Yeshiva University • the Benjamin and Rose Berger Torah To-Go® Series • Sivan 5773
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TALMUDIC STUDIES Ephraim Kanarfogel
chapter 22 TALMUDIC STUDIES ephraim kanarfogel TRANSITIONS FROM THE EAST, AND THE NASCENT CENTERS IN NORTH AFRICA, SPAIN, AND ITALY The history and development of the study of the Oral Law following the completion of the Babylonian Talmud remain shrouded in mystery. Although significant Geonim from Babylonia and Palestine during the eighth and ninth centuries have been identified, the extent to which their writings reached Europe, and the channels through which they passed, remain somewhat unclear. A fragile consensus suggests that, at least initi- ally, rabbinic teachings and rulings from Eretz Israel traveled most directly to centers in Italy and later to Germany (Ashkenaz), while those of Babylonia emerged predominantly in the western Sephardic milieu of Spain and North Africa.1 To be sure, leading Sephardic talmudists prior to, and even during, the eleventh century were not yet to be found primarily within Europe. Hai ben Sherira Gaon (d. 1038), who penned an array of talmudic commen- taries in addition to his protean output of responsa and halakhic mono- graphs, was the last of the Geonim who flourished in Baghdad.2 The family 1 See Avraham Grossman, “Zik˙atah shel Yahadut Ashkenaz ‘el Erets Yisra’el,” Shalem 3 (1981), 57–92; Grossman, “When Did the Hegemony of Eretz Yisra’el Cease in Italy?” in E. Fleischer, M. A. Friedman, and Joel Kraemer, eds., Mas’at Mosheh: Studies in Jewish and Moslem Culture Presented to Moshe Gil [Hebrew] (Jerusalem, 1998), 143–57; Israel Ta- Shma’s review essays in K˙ ryat Sefer 56 (1981), 344–52, and Zion 61 (1996), 231–7; Ta-Shma, Kneset Mehkarim, vol. -
The Exegetical Craft of the Zohar: Toward an Appreciation
THE EXEGETICAL CRAFT OF THE ZOHAR: TOWARD AN APPRECIATION ELIEZER SEGAL As a consequence of the specialization that thrives in current humanistic studies, it is not surprising that scholarship has tended to classify the literary creations of the past into fixed compartments. In the study of medieval Judaism, it is particularly common to follow the traditional division of disci- plines into philosophy, Kabbalah, and rabbinism-a categorization that was indeed promoted by the medievals themselves.' Following this way of thinking, the study of Rashi's biblical commentaries would be assigned to one class of scholars devoted to the study of rabbinic Judaism; Maimonides' Guide of the Perplexed to experts in Jewish philosophy; and the Zohar to yet a third group consisting of specialists in Jewish mysticism. As helpful as such a division of labor may be, we should not lose sight of 1. Some aspects of the interrelationships between the three medieval Jewish disciplines of "talmudism," philosophy, and Kabbalah are explored by I. Twersky, "Talmudists, Philoso- phers, Kabbalists: The Quest for Spirituality in the Sixteenth Century," in Jewish Thought in the Sixteenth Century, ed. B. Cooperman (Cambridge, Mass., and London, 1983), pp. 431-457. The classification underlies the fourfold division employed in R. Bahya b. Asher's commentary to the Pentateuch (to which he adds the method of peshat interpretation). 32 ELIEZER SEGAL the fact that these kinds of classifications tend to obscure the individuality of sources which can often, when taken on their own terms, prove notoriously difficult to pigeonhole. In the specific context of medieval Judaism, we must bear in mind that philosophers and mystics alike saw themselves as operat- ing within the tradition defined by the Talmud and Midrash, whose more profound or mysterious contents they were venturing to expound. -
© in This Web Service Cambridge University
Cambridge University Press 978-0-521-65217-9 - Jewish Texts on the Visual Arts Edited With Commentary by Vivian B. Mann Index More information INDEX Aaron, 126—9 Alshekh, Moses (d. after 1593), 86,194n6i Abasban, Solomon (16th century), 86,194n6i Amado, David (ca. 1745), 48, 50, 54 Aboab, Samuel (1610-94), i7> 58-60, Amos (prophet, 765-50 BCE), 1741132 i88n85, i88n87, i89n89 Amsterdam Haggadah (1695), 127 Abraham, Jacob (1732-1800), 140,14if Angelo di Elia (ca. 1507), 11 Abraham de Orefice (ca. 1492), 78 animals, images of: in prayer books, no—11; Abstract Expressionism, 152,153, 155 on seals, 24f; in stained glass, 33, 71-5; Abulafia, Samuel haLevi (1320-61), 76-8 and Talmud on idolatry, I78ni5, i8on36, Adler, Cyrus (1865-1940), 158 182ml; on textiles, 39-42,183^1-3; on Adret, Solomon ben (1235-1310), 11, 54, 57, Torah ark, 116-20,120-3 95, i86n56, i88n76 Applied Arts Museum (Kunstgewerbemu- aesthetics: and appreciation of beauty of art seum, Diisseldorf), 156 in rabbinic texts, 13-16; and communal Aragon (Spain), n ownership of ceremonial art, 80; and architecture: and churches of medieval Israel Isserlein on ornaments for the Cologne, 72; and copies of famous eccle Torah scroll, 115; and manuscript illumi siastical structures in Middle Ages, 8, nations in prayer books, 109; and syna i94n7o; property rights and expansion of gogue lamps, 123—6 synagogue, 90,1741125; and reuse of Agam, Yaacov (b. 1928), 151 Church and mosque buildings as syna Ahab (king of Samaria, 874-52 B.C.E.), 8, gogues, 66-8, 78-9,192n33; and i74-n32 20th-century synagogues in U.S., 97-9. -
The Participation of God and the Torah in Early Kabbalah
religions Article The Participation of God and the Torah in Early Kabbalah Adam Afterman 1,* and Ayal Hayut‑man 2 1 Department of Jewish Philosophy and Talmud, Tel Aviv University, Tel Aviv 6997801, Israel 2 School of Jewish Studies and Archaeology, Tel Aviv University, Tel Aviv 6997801, Israel; [email protected] * Correspondence: [email protected] Abstract: All Abrahamic religions have developed hypostatic and semi‑divine perceptions of scrip‑ ture. This article presents an integrated picture of a rich tradition developed in early kabbalah (twelfth–thirteenth century) that viewed the Torah as participating and identifying with the God‑ head. Such presentation could serve scholars of religion as a valuable tool for future comparisons between the various perceptions of scripture and divine revelation. The participation of God and Torah can be divided into several axes: the identification of Torah with the Sefirot, the divine grada‑ tions or emanations according to kabbalah; Torah as the name of God; Torah as the icon and body of God; and the commandments as the substance of the Godhead. The article concludes by examining the mystical implications of this participation, particularly the notion of interpretation as eros in its broad sense, both as the “penetration” of a female Torah and as taking part in the creation of the world and of God, and the notion of unification with Torah and, through it, with the Godhead. Keywords: Kabbalah; Godhead; Torah; scripture; Jewish mysticism; participation in the Godhead 1. Introduction Citation: Afterman, Adam, and Ayal The centrality of the Word of God, as consolidated in scripture, is a central theme in Hayut‑man. -
Rabbenu Tam's Ordinance for the Return of the Dowry: Between
Rabbenu Tam’s Ordinance for the Return of the Dowry: Between Talmudic Exegesis and an Ordinance that Contradicts the Talmud* Avraham (Rami) Reiner I. Introduction Rabbi Jacob ben Meir (France, 1100–1171), Rashi’s maternal grandson, is the rabbinic sage best known as Rabbenu Tam.1 Rabbenu Tam is known to students of the Talmud as a Tosafist. He is cited some 2,700 times in theTosafot that are printed alongside the Talmud itself in traditional printings; this fact, on its own, attests to his interpretive power and his great renown among Talmud students throughout history.2 Rabbenu Tam’s commentary addresses various * This article is part of a comprehensive study of the work and intellectual world of Rabbenu Tam. I am grateful to Elli Fischer, who translated this article from the Hebrew. 1 This moniker alludes to Gen 25:27, which states that the biblical Jacob was a “mild man” (“ish tam”) who dwelled in tents, and to a midrashic interpretation that understands the “tents” as places of Torah study (see, for example, Midrash Tanḥuma, ed. Buber [Vilna: Romm, 1883], Toledot 1:1, p. 124). See, however, n. 52 below. 2 Ephraim E. Urbach’s classic work, The Tosafists(Jerusalem: Magnes, 1980) (Hebrew), is the foundational text for becoming familiar with the Tosafist project. In this book, a lengthy central chapter is devoted to Rabbenu Tam and his method, and additional chapters are devoted to his pupils, who came from far and wide to study with him. See: Urbach, Tosafists, 60–113; 114–64; 165–226. See also Haym Soloveitchik, Collected Essays, vol. -
Hebrew Printed Books and Manuscripts
HEBREW PRINTED BOOKS AND MANUSCRIPTS .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. SELECTIONS FROM FROM THE THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON K ESTENBAUM & COMPANY TUESDAY, MARCH 30TH, 2004 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 51 Catalogue of HEBREW PRINTED BOOKS AND MANUSCRIPTS . SELECTIONS FROM THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON Sold by Order of the Trustees The Third Portion (With Additions) To be Offered for Sale by Auction on Tuesday, 30th March, 2004 (NOTE CHANGE OF SALE DATE) at 3:00 pm precisely ——— Viewing Beforehand on Sunday, 28th March: 10 am–5:30 pm Monday, 29th March: 10 am–6 pm Tuesday, 30th March: 10 am–2:30 pm Important Notice: The Exhibition and Sale will take place in our new Galleries located at 12 West 27th Street, 13th Floor, New York City. This Sale may be referred to as “Winnington” Sale Number Twenty Three. Catalogues: $35 • $42 (Overseas) Hebrew Index Available on Request KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 12 West 27th Street, 13th Floor, New York, NY 10001 ¥ Tel: 212 366-1197 ¥ Fax: 212 366-1368 E-mail: [email protected] ¥ World Wide Web Site: www.kestenbaum.net K ESTENBAUM & COMPANY . Chairman: Daniel E. Kestenbaum Operations Manager & Client Accounts: Margaret M. Williams Press & Public Relations: Jackie Insel Printed Books: Rabbi Belazel Naor Manuscripts & Autographed Letters: Rabbi Eliezer Katzman Ceremonial Art: Aviva J. Hoch (Consultant) Catalogue Photography: Anthony Leonardo Auctioneer: Harmer F. Johnson (NYCDCA License no. 0691878) ❧ ❧ ❧ For all inquiries relating to this sale, please contact: Daniel E. -
Remembering David Goldstein {1933-1987)
REMEMBERING DAVID GOLDSTEIN {1933-1987) WITH the death of David Goldstein on 26 July 1987 the British Library lost one of its ablest and most productive curators. Nearly two years later this loss is still acutely felt by all his colleagues in the Hebrew Section, and in Oriental Collections, the department he had joined some twelve years earlier. The following is an attempt to record, briefly, his career, life, interests and achievements (both inside and outside the Library), to pay tribute to the inspiration he gave to all who worked with him and, sadly, to record the many unfulfilled promises and incomplete tasks left by his untimely death. David Goldstein was born in London on 31 January 1933, the youngest of five children, three sons and two daughters. His parents owned a drapery shop in Hackney. In 1939, when he was six years old, the family home was bombed and David, together with one of his brothers, was evacuated to the country. The two boys found a temporary home in the house of two sisters in the village of Upwell, in Norfolk. Both sisters were devout Christians but a gentleman's agreement was reached by which they undertook to abstain from any attempt to convert to Christianity the two little boys. They, in return, were expected to join the sisters at the local village church twice each Sunday; in David's case this also meant attending the Sunday school. The agreement was scrupulously adhered to by both parties. By the time David returned to London, at the age of eleven, he had not only gained firm and lifelong friends in the sisters who had recognized his intellectual potential, and who were to follow his subsequent career with interest and pride, he had most probably also received the basic grounding for an unswerving liberal outlook. -
אוסף מרמורשטיין the Marmorstein Collection
אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences -
Title Listing of Sixteenth Century Books
Title Listing of Sixteenth Century Books Abudarham, David ben Joseph Abudarham, Fez, De accentibus et orthographia linguae hebraicae, Johannes Reuchlin, Hagenau, Adam Sikhli, Simeon ben Samuel, Thiengen, Adderet Eliyahu, Elijah ben Moses Bashyazi, Constantinople, Ha-Aguddah, Alexander Suslin ha-Kohen of Frankfurt, Cracow, Agur, Jacob Barukh ben Judah Landau, Rimini, Akedat Yitzhak, Isaac ben Moses Arama, Salonika, Aleh Toledot Adam . Kohelet Ya’akov, Baruch ben Moses ibn Baruch, Venice, – Alfasi (Sefer Rav Alfas), Isaac ben Jacob Alfasi (Rif), Constantinople, Alfasi (Hilkhot Rav Alfas), Isaac ben Jacob Alfasi (Rif), Sabbioneta, – Alfasi (Sefer Rav Alfas), Isaac ben Jacob Alfasi (Rif), Riva di Trento, Alphabetum Hebraicum, Aldus Manutius, Venice, c. Amadis de Gaula, Constantinople, c. Amudei Golah (Semak), Isaac ben Joseph of Corbeil, Constantinople, c. Amudei Golah (Semak), Isaac ben Joseph of Corbeil, Cremona, Arba’ah ve’Esrim (Bible), Pesaro, – Arba’ah Turim, Jacob ben Asher, Fano, Arba’ah Turim, Jacob ben Asher, Augsburg, Arba’ah Turim, Jacob ben Asher, Constantinople, De arcanis catholicae veritatis, Pietro Columna Galatinus, Ortona, Arukh, Nathan ben Jehiel, Pesaro, Asarah Ma’amarot, Menahem Azariah da Fano, Venice, Avkat Rokhel, Machir ben Isaac Sar Hasid, Augsburg, Avkat Rokhel, Machir ben Isaac Sar Hasid—Venice, – Avodat ha-Levi, Solomon ben Eliezer ha-Levi, Venice, Ayumah ka-Nidgaloth, Isaac ben Samuel Onkeneira, Constantinople, Ayyalah Sheluhah, Naphtali Hirsch ben Asher Altschuler, Cracow, c. Ayyelet -
Final Copy of Dissertation
The Talmudic Zohar: Rabbinic Interdisciplinarity in Midrash ha-Ne’lam by Joseph Dov Rosen A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with Graduate Theological Union, Berkeley in Jewish Studies in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Daniel Boyarin, Chair Professor Deena Aranoff Professor Niklaus Largier Summer 2017 © Joseph Dov Rosen All Rights Reserved, 2017 Abstract The Talmudic Zohar: Rabbinic Interdisciplinarity in Midrash ha-Ne’lam By Joseph Dov Rosen Joint Doctor of Philosophy in Jewish Studies with the Graduate Theological Union University of California, Berkeley Professor Daniel Boyarin, Chair This study uncovers the heretofore ignored prominence of talmudic features in Midrash ha-Ne’lam on Genesis, the earliest stratum of the zoharic corpus. It demonstrates that Midrash ha-Ne’lam, more often thought of as a mystical midrash, incorporates both rhetorical components from the Babylonian Talmud and practices of cognitive creativity from the medieval discipline of talmudic study into its esoteric midrash. By mapping these intersections of Midrash, Talmud, and Esotericism, this dissertation introduces a new framework for studying rabbinic interdisciplinarity—the ways that different rabbinic disciplines impact and transform each other. The first half of this dissertation examines medieval and modern attempts to connect or disconnect the disciplines of talmudic study and Jewish esotericism. Spanning from Maimonides’ reliance on Islamic models of Aristotelian dialectic to conjoin Pardes (Jewish esotericism) and talmudic logic, to Gershom Scholem’s juvenile fascination with the Babylonian Talmud, to contemporary endeavours to remedy the disciplinary schisms generated by Scholem’s founding models of Kabbalah (as a form of Judaism that is in tension with “rabbinic Judaism”), these two chapters tell a series of overlapping histories of Jewish inter/disciplinary projects. -
Treasures of the Valmadonna Trust Library
TREASURES OF THE VALMADONNA TRUST LIBRARY A CATALOGUE OF 15TH-CENTURY BOOKS AND FIVE CENTURIES OF DELUXE HEBREW PRINTING EDITED BY DAVID SCLAR WITH BIBLIOGRAPHIC STUDIES BY BRAD SABIN HILL ADRI K. OFFENBERG ISAAC YUDLOV David Sclar, Editor אוצרות יעקב Sharon Liberman Mintz, Project Director Pauline Malkiel, Librarian of the Valmadonna Trust Library CONTRIBUTORS: Brad Sabin Hill, Curator of the I. Edward Kiev Judaica Collection, The George Washington University, Washington, DC Adri K. Offenberg, Emeritus Curator of the Bibliotheca Rosenthaliana, University of Amsterdam Isaac Yudlov, Director of the Institute for Hebrew Bibliography, Jerusalem ACKNOWLEDGMENTS: Shimon Iakerson, Head Researcher, Institute of Oriental Manuscripts of the Russian Academy of Sciences Ari Kinsberg, Independent Scholar David N. Redden, Vice Chairman, Sotheby’s NY, and the Staff of the Sotheby’s NY Book Department Jerry Schwarzbard, Librarian for Special Collections, The Library of The Jewish Theological Seminary David Wachtel, Senior Consultant for Judaica, Sotheby’s NY Design: Jean Wilcox, Wilcox Design Photography: Ardon Bar-Hama Indexes: Warren Klein Printing: Kirkwood Printing © 2011 London & New York Valmadonna Trust Library FOREWORD 6 INTRODUCTION David Sclar 7 Dedicated to the memory of my teacher and friend, THE HONEYCOMB’S FLOW: H E B R E W I N C U N A B L E S IN THE VALMADONNA TRUST LIBRARY Adri K. Offenberg Professor Chimen Abramsky. 10 Jack V. Lunzer I N C U N A B L E S 28 HEBREW BOOKS PRINTED ON VELLUM IN THE VALMADONNA TRUST LIBRARY Isaac Yudlov 52 BOOKS PRINTED ON VELLUM 62 HEBREW PRINTING ON BLUE AND OTHER COLOURED PAPERS Brad Sabin Hill 84 BOOKS PRINTED ON COLOURED PAPER 112 BOOKS PRINTED ON SILK 148 BOOKS PRINTED IN RED INK 150 INDEXES 152 BIBLIOGRAPHY 164 6 7 FOREWORD INTRODUCTION This volume is the tenth in a series of bibliophile editions, facsimiles, and catalogues of early and ‘Make your books your companions. -
Download Catalogue
F i n e J u d a i C a . printed booKs, manusCripts, Ceremonial obJeCts & GraphiC art K e s t e n b au m & C om pa n y thursday, nov ember 19th, 2015 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 61 Catalogue of F i n e J u d a i C a . BOOK S, MANUSCRIPTS, GR APHIC & CEREMONIAL A RT INCLUDING A SINGULAR COLLECTION OF EARLY PRINTED HEBREW BOOK S, BIBLICAL & R AbbINIC M ANUSCRIPTS (PART II) Sold by order of the Execution Office, District High Court, Tel Aviv ——— To be Offered for Sale by Auction, Thursday, 19th November, 2015 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 15th November - 12:00 pm - 6:00 pm Monday, 16th November - 10:00 am - 6:00 pm Tuesday, 17th November - 10:00 am - 6:00 pm Wednesday, 18th November - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Sempo” Sale Number Sixty Six Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Relations: Sandra E. Rapoport, Esq. Printed Books & Manuscripts: Rabbi Eliezer Katzman Rabbi Dovid Kamenetsky (Consultant) Ceremonial & Graphic Art: Abigail H.