate about was that if we wanted to understand Estonia we needed to keep the Singing Revolution in mind. Had we heard of it and the Baltic Chain? I had to admit I had a recollection stored somewhere in that dusty attic I wistfully call my brain, but for the life of me, I couldn’t find it. So they went on to tell us a fascinating story, one we found, as we traveled and talked to people, that is still front of mind for most people from the Baltic States. Again we were reminded that the essence of a place is not found in its top ten lists of sights, but rather in the hearts and minds of the people who live there, and the place itself. Estonia, Latvia, and Lithuania had all been part of the Russian Empire since the eighteenth century. But then in the aftermath of World War I and the Russian revolution and civil war, all three became independent again. Then came WW II and in 1940 all three were occupied by the Soviet Union (as a result of the Molotov- Ribbentrop Pact, a treaty between the USSR and Germany that divided up Europe between them). Puppet governments were set up that voted to join the Soviet Union, and Lithuania, Latvia, and Estonia were incorporated into the Soviet Union on August 4, 5, and 6, respectively. The pact with Germany didn’t last very long, and a year later, in 1941, all three were invaded by Nazi German. When the Germans were driven out in 1944, the three were again annexed by the Soviets and become Soviet Socialist Republics. 1 / 3 The Baltic Way - 09-30-2016 by Neal & Linda Goldstein - Traveling Is a Verb - http://www.travelingisaverb.com As the decades went by, all three Baltic countries found ways to maintain their cultural identity, which was being marginalized as the Soviet government encouraged Russian emigration to the Baltics. Which brings us back to Estonia. Estonians have long held a tradition of singing. Beginning in 1869, Estonians have held a song festival every five years called the Laulupidu during which thousands of Estonians gather to sing together, and at the end of the twentieth century, singing became their vehicle for maintaining their national identity and the theme of the revolution that set them free. It all more or less started in the summer of 1987, when mass protests by the Estonian people began against the aggressive Russification of their country. On May 14, 1988, during the Tartu Pop Music Festival, five forbidden patriotic songs were performed, and during the pleasant June evenings of that year over 10,000 people nightly packed the Lauluvljak (The Tallinn Song Festival Grounds), where they continued to sing patriotic and national songs forbidden by the Soviet regime. Imagine 300,000 people at The Tallinn Song Festival Grounds These gatherings ignited a renewed wave of passion for their national identity and helped unite the Estonian people. This was the start of the Singing Revolution, the events between 1987 and 1991, that led to the restoration of the independence of Estonia, Latvia, and Lithuania. Then on September 11, 1988, 300,000 Estonians, more than a quarter of the population, came together at the Lauluvaljak to continue their protest and to hear Trivimi Velliste (one of the leading forces behind the liberation of the Baltic States) make the first public demand for independence. On November 16, 1988, the legislative body of Estonia issued the Estonian Sovereignty Declaration. The Singing Revolution lasted over four years, with various protests and acts of defiance. The times were ripe for revolution. Similar calls for freedom were being made by Estonia's Baltic neighbors, Lithuania and Latvia. In Berlin, students were calling for the fall of the Berlin Wall, and in Poland, the Solidarity movement was re-emerging from the underground. Then on August 23, 1989, approximately two million people joined their hands to form a human chain spanning 675.5 kilometers (419.7 miles) across the three Baltic states – Estonia, Latvia, and Lithuania — from Tallinn, Estonia in the north, through Riga, Latvia, to Vilnius, Lithuania in the south. One end at Tall Hermann's Tower in Tallinn The middle in Riga One end at Gediminas Tower in Vilnius It was known as The Baltic Way or Baltic Chain and had been timed to mark the 50th anniversary of the Molotov-Ribbentrop Pact, in which Hitler and Stalin had seen fit to divide up Europe between them. It called out the issue of the illegal Soviet occupation and positioned the question of Baltic independence not as a political matter, but as a moral issue. Activists held signs that declared “Freedom for the Baltics,” and carried badges to show the unity of the three states in the struggle for independence from the Soviet Union. 2 / 3 The Baltic Way - 09-30-2016 by Neal & Linda Goldstein - Traveling Is a Verb - http://www.travelingisaverb.com Can you imagine that? Two million people, in one day, across 419.7 miles holding hands! It still amazes me when I think about it. Then on March 11, 1990, a year before the formal dissolution of the Soviet Union, Lithuania became the first Soviet republic to declare itself independent. In the aftermath of the failed Communist hardliners' coup, amidst mass pro-democracy demonstrations in Moscow led by Boris Yeltsin, Estonia declared independence on August 20, 1991, and the next morning when Soviet troops attempted to storm theTallinn TV Tower people acted as human shields to protect radio and TV stations from the Soviet tanks. Estonia had become independent again with no bloodshed. A day later, on August 21, Latvia declared independence as well. As we traveled through the three Baltic countries we found they were very much alike, and surprisingly very different at the same time. Latvians are historically predominantly Protestant Lutheran, Lithuanians Roman Catholic, and Estonians pride themselves on being one of the least religious countries in the world. Latvians and Lithuanians speak Ido-European languages (an important factor in understanding their cultural routes) and are the only two surviving Baltic languages, while Estonian belongs to the Finnic branch of the Uralic language family. But there is nothing like a shared intense experience to forge a bond between peoples, and we found the people of the Baltic States tend to think of themselves as a family with an accompanying good-natured rivalry between the members (they still good-naturedly argue whether the Baltic Chain stated in Tallinn or Vilnious) — the people in each country thinking of their neighbors as those weird cousins everyone seems to have. _______________________________________________ PDF generated by Kalin's PDF Creation Station 3 / 3 Powered by TCPDF (www.tcpdf.org).
Recommended publications
  • Conde, Jonathan (2018) an Examination of Lithuania's Partisan War Versus the Soviet Union and Attempts to Resist Sovietisation
    Conde, Jonathan (2018) An Examination of Lithuania’s Partisan War Versus the Soviet Union and Attempts to Resist Sovietisation. Masters thesis, York St John University. Downloaded from: http://ray.yorksj.ac.uk/id/eprint/3522/ Research at York St John (RaY) is an institutional repository. It supports the principles of open access by making the research outputs of the University available in digital form. Copyright of the items stored in RaY reside with the authors and/or other copyright owners. Users may access full text items free of charge, and may download a copy for private study or non-commercial research. For further reuse terms, see licence terms governing individual outputs. Institutional Repository Policy Statement RaY Research at the University of York St John For more information please contact RaY at [email protected] An Examination of Lithuania’s Partisan War Versus the Soviet Union and Attempts to Resist Sovietisation. Submitted in accordance with the requirements for the degree of Research MA History at York St John University School of Humanities, Religion & Philosophy by Jonathan William Conde Student Number: 090002177 April 2018 I confirm that the work submitted is my own and that appropriate credit has been given where reference has been made to the works of others. This copy has been submitted on the understanding that it is copyright material. Any reuse must comply with the Copyright, Designs and Patents Act 1988 and any licence under which this copy is released. @2018 York St John University and Jonathan William Conde The right of Jonathan William Conde to be identified as the Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 Acknowledgments My gratitude for assisting with this project must go to my wife, her parents, wider family, and friends in Lithuania, and all the people of interest who I interviewed between the autumn of 2014 and winter 2017.
    [Show full text]
  • The Day Holding Hands Changed History Occupation and Annexation of the Baltic States Was Illegal, and Against the Wish of the Respective Nations
    The day holding hands changed history occupation and annexation of the Baltic states was illegal, and against the wish of the respective nations. So at 19:00 on 23 August 1989, 50 years after the Molotov-Ribbentrop Pact was signed, church bells sounded in the Bal- tic states. Mourning ribbons decorated the national flags that had been banned a year before. The participants of the Bal- tic Way were addressed by the leaders of the respective national independence movements: the Estonian Rahvarinne, the Lithuanian Sajūdis, and the Popular Front of Latvia. The following words were chanted – ‘laisvė’, ‘svabadus, ‘brīvība’ (freedom). The symbols of Nazi Germany and the Communist regime of the USSR were burnt on large bonfires. The Baltic states demanded the cessation of the half-century long Soviet occupation, col- onisation, russification and communist genocide. The Baltic Way was a significant step to- wards regaining the national independ- ence of Latvia, Lithuania and Estonia, and a source of inspiration for other region- al independence movements. The live chain was also realised in Kishinev by Ro- manians of the Soviet-occupied Bessara- bia or Moldova, while in January 1990, Ukrainians joined hands on the road from Lviv to Kyiv. Just after the Baltic Way campaign, the Berlin Wall fell, the Velvet Revolution in Czechoslovakia began, and the Ceausescu regime in Romania was overthrown. On 23 August 1989, approximately two doomed to be forcedly incorporated into million people stood hand in hand be- the Soviet Union until 1991. The Soviet Un- Recognising the documents of the Baltic tween Tallinn (Estonia), Rīga (Latvia) ion claimed that the Baltic states joined Way as items of documentary heritage of and Vilnius (Lithuania) in one of the voluntarily.
    [Show full text]
  • An Examination of the Role of Nationalism in Estonia’S Transition from Socialism to Capitalism
    De oeconomia ex natione: An Examination of the Role of Nationalism in Estonia’s Transition from Socialism to Capitalism Thomas Marvin Denson IV Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Arts in Political Science Besnik Pula, Committee Chair Courtney I.P. Thomas Charles L. Taylor 2 May 2017 Blacksburg, Virginia Keywords: Estonia, post-Soviet, post-socialist, neoliberalism, nationalism, nationalist economy, soft nativism Copyright © 2017 by Thomas M. Denson IV De oeconomia ex natione: An Examination of the Role of Nationalism in Estonia’s Transition from Socialism to Capitalism Thomas Marvin Denson IV Abstract This thesis explores the role played by nationalism in Estonia’s transition to capitalism in the post-Soviet era and the way it continues to impact the Estonian economy. I hypothesize that nationalism was the key factor in this transition and that nationalism has placed a disproportionate economic burden on the resident ethnic Russians. First, I examine the history of Estonian nationalism. I examine the Estonian nationalist narrative from its beginning during the Livonian Crusade, the founding of Estonian nationalist thought in the late 1800s with a German model of nationalism, the conditions of the Soviet occupation, and the role of song festivals in Estonian nationalism. Second, I give a brief overview of the economic systems of Soviet and post-Soviet Estonia. Finally, I examine the impact of nationalism on the Estonian economy. To do this, I discuss the nature of nationalist economy, the presence of an ethno-national divide between the Estonians and Russians, and the impact of nationalist policies in citizenship, education, property rights, and geographical location.
    [Show full text]
  • Projections of International Solidarity and Security in Contemporary Estonia
    DUKE UNIVERSITY Durham, North Carolina The Spirit Of Survival: Projections of International Solidarity and Security in Contemporary Estonia Katharyn S. Loweth April 2019 Under the supervision of Professor Gareth Price, Department of Linguistics Submitted in Partial Fulfillment of the Requirement for Graduation with Distinction Program in International Comparative Studies Trinity College of Arts and Sciences Table of Contents List of Figures ........................................................................................................................................... 1 Acknowledgements .................................................................................................................................. 2 Abstract ...................................................................................................................................................... 3 Introduction ............................................................................................................................................... 4 i. An Overview of the Estonian Nation-State ................................................................................................ 8 ii. Terminology ................................................................................................................................................... 12 iii. Methodology ................................................................................................................................................. 17 iv. Overview of the Chapters
    [Show full text]
  • Baltic Way 1989 Achieving the Unthinkable - Documentary by Kristine S
    Baltic Way 1989 Achieving the Unthinkable - Documentary by Kristine S. At 7pm on August 23, 1989 about 2 million people joined hands forming a human chain spanning 600 kilometres, or almost 400 miles. The inhabitants of the Baltic states, Latvia, Lithuania, and Estonia, joined hands in a peaceful protest demanding restoration of their independence. This became known as the Baltic Way. The Baltic Way in 1989, through leadership and non-violent protests, drew global attention to Baltic struggles and contributed to the eventual renewal of the Baltic states’ independence. The Baltic states - Estonia, Latvia and Lithuania - are small countries in Europe on the Baltic Sea. Before World War II, Latvia, Lithuania and Estonia were independent prosperous nations. On 23 August 1939, the Secret Treaty of the Foreign Ministers of the Soviet Union and Germany, known as the Molotov–Ribbentrop Pact, was signed. It led to the occupation of the Baltic states followed by the war and mass genocide against the Baltic nations. Hundreds of thousands of people, including families with children, were deported to labour camps in Siberia where they were executed, or had to flee their homes never to return. The Baltic nations lived under Soviet rule for 50 years. In the Soviet Union freedom of speech and thought was restricted. The Soviet Union denied the existence of the Molotov–Ribbentrop Pact for 50 years and insisted that the Baltic states had voluntarily joined the Soviet Union. In the ‘80s people started to gain access to more information. The first protest began in the Baltic states. National movements in each of the Baltic states started to gain wide support of the population.
    [Show full text]
  • The Baltic Way Towards Freedom
    THE BALTIC The Baltic Way WAY 30 Towards Freedom At 19:00 on 23 August 1989 approximately two million people of the Baltic states joined hands forming a live, continuous chain on the road Tallinn-Rīga-Vilnius (660-670 km). Church bells sounded in the Baltic states. Mourning ribbons decorated the national flags that were banned a year ago. The participants of the Baltic Way were addressed by the leaders of Rahvarinne - the Estonian Popular Front, the Lithuanian movement Sajūdis and the Popular Front of Latvia. The following words were heard – ‘laisvė’, ‘svabadus, ‘brīvība’ (freedom). The symbols of Nazi Germany and the Communist regime of the USSR were burned in large bonfires. Estonia, Latvia and Lithuania engaged in collective action against the non-assault agreement between Hitler and Stalin of 23 August 1939 and its secret protocols or the “devil pact”. The Baltic states demanded the cessation of half-century long Soviet occupation, colonisation, russification and Photo 1 (cover photo) communist genocide. The Baltic Way became the The Baltic Way on Pleskava highway. crucial application by the Baltic states’ civil society The photo was taken from the helicopter for independence and return to Europe. It was the on 23 August 1989. first dice in the domino effect that disrupted the Photographer Aivars Liepiņš. Archive of the Latvian Institute. totalitarian regime in Eastern Europe - the first step towards regaining national independence of Latvia. © State Chancellery of Latvia, 2019 THE BALTIC WAY 30 1 2 THE BALTIC WAY 30 Photo 2 Causes and Participants of the Baltic Way on the Stone Bridge (at that time the October Bridge).
    [Show full text]
  • Rein Taagepera
    Journal of Baltic Studies Vol. 40, No. 4, December 2009, pp. 451–464 THE STRUGGLE FOR BALTIC HISTORY Rein Taagepera The attitudes of Western powers toward the Baltic states were in 1945–1990 steadily affected by how they perceived Baltic history: whether it even existed and if so, what did its most recent phase represent – occupation or voluntary union? The Baltic refugees were initially poorly prepared for the struggle about history, because they lacked not only English language skills but also understanding of democratic societies. Their books were printed by little- known publishers, and studies in scholarly journals were almost completely absent. A breakthrough took place in the 1960s. Major figures were Vytas Stanley Vardys, who was first to publish articles in top journals and books with major publishers, and Ja¯nis Gaigulis, who initiated and kept going the Association for the Advancement of Baltic Studies (AABS) and its Journal of Baltic Studies. Support for scholars was strong in the Latvian exile community, while hesitant in the Estonian and Lithuanian ones. By the time of the ‘Singing Revolution’ the struggle for Baltic history had been won in the Western world. It had become widely accepted that the Baltic peoples and their histories existed, and Moscow’s attempts to rewrite Baltic history could not take root in the West. Winning the struggle for the past helped in the struggle for the future of the Baltic peoples. Keywords: AABS; Baltic post-WWII exiles; Ja¯nis Gaigulis; Vytas Stanley Vardys; Western perception of Baltic history estern attitudes toward the Baltic states in 1945–1990 were steadily affected by Wtheir perception of Baltic history: whether it even existed and if so, then which one? Hence the struggle carried out in the West for a Baltic future was continuously intertwined with a struggle for the past.
    [Show full text]
  • THE BALTIC CHAIN: a STUDY of the ORGANISATION FACETS of LARGE-SCALE PROTEST from a MICRO-LEVEL PERSPECTIVE Paula Christie
    LITHUANIAN HISTORICAL STUDIES 20 2015 ISSN 1392-2343 PP. 183–211 THE BALTIC CHAIN: A STUDY OF THE ORGANISATION FACETS OF LARGE-SCALE PROTEST FROM A MICRO-LEVEL PERSPECTIVE Paula Christie ABSTRACT Following the introduction of Gorbachev’s policy of glasnost, details of the secret protocols contained within the Molotov-Ribbentrop Pact of 1939 were subsequently published. This led to widespread condemnation of the Soviet annexation of the three Baltic countries, which culminated in one of the largest-ever human chain protests. How was a protest spanning 671 kilometres and involving almost two million people across Lithuania, Latvia and Estonia organised and coordinated? Did particular variables impact upon individual levels of participant engagement and experience? This article engages with the experiences of those who were involved in the protest at a grass-roots level, and provides a nuanced picture of participant engagement often lacking within the dominant commemorative narrative of the protest. Introduction The Baltic countries of Lithuania, Latvia and Estonia were sur- rendered to Soviet influence under the secret protocols contained within the Molotov-Ribbentrop Pact of 1939, drawn up between Nazi Germany and the USSR. 1 The annexation of the three Baltic countries was not internationally recognised, and in the wake of Gorbachev’s policy of glasnost, the publication of the protocols in 1988 sparked a number of large-scale nationalist protests calling for national sovereignty to be restored. 2 On 23 August 1989 these nationalist protests culminated in the formation of an unbroken human chain made up of approximately two million men, women and children, from Lithuania, Latvia and Estonia, which stretched 1 R.J.
    [Show full text]
  • Speech by Mr Vytautas Landsbergis, Chairman of the Seimas of The
    FROM VILNIUS CONFERENCE ‘98 Lithuania Before an Open Door Vytautas Landsbergis* The time has come to speak frankly. Signals from Western capitals are already telling us that we should not expect good news concerning Lithuania’s security when Poland and two other Central European states are accepted into the North Atlantic Alliance next year. “Nothing is expected to be said in relation to you.” This is how they are obliging us to adapt to our potential political exclusion from a frozen Euro- Atlantic security area, as well as to the post-occupation zone of uncertainty and risk. Events are likely to take this course, although we hope that this will not transpire in the end. Silence concerning the Baltic states in April 1999, or a failure to mention any one of them among the most likely applicants for NATO membership, would amount to a negative sign implying acceptance of the implementation of the Russian expansionist idea regarding its zone of special interests. At the same time it implies the acknowledgment of the de facto right of the powerful to determine the future of the Baltic states in one way or another. This would also mean a riskier future for the West, which is already capitulating. Thus, we will oppose this exclusion not only for our own sake. On the other hand, this zone of interest, deriving from nearly sixty-year-old concepts and events, is very familiar to us. In 1999, we shall commemorate the 60th anniversary of the Stalin-Hitler conspiracy, which marked the start of World War II, which was initiated by Germany and the Soviet Union.
    [Show full text]
  • Memory of the World Register
    MEMORY OF THE WORLD REGISTER The Baltic Way Human Chain Linking Three States in Their Drive for Freedom (Estonia, Latvia, Lithuania) Ref N° 2008-05 PART A – ESSENTIAL INFORMATION 1 SUMMARY The documentary heritage proposed for inscription in the Memory of the World Register by Estonia, Latvia and Lithuania includes significant and carefully selected documents reflecting the history of the 600 km long human chain - a unique and peaceful demonstration that united the three countries in their drive for freedom on 23 August 1989, the 50th anniversary of the German-Soviet non-aggression pact of 1939 and its secret protocol. On 23 August 1939 foreign ministers of the USSR and Germany - Vyacheslav Molotov and Joachim von Ribbentrop- as ordered by their superiors Stalin and Hitler, signed a treaty which affected the fate of Europe and the entire world. This pact, and the secret clauses it contained, divided the spheres of influence of the USSR and Germany and led to World War II, and to the occupation of the three Baltic States - Estonia, Latvia and Lithuania. 50 years later, on 23 August 1989, the three nations living by the Baltic Sea surprised the world by taking hold of each other’s hands and jointly demanding recognition of the secret clauses in the Molotov- Ribbentrop pact and the re-establishment of the independence of the Baltic States. More than a million people joined hands to create a 600 km long human chain from the foot of Toompea in Tallinn to the foot of the Gediminas Tower in Vilnius, crossing Riga and the River Daugava on its way, creating a synergy in the drive for freedom that united the three countries.
    [Show full text]
  • Understanding the Cold War Through the Singing Revolution
    Subjects: History / Government Understanding the Cold War through the Singing Revolution Aim / Essential Question How does the experience of Estonia reflect the political evolution of the Cold War? Overview Students will learn about the Cold War through the experiences of Estonia. This 4-5 day lesson shows the Cold War through a four-phase, issue analysis model. The lesson includes video clips, a slide show presentation, a four-page graphic organizer, and a culminating writing task explaining Estonia’s experience in the political evolution of the conflict. Materials & Technology • Slide show presentation of activities (from www.izzit.org) • Class set of graphic organizers for students (below) • Teacher-developed guidelines for final paper • The Singing Revolution (Chapters 1, 2, 3 and 5) (from Disc One / Chapters) • Newsreel: “Yalta” (from Disc Two / Section 1: 1939-1956: The Soviet & Nazi Occupations / Newsreels) • Newsreel: “1956 Hungarian Revolution” (from Disc Two / Section 1: 1939-1956: The Soviet & Nazi Occupations / Newsreels / 1956 Hungarian Revolution) • Any DVD-compatible player that will allow distinct chapters to be shown • A television or video projection unit Lesson Time: Four to five 50-minute class periods. Objectives Students will: • Apply a four-phase issue analysis model to study the Cold War. • Analyze written and film resources and document their findings on a graphic organizer. • Write a summative essay using a four-phase analysis model and information gained from lesson and film to demonstrate understanding of the Cold War. Instruction Day 1 Opening: Bell Ringer / Do Now / Anticipatory Set • Provide students with graphic organizer to accompany the lesson as they enter the classroom.
    [Show full text]
  • Freedom and Its Discontents
    Part III Freedom and Its Discontents Estonia’s Path Out of the Cold War 329 Chapter 13 Estonia’s Path Out of the Cold War Mart Laar In 1940, following the Nazi-Soviet conspiracy of 1939, the Sovi- et Union occupied and annexed three independent countries on the shores of the Baltic Sea: Estonia, Latvia and Lithuania. In so doing the Kremlin took a bite it never could fully digest. The Western world did not recognize the annexation and continued this non-recognition policy until each Baltic country restored its statehood. Throughout this time, diplomatic representatives of the Baltic countries continued to work in Western capitals. The Soviet Union sought on several occa- sions to gain from the West de jure recognition of Baltic countries as part of the Soviet Union, but without success. As soon as 1940-41 massive resistance began in the Baltic countries themselves against Soviet rule with the aim to restore statehood. After mass deportations on June 14, 1941 partisan movements spontaneous- ly emerged that helped to push the Soviets out of the country. When the German occupation started, the resistance movement again went underground. By the time the Red Army reached Estonian borders in 1944, Estonians joined the German army, helping to stop the Soviets for eight months. Then in autumn 1944 Hitler decided to abandon Estonia and the Red Army took the country over again. During the German retreat Estonians attempted to restore the inde- pendent Republic and form a new government, but they were crushed by Soviet tanks. Nevertheless, for many people the war was not over.
    [Show full text]