DOCSLIB.ORG

Samson and the Samson School. Samson Ben Abraham of Sens

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Samson and the Samson School. Samson Ben Abraham of Sens Samson Samson ben Joseph THE .IE WISH ENCYCLOPEDIA arose ami clashiTl against one anolliur so that tliey did not slavishly submit to tradition, nor did he con- " could l)c licard for a lilve distauco (Lev. R. viii. 2). sider his opinions irrefutable. If my opinion does He was so strong tiiat lie could uplift not agree with yours, reject it," lie once remarked His I wo mountains and rub tlieni togetluT C'.AIordekai," on Hul. viii. 718). In his love for (ili. Strength, like two clods of oarlli ; Sotalj 91(). truth he once revoked a former decision of liis own yi't liis superhuman strength, like ("OrZarua"," ii. 17.")); and with great Goliath's, brought wo >ipon its possessor (Eccl. H. His 'Views, reserve he decided a.cainst the views i., end). In licentiousness ho is compared wilh of R. Tarn (" Morde'kai," I.e. p. 733) -Vmnon and Ziuiri, both of whom were punished for and against those of his teacher Isaac ben Samuel Iheir sins (Lev. R. xxiii. 9). Samson's eyes were put (ih. Pes. ii. iJ.'iC). But he .showed himself very intol- out because he had " followed them " too often (Sotah erant toward the Karaites, whom he looked u|ion as I.e.). When Samson was thirsty (conip. Judges xv. heathens with whom Israelites shoidd neither in- 18-19) God caused a well of water to spring from his termarry nor drink wine. teeth (Gen. 1{. /.<•. g 18). Samson si<led with the adversaries of Maimonides In the twenty years during which Samson judged in their polemics. With lle'ir ben Todros ha-Levi Israel (conip. Judges xv. 'iO, xvi. 31) he never re- Abulafia lie kept up a lively correspondence; (juired tin- least service from an Israelite (Num. R. through Anit.Mi.vM ben N.\tii.\n lia-'i'arhi. he sent i.\. 2.")), and he piously refrained from taking the an answer to the letter which Abnialiahad addressed name of God in vain. As soon, therefore, as he told to the rabbis of Lune! and Toledo, and said, "I did DelilahUiat he wasa Nazarite of God(comp. Judges not come to refute the great lion after his death." xvi. 17) she immediately knew that ho had spoken But. like Abulafia. he condemned Maimonides' ra- the truth (Sotah /.<•). When he pulled down the tionalistic views on bodily resurrection jind Tal- temple of Da.-ron and killed himself and the Philis- niudic haggadah: he likewise sided with Abulafia tines (coinp. Judges I.e. verse 30) the structure fell in his objection to some halakic views of Maimoni- backward, so that he was not crushed, his family des. and reproached the last-named for not having being thus enabled to find his body and to bury it indicated the Talmudic sources lin his " Mishneh in tlie tomb of his father (Gen. R. I.e. § 19). Toiah." But later on they quarreled because Abu- Even in the Talniudic period many seem to have lafia was ottcuded by some of Samson's remarks. denied that Samson was a historic figure; he was Samson refers to Saadia Gaon, whose works he apparently regarded as a purely mythological per- knew not through Judah Tibbon's Hebrew trans- sonage. A refutation of this heresy is attempted lation, but jirobably through extracts made for him by the Talmud (B. B. I.e.), which gives the name of by Abraham ben Nathan. his mother, and states that he had a.sister also, named In eonseciuence of the persecution of the .Jews by "Nishyan" or "Nashyan " (variant reading. p't'J: Poiie Innocent III. (1 198-121(i). Samson, joining 300 this apparently is the meaning of the passage in English and French rabbis, emigrated to Palestine question, despite the somewhat unsatisfactory ex- about 1211. For some years he lived planation of Rashi). Migrates in Jerusalem, hence he is designated w. n. 5. Z. L. to "the Jernsalemite" ("SeMaG." Pro- Palestine, liibitions. 6.5, 111 ; Precepts, 48). As SAMSON AND THE SAMSON SCHOOL. mentioned above, he died at Acre See Wol.KKM'.VlTKI,. (Aeco), and he was buried at the fool of Mount SAMSON BEN ABRAHAM OF SENS Carmel. (KaSHBa or HaRaSH of ]'JN-J') = French tosii- Besides tosafot, many of which he composed under list : born about 11.">U; dird at Acre about 1230. His the direction of his teacher Isaac ben Samuel, Sam- birthplace was probably Falaise, Calvados, where son wrote a commentary on that part of the iMish- lived his gnuidfather, the tosiitist Samson ben Jo- nah not treated in the Babylonian Talmud, namely, sc|)li, called "the Elder." Samson ben Abraham was t lie orders Zcra'im and Tohorot with the exception designated also "tlii! Prince of Sens." He received of the tractates Berakot and Niddah. He fre- instruction from Rabbenu Tain (d. 1171) at Troyes quently refers therein to the Palestinian Talmu<l, to and from David ben Kalonymus of Mlinzenberg which he devoted more attention than any of his while the latter was Tarn's pupil, and for ten years predecessors or contemporaries, and to the older attende<l the school of Rabbi Isaac ben Samuel ha- compilations Tosefta, Mekilta. Sifra, and Sifre, and Zaken of Dampierre, after whose death he took he tries to reconcile the discrepancies between them charge of the school of Sens. Asheri says of him and the Mishnah. He refers to Nathan ben Jchiel, that after R. Tarn and Isjiac ben Samuel he exer- to Rashi, and other authorities, but never mentions cised the greatest intluence upon Talinudical studies Maimonides' commentary, which he probably did in France and in Germany during the thirteenth not know (see Tos. Yoni-Tob on JIaksh. v. 10). A centurj'. Joseph Colon declares that Isaac ben Sam- revised edition which he prep.ired was not printed. uel. Judali Sir Leon of Paris, and Samson ben According to Jacob ben Aksai. Samson wrote also Abraham formed the three stron.g pillars of the commentaries on Shekalim. 'Eduyot, Mi<ldot, and northern French school. Samson's tosafot. abridged Kinnim, but none of them is extant. The tosafot by Eliezer of Touques, are the principal sources for of Sens on 'Eduyot. published under the title " 'Edut the interpretation of the Talmud. Ne'enianah " (De.ssau, 1813), are wrongly attributed Reing recognized as a high authority, Samson was to him. frecpiently consulted upon religious and ritual ques- He further Avrote a commentary on the Sifra; for tions: and most of Ins decisions were accepted. He this, besides other older w'orks, he utilized the "; THE JKWI8H ENCYCLOPEDIA Samson Samson ben Joseph comnipnUiry of Abraham ben David of Posquieres This same edition, which is poorly edited, likewise (RalJaD). which lie quotes under the desisnation contains the "Otiyyot de-Rabbi 'Akiba" and vari- "sages of Lunel," '"sages of the Pro- ous cabalistic notes on the form of the letters. His venre," without mentioning the au- According to Azulai ("Shem ha-Gedolim," ii. Writings. thor'sname. An inadequate edition of 1!>). the name "Baruk sbe-Ainar" became hereditary " Samson's commentary, the manuscript in the family : and .loseph Caro in his Bet Yosef of wliioli is in the Bndk-ian Library at OxfonL was (Orah Hayyim, p. S7) mentions a certain R. Isaac publislied at Warsaw in 1866. As Samson therein Baruk she-Amar, probably a descendant of Samson. numerous Pentateuchal passages, it was er- explains BiBMOr.R.iPHV : ZuDZ. Z. (J. p. 209 ; St«lnsc)iDeider. Cat. Bmll. roneously supposed that he had written a commen- col. 2tm. w. li. M. F. tary on the Pentateuch. He wrote also a few litur- gical poems, and sometimes used rime in his letters. SAMSON BEN ISAAC OF CHINON : French Of Samson's father, Abraham, Me'ir Abidafia Talmudist: lived at Chinon between 1260 and 1330. speaks as a pious, saintly, and noble man. Samson's In Talmudic literature he is generallj- called after brother, Isaac of Dampierre (KIBA or RIZBA), his native place, Chinon (Hebr. pj'p). and sometimes called also Isaac the Younger to distinguish him by the abbreviation MaHaRShaK. He was a con- from his teacher Isaac the Elder (Isaac ben Samuel), temporaiy of Perez Kohen Gerondi, who, as reported whom be succeeded as principal of the school of by Isaac ben Shesbet, declared Samson to be the Dampierre, is also one of the prominent tosafists. greatest rabbinical authority of his time (Responsa, He wrote, too, some liturgical poems and a commen- No. 157). tary on the Pcntateu(-h He died about 1210. and Samson was the author of the following works: Samson attended bis funeral. Both brothers are (1) "Sefer Keritut" (Constantinople, 1.515). a meth- frequently mentioned in "Or Zarua," " Jlordekai," odology of the Talmud divided into five parts: "Orhot Hayyim." "SeMaG," "Semak," "Sefer ha- (rt) "Bet Jliddot." treating of the thirteen rules r)f Yashar," "Kol Bo," "Shaare Dura," "Haggabot R. Ishmael; (*) "Bet ha Mikdasli." on the rules for Maimuniyyot," "Terumat ha-Deshen," and similar deductions by analogy and conclusions a fortiori: works, and by Asher ben .Tehieland Melrof Hothen- (c) "Netibot 'Olam." cimtainjng explanations of the burg. In his " Milhamot Adonai " Abraham ben Mai- thirty two rules of R. Eliezer ben Jose ha-Gelili; mon refers to Samson's presence in Acre and to his (d) " Yemot 'Olam," giving the names of the Tau- attacks on Maimonides (pp. 16, IT). A son of Sam- naim and Amoraim. and setting forth a method for son. Jacob, WHS buried at the foot of Mount Tabor: deciding Detween the contrary opinions of two doc- a grandson. Solomon, who lived at Acre about tors; (<) " Leshon Liminudim," explanations of cer- 1260.
Load more

Recommended publications
  • TALMUDIC STUDIES Ephraim Kanarfogel
    chapter 22 TALMUDIC STUDIES ephraim kanarfogel TRANSITIONS FROM THE EAST, AND THE NASCENT CENTERS IN NORTH AFRICA, SPAIN, AND ITALY The history and development of the study of the Oral Law following the completion of the Babylonian Talmud remain shrouded in mystery. Although significant Geonim from Babylonia and Palestine during the eighth and ninth centuries have been identified, the extent to which their writings reached Europe, and the channels through which they passed, remain somewhat unclear. A fragile consensus suggests that, at least initi- ally, rabbinic teachings and rulings from Eretz Israel traveled most directly to centers in Italy and later to Germany (Ashkenaz), while those of Babylonia emerged predominantly in the western Sephardic milieu of Spain and North Africa.1 To be sure, leading Sephardic talmudists prior to, and even during, the eleventh century were not yet to be found primarily within Europe. Hai ben Sherira Gaon (d. 1038), who penned an array of talmudic commen- taries in addition to his protean output of responsa and halakhic mono- graphs, was the last of the Geonim who flourished in Baghdad.2 The family 1 See Avraham Grossman, “Zik˙atah shel Yahadut Ashkenaz ‘el Erets Yisra’el,” Shalem 3 (1981), 57–92; Grossman, “When Did the Hegemony of Eretz Yisra’el Cease in Italy?” in E. Fleischer, M. A. Friedman, and Joel Kraemer, eds., Mas’at Mosheh: Studies in Jewish and Moslem Culture Presented to Moshe Gil [Hebrew] (Jerusalem, 1998), 143–57; Israel Ta- Shma’s review essays in K˙ ryat Sefer 56 (1981), 344–52, and Zion 61 (1996), 231–7; Ta-Shma, Kneset Mehkarim, vol.
    [Show full text]
  • Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
    Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M.
    [Show full text]
  • Rabbenu Tam's Ordinance for the Return of the Dowry: Between
    Rabbenu Tam’s Ordinance for the Return of the Dowry: Between Talmudic Exegesis and an Ordinance that Contradicts the Talmud* Avraham (Rami) Reiner I. Introduction Rabbi Jacob ben Meir (France, 1100–1171), Rashi’s maternal grandson, is the rabbinic sage best known as Rabbenu Tam.1 Rabbenu Tam is known to students of the Talmud as a Tosafist. He is cited some 2,700 times in theTosafot that are printed alongside the Talmud itself in traditional printings; this fact, on its own, attests to his interpretive power and his great renown among Talmud students throughout history.2 Rabbenu Tam’s commentary addresses various * This article is part of a comprehensive study of the work and intellectual world of Rabbenu Tam. I am grateful to Elli Fischer, who translated this article from the Hebrew. 1 This moniker alludes to Gen 25:27, which states that the biblical Jacob was a “mild man” (“ish tam”) who dwelled in tents, and to a midrashic interpretation that understands the “tents” as places of Torah study (see, for example, Midrash Tanḥuma, ed. Buber [Vilna: Romm, 1883], Toledot 1:1, p. 124). See, however, n. 52 below. 2 Ephraim E. Urbach’s classic work, The Tosafists(Jerusalem: Magnes, 1980) (Hebrew), is the foundational text for becoming familiar with the Tosafist project. In this book, a lengthy central chapter is devoted to Rabbenu Tam and his method, and additional chapters are devoted to his pupils, who came from far and wide to study with him. See: Urbach, Tosafists, 60–113; 114–64; 165–226. See also Haym Soloveitchik, Collected Essays, vol.
    [Show full text]
  • A Comparative Study of Jewish Commentaries and Patristic Literature on the Book of Ruth
    A COMPARATIVE STUDY OF JEWISH COMMENTARIES AND PATRISTIC LITERATURE ON THE BOOK OF RUTH by CHAN MAN KI A Dissertation submitted to the University of Pretoria for the degree of PHILOSOPHIAE DOCTOR Department of Old Testament Studies Faculty of Theology University of Pretoria South Africa Promoter: PIETER M. VENTER JANUARY, 2010 © University of Pretoria Summary Title : A comparative study of Jewish Commentaries and Patristic Literature on the Book of Ruth Researcher : Chan Man Ki Promoter : Pieter M. Venter, D.D. Department : Old Testament Studies Degree :Doctor of Philosophy This dissertation deals with two exegetical traditions, that of the early Jewish and the patristic schools. The research work for this project urges the need to analyze both Jewish and Patristic literature in which specific types of hermeneutics are found. The title of the thesis (“compared study of patristic and Jewish exegesis”) indicates the goal and the scope of this study. These two different hermeneutical approaches from a specific period of time will be compared with each other illustrated by their interpretation of the book of Ruth. The thesis discusses how the process of interpretation was affected by the interpreters’ society in which they lived. This work in turn shows the relationship between the cultural variants of the exegetes and the biblical interpretation. Both methodologies represented by Jewish and patristic exegesis were applicable and social relevant. They maintained the interest of community and fulfilled the need of their generation. Referring to early Jewish exegesis, the interpretations upheld the position of Ruth as a heir of the Davidic dynasty. They advocated the importance of Boaz’s and Ruth’s virtue as a good illustration of morality in Judaism.
    [Show full text]
  • אוסף מרמורשטיין the Marmorstein Collection
    אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences
    [Show full text]
  • Title Listing of Sixteenth Century Books
    Title Listing of Sixteenth Century Books Abudarham, David ben Joseph Abudarham, Fez, De accentibus et orthographia linguae hebraicae, Johannes Reuchlin, Hagenau, Adam Sikhli, Simeon ben Samuel, Thiengen, Adderet Eliyahu, Elijah ben Moses Bashyazi, Constantinople, Ha-Aguddah, Alexander Suslin ha-Kohen of Frankfurt, Cracow, Agur, Jacob Barukh ben Judah Landau, Rimini, Akedat Yitzhak, Isaac ben Moses Arama, Salonika, Aleh Toledot Adam . Kohelet Ya’akov, Baruch ben Moses ibn Baruch, Venice, – Alfasi (Sefer Rav Alfas), Isaac ben Jacob Alfasi (Rif), Constantinople, Alfasi (Hilkhot Rav Alfas), Isaac ben Jacob Alfasi (Rif), Sabbioneta, – Alfasi (Sefer Rav Alfas), Isaac ben Jacob Alfasi (Rif), Riva di Trento, Alphabetum Hebraicum, Aldus Manutius, Venice, c. Amadis de Gaula, Constantinople, c. Amudei Golah (Semak), Isaac ben Joseph of Corbeil, Constantinople, c. Amudei Golah (Semak), Isaac ben Joseph of Corbeil, Cremona, Arba’ah ve’Esrim (Bible), Pesaro, – Arba’ah Turim, Jacob ben Asher, Fano, Arba’ah Turim, Jacob ben Asher, Augsburg, Arba’ah Turim, Jacob ben Asher, Constantinople, De arcanis catholicae veritatis, Pietro Columna Galatinus, Ortona, Arukh, Nathan ben Jehiel, Pesaro, Asarah Ma’amarot, Menahem Azariah da Fano, Venice, Avkat Rokhel, Machir ben Isaac Sar Hasid, Augsburg, Avkat Rokhel, Machir ben Isaac Sar Hasid—Venice, – Avodat ha-Levi, Solomon ben Eliezer ha-Levi, Venice, Ayumah ka-Nidgaloth, Isaac ben Samuel Onkeneira, Constantinople, Ayyalah Sheluhah, Naphtali Hirsch ben Asher Altschuler, Cracow, c. Ayyelet
    [Show full text]
  • Treasures of the Valmadonna Trust Library
    TREASURES OF THE VALMADONNA TRUST LIBRARY A CATALOGUE OF 15TH-CENTURY BOOKS AND FIVE CENTURIES OF DELUXE HEBREW PRINTING EDITED BY DAVID SCLAR WITH BIBLIOGRAPHIC STUDIES BY BRAD SABIN HILL ADRI K. OFFENBERG ISAAC YUDLOV David Sclar, Editor אוצרות יעקב Sharon Liberman Mintz, Project Director Pauline Malkiel, Librarian of the Valmadonna Trust Library CONTRIBUTORS: Brad Sabin Hill, Curator of the I. Edward Kiev Judaica Collection, The George Washington University, Washington, DC Adri K. Offenberg, Emeritus Curator of the Bibliotheca Rosenthaliana, University of Amsterdam Isaac Yudlov, Director of the Institute for Hebrew Bibliography, Jerusalem ACKNOWLEDGMENTS: Shimon Iakerson, Head Researcher, Institute of Oriental Manuscripts of the Russian Academy of Sciences Ari Kinsberg, Independent Scholar David N. Redden, Vice Chairman, Sotheby’s NY, and the Staff of the Sotheby’s NY Book Department Jerry Schwarzbard, Librarian for Special Collections, The Library of The Jewish Theological Seminary David Wachtel, Senior Consultant for Judaica, Sotheby’s NY Design: Jean Wilcox, Wilcox Design Photography: Ardon Bar-Hama Indexes: Warren Klein Printing: Kirkwood Printing © 2011 London & New York Valmadonna Trust Library FOREWORD 6 INTRODUCTION David Sclar 7 Dedicated to the memory of my teacher and friend, THE HONEYCOMB’S FLOW: H E B R E W I N C U N A B L E S IN THE VALMADONNA TRUST LIBRARY Adri K. Offenberg Professor Chimen Abramsky. 10 Jack V. Lunzer I N C U N A B L E S 28 HEBREW BOOKS PRINTED ON VELLUM IN THE VALMADONNA TRUST LIBRARY Isaac Yudlov 52 BOOKS PRINTED ON VELLUM 62 HEBREW PRINTING ON BLUE AND OTHER COLOURED PAPERS Brad Sabin Hill 84 BOOKS PRINTED ON COLOURED PAPER 112 BOOKS PRINTED ON SILK 148 BOOKS PRINTED IN RED INK 150 INDEXES 152 BIBLIOGRAPHY 164 6 7 FOREWORD INTRODUCTION This volume is the tenth in a series of bibliophile editions, facsimiles, and catalogues of early and ‘Make your books your companions.
    [Show full text]
  • Beruriah and Rachel: Two Women in the Talmud
    1 BERURIAH AND RACHEL: TWO WOMEN IN THE TALMUD BERURIAH It is not very often that we find the name of a woman mentioned in the Talmud. Beruriah was one such exception, a great Jewish woman whose wisdom, piety, and learning inspire us to this day. Beruriah lived about one hundred years after the destruction of the Second Temple, which occurred in the year 70 CE. She was the daughter of the great Rabbi Chananiah ben Teradion, who was one of the "Ten Martyrs" whom the Romans killed for spreading the teachings of the Torah among the Jewish people. Beruriah was not only the daughter of a great man but was also the wife of an equally great sage, the saintly Rabbi Meir, one of the most important teachers of the Mishnah. The Talmud tells us many stories about Beruriah. She studied three hundred matters pertaining to Halachah (Jewish law) every day, which would be quite an amazing feat for any scholar. Thus, the Sages frequently asked her views regarding matters of law, especially those laws which applied to women. For instance, the Sages had different opinions about the law of purity and asked Beruriah for her opinion. Rabbi Judah sided with her and recognized her authority. There was another case where there was a dispute between Beruriah and her brother. One of the greatest authorities was asked to judge the case and he said: "Rabbi Chananiah's daughter Beruriah is a greater scholar than his son." Beruriah was very well versed in the Holy Scriptures and could quote from them with ease.
    [Show full text]
  • Download Catalogue
    F i n e J u d a i C a . printed booKs, manusCripts, Ceremonial obJeCts & GraphiC art K e s t e n b au m & C om pa n y thursday, nov ember 19th, 2015 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 61 Catalogue of F i n e J u d a i C a . BOOK S, MANUSCRIPTS, GR APHIC & CEREMONIAL A RT INCLUDING A SINGULAR COLLECTION OF EARLY PRINTED HEBREW BOOK S, BIBLICAL & R AbbINIC M ANUSCRIPTS (PART II) Sold by order of the Execution Office, District High Court, Tel Aviv ——— To be Offered for Sale by Auction, Thursday, 19th November, 2015 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 15th November - 12:00 pm - 6:00 pm Monday, 16th November - 10:00 am - 6:00 pm Tuesday, 17th November - 10:00 am - 6:00 pm Wednesday, 18th November - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Sempo” Sale Number Sixty Six Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Relations: Sandra E. Rapoport, Esq. Printed Books & Manuscripts: Rabbi Eliezer Katzman Rabbi Dovid Kamenetsky (Consultant) Ceremonial & Graphic Art: Abigail H.
    [Show full text]
  • Yaacov Shavit an Imaginary Trio
    Yaacov Shavit An Imaginary Trio Yaacov Shavit An Imaginary Trio King Solomon, Jesus, and Aristotle Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fachinformationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jüdischen Studien unterstützen. ISBN 978-3-11-067718-8 e-ISBN (PDF) 978-3-11-067726-3 e-ISBN (EPUB) 978-3-11-067730-0 This work is licensed under the Creative Commons Attribution 4.0 International Licence. For details go to http://creativecommons.org/licenses/by/4.0/. Das E-Book ist als Open-Access-Publikation verfügbar über www.degruyter.com, https://www.doabooks.org und https://www.oapen.org Library of Congress Control Number: 2020909307 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020 Yaacov Shavit, published by Walter de Gruyter GmbH, Berlin/Boston Cover image: Statue of King Solomon and Christ in the center of the southern portal of the cathedral Notre-Dame of Strasbourg (Bas-Rhin, France), Wikimedia Commons, Public Domain. Printing and binding: CPI books GmbH, Leck www.degruyter.com Open-Access-Transformation in den Jüdischen Studien Open Access für exzellente Publikationen aus den Jüdischen Studien: Dies ist das Ziel der gemeinsamen Initiative des Fachinformationsdiensts Jüdische Studien an der Universitäts- bibliothek J. C. Senckenberg Frankfurt am Main und des Verlags Walter De Gruyter. Unterstützt von 18 Konsortialpartnern können 2020 insgesamt acht Neuerscheinungen im Open Access Goldstandard veröffentlicht werden, darunter auch diese Publikation.
    [Show full text]
  • Sixteenth-Century Hebrew Books in the Library of Congress
    Sixteenth-Century Hebrew Books at the Library of Congress A Finding Aid פה Washington D.C. June 18, 2012 ` Title-page from Maimonides’ Moreh Nevukhim (Sabbioneta: Cornelius Adelkind, 1553). From the collections of the Hebraic Section, Library of Congress, Washington D.C. i Table of Contents: Introduction to the Finding Aid: An Overview of the Collection . iii The Collection as a Testament to History . .v The Finding Aid to the Collection . .viii Table: Titles printed by Daniel Bomberg in the Library of Congress: A Concordance with Avraham M. Habermann’s List . ix The Finding Aid General Titles . .1 Sixteenth-Century Bibles . 42 Sixteenth-Century Talmudim . 47 ii Sixteenth-Century Hebrew Books in the Library of Congress: Introduction to the Finding Aid An Overview of the Collection The art of Hebrew printing began in the fifteenth century, but it was the sixteenth century that saw its true flowering. As pioneers, the first Hebrew printers laid the groundwork for all the achievements to come, setting standards of typography and textual authenticity that still inspire admiration and awe.1 But it was in the sixteenth century that the Hebrew book truly came of age, spreading to new centers of culture, developing features that are the hallmark of printed books to this day, and witnessing the growth of a viable book trade. And it was in the sixteenth century that many classics of the Jewish tradition were either printed for the first time or received the form by which they are known today.2 The Library of Congress holds 675 volumes printed either partly or entirely in Hebrew during the sixteenth century.
    [Show full text]
  • Fine Judaica: Printed Books, Manuscripts, Holy Land Maps & Ceremonial Objects, to Be Held June 23Rd, 2016
    F i n e J u d a i C a . printed booKs, manusCripts, holy land maps & Ceremonial obJeCts K e s t e n b au m & C om pa n y thursday, Ju ne 23r d, 2016 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 147 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, HOLY LAND MAPS & CEREMONIAL OBJECTS INCLUDING: Important Manuscripts by The Sinzheim-Auerbach Rabbinic Dynasty Deaccessions from the Rare Book Room of The Hebrew Theological College, Skokie, Ill. Historic Chabad-related Documents Formerly the Property of the late Sam Kramer, Esq. Autograph Letters from the Collection of the late Stuart S. Elenko Holy Land Maps & Travel Books Twentieth-Century Ceremonial Objects The Collection of the late Stanley S. Batkin, Scarsdale, NY ——— To be Offered for Sale by Auction, Thursday, 23rd June, 2016 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 19th June - 12:00 pm - 6:00 pm Monday, 20th June - 10:00 am - 6:00 pm Tuesday, 21st June - 10:00 am - 6:00 pm Wednesday, 22nd June - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Consistoire” Sale Number Sixty Nine Illustrated Catalogues: $38 (US) * $45 (Overseas) KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th Street, 12th Floor, New York, NY 10001 • Tel: 212 366-1197 • Fax: 212 366-1368 E-mail: [email protected] • World Wide Web Site: www.Kestenbaum.net K est e n bau m & C o m pa ny .
    [Show full text]